seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Dublin


by Leave a comment

Death of Thomas Croke, Archbishop of Cashel & Emly

Thomas William Croke, the second Catholic Bishop of Auckland in New Zealand (1870–74) and later Archbishop of Cashel and Emly in Ireland, dies on July 22, 1902. He is important in the Irish nationalist movement especially as a Champion of the Irish National Land League in the 1880s. The main Gaelic Athletic Association stadium in Dublin is named Croke Park in his honour.

Croke is born in Castlecor, County Cork, on May 28, 1824. He is educated in Charleville, County Cork, the Irish College in Paris and the Pontifical Irish College in Rome, winning academic distinctions including a Doctor of Divinity with honours. He is ordained in May 1847. Returning to Ireland for a short time he is appointed a Professor in St. Patrick’s, Carlow College. The Irish radical William O’Brien says that Croke fought on the barricades in Paris during the French Revolution of 1848. Croke returns to Ireland and spends the next 23 years working there. In 1858 he becomes the first president of St. Colman’s College, Fermoy, County Cork and then serves as both parish priest of Doneraile and Vicar General of Cloyne diocese from 1866 to 1870. Croke attends the First Vatican Council as the theologian to the Bishop of Cloyne 1870.

Croke gains the good opinion of the Irish ecclesiastical authorities and is rewarded in 1870 by his promotion to Bishop of Auckland in New Zealand. His former professor, Paul Cullen, by then Cardinal Archbishop of Dublin, is largely responsible for filling the Australasian Catholic church with fellow Irishmen. His strong recommendations lead to Croke’s appointment. Croke arrives at Auckland on December 17, 1870, on the City of Melbourne. During his three years as bishop, he restores firm leadership to a diocese left in disarray by his predecessor, Bishop Jean Baptiste Pompallier. He devotes some of his considerable personal wealth to rebuilding diocesan finances and also takes advantage of Auckland’s economic growth following the development of the Thames goldfields to further his aims, ensuring that all surplus income from parishes at Thames and Coromandel is passed on to him, and he institutes a more rigorous system for the Sunday collection at St. Patrick’s Cathedral. He imports Irish clergy to serve the growing Catholic community, and with Patrick Moran, the first Catholic Bishop of the Diocese of Dunedin, he tries unsuccessfully to secure an Irish monopoly on future episcopal appointments in New Zealand. Croke supports separate Catholic schools and their right to state aid and voices his opposition to secular education as Auckland’s Catholic schools are threatened by the provincial council’s Education Act 1872, which helps to create a free, secular and compulsory education system. However, generally, Croke’s image is uncontroversial. On January 28, 1874, after barely three years in office, Croke departs for Europe, on what is ostensibly a 12-month holiday, and he does not return to New Zealand.

Croke becomes a member of the Irish hierarchy when he is translated to be Archbishop of Cashel, one of the four Catholic Irish archbishoprics in 1875. Archbishop Croke is a strong supporter of Irish nationalism, aligning himself with the Irish National Land League during the Land War, and with the chairman of the Irish Parliamentary Party, Charles Stewart Parnell. In an 1887 interview he explains that he had opposed the League’s “No rent manifesto” in 1881, preferring to stop payment of all taxes.

Croke also associates himself with the Temperance Movement of Fr. Theobald Mathew and Gaelic League from its foundation in 1893. Within Catholicism he is a supporter of Gallicanism, as opposed to the Ultramontanism favoured by the Archbishop of Dublin, Cardinal Cullen. His support of nationalism causes successive British governments and Lord Lieutenant of Ireland‘s governments in Dublin to be deeply suspicious of him, as are some less politically aligned Irish bishops.

Following the scandal that erupts over Parnell’s relationship with Katharine O’Shea, the separated wife of fellow MP Captain William O’Shea, Archbishop Croke withdraws from active participation in nationalist politics.

Thomas Croke, 78, dies at the Archbishop’s Palace in Thurles, County Tipperary on July 22, 1902. He is buried at the Cathedral of the Assumption in Thurles. In honour of Croke, his successors as Archbishop of Cashel and Emly traditionally are asked to throw in the ball at the minor Gaelic football and All-Ireland Senior Hurling Championship finals.


by Leave a comment

Birth of Thomas Bodkin, Art Historian & Collector

Professor Thomas Patrick Bodkin, lawyer, art historian, art collector and curator, is born in Dublin on July 21, 1887. He serves as Director of the National Gallery of Ireland in Dublin from 1927 to 1935 and founding Director of the Barber Institute of Fine Arts in Birmingham, England from 1935 until 1952, where he acquires the nucleus of the collection described by The Observer as “the last great art collection of the twentieth century.”

Bodkin is the eldest son of Matthias McDonnell Bodkin, a nationalist journalist, judge and Member of Parliament. Graduating from the Royal University of Ireland in 1908 he practises law from 1911 until 1916 while collecting art privately, influenced by his uncle Sir Hugh Lane. With the death of Lane in the sinking of the RMS Lusitania in 1915, Bodkin is charged with ensuring that Lane’s collection of art is displayed in Dublin, a dispute that would only finally be settled in 1957 and about which Bodkin is to write Hugh Lane and his Pictures in 1932.

Bodkin leaves the legal profession in 1916 to become a Governor of the National Gallery of Ireland, being appointed Director in 1927. He also serves in 1926 on the committee that commissions the design of the new coinage of the Republic of Ireland from Percy Metcalfe.

In 1935 Bodkin leaves Ireland upon being appointed Director of the newly established Barber Institute of Fine Arts and Barber Professor of Fine Art at the University of Birmingham. The funds available to the Barber Institute for the purchase of new works compare favourably even to some national museums and Bodkin is able to make a string of exceptional purchases in the depressed art market around the time of World War II. The collection that in 1935 numbers just seven works, by 1939 holds major pieces such as Tintoretto‘s Portrait of a Youth (1554), Simone Martini‘s St. John the Evangelist (1320), Nicolas Poussin‘s Tancred and Erminia (1634) and James Abbott McNeill Whistler‘s Symphony in White No. III (1867). Bodkin retires in 1952 but retains control over acquisitions until 1959. His successor as Director and Professor, Ellis Waterhouse, wistfully refers to Bodkin’s wayward later purchases as “Acts of Bod.”

Bodkin is also an active broadcaster and author, publishing personal reminiscences and translations of modern French poetry as well as works of art history and criticism. In particular, his The Approach to Painting (1927), an introduction for a popular audience, runs through many editions over the succeeding thirty years.

A few years before his death Bodkin appears on the BBC panel show Animal, Vegetable or Mineral? identifying curiosities from around the world, along with museum curator Hugh Shortt and archaeologist Mortimer Wheeler.

Bodkin is awarded the Civil Division of the Order of St. Gregory the Great for services to his church. A bust of Bodkin, previously exhibited at the Royal Academy in 1958, is donated to the Barber Institute of Fine Arts by its sculptor, Sir Charles Wheeler, President of the Royal Academy and a personal friend of Bodkin’s, on the latter’s death.

Bodkin is the subject of This Is Your Life in March 1960 when he was surprised by Eamonn Andrews at the BBC’s Costa Green Studios in Birmingham.

Thomas Bodkin dies in Birmingham, England on April 24, 1961. His remains are interred in Glasnevin Cemetery, Dublin.


by Leave a comment

Death of Author Eilís Dillon

Eilís Dillon, Irish author of 50 books, dies on July 19, 1994. Her work has been translated into fourteen languages.

Dillon is the third of five children of Professor Thomas Dillon and his wife Geraldine née Plunkett, who is the sister of Joseph Mary Plunkett. She is raised at Dangan House outside of Galway before moving to the small fishing village of Barna. She attends the local primary school where she becomes proficient in Irish and gains an intimate knowledge of tradition in the Connemara. Dillon’s family is involved in Irish revolutionary politics. Her uncle, Joseph Mary Plunkett, is a signatory of the 1916 Proclamation of the Irish Republic and is executed after the Easter Rising.

Educated by the Ursuline nuns in Sligo, she works briefly in the hotel and catering trade. In 1940 she marries Cormac Ó Cuilleanáin, an academic from University College Cork and seventeen years her senior. They have at least three children, including the Irish poet and Trinity College, Dublin professor Eiléan Ní Chuilleanáin and her brother, Cormac Ó Cuilleanáin, also a Trinity professor, who writes novels as Cormac Millar.

Dillon’s first books are written in Irish including An Choill Bheo, published in 1948, Oscar agus an Cóiste sé nEasóg in 1952 and Ceol na coille in 1955. After the success of The Lost Island, published in 1952, she writes almost exclusively in English. Most of her books are aimed at teen readers with themes of self-discovery and problem solving evident.

In 1964 she moves to Rome due to her husband’s poor health. While there she acts as adviser to International Commission on English in the Liturgy. She returns to Cork with her husband in 1969 where he dies the following year. She continues to visit Italy over the next several years, setting some of her stories there including Living in Imperial Rome (1974) and The Five Hundred (1972), though these are not as popular as her Irish books. In 1974 she marries the American-based critic and professor Vivian Mercier, dividing her time between California, Italy and Dublin.

Dillon’s adult fiction career begins in 1953 with the publication of the detective novel Death at Crane’s Court. This is followed by Sent to His Account in 1954 and Death in the Quadrangle in 1956. These novels are known for their depiction of contemporary Ireland. Over the following decade Dillon publishes many novels including The Bitter Glass (1959), Across the Bitter Sea (1973) and The Wild Geese (1981).

In her later years Dillon plays a prominent role in Irish culture. She is a Fellow of the Royal Society for Literature and a member of Aosdána, serves on the Irish Arts Council from 1974 until 1979, chairs the Irish Writers’ Union and the Irish Writers’ Centre, and founds the Irish Children’s Book Trust.

In 1987 Dillon and her husband move permanently to Dublin where she supports up and coming Irish authors. Her last story is Children of Bach published in 1993. Eilís Dillon dies on July 19, 1994, and is buried beside her second husband in Clara, County Offaly. A prize in her memory is given annually as part of the Bisto Book of the Year Awards.


by Leave a comment

Birth of Cathal Brugha, Revolutionary & Politician

Cathal Brugha, Irish revolutionary and politician, is born in Dublin on July 18, 1874. He is active in the Easter Rising, the Irish War of Independence, and the Irish Civil War and is the first Ceann Comhairle (chairman) of Dáil Éireann as well as the first President of Dáil Éireann, then the title of the chief of government.

Born Charles William St. John Burgess, Brugha is the tenth of fourteen children and is educated at the Jesuit Belvedere College but is forced to leave at the age of sixteen because of the failure of his father’s business.

In 1899 Brugha join the Gaelic League, and he subsequently changes his name from Charles Burgess to Cathal Brugha. He meets his future wife, Kathleen Kingston, at an Irish class in Birr, County Offaly and they marry in 1912. They have six children, five girls and one boy. Brugha becomes actively involved in the Irish Republican Brotherhood (IRB) and in 1913 he becomes a lieutenant in the Irish Volunteers. He leads a group of twenty Volunteers to receive the arms smuggled into Ireland in the Howth gun-running of 1914.

He is second-in-command at the South Dublin Union under Commandant Éamonn Ceannt in the Easter Rising of 1916. On the Thursday of Easter Week, being badly wounded, he is unable to leave when the retreat is ordered. Brugha, weak from loss of blood, continues to fire upon the enemy and is found by Eamonn Ceannt singing “God Save Ireland” with his pistol still in his hands. He is initially not considered likely to survive. He recovers over the next year but is left with a permanent limp.

Brugha is elected speaker of Dáil Éireann at its first meeting on January 21, 1919, and he reads out the Declaration of Independence in Irish, which ratifies “the establishment of the Irish Republic.” On the following day, he is appointed president of the ministry pro tempore. He retains this position until April 1, 1919, when Éamon de Valera takes his place.

In October 1917 Brugha becomes Chief of Staff of the Irish Republican Army and holds that post until March 1919. He is elected as a Sinn Féin MP for the County Waterford constituency at the 1918 general election. In January 1919, Sinn Féin MPs refuse to recognise the Parliament of the United Kingdom and instead assemble at the Mansion House in Dublin as a revolutionary parliament called Dáil Éireann. Due to the absence of Éamon de Valera and Arthur Griffith, Brugha presides over the first meeting of Dáil Éireann on January 21, 1919.

Brugha has differences with Michael Collins, who, although nominally only the IRA’s Director of Intelligence, has far more influence in the organisation as a result of his position as a high-ranking member of the Irish Republican Brotherhood, an organisation that Brugha sees as undermining the power of the Dáil and especially the Ministry for Defence. Brugha opposes the oath of allegiance required for membership of the IRB and, in 1919, his proposition that all Volunteers should swear allegiance to the Irish Republic and the Dáil is adopted.

At a top-level IRA meeting in August 1920, Brugha argues against ambushes of Crown forces unless there is first a call to surrender, but it is dismissed as unrealistic by the brigade commanders present. Brugha also has the idea of moving the front line of the war to England but is opposed by Collins.

On January 7, 1922, Brugha votes against the Anglo-Irish Treaty. During the Treaty debates, he points out that Collins has only a middling rank in the Department of Defence, which supervises the IRA even though Arthur Griffith hails him as “the man who had won the war.” He leaves the Dáil and is replaced as Minister for Defence by Richard Mulcahy.

In the months between the Treaty debates and the outbreak of Civil War, Brugha attempts to dissuade his fellow anti-treaty army leaders including Rory O’Connor, Liam Mellows and Joe McKelvey from taking up arms against the Free State. When the IRA occupies the Four Courts, he and Oscar Traynor call on them to abandon their position. When they refuse, Traynor orders the occupation of the area around O’Connell Street in the hope of easing the pressure on the Four Courts and of forcing the Free State to negotiate.

On June 28, 1922, Brugha is appointed commandant of the forces in O’Connell Street. The outbreak of the Irish Civil War ensues in the first week of July when Free State forces commence shelling of the anti-treaty positions.

Most of the anti-Treaty fighters under Oscar Traynor escape from O’Connell Street when the buildings they are holding catch fire, leaving Brugha in command of a small rearguard. On July 5, he orders his men to surrender but refuses to do so himself. He then approaches the Free State troops, brandishing a revolver. He sustains a bullet wound to the leg which severs a major artery.

Cathal Brugha dies on July 7, 1922, eleven days before his 48th birthday. He has been re-elected as an anti-Treaty Teachta Dála (TD) at the 1922 Irish general election but dies before the Dáil assembles. He is buried in Glasnevin Cemetery.


by Leave a comment

Execution of the Sheares Brothers

Brothers John and Henry Sheares, both Irish lawyers and members of the Society of United Irishmen, are executed in Dublin on July 14, 1798 during the Irish Rebellion of 1798.

The Sheares brothers are the sons of Henry Sheares, a liberal banker from County Cork who also sits in the Irish Parliament for the Borough of Clonakilty. Henry attends Trinity College, Dublin, buys an officer’s commission and then studies as a lawyer, being called to the bar as a barrister in 1790. John qualifies as a barrister in 1788.

In 1792 the brothers go to Paris and are swept away by the popular enthusiasms of the French Revolution. They meet leaders such as Jacques Pierre Brissot and Jean-Marie Roland, both of whom are to be executed in 1793. In particular they witness the introduction of the guillotine, on which 1,400 are to die in 1792. On the boat from France to England they meet Daniel O’Connell, then a student, who is disgusted by the increasingly bloodthirsty nature of the revolution. O’Connell remains an advocate of non-violence thereafter.

The brothers join the United Irish movement upon their return to Dublin in January 1793, when it is still legal, and John begins to write articles for the Press, a nationalist paper. However, France declares war on Britain, and by extension on Ireland, in February 1793. The Society’s initial aims of securing Catholic emancipation and universal suffrage are unsuccessful, amounting to the administration’s 1793 Relief Act. Its stance becomes more radical, and in turn the Irish administration fears a group inspired by France, banning it in 1794.

The Sheares brothers principally organise the movement in Cork, while continuing with their legal careers. A Mr. Conway, one of their keenest members in Cork, informs the administration of their activities. During 1793 the brothers also join the Dublin Society of the United Irishmen, where another spy, Thomas Collins, passes on their names. Their other two less famous brothers enlist in the British army and are killed in action. On the arrest of most of the United Irish “Directory” members in March 1798, John is chosen as a replacement on the approach to the outbreak of rebellion. His main act at this point is to decide on the date – May 23.

The Directory fatally stays in Dublin, where the United Irish have less support. Already quietly betrayed by Conway and Collins, John also befriends Captain Warnesford Armstrong from County Down, who claims to be a busy member of the party there. John never verifies this, and Armstrong informs the authorities of the brothers’ whereabouts, also appearing as a witness in the ensuing trial. They are arrested on May 21 and indicted on June 26.

Inevitably the brothers are tried on July 12, as the rebellion is at its height, and are hanged, drawn and quartered two days later outside Newgate Prison. Their lawyer is John Philpot Curran who, with Sir Jonah Barrington, obtain a stay of execution in the hope that Henry will recant, but the brothers are already dead. They are buried at Dublin’s St. Michan’s Church. Visitors are brought to their coffins on a tour of St. Michan’s vaults.

(Pictured: The coffins of the Sheares brothers in the crypt of St. Michan’s Church)


by Leave a comment

Belfast’s Bloody Sunday

Bloody Sunday or Belfast’s Bloody Sunday is a day of violence in Belfast, Ireland (present-day Northern Ireland) on July 10, 1921, during the Irish War of Independence.

Belfast sees almost 500 people die in political violence between 1920 and 1922. Violence in the city breaks out in the summer of 1920 in response to the Irish Republican Army (IRA) killing of Royal Irish Constabulary Detective Oswald Swanzy after Sunday services outside a Protestant church in nearby Lisburn. Seven thousand Catholics and some Protestant trade unionists are driven from their jobs in the Belfast shipyards and over 50 people are killed in rioting between Catholics and Protestants.

Violence in Belfast wanes until the following summer of 1921. At the time, Irish republican and British authorities are negotiating a truce to end the war but fighting flares up in Belfast. On June 10, an IRA gunman, Jack Donaghy, ambushes three RIC constables on the Falls Road, fatally wounding one, Thomas Conlon, a Roman Catholic from County Roscommon, who, ironically, is viewed as “sympathetic” to the local nationalists. Over the following three days, at least 14 people lose their lives and 14 are wounded in fighting in the city, including three Catholics who are taken from their homes and killed by uniformed police.

Low-level attacks continue in the city over the next month until another major outbreak of violence that leads to “Bloody Sunday.” On July 8, the RIC attempt to carry out searches in the mainly Catholic and republican enclave around Union Street and Stanhope Street. However, they are confronted by about fifteen IRA volunteers in an hour-long firefight.

On July 9, a truce to suspend the war is agreed in Dublin between representatives of the Irish Republic and the British government, to come into effect at noon on July 11. Many Protestants/unionists condemn the truce as a “sell-out” to republicans.

On the night of July 9/10, hours after the truce is announced, the RIC attempt to launch a raid in the Lower Falls district of west Belfast. Scouts alert the IRA of the raid by blowing whistles, banging dustbin lids and flashing a red light. On Raglan Street, a unit of about fourteen IRA volunteers ambush an armoured police truck, killing one officer and wounding at least two others.

This sparks an outbreak of ferocious fighting between Catholics and Protestants in west Belfast the following day, Sunday July 10, in which 16 civilians lose their lives and up to 200 houses are destroyed. Of the houses destroyed, 150 are owned by Catholics. Most of the dead are civilians and at least four of the Catholic victims are ex-World War I servicemen.

Protestants, fearful of absorption into a Catholic Ireland and blindly angered by the presence of heresy and treason in their midst, strike at the Catholic community while vengeful Catholics strike back with counter-terror. Gun battles rage all day along the sectarian “boundary” between the Catholic Falls and Protestant Shankill districts and rival gunmen use rifles, machine guns and grenades in the clashes. Gunmen are seen firing from windows, rooftops and street corners. A loyalist mob, several thousand strong, attempt to storm the Falls district, carrying petrol and other flammable materials.

A tram travelling from the Falls into the city centre is struck by snipers’ bullets, and the service has to be suspended. Catholics and republicans claim that police, mostly from the Ulster Special Constabulary (USC), drive through Catholic enclaves in armoured cars firing indiscriminately at houses and bystanders. The police return to their barracks late on Sunday night, allegedly after a ceasefire has been agreed by telephone between a senior RIC officer and the commander of the IRA’s Belfast Brigade, Roger McCorley.

The truce is due to come into effect at midday on Monday, July 11, but violence resumes that morning. Three people are shot dead that day, including an IRA volunteer who is shot minutes before midday. In the north the official truce does not end the fighting. While the IRA is involved in the violence, it does not control the actions of the Catholic community. Tuesday July 12 sees the Orange Order‘s annual Twelfth marches pass off peacefully and there are no serious disturbances in the city. However, sporadic violence resumes on Wednesday, and by the end of the week 28 people in all have been killed or fatally wounded in Belfast.

The violence of the period in Belfast is cyclical, and the events of July 1921 are followed by a lull until a three-day period beginning on August 29, when another 20 lives are lost in the west and north of the city. The conflict in Belfast between the IRA and Crown forces and between Catholics and Protestants continues until the following summer, when the northern IRA is left isolated by the outbreak of the Irish Civil War in the south and weakened by the rigorous enforcement of internment in Northern Ireland.

At the time the day is referred to as “Belfast’s Bloody Sunday.” However, the title of “Bloody Sunday” is now more commonly given in Ireland to events in Dublin in November 1920 or Derry in January 1972.


by Leave a comment

Death of Statesman Edmund Burke

Edmund Burke, statesman born in Dublin, dies on July 9, 1797, in Beaconsfield, Buckinghamshire, England. He is also known as an author, orator, political theorist, and philosopher who, after moving to London, served as a member of parliament (MP) for many years in the House of Commons with the Whig Party.

Burke receives his early education at a Quaker school in Ballitore, County Kildare. In 1744, he enters Trinity College, Dublin, a Protestant establishment, which up until 1793, did not permit Catholics to take degrees. He graduates from Trinity in 1748. Burke’s father wants him to read Law, and with this in mind he goes to London in 1750, where he enters the Middle Temple, before soon giving up legal study to travel in Continental Europe. After eschewing the Law, he pursues a livelihood through writing.

Burke criticizes British treatment of the American colonies, including through its taxation policies. He also supports the American Revolution, believing both that it could not affect British or European stability and would be an innovative experiment in political development since the Americas are so far away from Europe and thus could have little impact on England.

Burke is remembered for his support for Catholic emancipation, the impeachment of Warren Hastings from the East India Company, and for his later opposition to the French Revolution. In his Reflections on the Revolution in France, he claims that the revolution is destroying the fabric of good society and condemned the persecution of the Catholic Church that results from it. This leads to his becoming the leading figure within the conservative faction of the Whig Party, which he dubs the “Old Whigs,” as opposed to the pro–French Revolution “New Whigs” led by Charles James Fox.

For more than a year prior to his death, Burke realizes that his “stomach” is “irrecoverably ruind.” Edmund Burke dies in Beaconsfield, Buckinghamshire, on July 9, 1797, and is buried there alongside his son and brother. His wife, Mary Jane Nugent, survives him by nearly fifteen years.

In the nineteenth century Burke is praised by both conservatives and liberals. Subsequently, in the twentieth century, he becomes widely regarded as the philosophical founder of modern conservatism.


by Leave a comment

Death of Richard Brinsley Sheridan, Playwright & Satirist

Richard Brinsley Butler Sheridan, Irish satirist, playwright, poet, and long-term owner of London‘s Theatre Royal, Drury Lane, dies on July 7, 1816, at 14 Savile Row, London.

Sheridan is born on October 30, 1751, in Dublin, where his family has a house on then fashionable Dorset Street. While in Dublin Sheridan attends the English Grammar School in Grafton Street. The family moves permanently to England in 1758 where he is a pupil at Harrow School from 1762 to 1768. After his period in Harrow School, his father employs a private tutor to directs his studies.

In 1775, Sheridan’s first play, The Rivals, is produced at London’s Covent Garden Theatre. It is a failure on its first night. He casts a more capable actor in the lead for its second performance, and it is a smash which immediately establishes the young playwright’s reputation and the favour of fashionable London. It has gone on to become a standard of English literature.

Shortly after the success of The Rivals, Sheridan and his father-in-law, Thomas Linley the Elder, a successful composer, produce the opera, The Duenna. This piece is accorded such a warm reception that it plays for seventy-five performances.

The following year, Sheridan, his father-in-law, and one other partner purchase a half-interest in the Drury Lane theatre and, two years later, buy out the other half. Sheridan is the manager of the theatre for many years and later becomes sole owner with no managerial role.

His most famous play, The School for Scandal (Drury Lane, May 8, 1777), is considered one of the greatest comedies of manners in English. It is followed by The Critic (1779), an updating of the satirical Restoration comedy The Rehearsal. He has a rivalry with his fellow playwright Richard Cumberland and includes a parody of Cumberland in The Critic. In 1778, Sheridan writes The Camp, which comments on the ongoing threat of a French invasion of Britain.

In 1780, Sheridan entered Parliament as the ally of Charles James Fox on the side of the American Colonials in the political debate of that year. He remains in Parliament for 32 years.

On February 24, 1809, despite the much-vaunted fire safety precautions of 1794, the theatre burns down. On being encountered drinking a glass of wine in the street while watching the fire, Sheridan is famously reported to have said, “A man may surely be allowed to take a glass of wine by his own fireside.”

When he fails to be re-elected to Parliament in 1812, his creditors close in on him and his last years are harassed by debt and disappointment. On hearing of his debts, the United States Congress offers Sheridan £20,000 in recognition of his efforts to prevent the American Revolutionary War. The offer is refused.

In December 1815 Sheridan becomes ill and is largely confined to bed. He dies in poverty on July 7, 1816, and is buried in the Poets’ Corner of Westminster Abbey. His funeral is attended by dukes, earls, lords, viscounts, the Lord Mayor of London, and other notables.


by Leave a comment

Death of Samuel Lover, Songwriter & Painter

Samuel Lover, Irish songwriter, composer, novelist, and a painter of portraits, chiefly miniatures, dies on July 6, 1868. He was the grandfather of composer, cellist, and conductor Victor Herbert.

Lover is born at number 60 Grafton Street, Dublin and goes to school at Samuel Whyte’s at 79 Grafton Street, now home to Bewley’s, an Irish hot beverage company. By 1830 he is secretary of the Royal Hibernian Academy and lives at number 9 D’Olier Street. In 1835 he moves to London and begins composing music for a series of comic stage works. To some of them, like the operetta Il Paddy Whack in Italia (1841), he contributes both words and music, for others he merely contributes a few songs.

Lover produces a number of Irish songs, of which several – including The Angel’s Whisper, Molly Bawn, and The Four-leaved Shamrock – attain great popularity. He also writes novels, of which Rory O’Moore and Handy Andy are the best known, and short Irish sketches which, with his songs, he combines into a popular entertainment called Irish Nights or Irish Evenings. With the latter, he tours North America between 1846 and 1848. He joins with Charles Dickens in founding Bentley’s Magazine.

Lover’s grandson is composer Victor Herbert whose mother is Lover’s daughter Fanny. Irish-born and German-raised, Herbert is best known for his many successful musicals and operettas that premiere on Broadway. As a child he stays with the Lovers in a musical environment following the death of his father.

Samuel Lover dies on July 6, 1868, in Saint Helier on Jersey. A memorial in St. Patrick’s Cathedral, Dublin summarises his achievements:

Poet, painter, novelist and composer, who, in the exercise of a genius as distinguished in its versatility as in its power, by his pen and pencil illustrated so happily the characteristics of the peasantry of his country that his name will ever be honourably identified with Ireland.


by Leave a comment

Birth of Crime Reporter Veronica Guerin

Veronica Guerin, Irish crime reporter, is born in Artane, Dublin, on July 5, 1958. Guerin attends Catholic school where she excels in athletics and later studies accountancy at Trinity College, Dublin. She plays for both the Ireland women’s national basketball team and Republic of Ireland women’s national football team, representing the latter in a match against England at Dalymount Park in May 1981.

After she graduates, her father employs her at his company but, following his death three years later, she changes professions and starts a public relations firm in 1983, which she runs for seven years. In 1983–84, she serves as secretary to the Fianna Fáil group at the New Ireland Forum. She serves as Charles Haughey‘s personal assistant, and becomes a family friend, taking holidays with his children. In 1987 she serves as election agent and party treasurer in Dublin North for Seán Haughey.

In 1990, she changes careers again, switching to journalism as a reporter with The Sunday Business Post and Sunday Tribune, working under editor Damien Kiberd. Craving first-hand information, she pursues a story directly to the source with little regard for her personal safety, to engage those she deems central to a story. This allows her to build close relationships with both the legitimate authorities, such as the Garda Síochána, and the criminals, with both sides respecting her diligence by providing highly detailed information. She also reports on Irish Republican Army activities in the Republic of Ireland.

From 1994 onwards, she begins to write about criminals for the Sunday Independent. Using her accountancy knowledge to trace the proceeds of illegal activity, she uses street names or pseudonyms for organized crime figures to avoid Irish libel laws.

When she begins to cover drug dealers, and gains information from convicted drugs criminal John Traynor, she receives numerous death threats. The first violence against her occurs in October 1994, when two shots are fired into her home after her story on murdered crime kingpin Martin Cahill is published. Guerin dismisses the “warning.” The day after writing an article on Gerry “The Monk” Hutch, on January 30, 1995, she answers her doorbell to a man pointing a revolver at her head. The gunman misses and shoots her in the leg. Regardless, she vows to continue her investigations.

On September 13, 1995, convicted criminal John Gilligan, Traynor’s boss, attacks her when she confronts him about his lavish lifestyle with no source of income. He later calls her at home and threatens to kidnap and rape her son and kill her if she writes anything about him.

On the evening of June 25, 1996, Gilligan drug gang members Charles Bowden, Brian Meehan, Kieran ‘Muscles’ Concannon, Peter Mitchell and Paul Ward meet at their distribution premises on the Greenmount Industrial Estate. The following day, while driving her red Opel Calibra, Guerin stops at a red traffic light on the Naas Dual Carriageway near Newlands Cross, on the outskirts of Dublin, unaware she is being followed. She is shot six times, fatally, by one of two men sitting on a motorcycle.

About an hour after Guerin is murdered, a meeting takes place in Moore Street, Dublin, between Bowden, Meehan, and Mitchell. Bowden later denies under oath in court that the purpose of the meeting is the disposal of the weapon but rather that it was an excuse to appear in a public setting to place them away from the incident.

At the time of her murder, Traynor is seeking a High Court order against Guerin to prevent her from publishing a book about his involvement in organised crime. Guerin is killed two days before she is due to speak at a Freedom Forum conference in London.

Guerin’s funeral is attended by Ireland’s Taoiseach John Bruton, and the head of the armed forces. It is covered live by Raidió Teilifís Éireann. On July 4, labour unions across Ireland call for a moment of silence in her memory, which is duly observed by people around the country. Guerin is buried in Dardistown Cemetery, County Dublin.