Clare Boylan, Irish author, journalist and critic for newspapers, magazines and many international broadcast media, is born in Dublin on April 21, 1948.
After leaving St. Louis convent, Boylan takes a job as a sales assistant in a bookshop before beginning her career as a journalist at The Irish Press, now defunct. In 1974 she wins the Journalist of the Year award when working in the city for the Evening Press. Later in her career she edits the glossy magazine Image, before largely giving up journalism to focus on a career as an author.
Boylan’s novels are Holy Pictures (1983), Last Resorts (1984), Black Baby (1988), Home Rule (1992), Beloved Stranger (1999), Room for a Single Lady (1997), which wins the Spirit of Light Award and is optioned for a film, and Emma Brown (2003). The latter work is a continuation of a 20-page fragment written by Charlotte Brontë before her death.
Boylan’s short stories are collected in A Nail on the Head (1983), Concerning Virgins (1990) and That Bad Woman (1995). The film Making Waves, based on her short story “Some Ladies on a Tour”, is nominated for an Oscar in 1988.
Boylan’s non-fiction includes The Agony and the Ego (1994) and The Literary Companion to Cats (1994). She writes introductions to the novels of Kate O’Brien and Molly Keane and adapts Keane’s novel Good Behaviour as the classic serial for BBC Radio 4 (2004). Her work has been translated as far afield as Russia and Hong Kong.
In later life, Boylan lives in County Wicklow with her husband Alan Wilkes. When she is diagnosed with ovarian cancer, she faces her illness with characteristic strength. She takes up kickboxing and spends time in France, shopping, cooking and entertaining friends. She succumbs to cancer at the age of 58 on May 16, 2006.
The 32CSM is an Irish republican group that is founded by Bernadette Sands McKevitt. It does not contest elections but acts as a pressure group, with branches or cumainn organised throughout the traditional counties of Ireland. The organisation has been described as the “political wing” of the Real Irish Republican Army, but this is denied by both organisations. The group originates in a split from Sinn Féin over the Mitchell Principles.
The 32CSM is founded as the 32 County Sovereignty Committee on December 7, 1997, at a meeting of like-minded Irish republicans in Finglas in Dublin. Those present are opposed to the direction taken by Sinn Féin and other mainstream republican groups in the Northern Ireland peace process, which leads to the Belfast Agreement (also known as the Good Friday Agreement) the following year. The same division in the republican movement leads to the paramilitary group now known as the Real IRA breaking away from the Provisional Irish Republican Army at around the same time.
Most of the 32CSM’s founders have been members of Sinn Féin. Some had been expelled from the party for challenging the leadership’s direction, while others felt they had not been properly able to air their concerns within Sinn Féin at the direction its leadership had taken. Bernadette Sands McKevitt, wife of Michael McKevitt and a sister of hunger striker Bobby Sands, is a prominent member of the group until a split in the organisation.
Before the referendums on the 1998 Good Friday Agreement, the organisation lodges a legal submission with the United Nations challenging British sovereignty in Ireland. The referendums are opposed by the organisation, but are supported by 71% of voters in Northern Ireland and by 94% in the Republic of Ireland.
In 2015, the 32CSM organises a demonstration in Dundee, Scotland, in solidarity with the men convicted of shooting Constable Stephen Carroll, the first police officer to be killed in Northern Ireland since the formation of the PSNI. The organisation says the “Craigavon Two” are innocent and are victims of a miscarriage of justice.
The 32CSM once criticised the Real IRA’s military actions, with respect to the Omagh bombing. However, the group is currently considered a foreign terrorist organization (FTO) in the United States, because the group is considered to be inseparable from the Real IRA, which is designated as an FTO. At a briefing in 2001, a spokesman for the U.S. Department of State states that “evidence provided by both the British and Irish governments and open-source materials demonstrate clearly that the individuals who created the Real IRA also established these two entities to serve as the public face of the Real IRA. These alias organizations engage in propaganda and fundraising on behalf of and in collaboration with the Real IRA.” The U.S. Department of State’s designation makes it illegal for Americans to provide material support to the Real IRA, requires U.S. financial institutions to block the group’s assets and denies alleged Real IRA members visas into the United States.
Noonan is the illegitimate son of Samuel Croker, a senior member of the Royal Irish Constabulary. He is baptised and raised a Roman Catholic by his mother Mary Noonan. His father, who is not Catholic, has his own family, but attempts to provide for Robert until his death in 1875.
By 1875 Noonan is living in London. When he is sixteen, he shows signs of a radical political consciousness. He leaves his family declaring he “would not live on the family income derived largely from absentee landlordism.” It is around this time he changes his surname to his mother’s maiden name.
In 1890, Noonan is a sign writer living in Queen’s Road, Everton, Liverpool. On June 10, 1890, he appears at Liverpool County Intermediate Sessions court at County Sessions House, Islington, Liverpool on charges of housebreaking and larceny. He is found guilty and given a six-month prison sentence.
By 1891, Noonan has moved to Cape Town, South Africa, where he is a painter and decorator. He marries in 1891, but the marriage is an unhappy one, with his wife having numerous affairs after the birth of their daughter, Kathleen. They divorce in 1895, and Noonan acquires all the property, including their house in an affluent suburb of Cape Town.
Noonan and his daughter move to Johannesburg, where he secures a well-paying job with a construction company. It is here that he learns the ways of the industry he would later write about in his novel, although Noonan’s actual circumstances vary greatly from the proletarian characters of the book. After becoming Secretary of the Transvaal Federated Building Trades Council, he is able to send his daughter to an exclusive convent school and also to employ a black manservant called Sixpence.
In 1897, Noonan leads a successful protest against the employment of black skilled labour. During 1898, he becomes a member of the Transvaal Executive Committee of the Centennial of 1798 Association, which commemorates the revolutionary nationalistSociety of United Irishmen. As a 1798 Association member, he helps form the Irish Brigades, an anti-British force that fights alongside the Boers in the Second Boer War. At this point, accounts of his life differ. Some assert he takes up arms and is interned by the British until the end of the war, when he returns to Britain. Others say he leaves South Africa just before hostilities began in October 1899.
In any event, around the turn of the century, Noonan ends up in Hastings, Sussex. Here, he finds work as a sign writer, but at much lower wages and in far poorer conditions than he had experienced in South Africa. He has to take part-time jobs in addition to his full-time position.
Influenced by the Marxist-influenced ideas of designer and socialist William Morris, he joins the Social Democratic Federation in 1906. The next year, after a dispute with his employer, he loses his job. Despite the demand for his skills, his health begins to deteriorate, and he eventually develops tuberculosis. Unemployed and unable to remain politically active, he starts writing, something he hopes will earn enough money to keep him from the workhouse.
He writes under the pen name Robert Tressell as he fears the socialist views expressed in the book will have him blacklisted. He completes The Ragged-Trousered Philanthropists in 1910, but the 1,600-page hand-written manuscript is rejected by three publishing houses. The rejections severely depress him, and his daughter has to save the manuscript from being burned.
Unhappy with his life in Britain, Noonan decides that he and Kathleen should emigrate to Canada. However, he only reaches Liverpool when he is admitted to the Royal Liverpool Infirmary, where he dies of pulmonary tuberculosis on February 3, 1911, at the age of 40. He is buried in a pauper’s grave at Liverpool Parochial Cemetery, later known as Walton Park Cemetery. The location of the grave is not rediscovered until 1970. Twelve other people are buried in the same plot. The plot is now marked although the land is no longer used as a cemetery and is now used by Rice Lane City Farm.
Kathleen mentions her father’s novel to a friend, writer Jessie Pope, who recommends it to her publisher. In April 1914, the publisher purchases the rights to the book for £25, and it appears in Britain, Canada and the United States later that year, in the Soviet Union in 1920, and in Germany in 1925. The version as originally published is heavily abridged by Pope, with much of the socialist ideology removed.
The original manuscript is subsequently located by F. C. Ball and, after he raises funds to acquire and reassemble the original version, an unabridged edition is published in 1955.
Vicars is born on July 27, 1862 in Leamington Spa, Warwickshire, England, and is the youngest child of Colonel William Henry Vicars of the 61st Regiment of Foot and his wife Jane (nee Gun-Cunninghame). This is his mother’s second marriage, the first being to Pierce O’Mahony by whom she has two sons. He is very attached to his Irish half-brothers and spends much time at their residences. On completing his education at Magdalen College School, Oxford and Bromsgrove School he moves permanently to Ireland.
Vicars quickly develops an expertise in genealogical and heraldic matters and makes several attempts to be employed by the Irish heraldic administration of Ulster King of Arms, even offering to work for no pay. In 1891 he is one of the founder members of the County Kildare Archaeological Society and remains its honorary secretary until his death.
Vicars first attempts to find a post in the Office of Arms when in 1892 he applies unsuccessfully for the post of Athlone Pursuivant on the death of the incumbent, Bernard Louis Burke. In a letter dated October 2, 1892 his half-brother Pierce Mahony writes that Sir Bernard Burke, Ulster King of Arms, is dying and urges him to move at once. Burke dies in December 1892, and Vicars is appointed to the office by letters patent dated February 2, 1893. In 1896 he is knighted, in 1900 he is appointed Commander of the Royal Victorian Order (CVO) and in 1903 he is elevated to Knight Commander of the Order (KCVO). He is also a fellow of the Royal Society of Antiquaries of Ireland and a trustee of the National Library of Ireland.
In 1897 Vicars publishes An Index to the Prerogative Wills of Ireland 1536 -1810, a listing of all persons in wills proved in that period. This work becomes very valuable to genealogists after the destruction of the source material for the book in 1922 when the Public Record Office at the Four Courts is destroyed at the start of the Irish Civil War.
Vicars’ career is very distinguished until 1907 when it is hit by the scandal of the theft of the Irish Crown Jewels. As Registrar of the Order of St. Patrick, he has custody of the insignia of the order, also known as the “crown jewels.” They are found to be missing on July 6, and a Crown Jewel Commission is established in January 1908 to investigate the disappearance. Vicars and his barrister Tim Healy refuse to attend the commission’s hearings. The commission’s findings are published on January 25, 1908 and he is dismissed as Ulster five days later.
On November 23, 1912, the Daily Mail publishes serious false allegations against Vicars. The substance of the article is that Vicars had allowed a woman reported to be his mistress to obtain a copy of the key to the safe and that she had fled to Paris with the jewels. In July 1913 he successfully sues the paper for libel. The paper admits that the story is completely baseless and that the woman in question does not exist. He is awarded damages of £5,000.
Vicars leaves Dublin and moves to Kilmorna, near Listowel, County Kerry, the former seat of one of his half-brothers. He marries Gertrude Wright in Ballymore, County Westmeath on July 4, 1917. He continues to protest his innocence until his death, even including bitter references to the affair in his will.
In May 1920 up to a hundred armed men break into Kilmorna House and hold Vicars at gunpoint while they attempt to break into the house’s strongroom. On April 14, 1921, he is taken from Kilmorna House, which is set afire, and shot dead in front of his wife. According to the communiqué issued from Dublin Castle, thirty armed men took him from his bed and shot him, leaving a placard around his neck denouncing him as an informer. On April 27, as an official reprisal, four shops are destroyed by British Armed Forces in the town of Listowel. The proclamation given under Martial law and ordering their demolition states:
“For any outrage carried out in future against the lives or property of loyalist officials, reprisals will be taken against selected persons known to have rebel sympathies, although their implication has not been proved.”
Kathleen Daly is born into a prominent Fenian family, the third daughter of Edward and Catherine Daly. Her paternal uncle, John Daly, is at the time imprisoned for his political activities in Chatham and Portland Prisons in England. He is released in 1896 and returns home to Limerick. When Tom Clarke, who had been imprisoned with her uncle, is released in 1898 he travels to Limerick to receive the Freedom of the City and stays with the Daly family.
In 1901 Daly decides to emigrate to the United States to join Tom, who had been there since 1900, having secured work through his Fenian contacts. They marry on July 16, 1901, in New York City. Through his contacts in the Clan na Gael and the Irish Republican Brotherhood (IRB), Tom Clarke continues to be involved in nationalist activity. Kathleen joins the Gaelic League while in the United States and they return to Ireland in November 1907.
In 1914 Clarke becomes a founder member of Cumann na mBan. Her husband forbids her permission to take an active part in the 1916 Easter Rising as she has orders regardless of how the events pan out. As Tom Clarke is the first signatory of the Proclamation of the Irish Republic, he is chosen to be executed for his part in the Easter Rising. Her younger brother, Ned Daly, is also executed for taking part in the rising. She visits both of them before they are executed. After the Rising, Michael Collins establishes contact with her while in prison in his attempts to re-build the IRB network. She also sets up the Irish National Aid Fund to aid those who had family members killed or imprisoned as a result of the Easter Rising, closely aided by Sorcha MacMahon.
Clarke becomes a member of Sinn Féin and in 1917 is elected a member of the party’s Executive. During the German Plot she is arrested and imprisoned in Holloway Prison for eleven months. During the Irish War of Independence, she serves as a District Judge on the Republican Courts in Dublin. In 1919 she is elected as an Alderman for the Wood Quay and Mountjoy Wards of Dublin Corporation and serves until the Corporation is abolished in 1925.
Clarke is elected unopposed as a Sinn Féin TD to the Second Dáil at the 1921 elections for the Dublin Mid constituency. She is not re-elected at the 1922 general election, however, and supports the Anti-Treaty forces during the Irish Civil War. In 1926 she becomes a founder member of Fianna Fáil and has to resign from Cumann na mBan. She is re-elected to the short-lived 5th Dáil at the June 1927 election as a Fianna Fáil member for the Dublin Mid constituency but loses her seat at the September 1927 election and does not regain it. She is elected as one of six Fianna Fáil Senators to the Free State Seanad for nine years at the 1928 Seanad election under the leadership of Joseph Connolly. She remains a member of the Seanad until it is abolished in 1936.
In 1930 Clarke is elected to the re-constituted Dublin Corporation for Fianna Fáil along with Robert Briscoe, Seán T. O’Kelly, Thomas Kelly and Oscar Traynor. She serves as the first Fianna Fáil Lord Mayor of Dublin as well as the first female Lord Mayor, from 1939 to 1941. She opposes the Constitution of Ireland as she feels that several of its sections would place women in a lower position that they had been afforded in the Proclamation of the Irish Republic. She is criticised by many in the Fianna Fáil organisation as a result and, while she resigns from the Thomas Clarke Cumann, she remains a member of the Fianna Fáil Ard Chomhairle.
While Clarke does not support the Irish Republican Army (IRA) bombing in England during World War II, she appeals for those sentenced to death by the Irish Government to be given clemency. Ultimately this leads to her breaking with the party completely after her term as Lord Mayor finishes in 1941. She declines to stand as a Fianna Fáil candidate at the 1943 general election.
Margretta Bowen, self-taught Irish artist best known as Gretta Bowen, dies in Belfast, Northern Ireland on April 8 1981. She starts painting late in life, around 1950, after her sons Arthur and George Campbell are already established as artists.
Born in Dublin in January 1880, Bowen lives most of her life in Belfast. She is married to Matthew Campbell, a veteran of the Second Boer War. They have three sons, Arthur, George and Stanley, who all go on to be highly talented artists, with George becoming particularly successful. After her husband death in 1925 she runs a laundrette and takes in lodgers to make ends meet.
Bowen comes to art late in her life. A few weeks before her seventieth birthday she finds paints left behind by her son Arthur and begins to experiment, apparently inspired to some extent by her sons. She uses her maiden name to apparently avoid any obvious connection with them.
Bowen clearly attracts notice early on despite her late start. In 1959, just five years after she takes up painting, she is given a solo exhibition by the Council for Encouragement of Music and the Arts, which continues to support her work when it subsequently becomes the Arts Council of Great Britain. An extensive and admiring review appears in The Times.
Bowen’s work is shown at the Royal Hibernian Academy, the Irish Exhibition of Living Art and the Oireachtas. She also holds one-person exhibitions at the Hendriks Gallery, the Bell Gallery and the Tom Caldwell Gallery. In 1979, at the age of 99, her works gain international fame. She exhibits at the first International Exhibition of Naïve Art in London.
Bowen dies at the age of 101 in Belfast on April 8, 1981.
Loftus is born in 1533, the second son of a monastic bailiff, Edward Loftus, in the heart of the English Yorkshire Dales. He embraces the Protestant faith early in his development. He is an undergraduate at Trinity College, Cambridge, where he reportedly attracts the notice of the young Queen Elizabeth, as much by his physique as through the power of his intellect. Although this encounter may never have happened, Loftus certainly meets with the Queen more than once, and she becomes his patron for the rest of her reign. At Cambridge Loftus takes holy orders as a Catholic priest and is appointed rector of Outwell St. Clement in Norfolk. He comes to the attention of the Catholic Queen Mary, who names him vicar of Gedney, Lincolnshire. On Elizabeth’s accession in 1558 he declares himself Anglican.
Loftus makes the acquaintance of the Queen’s favourite Thomas Radclyffe, 3rd Earl of Sussex and serves as his chaplain in Ireland in 1560. In 1561 he becomes chaplain to Alexander Craike, Bishop of Kildare and Dean of St. Patrick’s Cathedral in Dublin. Later that year he is appointed rector of Painstown in Meath and evidently earns a reputation as a learned and discreet advisor to the English authorities in Dublin. In 1563, he is consecrated Archbishop of Armagh at the unprecedented age of 28 by Hugh Curwen, Archbishop of Dublin.
Following a clash with Shane O’Neill, the real power in Ulster during these years, he comes to Dublin in 1564. To supplement the meager income of his troubled archbishopric he is temporarily appointed to the Deanery of St. Patrick’s Cathedral by the queen in the following year. He is also appointed president of the new commission for ecclesiastical causes. This leads to a serious quarrel with the highly respected Bishop of Meath, Hugh Brady.
In 1567 Loftus, having lobbied successfully for the removal of Hugh Curwen, who becomes Bishop of Oxford, and having defeated the rival claims of the Bishop of Meath, is appointed Archbishop of Dublin, where the queen expects him to carry out reforms in the Church. On several occasions he temporarily carries out the functions of Lord Keeper of the Great Seal, and in August 1581 he is appointed Lord Chancellor of Ireland after an involved dispute with Nicholas White, Master of the Rolls in Ireland. He is constantly occupied in attempts to improve his financial position by obtaining additional preferment and is subject to repeated accusations of corruption in public office.
In 1582 Loftus acquires land and builds a castle at Rathfarnham, which he inhabits from 1585. In 1569–1570 the divisions in Irish politics take on a religious tinge with the First Desmond Rebellion in Munster and Pope Pius V‘s 1570 papal bullRegnans in Excelsis. The bull questions Elizabeth’s authority and thereafter Roman Catholics are suspected of disloyalty by the official class unless they are discreet.
Loftus takes a leading part in the execution of Dermot O’Hurley, Archbishop of Cashel. When O’Hurley refuses to give information, Francis Walsingham suggests he should be tortured. Although the Irish judges repeatedly decide that there is no case against O’Hurley, on June 19, 1584, Loftus and Sir Henry Wallop write to Walsingham “We gave warrant to the knight-marshal to do execution upon him, which accordingly was performed, and thereby the realm rid of a most pestilent member.”
Between 1584 and 1591 Loftus has a series of clashes with Sir John Perrot on the location of an Irish University. Perrot wants to use St. Patrick’s Cathedral, Dublin as the site of the new University, which Loftus seeks to preserve as the principal place of Protestant worship in Dublin, as well as a valuable source of income for himself. The archbishop wins the argument with the help of his patron, Queen Elizabeth I, and Trinity College, Dublin is founded at its current location, named after his old college at Cambridge, leaving the Cathedral unaffected. Loftus is named as its first Provost in 1593.
The issue of religious and political rivalry continues during the two Desmond Rebellions (1569–83) and the Nine Years’ War (1594–1603), both of which overlap with the Anglo-Spanish War (1585–1604), during which some rebellious Irish nobles are helped by the Papacy and by Elizabeth’s arch-enemy Philip II of Spain. Due to the unsettled state of the country Protestantism makes little progress, unlike in Celtic Scotland and Wales at that time. It comes to be associated with military conquest and is therefore hated by many. The political-religious overlap is personified by Loftus, who serves as Archbishop and as Lord Chancellor of Ireland. An unlikely alliance forms between Gaelic Irish families and the Norman “Old English“, who had been enemies for centuries but who now mostly remain Roman Catholic.
Adam Loftus dies in Dublin on April 5, 1605, and is interred in the building he had helped to preserve for future generations, while many of his portraits hang today within the walls of the University which he helped found. Having buried his wife Jane (Purdon) and two sons (of their 20 children) in the family vault at St. Patrick’s, Loftus dies at his Episcopal Palace in Kevin Street “worn out with age” and joins his family in the same vault. His zeal and efficiency are commended by James I upon the king’s accession.
A “Remembrance Wall” showing the names of all those who died during the 1916 Easter Rising is unveiled at Glasnevin Cemetery in Dublin on April 3, 2016. The memorial wall bears the names of all those who died, Irish and British, military and civilian, in the rebellion 100 years earlier.
Almost 500 people are killed in the uprising, with 268 of them being civilians caught up in the violence. The names are displayed chronologically without distinction between the different categories. The inclusion of the names of 119 British soldiers on the wall, some of whom are buried in Glasnevin, causes some controversy and a number of protesters gather outside the cemetery to demonstrate as the interfaith service takes place inside. A significant Garda Síochána presence monitors the protest events.
The Glasnevin Trust insists the memorial is an attempt to present the historical facts, without hierarchy or judgement. Chairman of Glasnevin Trust John Green tells the service the wall reflects modern Ireland. “Behind each and every one of these lost lives is a story of heartbreak, no matter what side the person served on or indeed for those innocently caught up in the conflict,” he says. “One hundred years on we believe this memorial reflects the time we live in, with the overwhelming majority of the Irish people wishing to live in peace and in reconciliation. But it is for each visitor to take from the wall what they wish.”
Senior church figures from a range of faiths and humanist representatives are among those to speak at the ceremony. Inspiration for the project is drawn from an international memorial near Arras in France that lists the names of 580,000 people killed in fighting on the western front in World War I. TaoiseachEnda Kenny lays a wreath during the event, which is part of the official State programme commemorating the uprising.
Conradh na Gaeilge expresses its disappointment about a spelling mistake on the new memorial wall. The wall is titled Éirí Amach na Cásca but the word Éirí (meaning Rising) appears with a fada on the first i, instead of on the E. Julian de Spáinn of Conradh na Gaeilge says the mistake illustrates a laziness toward the Irish language and he cannot understand why those involved did not ensure that the Irish is as accurate and correct as the English spelling on the wall.
Chaim Herzog, Israeli politician, general, lawyer, and author, is elected the sixth President of Israel on March 22, 1983. He serves from 1983 to 1993.
Herzog joins the British Army during World War II, operating primarily in Germany as a tank commander in the Armoured Corps. There, he is given his lifelong nickname of “Vivian” because the British could not pronounce the name, “Chaim.” A Jewish soldier had volunteered that “Vivian” is the English equivalent of “Chaim.”
After leaving the army, Herzog opens a private law practice. He returns to public life when the Six-Day War breaks out in 1967, serving as a military commentator for Kol Israel radio news. Following the capture of the West Bank, he is appointed Military Governor of East Jerusalem, and Judea and Samaria.
Herzog enters politics in the 1981 elections, winning a Knesset seat as a member of the Alignment. Two years later, in March 1983, he is elected to the largely ceremonial role of President. He serves two five-year terms before retiring in 1993. He dies on April 17, 1997, and is buried on Mount Herzl, Jerusalem. His son, Isaac Herzog, led the Israeli Labour Party and the parliamentary Opposition in the Knesset from 2013 until 2018.
Ussher is born in Dublin on January 4, 1581. Early in life he is determined to pursue a career with the Church of England, a resolve quite similar to that of the Biblical Judge, Samuel.
A gifted polyglot, Ussher enters Dublin Free School and then the newly founded Trinity College, Dublin on January 9, 1594, at the age of thirteen (not an unusual age at the time). He receives his Bachelor of Arts degree by 1598 and is a fellow and MA by 1600. In May 1602, he is ordained in the Trinity College Chapel as a deacon (and possibly priest on the same day) in the ProtestantChurch of Ireland by his uncle Henry Ussher, the Archbishop of Armagh and Primate of All Ireland.
At the age of 26, Ussher becomes Professor and Chairman of the Department of Divinity at the University of Dublin, and he holds his professorship from 1609 to 1621. In 1625, he becomes Archbishop of Armagh, an office he apparently holds until his death. In 1628, King James I makes him a Privy Councillor.
Ussher is considered well-read and well-versed in history, a subject that soon becomes his primary focus. He writes several histories of the doings of the Irish and English churches dating back to Roman times. He also makes himself an expert in Semitic languages, an expertise that informs his argument in favor of the Masoretic Text of the Bible in preference to the Septuagint.
Ussher’s Confessions appear in 1643, followed in 1646 by his fifth work, Here I Stand. His most famous work, the dating of the creation as calculated from the Biblical record, appears in writing in the 1650s.
In 1656, Ussher goes to stay in the Countess of Peterborough’s house in Reigate, Surrey. On March 19, he feels a sharp pain in his side after supper and takes to his bed. His symptoms seem to have been those of a severe internal haemorrhage. Two days later, on March 21, 1656, he dies at the age of 75. His last words are reported as: “O Lord, forgive me, especially my sins of omission.” His body is embalmed and is to have been buried in Reigate, but at Oliver Cromwell‘s insistence he was given a state funeral on April 17 and is buried in the chapel of St. Erasmus in Westminster Abbey.
Ussher’s extensive library of manuscripts, many of them Middle Eastern originals, become part of the collection at the University of Dublin.
Margretta Bowen, self-taught Irish 
seamus dubhghaill 