Maude is reared in the Irish language. Her mother, Máire Nic an Iomaire, is a school teacher from Ballyfinglas. She receives her primary education from her mother on a small island off the coast of Rosmuc, Connemara. Her father, John Maude, is from Cill Bhriocáin in Rosmuc. She attends University College Galway, where she excels in French. She becomes a teacher, working in schools in Counties Kildare, Mayo, and Wicklow. She also works in other capacities in London and Dublin.
Maude is widely praised as an actor. She acts at the University, at An Taibhdhearc in Galway and the Damer in Dublin, and is particularly successful in a production of An Triail by Máiréad Ní Ghráda in 1964, in which she plays the protagonist of the story, Máire Ní Chathasaigh. She herself is a playwright and co-authors An Lasair Choille with poet Michael Hartnett.
Maude begins writing poetry in Irish in secondary school and develops a lyrical style closely attuned to the rhythms of the voice. Though not conventionally religious, she says in an interview that she has a deep interest in the spiritual and that this leaves its mark on her poetry. She is noted as a highly effective reciter of her own verse. Géibheann is the best-known of her poems, and is studied at Leaving Certificate Higher Level Irish in the Republic of Ireland. A posthumous collected edition, Caitlín Maude, Dánta, is published in 1984, Caitlín Maude: file in 1985 in Ireland and Italy, and Coiscéim in 1985.
As a member of the Dublin Irish-speaking community Maude is active in many campaigns, including the establishment of the Gaelscoil (Irish-medium primary school) Scoil Santain in Tallaght, County Dublin.
Maude is a sean-nós singer of distinction. She makes one album in this genre, Caitlín, released in 1975 on Gael Linn Records and now available as a CD. It contains both traditional songs and a selection of her poetry.
Maude marries Cathal Ó Luain in 1969. They have one child, their son Caomhán.
Maude dies of complications from cancer at the age of 41 on June 6, 1982. She is buried in Bohernabreena graveyard overlooking the city on the Dublin Mountains.
In 2001, a new writers’ centre in Galway, Ionad Schribhneoiri Chaitlin Maude, Gaillimh, is named in her memory.
The IRA in west Mayo is relatively quiet until January 1921, when Michael Kilroy, described as “a puritanical and ascetic blacksmith” takes over command of the Brigade after Thomas Derrig is arrested by the Royal Irish Constabulary. Kilroy forms a relatively large “flying column” of 40 to 50 men to carry out attacks on Crown forces in the area. On May 6 they suffer a reverse at Islandeady, when a police patrol comes upon the IRA men cutting a road. Three volunteers are killed and two captured.
On May 18, 1921, the IRA decides to attack an RIC/Black and Tan convoy at Kilmeena. Two small-unit attacks are made on the RIC barracks in Newport and Westport to try to draw the police out of their well-defended barracks. One RIC man dies in these attacks.
At 3:00 AM the next day, May 19, the column of 41 IRA men take up position close to Knocknabola Bridge. The British convoy, traveling from Newport to Westport, consists of two Crossleylorries and one Ford touring car and a total of about thirty men. The convoy does not arrive until 3:00 PM and its arrival sparks a two-hour fire-fight. In the battle, one RIC man is wounded and later dies. The British regroup around the house of the parish priest, Father Conroy, and launch a counterattack.
Four IRA volunteers are killed. They are Seamus Mc Evilly, Thomas O’Donnell, Patrick Staunton and Sean Collins. Paddy Jordan of the Castlebar battalion is injured and dies later at Bricens Hospital in Dublin. Seven more IRA men are wounded.
The remainder of the column, carrying their wounded, flee over the mountains to Skerdagh, where they have safe houses. However, the police track them there and, in another exchange of fire, another IRA man is killed, Jim Brown from Newport, along with one RIC Constable and a Black and Tan.
The Black and Tans throw the dead and wounded IRA men onto the street outside the RIC barracks in nearby Westport, causing widespread revulsion among the local people and local police. The Marquis of Sligo, no friend of the republican guerrillas, visits the barracks to complain of their treatment of enemy dead. At the funerals of those killed, in Castlebar, the authorities allow only close family to attend and forbid the draping of the Irish tricolour over the coffins.
The local IRA blames their defeat in the ambush on the failure of an IRA unit from Westport to show up in time.
Kilroy’s column manages to get some revenge for the setback at Kilmeena the following month in an action at Carrowkennedy on June 3, where they kill eight policemen and capture sixteen.
McClean is born on February 12, 1941. Having been abandoned as a baby, he starts life as an orphan at Bethany Home in Dublin. He spends much of his teenage years working on a farm until he becomes bored and enlists in the British Army. After Chay Blyth and John Ridgway row the Atlantic in 1966, he announces to both that he is going to complete this alone.
McClean starts his military career in the Parachute Regiment and then progresses into the Special Air Service (SAS). Following his retirement from military service, he gains fame for numerous feats of endurance. He holds the world record as the first man to row solo across the Atlantic Ocean from west to east which he does in 1969. In 1982 he sails across the Atlantic in the smallest boat to accomplish that crossing. The self-built boat measures 9-feet and 9-inches, and because of the weight of the food takes seven weeks to cross. His record is broken three weeks later by a sailor manning a 9-feet and 1-inch long boat. In response, McClean uses a chainsaw to cut two feet off his own vessel, making it 7-feet and 9-inches long. During the return trip he loses his mast and the journey takes even longer than his first attempt but he regains the record.
He is a survival expert who lives on the island of Rockall from May 26 to July 4, 1985 to affirm the United Kingdom‘s claim to it. This is the third longest human occupancy of the island, surpassed in 1997 by a team from Greenpeace which spends 42 days on the island, and in 2014 by Nick Hancock who spends 45 days there. Two years later, the then 44-year-old McClean sets about regaining his transatlantic rowing record and achieves his goal crossing the Atlantic in 54 days, a record still held.
In 1990 McClean completes a west-east crossing in a 37-foot bottle-shaped vessel, which had been constructed at Market Harborough by Springer Engineering, a firm with a past history of steel fabrication and narrowboat construction. The Typhoo Atlantic Challenger sails from New York to Falmouth, England. This vessel is now preserved at Fort William Diving Centre.
McClean’s most recent feat is the construction, in 1996, of a boat shaped like a giant whale, which completes a circumnavigation of Great Britain. The boat, ‘Moby’ Prince of Whales, stands 25-feet high and 65-feet long. It has a spout which can launch water as high as 6 metres in the air. The Moby Dick, as of 2017, is in the process of conversion to electric power for an Atlantic crossing.
An active member of parliament, O’Conor is an effective though not an eloquent speaker and a leading exponent of Roman Catholic opinion. He frequently speaks on Irish education and land tenure. He criticises unfavourably the Queen’s Colleges established in 1845 and the model schools, and advocates separate education for Roman Catholics. In 1867 he introduces a measure to extend the Industrial Schools Act to Ireland, which becomes law the following year.
O’Conor opposes William Ewart Gladstone‘s Irish University Bill of 1873, and in May 1879 brings forward a measure, which has the support of almost every section of Irish political opinion, for the creation of a new examining university, St. Patrick’s, with power to make grants based on the results of examination to students of denominational colleges affiliated to it. This is withdrawn on July 23 on the announcement of the University Education (Ireland) Act 1879 creating the Royal University of Ireland.
O’Conor steadily lurges a reform of the Irish land laws. On social and industrial questions he also speaks with authority. From 1872 onwards he professes his adherence to home rule and supports Isaac Butt in his motion for inquiry into the parliamentary relations of Great Britain and Ireland in 1874. He also acts with the Irish leader in his endeavours to mitigate the severity of coercive legislation, though declaring himself not in all circumstances opposed to exceptional laws.
Following his parliamentary career in 1880, O’Conor is a member of the Registration of Deeds Commission of 1880, and takes an active part in the Bessborough land commission of the same year. He is a member of both the parliamentary committee of 1885 and the royal commission of 1894 on the financial relations between Great Britain and Ireland, and becomes chairman of the commission on the death of Hugh Culling Eardley Childers in 1896. He is also active in local government, presiding over parliamentary committees on Irish grand jury laws and land valuation in 1868 and 1869, and being elected to the first county council of Roscommon in 1898. He is Lord-Lieutenant of the county from 1888 until his death.
O’Conor is much interested in antiquarian studies. He serves for many years as president of the Antiquarian Society of Ireland, as well as of the Royal Irish Academy. He is president of the Irish Language Society, and procures the insertion of Irish language into the curriculum of the intermediate education board.
O’Conor dies at Clonalis House, Castlerea, County Roscommon, on June 30, 1906, and is buried in the new cemetery, Castlerea.
On March 23, 1847, the Native Americans of the Choctaw Nation take up an amazing collection. They raise $170 for Irish Famine relief, an incredible sum at the time worth in the tens of thousands of dollars today.
The Choctaw have an incredible history of deprivation themselves, forced off their lands in 1831, they embark on a 500-mile trek to Oklahoma called the “Trail of Tears.” Ironically the man who forces them off their lands is Andrew Jackson, the son of Irish immigrants.
On September 27, 1830, the Treaty of Dancing Rabbit Creek is signed. It represents one of the largest transfers of land that is signed between the United States Government and Native Americans without being instigated by warfare. By the treaty, the Choctaws sign away their remaining traditional homelands, opening them up for European American settlement. The tribes are then sent on a forced march.
As historian Edward O’Donnell writes “Of the 21,000 Choctaws who started the journey, more than half perished from exposure, malnutrition, and disease. This despite the fact that during the War of 1812 the Choctaws had been allies of then-General Jackson in his campaign against the British in New Orleans.”
Sixteen years later the Choctaws meet in their new tribal land and send money to a U.S. famine relief organization for Ireland. It is the most extraordinary gift of all to famine relief in Ireland. The Choctaws send the money at the height of the Famine, “Black 47,” when close to a million Irish are starving to death.
In 1992 Irish commemoration leaders take part in the 500-mile trek from Oklahoma to Mississippi. The Choctaw make Ireland’s presidentMary Robinson an honorary chief. They do the same for Don Mullan. Even better, both groups become determined to help famine sufferers, mostly in Africa and the Third World, and have done so ever since.
The gift is remembered in Ireland. A plaque on Dublin‘s Mansion House that honors the Choctaw contribution reads: “Their humanity calls us to remember the millions of human beings throughout our world today who die of hunger and hunger-related illness in a world of plenty.”
(From: “How Choctaw Indians raised money for Irish Great Hunger relief” by IrishCentral Staff, http://www.irishcentral.com, November 27, 2020 | Pictured: Kindred Spirits monument, a tribute to the Choctaw Nation, in Midleton, County Cork, Ireland)
MacHale’s parents are Patrick and Mary Mulkieran MacHale. He is so feeble at birth that he is baptised at home by Father Andrew Conroy. By the time he is five years of age, he begins attending a hedge school. Three important events happen during his childhood: the Irish Rebellion of 1798, the landing at Killala of French troops, whom the boy, hidden in a stacked sheaf of flax, watches marching through a mountain pass to Castlebar, and a few months later the brutal hanging of Father Conroy on a false charge of high treason.
With his friend and ally, Daniel O’Connell, MacHale takes a prominent part in the important question of Catholic emancipation, impeaching in unmeasured terms the severities of the former penal code, which had branded Catholics with the stamp of inferiority. During 1826 his zeal is omnipresent. He calls on the Government to remember how the Act of Union in 1800 was carried by William Pitt the Younger on the distinct assurance and implied promise that Catholic emancipation, which had been denied by the Irish Parliament, should be granted by the Parliament of the Empire.
Oliver Kelly, Archbishop of Tuam, dies in 1834, and the clergy selects MacHale as one of three candidates, to the annoyance of the Government who despatches agents to induce Pope Gregory XVI not to nominate him to the vacant see. Disregarding their request, the pope appoints MacHale Archbishop of Tuam. He is the first prelate since the Reformation who has received his entire education in Ireland. The corrupt practices of general parliamentary elections and the Tithe War cause frequent rioting and bloodshed and are the subjects of denunciation by the new archbishop, until the passing of a Tithes bill in 1838. He also leads the opposition to the ProtestantSecond Reformation, which is being pursued by evangelical clergy in the Church of Ireland, including the Bishop of Tuam, Killala and Achonry, Thomas Plunket.
The repeal of the Acts of Union 1800, advocated by O’Connell, enlists MacHale’s ardent sympathy and he assists the Liberator in many ways, and remits subscriptions from his priests for this purpose. In his zeal for the cause of the Catholic religion and of Ireland, so long downtrodden, but not in the 1830s, he frequently incurs from his opponents the charge of intemperate language, something not altogether undeserved. In his anxiety to reform abuses and to secure the welfare of Ireland, by an uncompromising and impetuous zeal, he makes many bitter and unrelenting enemies, particularly British ministers and their supporters.
The Great Famine of 1846–47 affects his diocese more than any. In the first year he announces in a sermon that the famine is a divine punishment on his flock for their sins. Then by 1846 he warns the Government as to the state of Ireland, reproaches them for their dilatoriness, and holds up the uselessness of relief works. From England as well as other parts of the world, cargoes of food are sent to the starving Irish. Bread and soup are distributed from the archbishop’s kitchen. Donations sent to him are acknowledged, accounted for, and disbursed by his clergy among the victims.
The death of O’Connell in 1847 is a setback to MacHale as are the subsequent disagreements within the Repeal Association. He strongly advises against the violence of Young Ireland. Over the next 30 years he becomes involved in political matters, particularly those involving the church. Toward the end of his life he becomes less active in politics.
MacHale attends the First Vatican Council in 1869. He believes that the favourable moment has not arrived for an immediate definition of the dogma of papal infallibility. Better to leave it a matter of faith, not written down, and consequently he speaks and votes in the council against its promulgation. Once the dogma had been defined, he declares the dogma of infallibility “to be true Catholic doctrine, which he believed as he believed the Apostles’ Creed“. In 1877, to the disappointment of the archbishop who desires that his nephew should be his co-adjutor, Dr. John McEvilly, Bishop of Galway, is elected by the clergy of the archdiocese, and is commanded by Pope Leo XIII after some delay, to assume his post. He had opposed this election as far as possible but submits to the papal order.
Every Sunday MacHale preaches a sermon in Irish at the cathedral, and during his diocesan visitations he always addresses the people in their native tongue, which is still largely used in his diocese. On journeys he usually converses in Irish with his attendant chaplain and has to use it to address people of Tuam or the beggars who greet him whenever he goes out. He preaches his last Irish sermon after his Sunday Mass, April 1881. He dies in Tuam seven months later, on November 7, 1881.
The Treaty of Limerick, which actually consists of two treaties, is ratified by William III of England, widely known as William of Orange, on February 24, 1692.
The Treaty is signed on October 3, 1691 ending the Williamite War in Ireland between the Jacobites and the supporters of William of Orange. Reputedly they are signed on the Treaty Stone, an irregular block of limestone which once served as a mounting block for horses. This stone is now displayed on a pedestal in Limerick, County Limerick, put there to prevent souvenir hunters from taking pieces of it. Because of the treaty, Limerick is sometimes known as the Treaty City.
After his victory at the Battle of the Boyne in July 1690, William III issues the Declaration of Finglas which offers a pardon to Jacobite soldiers but excludes their senior officers from its provisions. This encourages the Jacobite leaders to continue fighting and they win a major victory during the 1691 Siege of Limerick. However, defeats the following year at the Battle of Aughrim and the second siege of Limerick leave the Williamites victorious. Nonetheless the terms they offer to Jacobite leaders at Limerick are considerably more generous than those a year earlier at Finglas.
One treaty, the Military Articles, deals with the treatment of the disbanded Jacobite army. This treaty contains twenty-nine articles. Under the treaty, Jacobite soldiers in formed regiments have the option to leave with their arms and flags for France to continue serving under James II of England in the Irish Brigade. Some 14,000 Jacobites choose this option. Individual soldiers wanting to join the French, Spanish or Austrian armies also emigrate in what becomes known as the Flight of the Wild Geese. The Jacobite soldiers also have the option of joining the Williamite army. One thousand soldiers chose this option. The Jacobite soldiers thirdly have the option of returning home which some 2,000 soldiers choose.
The second treaty, the Civil Articles, which contains thirteen articles, protects the rights of the defeated Jacobite landed gentry who choose to remain in Ireland, most of whom are Catholics. Their property is not to be confiscated so long as they swear allegiance to William III and Mary II, and Catholic noblemen are to be allowed to bear arms. William requires peace in Ireland and is allied to the Papacy in 1691 within the League of Augsburg.
It is often thought that the Treaty of Limerick is the only treaty between Jacobites and Williamites. A similar treaty had been signed on the surrender of Galway on July 22, 1691, but without the strict loyalty oath required under the Treaty of Limerick. The Galway garrison had been organised by the mostly-Catholic landed gentry of counties Galway and Mayo, who benefited from their property guarantees in the following century.
(Pictured: The Treaty Stone on which the Treaty of Limerick may have been signed)
Matt Molloy, Irish musician and member of The Chieftains, is born on January 12, 1947, at Ballaghaderreen, County Roscommon, a region known for producing talented flautists. Coming from a strong musical background, he is considered as one of the most brilliant Irish musicians, his style that adapts piping techniques to the flute has influenced many contemporary Irish flute players.
As a child, Molloy begins playing the flute at age 8 and by the age of 18 he wins the All-Ireland Flute Championship and has a string of successes in National Fleadh Cheoil and Oireachtas. He moves to Dublin in the mid 1960s where he starts playing in the music scene and becomes acquainted with Paddy Moloney.
In addition to playing, Molloy owns a pub on Bridge Street in Westport, County Mayo, called Matt Molloy’s, where he has recorded a live session album. His pub is well known for having sessions including many different musicians.
The flutes used in traditional Irish music are called concert flutes. These are the standard instruments found in orchestras during the 19th century, prior to the introduction of Boehm system flutes circa 1843. They are conical-bore, transverse flutes, typically constructed of blackwood. They are played using ‘simple system’ (keyless) fingering or ‘old system’ (four to eight keys) fingering. They have a more robust and breathy tone compared to metal flutes.
In addition to the flute, Molloy plays the tin whistle, though not very often. The tin whistle is a vertical fipple-flute. The fipple is the duct in the mouthpiece that directs air to produce sound. The first tin whistles of the 1800s were rolled plates of tin forming a tube, with a wooden block in the mouthpiece carved to form the fipple. Today’s tin whistles are made of metals including nickel-silver, brass and aluminum. They have a range of two octaves, and are made in a wide range of keys.
On December 24, 2015, the Electricity Supply Board networks says that around 6,000 customers are without power as a result of Storm Eva. The worst affected areas are Fermoy in County Cork and Kilcoole in County Wicklow. High winds and heavy rain batter the west and northwest as Storm Eva moves across the country.
Eva is the fifth storm to be officially named by Met Éireann on December 22, 2015. An orange wind warning is issued for counties Clare, Galway, Mayo, Sligo and Donegal on the same day. Gales are also expected in the northwest of the United Kingdom, with storm force winds over parts of the Outer Hebrides. There are fears that the storm could cause further disruption to Cumbria in England, where areas were already dealing with the aftermath of flooding from Storm Desmond and in some cases had been flooded twice already. The army and Environment Agency staff are called in to be on stand-by to bolster flood defences.
Rain associated with the passage of Eva causes disruption when rivers burst their banks in the Cumbrian towns of Appleby-in-Westmorland, Keswick and Kendal on the December 22. Appleby-in-Westmorland receives three to four feet of flood water. The village of Glenridding is flooded for the third time in the month. Six thousand houses in Ireland are left without power. In London, Secretary of State for Environment, Food and Rural AffairsLiz Truss convenes a Cabinet Office Briefing Rooms (COBR) meeting to decide on emergency measures, which include the deployment of soldiers from the 2nd Battalion, Duke of Lancaster’s Regiment to the affected areas. On December 24, flood defence gates are closed in Carlisle, Keswick and Cockermouth to limit the damage expected from rainfall and 20 water pumps and two kilometres of temporary flood barriers are transported to northern England. Ferries operating between Dublin and Holyhead are cancelled due to bad weather on the Irish Sea.
Nominated by the Labour Party and supported by the Green Party and the Workers’ Party, Robinson becomes Ireland’s first woman president in 1990 by mobilizing a liberal constituency and merging it with a more conservative constituency opposed to the Fianna Fáil party. As president, she adopts a much more prominent role than her predecessors and she does much to communicate a more modern image of Ireland. Strongly committed to human rights, she is the first head of state to visit Somalia after it suffers from civil war and famine in 1992 and the first to visit Rwanda after the genocide in that country in 1994.
Shortly before her term as president expires, Robinson accepts the post of United Nations High Commissioner for Human Rights (UNHCHR). As high commissioner, she changes the priorities of her office to emphasize the promotion of human rights at the national and regional levels. She was the first UNHCHR to visit China, and she also helps to improve the monitoring of human rights in Kosovo. In 2001 she serves as secretary-general of the World Conference against Racism held in Durban, South Africa. In 1998 she is elected chancellor of Trinity College, a post she holds until 2019.
After stepping down as UNHCHR, Robinson founds the nongovernmental organization Realizing Rights: The Ethical Globalization Initiative (2002–2010). Its central concerns include equitable international trade, access to health care, migration, women’s leadership and corporate responsibility. She is also a founding member of the Council of Women World Leaders, serves as honorary president of Oxfam International, a private organization that provides relief and development aid to impoverished or disaster-stricken communities worldwide, and is a member of the Club of Madrid, which promotes democracy. She also holds various posts at the United Nations, and in 2010, she establishes the Mary Robinson Foundation—Climate Justice, which operates until 2019.
seamus dubhghaill 