Branagh is the middle of three children of working-class Protestant parents Frances (née Harper) and William Branagh, a plumber and joiner who runs a company that specialises in fitting partitions and suspended ceilings. He lives in the Tiger’s Bay area of the city and is educated at Grove Primary School.
As a historian of sixteenth- and seventeenth-century Ireland, Bagwell works for nearly sixty years to produce his two three-volume works, Ireland under the Tudors (1885–90) and Ireland under the Stuarts (1909–16), using manuscript sources throughout. He is the first to treat this period in a systematic and scholarly fashion. For this solid work he is made Member of the Royal Irish Academy (MRIA) and honoured by the University of Dublin and the University of Oxford in 1918. He also writes the historical entry on “Ireland” for the Encyclopædia Britannica (Chicago 1911).
A one-time liberal, Bagwell is a founder member (1885) of the Irish Loyal and Patriotic Union, renamed the Irish Unionist Alliance (IUA) in 1891. A “diehard” unionist, he is one of the most prominent and respected southern unionists. A tireless political publicist, he is an assiduous letter-writer to the newspapers, a didactic pamphleteer, and a regular speaker at political meetings throughout Ireland. He opposes the majority report of the Irish Convention (1917) and is one of the original signatories of the “Call to unionists” that splits the IUA.
Bagwell serves as a Commissioner on National Education between 1905 and 1918 and a member of the Patriotic Union (Southern Unionists). He holds the position of High Sheriff of Tipperary in 1869. He is a Justice of the Peace for County Tipperary, and later for County Waterford, and holds the office of Deputy Lieutenant of Tipperary. He is also Special Local Government Commissioner between 1898 and 1903 and President of the Borstal Association of Ireland.
Bagwell marries Harriet Philippa Joscelyn, fourth daughter of P. J. Newton of Dunleckney Manor, County Carlow, on January 9, 1873. The couple has one son, John Philip Bagwell, and three daughters, Emily Georgiana, Margaret and Lilla Minnie.
Richard Bagwell dies one hundred years ago today on December 4, 1918 at Marlfield, having suffered from gout for many years.
One of the most tragic events of the Great Famine occurs on December 1, 1848 when 72 people suffocate in the small aft cabin of the paddle steamerLondonderry, which often sails between Sligo and Liverpool.
One hundred seventy-two men, women, and children, mostly impoverished farmers from County Mayo and County Sligo, and their families, fleeing the ravages of the Great Famine, board the Londonderry in Sligo in late November. As the steamer is approaching Derry on the first leg of its journey to England, a sudden storm prompts Captain Alexander Johnstone to order his crew to force all the passengers into a small aft cabin, measuring about eighteen feet in length and, at most, twelve feet wide. The situation is exacerbated when the only ventilation available is covered with a tarpaulin to ensure that water does not get into the cabin. As a result, many of the passengers begin to suffocate.
The captain seeks refuge from the storm in the harbour at Derry on December 1. When the hatches of the Londonderry are opened it reveals a horrific scene. The corpses of 31 women, 23 men and 18 children are found in the grossly overcrowded hold. Soldiers are called to the docks as public rage intensifies. The public outcry that follows belatedly forces the British government to publish guidelines for the safe transport of Irish Immigrants, too late unfortunately for the victims of the coffin shipLondonderry.
After the tragic voyage, the master and two mates are arrested. During an inquest, survivors accuse the Scottish crew of being cruel and savage. The captain says that he had given orders for the decks to be cleared for the passengers’ safety while the storm raged.
The coroner’s jury returns a verdict of manslaughter, commenting that more consideration was shown to the cattle than the passengers entrusted to their care.
In 1996 six coffins are found by workmen on a building site in the Waterside area of Derry, in grounds close to the former workhouse. They are believed to be the remains of some of the poverty-stricken travelers from the ill-fated paddle steamer.
(Pictured: The Great Hunger Plaque, Derry, near Derry County Borough, Derry, Clooney Park, Creggan and Boom Hall)
Very little is known of Toland’s early life. His parents are unknown. He later writes that he had been baptised Janus Junius, a play on his name that recalls both the Roman two-faced god Janus and Lucius Junius Brutus, reputed founder of the Roman Republic. According to his biographer, Pierre des Maizeaux, he adopts the name John as a schoolboy with the encouragement of his schoolteacher.
In Toland’s first and best-known book, Christianity not Mysterious (1696), he argues that the divine revelation of the Bible contains no true mysteries. Rather, all the dogmas of the faith can be understood and demonstrated by properly trained reason from natural principles. For this argument he is prosecuted by a grand jury in London. As he is a subject of the Kingdom of Ireland, members of the Parliament of Ireland propose that he should be burned at the stake. In his absence three copies of the book are burned by the public hangman in Dublin as the content is contrary to the core doctrines of the Church of Ireland. Toland bitterly compares the Protestant legislators to “Popish Inquisitors who performed that Execution on the Book, when they could not seize the Author, whom they had destined to the Flames.”
After his departure from Oxford, Toland resides in London for most of the rest of his life but is also a somewhat frequent visitor to Continental Europe, particularly Germany and the Netherlands. He lives on the Continent from 1707 to 1710.
John Toland dies in Putney on March 10, 1722. Just before he dies, he composes his own epitaph: “He was an assertor of liberty, a lover of all sorts of learning … but no man’s follower or dependent. Nor could frowns or fortune bend him to decline from the ways he had chosen.” The 1911 Encyclopædia Britannica says of him that at his death in London at age 51 “he died… as he had lived, in great poverty, in the midst of his books, with his pen in his hand.”
Very shortly after his death a lengthy biography of Toland is written by Pierre des Maizeaux.
Ross and his twin brother Norris become sports journalists in 1950. In 1951, they found an agency to provide facts and figures to Fleet Street, setting out, in Norris McWhirter’s words “to supply facts and figures to newspapers, yearbooks, encyclopaedias and advertisers.” In the same year they publish Get to Your Marks.
While building up their accounts, they both work as sports journalists. One of the athletes they know and cover is runner Christopher Chataway, an employee at Guinness who recommends them to Hugh Beaver. After an interview in 1954 in which the Guinness directors enjoy testing the twins’ knowledge of records and unusual facts, the brothers agree to start work on the book that becomes The Guinness Book of Records. In August 1955, the first 198-page green volume is at the bookstalls, and in four more months it is the UK’s number one non-fiction best-seller. Both brothers are regulars on the BBC show Record Breakers. They are noted for their encyclopedic memories, enabling them to provide detailed answers to questions from the audience about entries in The Guinness Book of Records. Norris continues on the programme after Ross’s death.
In the early 1960s, McWhirter is a Conservative Party activist and seeks, unsuccessfully, the seat of Edmonton in the 1964 general election. Following his killing, his brother and others found the National Association for Freedom (later The Freedom Association).
McWhirter advocates various restrictions on the freedom of the Irish community in Britain, such as making it compulsory for all of them to register with the local police and to provide signed photographs of themselves when renting flats or booking into hotels and hostels. In addition, he offers a £50,000 reward for information leading to a conviction for several recent high-profile bombings in England that were publicly claimed by the Provisional Irish Republican Army (IRA). In doing so, he recognises that he might then be a target himself. This is considered a “bounty” by the IRA Army Council, a view that leads directly to the events that follow, although the idea is not originally his, but that of John Gouriet.
At 6:45 PM on November 27, 1975, McWhirter is shot and killed by two IRA volunteers, Harry Duggan and Hugh Doherty, both of whom are members of what becomes known as the Balcombe Street Gang, the group for whose capture McWhirter had offered the reward. He is shot with a .357 Magnum revolver at close range in the head and chest outside his home in Village Road, Bush Hill Park. He is taken to Chase Farm Hospital but dies soon after being admitted. His killers are captured and charged with his and nine other murders. They are sentenced to life imprisonment but freed in 1999 under the terms of the Good Friday Agreement.
Sterne is born to a British military officer stationed in County Tipperary. Following his father’s postings, the family moves briefly to Yorkshire before returning to Ireland, where they live largely in poverty and move frequently throughout the rest of Sterne’s youth. When the elder Sterne is dispatched to Jamaica, where he would die in 1731, he places his son with a wealthy uncle who supports the boy’s education.
Sterne attends Jesus College, Cambridge, following in the footsteps of his grandfather, Richard Sterne, who had been Master of the College. After being ordained as an Anglican priest, he takes up the vicarship of Sutton-on-the-Forest, where he marries Elizabeth Lumley. The couple lives there for the next 20 years.
Through his paternal family line, Sterne is connected to several powerful clergymen. His uncle, Archdeacon Jacques Sterne, encourages him to contribute to Whig political journals, and consequently he writes several articles supporting Sir Robert Walpole. However, when his political fervency fails to match his uncle’s, prompting him to abandon the role of political controversialist, Jacques Sterne cuts ties with his nephew and refuses to support his career. Nevertheless, Sterne continues writing.
Sterne’s first long work, a sharp satire of the spiritual courts entitled A Political Romance, makes him as many enemies as allies. Though the work is not widely distributed and indeed is burned at the request of those targeted by its Swiftian-style criticism, it represents Sterne’s first foray into the kind of humorous satire for which he would become famous. At age 46, he steps back from managing his parishes and turns his full attention to writing.
Sterne begins what becomes his best-known work, The Life and Opinions of Tristram Shandy, Gentleman, at a moment of personal crisis. He and his wife are both ill with tuberculosis and, in the same year that the first volumes of his long comic novel appear, his mother and uncle Jacques die. The blend of sentiment, humour and philosophical exploration that characterises his works matures during this difficult period. Tristram Shandy is an enormous success, and Sterne becomes, for the first time in his life, a famous literary figure in London. Still suffering from tuberculosis, he leaves England for Continental Europe, where his travels influence his second major work, A Sentimental Journey Through France and Italy (1768).
Sterne’s narrator in A Sentimental Journey is Parson Yorick, a sensitive but also comic figure who first appears in Tristram Shandy and who becomes Sterne’s fictive alter ego. In A Sentimental Journey, Parson Yorick wears a “little picture of Eliza around his neck,” and in the last year of his life Sterne writes the autobiographical Journal to Eliza under the pseudonym Yorick. Eliza is Eliza Draper, the wife of an East India Company official, and the literary and emotional muse of Sterne’s final years. After Draper returns to India, the two continue to exchange letters, some of which Draper allows to be published after Sterne’s death in the volume Letters from Yorick to Eliza.
In early 1768, less than a month after A Sentimental Journey is published, Sterne’s strength fails him and he dies in his lodgings at 41 Old Bond Street in London on March 18, 1768, at the age of 54. He is buried in the churchyard of St. George’s Hanover Square Church.
(Pictured: Laurence Sterne painted in watercolour by French artist Louis Carrogis Carmontelle, ca. 1762)
Columbanus is born in 543 in the Kingdom of Meath, now part of Leinster. Well-born, handsome and educated, he is torn between a desire for God and easy access to the pleasures of the world. Acting on advice of a holy anchoress, he decides to withdraw from the world. His family opposes the choice, his mother going so far as to block the door. He leaves home and studies Scripture extensively under Sinell, Abbot of Cluaninis in Lough Erne. He then moves to Bangor Abbey on the coast of Down, where Saint Comgall is serving as the abbot. He stays at Bangor until his fortieth year, when he receives Comgall’s permission to travel to the continent.
In middle age, Columbanus feels a call to missionary life. With twelve companions (Saint Attala, Columbanus the Younger, Cummain, Deicolus, Eogain, Eunan, Saint Gall, Gurgano, Libran, Lua, Sigisbert and Waldoleno) he travels to Scotland, England, and then to France in 585. The area, though nominally Christian, has fallen far from the faith, but are ready for missionaries, and they have some success. They are warmly greeted at the court of King Gontram of Burgundy, and the king invites the band to stay. They choose the half-ruined Roman fortress of Annegray in the Vosges Mountains for their new home with Columbanus as their abbot.
The simple lives and obvious holiness of the group draws disciples to join them and the sick to be healed by their prayers. Columbanus, to find solitude for prayer, often lives for long periods in a cave seven miles from the monastery, using a messenger to stay in touch with his brothers. When the number of new monks over-crowds the old fortress, King Gontram gives them the Gallo-Roman castle called Luxovium in present-day Luxeuil-les-Bains, some eight miles from Annegray, in 590. Soon after, a third house called Ad-fontanas is founded at present-day Fontaine-lès-Luxeuil. Columbanus serves as master of them all, and writes a Rule for them. It incorporates many Celtic practices, is approved by the Council of Mâcon in 627, but is superseded by the Benedictine.
Problems arise early in the 7th century. Many Frankish bishops object to a foreign missionary with so much influence, to the Celtic practices he brought, especially those related to Easter, and his independence from them. In 602 he is summoned to appear before them for judgment. Instead of appearing, he sends a letter advising them to hold more synods and to concern themselves with more important things than which rite he uses to celebrate Easter. The dispute over Easter continues for years, with Columbanus appealing to multiple popes for help. It is only settled when Columbanus abandons the Celtic calender when he moves to Italy.
In addition to his problems with the bishops, Columbanus speaks out against vice and corruption in the royal household and court, which is in the midst of a series of complex power grabs. Brunhilda of Austrasia stirs up the bishops and nobilty against the abbot. Theuderic II orders him to conform to the local ways and shut up. Columbanus refuses and is briefly imprisoned at Besançon, but he escapes and returns to Luxeuil. Theuderic II and Brunhilda send an armed force to force him and his foreign monks back to Ireland. As soon as his ship sets sail, a storm drives them back to shore. The captain takes it as a sign and sets the monks free.
They make their way to King Chlothar II at Soissons, Neustria and then the court of King Theudebert II of Austrasia in 611. Columbanus travels to Metz, France, then Mainz, Germany, where he sails up the Rhine to the lands of the Suebi and Alamanni, and finally Lake Zurich. Their evangelization work there is unsuccessful and the group passes on to Arbon, then Bregenz on Lake Constance. Saint Gall, who knows the local language best, takes the lead in this region. Many are converted to the faith and the group founds a new monastery as their home and base. However, a year later political upheaval causes Columbanus to cross the Alps into Italy, arriving in Milan in 612. The Christian royal family treats him well, and he preaches and writes against Arianism and Nestorianism. In gratitude, King Agilulf, the king of the Lombards, gives him a tract of land called Bobbio between Milan and Genoa in Italy. There he rebuilds a half-ruined church of Saint Peter, and around it he founds an abbey that is to be the source for evangelization throughout northern Italy for centuries to come.
Columbanus always enjoys being in the forests and caves, and as he walks through the woods, birds and squirrels ride on his shoulders. Toward the end of his life comes word that his old enemies are dead and his brothers want him to come back north, but he declines. Knowing that his time is almost done, he retires to his cave on the mountainside overlooking the Trebbia River. Columbanus dies of natural causes at Bobbio, Italy on November 21, 615.
Columbanus’ influence continues for centuries as those he converted hand on the faith, the brothers he taught evangelize untold numbers more, and his brother monks found over one hundred monasteries to protect learning and spread the faith.
(Pictured: Saint Columbanus stained glass window, Bobbio Abbey crypt)
Theobald Wolfe Tone, Irish republican and rebel who sought to overthrow English rule in Ireland and who led a French military force to Ireland during the Irish Rebellion of 1798, dies at Provost’s Prison, Dublin on November 19, 1798, from a stab wound to his neck which he inflicted upon himself on November 12. His attempted suicide is the result of being refused a soldier’s execution by firing squad and being sentenced to death by hanging.
Wolfe Tone is born in Dublin on June 20, 1763. The son of a coach maker, he studies law and is called to the Irish bar in 1789 but soon gives up his practice. In October 1791 he helps found the Society of United Irishmen, initially a predominantly Protestant organization that works for parliamentary reforms, such as universal suffrage and Roman Catholic emancipation. In Dublin in 1792 he organizes a Roman Catholic convention of elected delegates that forces Parliament to pass the Catholic Relief Act of 1793. He himself, however, is anticlerical and hopes for a general revolt against religious creeds in Ireland as a sequel to the attainment of Irish political freedom.
By 1794 Wolfe Tone and his United Irishmen friends begin to seek armed aid from Revolutionary France to help overthrow English rule. After an initial effort fails, he goes to the United States and obtains letters of introduction from the French minister at Philadelphia to the Committee of Public Safety in Paris. In February 1796 he arrives in the French capital, presents his plan for a French invasion of Ireland, and is favourably received. The Directory then appoints one of the most brilliant young French generals, Lazare Hoche, to command the expedition and makes Tone an adjutant in the French army.
On December 16, 1796, Wolfe Tone sails from Brest with 43 ships and nearly 14,000 men. But the ships are badly handled and, after reaching the coast of west Cork and Kerry, are dispersed by a storm. He again brings an Irish invasion plan to Paris in October 1797, but the principal French military leader, Napoleon Bonaparte, takes little interest. When insurrection breaks out in Ireland in May 1798, Wolfe Tone can only obtain enough French forces to make small raids on different parts of the Irish coast. In September he enters Lough Swilly, Donegal, with 3,000 men and is captured there.
At his trial in Dublin on November 10, Wolfe Tone defiantly proclaims his undying hostility to England and his desire “in fair and open war to produce the separation of the two countries.” He is found guilty and is sentenced to be hanged. Early in the morning of November 12, 1798, the day he is to be hanged, he cuts his throat with a penknife and dies at the age of 35 in Provost’s Prison, Dublin, not far from where he was born. He is buried in Bodenstown, County Kildare, near his birthplace, and his grave is in the care of the National Graves Association.
Allingham is born on March 19, 1824, in the small town of Ballyshannon, County Donegal, and is the son of the manager of a local bank who is of English descent. During his childhood his parents move twice within the town, where he enjoys the country sights and gardens, learns to paint and listens to his mother’s piano playing. When he is nine, his mother dies.
Allingham obtains a post in the custom house of his native town and holds several similar posts in Ireland and England until 1870. During this period, he publishes Poems (1850), which includes his well-known poem “The Fairies,” and Day and Night Songs (1855). Laurence Bloomfield in Ireland, his most ambitious, though not his most successful work, a narrative poem illustrative of Irish social questions, appears in 1864. He also edits The Ballad Book for the Golden Treasury series in 1864, and Fifty Modern Poems in 1865.
In April 1870 Allingham retires from the customs service, moves to London and becomes sub-editor of Fraser’s Magazine, eventually becoming editor in succession to James Anthony Froude in June 1874, a post he holds until 1879. On August 22, 1874, he marries the illustrator, Helen Paterson, who is twenty-four years younger than he. His wife gives up her work as an illustrator and becomes well known under her married name as a water-colour painter. At first the couple lives in London, at 12 Trafalgar Square, Chelsea, near Allingham’s friend, Thomas Carlyle, and it is there that they have their first two children – Gerald Carlyle (b. 1875 November) and Eva Margaret (b. 1877 February).
Allingham’s Songs, Poems and Ballads appears in 1877. In 1881, after the death of Carlyle, the Allinghams move to Sandhills near Witley in Surrey, where their third child, Henry William, is born in 1882. At this period Allingham publishes Evil May Day (1883), Blackberries (1884) and Irish Songs and Poems (1887).
In 1888, due to Allingham’s declining health, they move back to the capital, to the heights of Hampstead village. However, on November 18, 1889, he dies at Hampstead. According to his wishes he is cremated. His ashes are interred at St. Anne’s church in his native Ballyshannon.
Posthumously Allingham’s Varieties in Prose is published in 1893. William Allingham A Diary, edited by Mrs. Helen Allingham and D. Radford, is published in 1907. It contains Allingham’s reminiscences of Tennyson, Carlyle and other writers and artists.
O’Toole is born in Castledermot in what is now County Kildare in 1128. His father is Maurice O’Toole, King of Hy Murray. It is common practice in the day for princes of one clan to be given as hostages to another clan, as a guarantee of peace. When he is ten years old O’Toole is given as hostage to Dermot McMurrough, King of Leinster, who treats him very badly. He is sent in chains to a remote place, where he gets very little to eat and does not have enough clothes to keep him warm in the winter. For two years, even though he is a king’s son, he learns what it is like to be poor and to be oppressed.
After two years, it is agreed that O’Toole is to be released. He is sent to a monastery at Glendalough, and the monks make him welcome. It is agreed that his father is to come and collect him there. But he soon comes to love Glendalough and likes joining the monks in prayer. After his two years as a hostage, he realises that wealth and power are not important. He feels very close to God in Glendalough. He asks his father’s permission to stay there and become a monk, to which his father agrees. At the age of only 25 years old, he is elected Abbot of the monastery. As the leader of the community, he encourages the monks in their learning. There is always a welcome in the monastery for the poor. When there is a famine in the area, he sells some of the treasures of Glendalough to provide food for those who are hungry.
In 1162 O’Toole becomes the first Irish-born Archbishop of the Danish city of Dublin. In those days, many of the people of Dublin do not take their Christian religion very seriously. He encourages them to become real Christians. He brings monks to Dublin from France, and they live at Christ Church Cathedral. They help many people to come back to Mass and the Sacraments. O’Toole himself never forgets his own days of poverty. He continues to care for the poor, especially homeless children. He makes room for them in his own house, and they share the food at his table.
The Normans land in Ireland in 1169. The following year they besiege Dublin under their leader, Strongbow. O’Toole meets Strongbow to arrange peace but the Normans attack while the talks are going on. They seize the city and begin killing the citizens and looting their houses. O’Toole saves the lives of many people.
As Archbishop of Dublin, O’Toole participates in the Third Council of the Lateran in Rome in 1179, with some of the other Irish bishops. Pope Alexander III knows that Ireland has been going through a bad time. He knows that many people, including priests, are no longer taking their religion seriously. He entrusts to O’Toole the task of reforming the Church in Ireland.
A new dispute breaks out between the King of England and the Irish Kings. In the spring of 1180, O’Toole leaves Ireland to see if he can help settle the dispute. The English King, Henry II, does not have much time for bishops. He has already arranged to have the Archbishop of Canterbury, Thomas Becket, murdered. He does not welcome O’Toole. He sees a chance to get rid of O’Toole as Archbishop of Dublin and does not let him return to Ireland. Henry has control of Normandy as well as England. O’Toole follows him there. As long as there is a chance of peace, he would not give up trying.
In 1180, O’Toole becomes seriously ill. The monks at Eu in Normandy look after him in their monastery but on November 14, 1180, at the age of 52, he dies. His tomb is in the crypt under the Collegial Church at Eu. Many people still go there to pray. Laurence O’Toole is canonized in 1225 by Pope Honorius III.
(From “St. Laurence O’Toole: a spiritual leader for difficult times,” CatholicIreland.net, November 30, 1999)
seamus dubhghaill 