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The Popery Act 1704 Receives Royal Assent

An Act to prevent the further Growth of Popery, commonly known as the Popery Act or the Gavelkind Act, is an act of the Parliament of Ireland that receives royal assent on March 4, 1704. It is designed to suppress Roman Catholicism in Ireland (“Popery“). William Edward Hartpole Lecky calls it the most notorious of the Irish Penal Laws.

Inheritance in traditional Irish law uses gavelkind, whereby an estate is divided equally among a dead man’s sons. In contrast, English common law uses male primogeniture, with the eldest son receiving the entire estate. The 1704 act enforces gavelkind for Catholics and primogeniture for Protestants.

Two separate bills “to prevent the further Growth of Popery” are introduced in the parliamentary session of 1703–04. One originates with the Privy Council of Ireland and is referred on July 4, 1703, to the Attorney-General for Ireland. The other is introduced as heads of a bill in the Irish House of Commons on September 28, 1703, and is sent to the Lord Lieutenant of Ireland on November 19. Under Poynings’ Law, both bills are transmitted to the Privy Council of England for approval. Formally, one bill is vetoed, and the other is returned to Dublin with amendments. A lack of surviving documentation makes it impossible to determine which of the two has which fate. The approved bill is engrossed on January 20, 1704, presented in the Commons on February 14, sent to the Irish House of Lords on February 25, and given royal assent on March 4.

Sir Theobald “Toby” Butler, the former Solicitor-General for Ireland, a Roman Catholic, makes a celebrated speech at the bar of the Commons denouncing the act as being “against the laws of God and man… against the rules of reason and justice.” Other eminent Catholic lawyers like Stephen Rice also denounce the measure but to no avail.

Charles Ivar McGrath says that while the Popery Act has “evident … negative effects,” specific research is lacking, and that it is intended more to prevent an increase in Catholic landholding than encourage further decrease. The Catholic share of land had already fallen from 60% before the Irish Rebellion of 1641 to 22% before the Williamite War in Ireland to 14% in 1704. The figure of 5% in 1776 given in Arthur Young‘s Tour in Ireland is probably an underestimate, although in 1778 only 1.5% of rent is paid to Catholics.

Catholic gavelkind cements a tradition of farm subdivision, which persists beyond the act’s repeal and contributes to the Great Famine of the 1840s.

The act is “explained and amended” by a 1709 act, 8 Anne c. 3 (I), which specifies certain time limits left ambiguous by the original act, and closes some loopholes used by Catholics to remain beneficial owners of nominally Protestant property.

A 1719 act, 6 Geo. 1. c. 9 (I), indemnifies officials who have not hitherto subscribed to the oath required by the Popery Act. The time period for Dissenters subscribing to the oath is routinely extended, initially by an Indemnity Act at the start of each biennial parliamentary session. Similar acts are passed by the British parliament, and after the union the UK parliament continues the practice.

From the late 18th century Roman Catholic relief bills ease the Penal Laws, by explicit or implicit repeal and replacement. In 1772, Catholics are allowed to lease up to fifty Irish acres of bog-land for up to 61 years. The 1704 oath of allegiance for Catholics is replaced in 1774. Gardiner’s Act, the Leases for Lives Act 1777, implicitly repeals many other provisions of the 1704 act. Some are replaced with less onerous restrictions. The sacramental test is repealed for Dissenters in 1780. The Roman Catholic Relief Act 1782 repeals section 23 of the 1704 act. Another act of 1782 allows lay Catholics to be guardians of Protestants. Most restrictions on intermarriage are removed by the Roman Catholic Relief Act 1792. Many Penal Laws are repealed in general terms by the Roman Catholic Relief Act 1793. The sacramental test for Catholics is effectively replaced by the 1774 oath.

The Roman Catholic Relief Act 1829 abolishes the declaration against transubstantiation and specifies a new public oath for Catholics, explicitly permitting Catholics to hold Irish civil or military offices other than Lord Lieutenant and Lord Chancellor of Ireland, with the same oaths as required of non-Catholics (in addition to the new Catholic oath).

The Criminal Law Commission‘s 1845 report on oaths says sections 1, 3, and 6 of the 1704 act have fallen into disuse and should be repealed. The Religious Disabilities Act 1846, passed in consequence of the committee’s report, explicitly repeals provisions of sections 1, 3, and 4 of the 1704 act.

The Popery Act is explicitly repealed as obsolete by the Promissory Oaths Act 1871, with the exception of section 25, which is made redundant by the coming into force in 1871 of the Irish Church Act 1869 and is repealed by the Statute Law Revision (Ireland) Act 1878.


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Opening of the Royal College of St. Patrick in Maynooth

The Royal College of St. Patrick in Maynooth, County Kildare, is established by the Maynooth College Act 1795 and opens on October 1, 1796. Today known as St. Patrick’s Pontifical University, Maynooth, the college and national seminary on its grounds are often referred to as Maynooth College.

Thomas Pelham, the Chief Secretary for Ireland, introduces a bill for the foundation of a Catholic college, and this is enacted by parliament. It is built to hold up to 500 students for the Catholic priesthood of whom up to 90 are to be ordained each year. It is once the largest seminary in the world.

The town of Maynooth is the seat of the FitzGeralds, Earls of Kildare. The ivy-covered tower attached to St. Mary’s Church of Ireland is all that remains of the ancient college of St. Mary of Maynooth, founded and endowed by Gerald FitzGerald, 8th Earl of Kildare, and dedicated to the Blessed Virgin Mary. On October 7, 1515, Henry VIII grants licence for the establishment of a college. In 1518, the 9th Earl presents a petition to the Archbishop of Dublin, William Rokeby, for a license to found and endow a college at Maynooth, the College of the Blessed Virgin Mary. In 1535 the college is suppressed and its endowments and lands confiscated as part of the Reformation.

The present college is created in the 1790s against the background of the upheaval during the French Revolution and the gradual removal of the penal laws. The college is particularly intended to provide for the education of Catholic priests in Ireland, who until this Act had to go to Continental Europe for their formation and theological education. Many are educated in France, and the church and government are concerned at the Dechristianization of France during the French Revolution, and at the same time at the risk of revolutionary thinking arising from training in revolutionary France. A number of the early lecturers in Maynooth, are exiles from France. Also among the first professors is a layman, James Bernard Clinch, recommended by Edmund Burke. Also relevant is the enactment of the Roman Catholic Relief Act 1793.

The college is legally established on June 5, 1795, by the Maynooth College Act 1795 as The Royal College of St. Patrick, by act of the Parliament of Ireland, to provide “for the better education of persons professing the popish or Roman Catholic religion.” The college is originally established to provide a university education for Catholic lay and ecclesiastical students, the lay college is based in Riverstown House on the south campus from 1802. With the opening of Clongowes Wood College in 1814, the lay college is closed and the college functions solely as a Catholic seminary for almost 150 years.

In 1800, John Butler, 12th Baron Dunboyne, dies and leaves a substantial fortune to the college. Butler had been a Roman Catholic, and Bishop of Cork, who had embraced Protestantism in order to marry and guarantee the succession to his hereditary title. However, there are no children to his marriage, and it is alleged that he had been reconciled to the Catholic Church at his death. Were this the case, a Penal Law demands that the will is invalid, and his wealth is to pass to his family. Much litigation follows before a negotiated settlement in 1808 that leads to the establishment of a Dunboyne scholarship fund.

The land is donated by William FitzGerald, 2nd Duke of Leinster, who had argued in favour of Catholic emancipation in the Irish House of Lords. He lives nearby at Carton House and also at Leinster House. The building work is paid for by the British Government with the parliament continuing to give it an annual grant until the Irish Church Act 1869. When this law is passed the college receives a capital sum of £369,000. The trustees invest 75% of this in mortgages to Irish landowners at a yield of 4.25% or 4.75% per annum. This is considered a secure investment at the time but agitation for land reform and the depression of the 1870s erodes this security. The largest single mortgage is granted to the Earl of Granard. Accumulated losses on these transactions reaches £35,000 by 1906.

The first building to go up on the site is designed by, and named after, John Stoyte. Stoyte House, which can still be seen from the entrance to the old campus, is a well-known building to Maynooth students and stands very close to the very historic Maynooth Castle. Over the next 15 years, the site at Maynooth undergoes rapid construction so as to cater for the influx of new students, and the buildings which now border St. Joseph’s Square (to the rear of Stoyte House) are completed by 1824.

The Rev. Laurence F. Renehan (1797–1857), a noted antiquarian, church historian, and cleric, serves as president of St. Patrick’s from 1845 until 1857. Under Renehan, many of the college’s most important buildings are constructed by Augustus Pugin.

In 1876, the college becomes a constituent college of the Catholic University of Ireland, and later offers Royal University of Ireland degrees in arts and science. Even after the granting of the Pontifical Charter in 1896 the college becomes a recognised college of the National University of Ireland in 1910, and from this time its arts and science degrees are awarded by the National University of Ireland. However, during this time the Pontifical University of Maynooth continues to confer its degrees in theology, because until 1997 theology degrees are prohibited by the Royal University of Ireland and its successor the National University of Ireland.

In 1997, the Universities Act, 1997 is passed by the Oireachtas. Chapter IX of the Act provides for the creation of the separate Maynooth University. This new university is created from the college’s faculties of Arts, Celtic Studies and Philosophy, and Science.

In 1994, W. J. Smyth had been appointed to the position of Master of St. Patrick’s College Maynooth (NUI). In 1997, this position is converted into President of Maynooth University. After his 10-year term ends in 2004, he is replaced by John Hughes as president of Maynooth University and a new line of heads for the college.

By 2016, the number of resident seminarians has dropped from several hundreds to just 40 to 60. In August 2016, it is revealed that, due to frequent use of Grindr by college students, the then Archbishop of Dublin Diarmuid Martin decides to transfer the students from his diocese to the Irish Pontifical College in Rome. According to Martin, “there are allegations on different sides,” one of which of an “atmosphere that was growing in Maynooth” of a “homosexual, a gay culture, that students have been using an app called Grindr,” which “would be fostering promiscuous sexuality, which is certainly not in any way the mature vision of sexuality one would expect a priest to understand.” Subsequently, the college trustees order a review of the college’s policy on social media use.


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Birth of John Gray, Physician, Journalist & Politician

Sir John Gray JP, Irish physician, surgeon, newspaper proprietor, journalist and politician, is born in Claremorris, County Mayo, on July 13, 1815. He is active both in municipal and national government for much of his life and has nationalist ideals, which he expresses as owner of the Freeman’s Journal, chairman of the Dublin Corporation Water Works Committee between 1863 and 1875, and Member of Parliament in the House of Commons of the United Kingdom of Great Britain and Ireland for Kilkenny City from 1865 until his death.

Gray is the third son of John and Elizabeth Gray of Mount Street. He is educated at Trinity College Dublin and obtains the degree of M.D. and Master of Surgery at the University of Glasgow in 1839. Shortly before his marriage in the same year, he settles in Dublin and takes up a post at a hospital in North Cumberland Street. He is admitted as a licentiate of the Royal College of Physicians in due course.

Gray is publicly minded and contributes to periodicals and the newspaper press. In 1841, he becomes joint proprietor of the Freeman’s Journal, a nationalist paper which is then published daily and weekly. He acts as political editor of the Journal for a time, before becoming sole proprietor in 1850. As owner, he increases the newspaper’s size, reduces its price and extends its circulation.

Gray enters politics at a relatively young age and attaches himself to Daniel O’Connell‘s Repeal Association. As a Protestant Nationalist, he supports the movement for the repeal of the Acts of Union with Britain. In October 1843, he is indicted with O’Connell and others in the Court of the Queen’s Bench in Dublin on a charge of sedition and “conspiracy against the queen.” The following February, he, together with O’Connell, is condemned to nine months imprisonment, but in early September 1844 the sentence is remitted on appeal. The trial has a strong element of farce, as the hot-tempered Attorney-General for Ireland, Sir Thomas Cusack-Smith, challenges Gray’s counsel, Gerald Fitzgibbon, to a duel, for which he is sternly reprimanded by the judges. From then on Gray is careful to distance himself from the advocacy of violence in the national cause, though he is sympathetic to the Young Ireland movement without being involved in its 1848 rebellion. Through the growing influence of the Freeman’s Journal, he becomes a significant figure in Dublin municipal politics. He is also active in national politics during an otherwise quiet period of Irish politics up until 1860. With the resurgence of nationalism after the famine, he helps to organise the Tenant’s League founding conference in 1850, standing unsuccessfully as the League’s candidate for Monaghan in the 1852 United Kingdom general election.

Later Gray originates and organises the “courts of arbitration” which O’Connell endeavours to substitute for the existing legal tribunals of the country. Following O’Connell’s death, in 1862 he inaugurates an appeal for subscriptions to build a monument to O’Connell on Sackville Street (now O’Connell Street). Independent from O’Connell, he continues to take a prominent part in Irish politics and in local affairs.

In municipal politics, Gray is elected councillor in 1852 and alderman of Dublin Corporation and takes an interest in the improvement of the city. As chairman of the committee for a new water supply to Dublin, he actively promotes what becomes the “Vartry scheme.” The Vartry Reservoir scheme involves the partial redirection and damming of the River Vartry in County Wicklow, and the building of a series of water piping and filtering systems (and related public works) to carry fresh water to the city. This work is particularly important in the improvement of conditions in the city, and to public health, as it improves sanitation and helps reduce outbreaks of cholera, typhus and other diseases associated with contaminated water. On the opening of the works on June 30, 1863, he is knighted by the Earl of Carlisle, then Lord Lieutenant of Ireland. Partially in recognition of these efforts, he is later be nominated for the position of Lord Mayor of Dublin for the years 1868–69, but he declines to serve.

In national politics, the Liberal government at the time is keen to conciliate an influential representative of the moderate nationalists to support British Liberalism and who will resume O’Connell’s constitutional agitation. In an unusual alliance with the Catholic Archbishop of Dublin, Paul Cullen, a man devoted to O’Connell’s memory, Gray’s newspaper exploits this shift in government policy. It supports the archbishop’s creation, the National Association of Ireland, established in 1864 with the intention of providing a moderate alternative to the revolutionary nationalism of the Fenians. The Freeman’s Journal adopts the aims of the Association as its own: it advocates the disestablishment of the Anglican Church of Ireland, reform of the land laws, educational aspirations of Irish Catholicism and free denominal education.

In the 1865 United Kingdom general election Gray is elected MP for Kilkenny City as a Liberal candidate. In this capacity he campaigns successfully at Westminster and in Ireland for the reforms also advocated in his paper. His newspaper’s inquiry into the anomalous wealth of the established church amidst a predominately Catholic population contributes considerably to William Ewert Gladstone‘s Irish Church Act 1869. He helps to furnish the proof that Irish demands are not to be satisfied by anything other than by radical legislation. He fights for the provision in the new Landlord & Tenant (Ireland) Act 1870 for fixity of tenure, which Gladstone eventually concedes. The Act’s other weaknesses, however, result in its failure to resolve the “land question,” the accompanying coercion, the disappointment with Gladstone’s handling of the university question and national education, causing Gray to deflect from the Liberals and become mistrusted in Britain. In the 1874 United Kingdom general election he is re-elected as a Home Rule League MP for Kilkenny, joining its Home Rule majority in the House of Commons, and holds his seat until his death the following year.

Gray dies at Bath, Somerset, England, on April 9, 1875. His remains are returned to Ireland, and he is honoured with a public funeral at Glasnevin Cemetery. Almost immediately afterwards public subscriptions are sought for the erection in O’Connell Street, of a monument to Gray. The monument is completed in 1879 and is dedicated to the “appreciation of his many services to his country, and of the splendid supply of pure water which he secured for Dublin.” His legacy also includes his contributions to the passage of the Irish Church and Land Bills, his advocacy for tenant’s rights and his support of the Home Rule movement.

Gray marries Mary Anna Dwyer of Limerick in 1839, and they have five children, three sons and two daughters. One of his sons, Edmund Dwyer Gray, takes over the management of the Freeman’s Journal. Edmund also follows his father into politics, eventually becoming MP for Dublin St. Stephen’s Green, Lord Mayor of Dublin (1880–1881), and a supporter of Charles Stewart Parnell. Edmund John Chisholm Dwyer-Gray, Edmund Dwyer Gray’s son and John Gray’s grandson, becomes Premier of Tasmania.

(Pictured: Statue to Sir John Gray on Dublin’s O’Connell Street, designed by Thomas Farrell and unveiled on June 24, 1879. Photo credit: Graham Hickey)


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The Irish Church Act 1869 Receives Royal Assent

The Irish Church Act 1869 receives British royal assent on July 26, 1869. The Act is an act of the Parliament of the United Kingdom which separates the Church of Ireland from the Church of England and disestablishes the former, a body that commands the adherence of a small minority of the population of Ireland. The Act is passed during the first ministry of William Ewart Gladstone and comes into force on January 1, 1871. It is strongly opposed by Conservatives in both houses of Parliament.

The Act means the Church of Ireland is no longer entitled to collect tithes from the people of Ireland. It also ceases to send representative bishops as Lords Spiritual to the House of Lords in Westminster. Existing clergy of the church receive a life annuity in lieu of the revenues to which they are no longer entitled: tithes, rentcharge, ministers’ money, stipends and augmentations, and certain marriage and burial fees.

The passage of the Bill through Parliament causes acrimony between the House of Commons and the House of Lords. Queen Victoria personally intervenes to mediate. While the Lords extort from the Commons more compensation to alleviate the disestablished churchmen, in the end, the will of the Commons prevail.

The Irish Church Act is a key move in dismantling the Protestant Ascendancy which had dominated Ireland for several centuries previously.


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Death of John Hewitt Jellett, Mathematician & Priest

John Hewitt Jellett, Irish mathematician whose career is spent at Trinity College Dublin (TCD), where he rises to the rank of Provost, dies in Dublin on February 19, 1888. He is also a priest in the Church of Ireland.

Jellett is born at Cashel, County Tipperary, on December 25, 1817, the son of Rev. Morgan Jellett and his wife Harriette Townsend, daughter of Hewitt Baldwin Poole of County Cork, by his wife Dorothea Morris. He is the eldest brother of Hewitt Poole Jellett, Serjeant-at-law (Ireland) and Chairman of the Quarter Sessions for County Laois, and of the Venerable Henry Jellett, Archdeacon of Cloyne. He is educated at Kilkenny College and at TCD, where he becomes a fellow in 1840.

Jellett marries his cousin on his mother’s side, Dorothea Charlotte Morris Morgan, daughter of James Morgan, on July 7, 1855. The marriage produces seven children. His son, William Morgan Jellett, is a member of the Parliament of the United Kingdom and is the father of the celebrated artist Mainie Jellett, and of Dorothea Jellett, director of the orchestra of the Gaiety Theatre, Dublin. Another son Henry Holmes Jellett is a civil engineer in British India. His daughter Harriette Mary Jellett is the wife of the noted Irish physicist George Francis FitzGerald. Another daughter Eva Jellett is the first woman to graduate with a degree in medicine from Trinity and goes on to practice as a doctor in India.

Jellett graduates B.A. in mathematics in 1837, M.A. 1843, B.D. 1866, and D.D. 1881. He is ordained a priest in 1846. In 1848 he is elected to the chair of natural philosophy at TCD, and in 1868 he receives the appointment of commissioner of Irish national education.

In 1851 Jellett is awarded the Cunningham Medal of the Royal Irish Academy for his work on the “Calculus of Variations.” The society later elects him their president, a position he holds from 1869 to 1874.

In 1870, on the death of Dr. Thomas Luby, Jellett is co-opted a Senior Fellow, and thus a member of the Board of TCD. William Ewart Gladstone‘s government in February 1881 appoints him provost of Trinity. In the same year he is awarded a Royal Medal by the Royal Society.

After the disestablishment of the Church of Ireland by the Irish Church Act 1869, Jellett takes an active part in the deliberations of the general synod and in every work calculated to advance its interests. He is an able mathematician and writes A Treatise of the Calculus of Variations (1850), and A Treatise on the Theory of Friction (1872), as well as several papers on pure and applied mathematics, articles in the Transactions of the Royal Irish Academy. He also writes some theological essays, sermons, and religious treatises, of which the principals are An Examination of some of the Moral Difficulties of the Old Testament (1867), and The Efficacy of Prayer (1878).

Jellett dies of blood poisoning at the provost’s house, TCD, on February 19, 1888, and is buried in Mount Jerome Cemetery on February 23. The funeral procession is the largest that ever left Trinity.

(Pictured: “John Hewitt Jellett,” oil on canvas by Sarah Purser)


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First Clash of the Tithe War

battle-at-carrickshock

The first clash of the Tithe War takes place on March 3, 1831, in Graiguenamanagh, County Kilkenny, when a force of 120 yeomanry attempts to enforce seizure orders on cattle belonging to a Roman Catholic priest. Encouraged by his bishop, he has organised people to resist tithe collection by placing their stock under his ownership prior to sale.

The Tithe War is a campaign of mainly nonviolent civil disobedience, punctuated by sporadic violent episodes, in Ireland between 1830 and 1836 in reaction to the enforcement of tithes on the Roman Catholic majority for the upkeep of the established state church – the Church of Ireland. Tithes are payable in cash or kind and payment is compulsory, irrespective of an individual’s religious adherence.

After Emancipation in 1829, an organized campaign of resistance to collection begins. It is sufficiently successful to have a serious financial effect on the welfare of established church clergy. In 1831, the government compiles lists of defaulters and issues collection orders for the seizure of goods and chattels. Spasmodic violence breaks out in various parts of Ireland, particularly in counties Kilkenny, Tipperary and Wexford. The Royal Irish Constabulary, which had been established in 1822, attempts to enforce the orders of seizures. At markets and fairs, the constabulary often seize stock and produce, which often results in violent resistance.

A campaign of passive resistance is proposed by Patrick “Patt” Lalor, a farmer of Tenakill, Queen’s County (now County Laois), who later serves as a repeal MP. He declares at a public meeting in February 1831 in Maryborough that he would never again pay tithes and, although the tithe men might take his property and offer it for sale, his countrymen would not buy or bid for it if offered for sale. Lalor holds true to his word and does not resist the confiscation of 20 sheep from his farm but is able to ensure no buyers appear at subsequent auctions.

Following the clash at Graiguenamanagh, the revolt soon spreads. On June 18, 1831, in Bunclody, County Wexford, people resisting the seizure of cattle are fired upon by the Royal Irish Constabulary, who kill twelve and wound twenty. One yeoman is shot dead in retaliation. This massacre causes objectors to organise and use warnings such as church bells to signal the community to round up the cattle and stock. On December 14, 1831, resisters use such warnings to ambush a detachment of 40 Constabulary at Carrickshock, County Kilkenny. Twelve constables, including the Chief Constable, are killed and more wounded.

Regular clashes causing fatalities continue over the next two years. On December 18, 1834, the conflict comes to a head at Rathcormac, County Cork, when armed Constabulary reinforced by the regular British Army kill twelve and wound forty-two during several hours of fighting when trying to enforce a tithe order reputedly to the value of 40 shillings.

Finding and collecting livestock chattels and the associated mayhem creates public outrage and proves an increasing strain on police relations. The government suspends collections. In 1838, parliament introduces a Tithe Commutation Act. This reduces the amount payable directly by about a quarter and makes the remainder payable in rent to landlords. They in turn are to pass payment to the authorities. Tithes are thus effectively added to a tenant’s rent payment. This partial relief and elimination of the confrontational collections ends the violent aspect of the Tithe War.

Full relief from the tax is not achieved until the Irish Church Act 1869, which disestablishes the Church of Ireland, by the William Ewart Gladstone government.

(Pictured: The battle at Carrickshock, from Cassell’s Illustrated History of England’, volume VII – 1895.)


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Birth of Benjamin Lee Guinness

benjamin-lee-guinness

Sir Benjamin Lee Guinness, 1st Baronet, Irish brewer and philanthropist, is born in Dublin on November 1, 1798.

Guinness is the third son of Arthur Guinness II (1768–1855), and his wife Anne Lee, and a grandson of the first Arthur (1725–1803), who had bought the St. James’s Gate Brewery in 1759. He joins his father in the business in his late teens, without attending university, and from 1839 he takes sole control within the family. From 1855, when his father dies, he has become the richest man in Ireland, having built up a huge export trade and by continually enlarging his brewery.

In 1851 Guinness is elected the first Lord Mayor of Dublin under the reformed corporation. In 1863 he is made an honorary LL.D. (Doctor of Laws) by Trinity College Dublin, and on April 15, 1867, is created a baronet by patent, in addition to which, on May 18, 1867, by royal licence, he has a grant of supporters to his family arms.

Guinness is elected to the House of Commons of the United Kingdom in 1865 as a Conservative Party representative for Dublin City, serving until his death. His party’s leader is Edward Smith-Stanley, 14th Earl of Derby. Previously he had supported the Liberal Party‘s Henry John Temple, 3rd Viscount Palmerston, but in the 1860s the Liberals propose higher taxation on drinks such as beer. Before 1865 the Irish Conservative Party does not entirely support British conservative policy but does so after the Irish Church Act 1869. The government’s most notable reform is the Reform Act 1867 that expands the franchise.

From 1860 to 1865, Guinness undertakes at his own expense, and without hiring an architect, the restoration of the city’s St. Patrick’s Cathedral, an enterprise that costs him over £150,000. In 1865 the building is restored to the dean and chapter and reopens for services on February 24. The citizens of Dublin and the dean and chapter of St. Patrick’s present him with addresses on December 31, 1865, expressive of their gratitude for what he has done for the city. The addresses are in two volumes, which are afterwards exhibited at the Paris Exhibition.

In recognition of his generosity, Guinness is made a baronet in 1867. He is one of the ecclesiastical commissioners for Ireland, a governor of Simpson’s Hospital, and vice-chairman of the Dublin Exhibition Palace. He dies the following year, on May 19, 1868, at his Park Lane home in London. At the time of his death, he is engaged in the restoration of Marsh’s Library, a building which adjoins St. Patrick’s Cathedral. The restoration is completed by his son Arthur.

Guinness is buried in Mount Jerome Cemetery, Dublin, in the family vault, on May 27, 1868. His personalty is sworn under £1,100,000 on August 8, 1868. A bronze statue of him by John Henry Foley is erected by the Cathedral Chapter in St. Patrick’s churchyard, on the south side of the cathedral, in September 1875, which is restored in 2006.


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First Priests Ordained at St. Patrick’s College, Maynooth

The ordination of the first priests at St. Patrick’s College, Maynooth takes place on June 6, 1800. The college is the “National Seminary for Ireland” and a Pontifical university located in the village of Maynooth, fifteen miles from Dublin.

The college is established on June 5, 1795, as The Royal College of St. Patrick, by act of the Parliament of Ireland, to provide “for the better education of persons professing the popish or Roman Catholic religion.” The College in Maynooth is originally established to provide a university education for Catholic lay and ecclesiastical students and is based in Riverstown House on the south campus from 1802. With the opening of Clongowes Wood College in 1814, the lay college is closed and the college functions solely as a Catholic seminary for almost 150 years.

The college is particularly intended to provide for the education of Catholic priests in Ireland, who until this Act have to go to the continent for training. The added value in this is the reduction of the number of priests returning from training in revolutionary France, with whom Great Britain is at war, thus hindering potential revolution. The value to the government is proved by the condemnation by the Catholic Church hierarchy of the Irish Rebellion of 1798 and later support for the Act of Union.

In 1800, John Butler, 12th Baron Dunboyne, dies and leaves a substantial fortune to the College. Butler had been a Roman Catholic, and Bishop of Cork, who had embraced Protestantism in order to marry and guarantee the succession to his hereditary title. However, there are no children to his marriage, and it is alleged that he had been reconciled to the Catholic Church at his death. Were this the case, a Penal law demands that the will is invalid, and his wealth will pass to his family. Much litigation follows before a negotiated settlement in 1808 that leads to the establishment of a Dunboyne scholarship fund.

The land is donated by William FitzGerald, 2nd Duke of Leinster, who has argued in favour of Catholic emancipation in the Irish House of Lords. He lives nearby at Carton House and also at Leinster House. The building work is paid for by the British Government and parliament continues to give it an annual grant until the Irish Church Act 1869. When this law is passed the College receives a capital sum of £369,000. The trustees invest 75% of this in mortgages to Irish landowners at a yield of 4.25% or 4.75% per annum. This is considered a secure investment at the time but agitation for land reform and the depression of the 1870s erodes this security. The largest single mortgage is granted to the Earl of Granard. Accumulated losses on these transactions reached £35,000 by 1906.

The first building to go up on the site is designed by, and named after, John Stoyte. Stoyte House, which can still be seen from the entrance to the old campus, is a well-known building to Maynooth students and stands very close to the very historic Maynooth Castle. Over the next 15 years, the site at Maynooth undergoes rapid construction so as to cater to the influx of new students, and the buildings which now border St. Joseph’s Square are completed by 1824.

The Rev. Laurence F. Renehan (1797–1857), a noted antiquarian, church historian, and cleric, serves as president of St. Patrick’s from 1845 until 1857. Under Renehan, many of the college’s most important buildings are constructed by Augustus Pugin.

In 2015–16 there are approximately 80 men studying for the priesthood at Maynooth, 60 resident seminarians and approximately 20 non-residents.