The Anglo-Irish Treaty, commonly known as “The Treaty” and officially the “Articles of Agreement for a Treaty Between Great Britain and Ireland,” is an agreement between the government of the United Kingdom of Great Britain and Ireland and representatives of the Irish Republic that concludes the Irish War of Independence. It provides for the establishment of the Irish Free State within a year as a self-governing dominion within the “community of nations known as the British Empire,” a status “the same as that of the Dominion of Canada.” It also provides Northern Ireland, which had been created by the Government of Ireland Act 1920, an option to opt out of the Irish Free State, which it exercises.
The agreement is signed in London on December 6, 1921, by representatives of the Government of the United Kingdom, which includes Prime MinisterDavid Lloyd George, who is head of the British delegates, and by representatives of the Irish Republic including Michael Collins and Arthur Griffith. The Irish representatives have plenipotentiary status (negotiators empowered to sign a treaty without reference back to their superiors) acting on behalf of the Irish Republic, though the British government declines to recognise that status. As required by its terms, the agreement is ratified by “a meeting” of the members elected to sit in the House of Commons of Southern Ireland and separately by the British Parliament.
Éamon de Valera calls a cabinet meeting to discuss the treaty on December 8, where he comes out against the treaty as signed. The cabinet decides by four votes to three to recommend the treaty to Dáil Éireann on December 14. Though the treaty is narrowly ratified, the split leads to the Irish Civil War, which is won by the pro-treaty side.
The Anglo-Irish Agreement, an accord that gives the government of Ireland an official consultative role in the affairs of Northern Ireland, is signed by TaoiseachGarret FitzGerald and British Prime MinisterMargaret Thatcher on November 15, 1985, at Hillsborough Castle in County Down, Northern Ireland. Considered one of the most significant developments in British-Irish relations since the establishment of the Irish Free State in 1922, the agreement provides for regular meetings between ministers in the Irish and British governments on matters affecting Northern Ireland. It outlines cooperation in four areas: political matters, security and related issues, legal matters, including the administration of justice, and the promotion of cross-border cooperation.
The agreement is negotiated as a move toward easing long-standing tension between Britain and Ireland on the subject of Northern Ireland, although Northern Irish unionists, who are in favour of remaining part of the United Kingdom, are themselves strongly opposed to giving their southern neighbour a say in domestic matters. Many political leaders, including Thatcher, who has been strongly committed to British sovereignty in Northern Ireland, have come to believe that a solution to years of sectarian violence in Northern Ireland can only be achieved by means of an all-Ireland arrangement.
Such an attempt had previously been made in 1973. A power-sharing executive, composed of Irish nationalists as well as unionists, was set up in Northern Ireland, and Taoiseach Liam Cosgrave participated in talks with British Prime Minister Edward Heath that resulted in the Sunningdale Agreement. That accord recognized that Northern Ireland’s relationship with Britain could not be changed without the agreement of a majority of its population, and it provided for the establishment of a Council of Ireland composed of members from both the Dáil Éireann (the lower chamber of the Oireachtas) and the Northern Ireland Assembly. That agreement collapsed in May 1974 because of a general strike inspired by unionist opponents of power sharing.
In 1981 FitzGerald launches a constitutional crusade to make the reunification of Ireland more attractive to Northern Ireland’s Protestants. At the end of the year, the Irish and British governments set up an Anglo-Irish intergovernmental council to discuss matters of common concern, especially security. In 1984 the report of the New Ireland Forum, a discussion group that includes representatives of political parties in Ireland and Northern Ireland, sets out three possible frameworks for political development in Ireland: a unitary state, a federal state, and joint sovereignty. Of Ireland’s major political parties, Fianna Fáil prefers a unitary state, which Fine Gael and the Irish Labour Party regard as unrealistic. They prefer the federal option.
In the improved political climate between Britain and Ireland, leaders of the two countries sit down to negotiations. Ireland and Britain agree that any change in the status of Northern Ireland would come about only with the consent of the majority of the people of Northern Ireland, and an intergovernmental conference is established to deal with political, security, and legal relations between the two parts of the island. The agreement is a blow to Northern Ireland’s unionists, because it establishes a consultative role for the government of Ireland in the affairs of Northern Ireland through the Anglo-Irish Secretariat. The Ulster Unionist Party (UUP) and other unionists denounce the agreement, and UUP members of Parliament resign their seats over the issue, although 14 are returned in by-elections in 1986. The party organizes mass protests and boycotts of local councils and files a lawsuit challenging the legality of the agreement. However, these efforts, which are joined by the Democratic Unionist Party, fail to force abrogation of the agreement.
Contacts between the Irish and British governments continue after February 1987 within the formal structure of the intergovernmental conference. Fears that the violence in Northern Ireland would spill into Ireland as a consequence of closer Anglo-Irish cooperation in the wake of the agreement proves unfounded, and the UUP decides to participate in new negotiations on the constitutional future of Northern Ireland in 1990–93. After republican and unionist forces declare cease-fires in 1994, the UUP reluctantly joins discussions with the British and Irish governments and other political parties of Northern Ireland. No deal accepted by all sides is reached until the Good Friday Agreement in April 1998, which creates the Northern Ireland Assembly and new cross-border institutions.
Parnell is born at Avondale House near Rathdrum, County Wicklow, the tenth of eleven children of John Henry Parnell, a landlord, and Delia Tudor Stewart Parnell, an Irish American and daughter of Admiral Charles Stewart of the United States Navy. She has very little formal education as a child, but the family has an extensive library which she is encouraged to read by her mother. After her father dies in 1859, she moves with the family to Dublin. Delia Parnell is an active socialite while in Dublin and exposes her children to a wide variety of political views.
In 1865 the family moves to Paris, but Parnell feels stifled by upper class society rules imposed upon her. She is in Paris when the Franco-Prussian War breaks out in 1870 and is active in the American Ladies’ Committee fundrasing and setting up hospitals. She returns alone to Dublin in 1870 to study art.
Parnell moves to London in 1875 to continue studying art. When her brother Charles is elected as a Member of Parliament (MP) for Meath, she becomes increasingly political. She frequently visits Parliament during debates, sitting in the Ladies’ Gallery. She writes articles about the debates in a column titled Notes From the Ladies’ Cage in the Celtic Monthly. In 1879 she joins her sister, Fanny Parnell, a poet, in New York City where they raise money in support of the Irish National Land League. The sisters work closely with their brother Charles and Michael Davitt but are critical of how the funds raised in America are being used in Ireland. In October 1880 the sisters found the New York Ladies’ Land League with their mother as president. They raised thousands of dollars sent to Ireland.
Parnell returns in Dublin in late 1880. When it seems that the Land League men are likely to be arrested, it is suggested that a women’s league in Ireland could take over the work in their absence. Public opinion at the time is against women in politics, but the Ladies’ Land League is founded on January 31, 1881, with Parnell as its effective leader.
When Charles Parnell and other leaders are imprisoned in 1881, as predicted, the Ladies’ Land League takes over their work. Though it is envisioned as a place holder until the men are released, Parnell organises branches throughout Ireland, encouraging women to play an active role in Land League activities. Offices are given to the ladies but little help. They raise funds for the League and for the support of prisoners and their families. They distribute Land League wooden huts to shelter evicted tenant families and by the beginning of 1882 they have 500 branches, thousands of women members and considerable publicity. They distribute £60,000 in relief aid.
This puts the Ladies’ Land League in serious debt. Parnell approaches her brother Charles, requesting money to settle the debts. Charles, who distrusts her understanding of politics, agrees to provide the money under the condition that the Ladies’ Land League is disbanded. She agrees, disbanding in 1882, but she never forgives Charles.
After her brother’s death in 1891 Parnell lives the rest of her life in the south of England under the assumed name Cerisa Palmer. She writes an angry account of her Land League experiences in Tale of a Great Sham, which is not published until 1986. She makes one last political appearance when she campaigns for a Sinn Féin candidate in a 1907 by-election.
By the summer of 1911, the 59-year-old Parnell is staying in lodgings at Ilfracombe in Devon. An enthusiastic swimmer since childhood, she bathes every day, and on September 20, disregarding a warning of dangerous seas, she goes swimming as usual. She is seen to be in difficulties and the alarm is raised, but by the time rescuers reached her, she is dead. Unlike her brother, whose funeral in Dublin had been the occasion for a massive outpouring of grief and remorse, Anna Parnell was buried quietly in the churchyard of Holy Trinity Church in Ilfracombe, in the presence of just seven strangers, and far away from the scenes of her greatest efforts and notoriety.
Ball is, however, best known for his scholarship, particularly for his work on Jonathan Swift, the local history of Dublin and on the history of the judiciary in Ireland from 1221 to 1921. The destruction of the Four Courts in 1922, during the Irish Civil War, and of the public records and legal archives it contained (especially those of the Irish Public Records Office) make his prior research into the history of the Irish judiciary up to 1921 particularly valuable to later scholars. The review published in the Irish Law Times & Solicitors’ Journal described it as “a truly marvellous condensation of judicial history involving the exhaustive study of a long period, the earlier part of which was hitherto obscure.” The same review characterised Ball as “a writer of great care and accuracy, whose work is always characterised by minute and diligent research.”
Ball also serves as a governor of the Blue Coat School, Oxmantown, Dublin. Francis Elrington Ball dies in 1928.
William Maginn, journalist and miscellaneous writer, is born in Cork on July 10, 1794.
Maginn becomes a contributor to Blackwood’s Magazine and, after moving to London in 1824, becomes for a few months in 1826 the Paris correspondent to The Representative, a paper started by John Murray, the publisher. When its short career is run, he helps to found in 1827 the ultra ToryStandard, a newspaper that he edits along with a fellow graduate of Trinity College, Dublin, Stanley Lees Giffard. He also writes for the more scandalous Sunday paper, The Age.
In 1830 Maginn instigates and becomes one of the leading supporters of Fraser’s Magazine. His Homeric Ballads, much praised by contemporary critics, are published in Fraser’s between 1839 and 1842. In 1837, Bentley’s Miscellany is launched, with Charles Dickens as editor, and Maginn writes the prologue and contributes over the next several years a series of “Shakespeare Papers” that examine characters in counter-intuitive fashion. From “The Man in the Bell” (Blackwood’s, 1821) through “Welch Rabbits” (Bentley’s, 1842) Maginn is an occasional though skillful writer of short fiction and tales. His only novel, Whitehall (1827) pretends to be a historical novel set in 1820s England written in the year 2227. It is a droll spoof of the vogue for historical novels as well as the contemporary political scene.
In 1836, Maginn fights a duel with Grantley Berkeley, a member of Parliament. Berkeley had brutally assaulted magazine publisher James Fraser over a review Maginn wrote of Berkeley’s novel Berkeley Castle, and Maginn calls him out. Three rounds are fired but no one is struck.
One of the most brilliant periodical writers of his time, Maginn leaves little permanent work behind him. In his later years, his intemperate habits land him in debtor’s prison. When he emerges through the grace of the Insolvent Debtor’s Act he is in an advanced stage of tuberculosis. He writes until the end, including in the first volume of Punch, but he dies in extreme poverty in Walton-on-Thames, London on August 21, 1842, survived by his wife Ellen, and daughters Annie and Ellen, and son John. His nephew Francis Maginn, who is deaf, is a co-founder of the British Deaf and Dumb Association, now called the British Deaf Association (BDA).
McCarthy is born in Cork, County Cork on November 22, 1830, and is educated there. He begins his career as a journalist at the age of 18 in Cork. From 1853 to 1859 he is in Liverpool, on the staff of the Northern Daily Times. In March 1855, he marries Charlotte Ailman. In 1860 he moves to London, as parliamentary reporter to the Morning Star, of which he becomes editor in 1864. He gives up his post in 1868 and, after a lecturing tour in the United States, joins the staff of The Daily News as leader-writer in 1870. In this capacity he becomes one of the most useful and respected upholders of the liberal politics of the time. He lectures again in America in 1870–71 and in 1886–87.
McCarthy is first elected to Parliament at a by-election on April 4, 1879, when he is returned unopposed as a Home Rule League MP for County Longford. He is re-elected unopposed as a Parnellite Home Ruler in 1880, and when the two-seat Longford constituency is split into two divisions under the Redistribution of Seats Act 1885, he is elected as an Irish Parliamentary Party member for the new single-seat Northern division of Longford. His sole opponent, a Conservative, wins only 6% of the votes.
At the 1886 general election, he is returned unopposed in North Longford, but also stands in Londonderry City, where he is declared the loser to the Irish Unionist Alliance candidate by the narrow margin of 1778 votes to 1781. However, the result is later overturned on petition and McCarthy opts to sit for Derry City. During the divorce controversy surrounding Charles Stewart Parnell in November 1890, the British Prime MinisterWilliam Ewart Gladstone expresses a warning, given to McCarthy as intermediary, that if Parnell retains leadership of the Irish Parliamentary Party it will mean the loss of the next election, the end of their alliance and Home Rule. When the annual party leadership election meeting is called later that month, the threat is somehow not conveyed to the members, who re-elect Parnell leader of the Party.
After a further historical meeting of the Irish Party MPs in early December, Parnell refuses to retire and the Party divides. McCarthy becomes chairman of the Anti-Parnellite group, the Irish National Federation, for a year in 1891–1892. His nationalism is of a temperate and orderly kind, and though his personal distinction singles him out for the chairmanship during the party dissensions of this period, he is in no active sense the political leader.
At the 1892 general election, McCarthy again stands both in North Longford and in Derry City. In each seat there is a two-way contest between the Anti-Parnellite McCarthy and a Unionist candidate, but the narrow Unionist victory in Derry is not overturned, and McCarthy sits for North Longford, where he wins over 93% of the votes. He is returned unopposed for North Longford in 1895 United Kingdom general election in Ireland and stands down from Parliament at the 1900 United Kingdom general election in Ireland.
It is claimed that McCarthy’s true vocation is literature. His earliest publications are novels, some of which, such as A Fair Saxon (1873), Dear Lady Disdain (1875), Miss Misanthrope (1878), and Donna Quixote (1879), attain considerable popularity. His most important work is his History of Our Own Times, which treats of the period between Queen Victoria‘s accession and her Diamond Jubilee. He begins a History of the Four Georges (1884–1901) and the latter half is written by his son, Justin Huntly McCarthy.
Justin McCarthy dies at the age of 81 in Folkestone, Kent, England on April 24, 1912.
Only the fourth international leader to be invited to address the House, Parnell reports on the conditions of the Irish potato famine and its causes. “The present famine, as all other famines in Ireland, has been the direct result of the system of land tenure which is maintained there,” Parnell said, “And while we have been compelled by the frightful condition of our people . . . I feel it to be equally my duty to point out to you the cause which keeps Ireland in a condition of chronic poverty.”
After his 32-minute speech, the House adjourns for the evening. The Tribune judges Parnell’s address to be lackluster stating “the whole affair was tame and spiritless.” One Representative tells the Tribune reporter that the address failed because it lacked substance by “not going [even] skin deep into the subject of the Irish question.”
During Parnell’s highly successful tour, in addition to speaking before the House of Representatives, he has an audience with American PresidentRutherford B. Hayes and speaks in 62 cities in the United States and Canada, where he is so well received in Toronto that Timothy Healy dubs him “the uncrowned king of Ireland.”
House Receptions are not associated with other informal, social receptions and lunches provided for foreign leaders on behalf of congressional leadership or individual committees. In the post-World War II era, the practice of using one-chamber receptions is eventually discontinued. The last House Reception of a foreign leader is held for Mexican PresidentJosé López Portillo in 1977.
The First Dáil is convened from 1919–1921. It is the first meeting of the unicameral parliament of the revolutionary Irish Republic. In 1919 candidates who have been elected in the Westminster elections of 1918 refuse to recognise the Parliament of the United Kingdom and instead establish an independent legislature in Dublin called “Dáil Éireann.” The establishment of the First Dáil occurs on the same day as the outbreak of the Irish War of Independence.
Being the first and highly symbolic meeting, the proceedings of the Dáil are conducted for the only time entirely in the Irish language, except for previously drafted declarations that are repeated in other languages as well. The Dáil elects Cathal Brugha as its Ceann Comhairle (chairman). A number of short documents were then adopted. These are the:
The Declaration of Independence asserts that the Dáil is the parliament of a sovereign state called the “Irish Republic,” and so the Dáil establishes a cabinet called the Ministry or “Aireacht,” and an elected prime minister known both as the “Príomh Aire” and the “President of Dáil Éireann.” The first, temporary president is Cathal Brugha. He is succeeded in April by Éamon de Valera.
The membership of the Dáil was drawn from the Irish MPs elected to sit at the Westminster parliament, 105 in total, of which 27 are listed as being present for the first meeting. Of the remainder 34 are described as being “imprisoned by the foreigners” and three as being “deported by the foreigners.” Five Sinn Féin members are described as being “as láthair” (absent). The remaining 32 members who are invited but not present are six members of the Irish Parliamentary Party and 26 unionists, mainly from the northern six counties that would later form Northern Ireland. These include all MPs elected to sit for Belfast, Counties Down, Antrim, Armagh, and Londonderry, two out of three MPs for County Tyrone and one out of two MPs for County Fermanagh. For the portion of the country that would later become the Irish Free State, MPs do not sit for Waterford city or the Dublin University constituency, although members do attend for the National University of Ireland constituency.
The Kildare Place Society, known officially as the Society for the Promotion of the Education of the Poor of Ireland, is formed on December 2, 1811, to maintain non-denominational schools and to promote the education of the poor. It is the most successful of all the voluntary educational agencies founded in the years prior to the establishment of the National Board of Education in 1831.
Set up in 1811 explicitly to cater to the demand for education among the Catholic poor, the Kildare Place Society aims to provide a Bible-based but non-denominational education that is acceptable to Catholics. In 1816 the society petitions the Parliament of the United Kingdom and is awarded 10,000 pounds, an amount that is greatly increased over the following decade. This money allows the society to spread across the country and to establish the rudiments of a national system of primary education. The society aims to modernize the teaching profession with a training college and an inspectorate, decent schoolhouses, and regular salaries for teachers. It also produces reading material aimed at a popular audience, which competes very favorably with the much-derided chapbooks that are the staple of popular reading material at the time.
Despite the commitment of the founders, many of whom are members of the Society of Friends, to respect denominational differences, and despite the allocation of seats for Catholics on the board of trustees, the society is increasingly drawn into quarrels over the use of the Protestant Bible for educational purposes during the second decade of the 19th century.
Particularly significant is the influence of the evangelical members of the board, especially Chief Justice Thomas Lefroy, who insists on the compulsory use of the Bible “without note or comment” in the Kildare Place schools. This measure is openly and stridently criticized by the Reverend John MacHale in the famous Hierophilus Letters of 1820 and is the immediate cause of the resignations of Daniel O’Connell and Valentine Lawless, 2nd Baron Cloncurry from the society’s board in 1821. This gesture is followed in short order by directives to Catholic parents to withdraw their children from the schools.
The substance of O’Connell’s and MacHale’s attacks on the Kildare Place Society is that its policies are in line with the more overtly proselytizing societies associated with the “Second Reformation” and are therefore unsuitable for Catholic children. The society does not survive the challenge. As a result of the ideological conflict over education, the government inaugurates a series of inquiries to determine what kind of educational system would be acceptable to the different denominations in Ireland, and the outcome is the establishment of the National Board of Education in 1831. Although the Kildare Place Society continues its work into the 1830s, its school system suffers an inevitable decline with the spread of the new national system.
(Pictured: The main offices of the Kildare Place Society in Kildare Place, Dublin)
Sinn Féin, a left-wingIrish republican political party active in both the Republic of Ireland and Northern Ireland, is founded on November 28, 1905, when, at the first annual Convention of the National Council, Arthur Griffith outlines the Sinn Féin policy, “to establish in Ireland’s capital a national legislature endowed with the moral authority of the Irish nation.”
The phrase “Sinn Féin” is Irish for “ourselves” or “we ourselves,” although it is frequently mistranslated as “ourselves alone.” The meaning of the name itself is an assertion of Irish national sovereignty and self-determination, i.e., the Irish people governing themselves, rather than being part of a political union with Great Britain under the Westminster Parliament.
Around the time of 1969–1970, owing to the split in the republican movement, there are two groups calling themselves Sinn Féin, one under Tomás Mac Giolla, the other under Ruairí Ó Brádaigh. The latter becomes known as Sinn Féin (Kevin Street) or Provisional Sinn Féin, and the former becomes known as Sinn Féin (Gardiner Place) or Official Sinn Féin. The “Officials” drop all mention of Sinn Féin from their name in 1982, instead calling itself the Workers’ Party of Ireland. The Provisionals are now generally known as Sinn Féin. Supporters of Republican Sinn Féin, which comes from a 1986 split, still use the term “Provisional Sinn Féin” to refer to the party led by Gerry Adams.
Sinn Féin is a major party in both Northern Ireland and the Republic of Ireland. It is the largest nationalist party in the Northern Ireland Assembly, and the second-largest overall. It has four ministerial posts in the most recent power sharingNorthern Ireland Executive. It holds seven of Northern Ireland’s eighteen seats, the second largest bloc after the Democratic Unionist Party (DUP), at Westminster, where it follows a policy of abstentionism, refusing to attend parliament or vote on bills. It is the third-largest party in the Oireachtas, the parliament of the Republic of Ireland. As Ireland’s dominant parties of Fine Gael and Fianna Fáil are both centre-right, Sinn Féin is the largest left-wing party in Ireland.
Sinn Féin members have also been referred to as Shinners, a term intended as a pejorative.