seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Protestantism


by Leave a comment

Signing of the Anglo-Irish Agreement

anglo-irish-agreement

The Anglo-Irish Agreement, an accord that gives the government of Ireland an official consultative role in the affairs of Northern Ireland, is signed by Taoiseach Garret FitzGerald and British Prime Minister Margaret Thatcher on November 15, 1985, at Hillsborough Castle in County Down, Northern Ireland. Considered one of the most significant developments in British-Irish relations since the establishment of the Irish Free State in 1922, the agreement provides for regular meetings between ministers in the Irish and British governments on matters affecting Northern Ireland. It outlines cooperation in four areas: political matters, security and related issues, legal matters, including the administration of justice, and the promotion of cross-border cooperation.

The agreement is negotiated as a move toward easing long-standing tension between Britain and Ireland on the subject of Northern Ireland, although Northern Irish unionists, who are in favour of remaining part of the United Kingdom, are themselves strongly opposed to giving their southern neighbour a say in domestic matters. Many political leaders, including Thatcher, who has been strongly committed to British sovereignty in Northern Ireland, have come to believe that a solution to years of sectarian violence in Northern Ireland can only be achieved by means of an all-Ireland arrangement.

Such an attempt had previously been made in 1973. A power-sharing executive, composed of Irish nationalists as well as unionists, was set up in Northern Ireland, and Taoiseach Liam Cosgrave participated in talks with British Prime Minister Edward Heath that resulted in the Sunningdale Agreement. That accord recognized that Northern Ireland’s relationship with Britain could not be changed without the agreement of a majority of its population, and it provided for the establishment of a Council of Ireland composed of members from both the Dáil Éireann (the lower chamber of the Oireachtas) and the Northern Ireland Assembly. That agreement collapsed in May 1974 because of a general strike inspired by unionist opponents of power sharing.

In 1981 FitzGerald launches a constitutional crusade to make the reunification of Ireland more attractive to Northern Ireland’s Protestants. At the end of the year, the Irish and British governments set up an Anglo-Irish intergovernmental council to discuss matters of common concern, especially security. In 1984 the report of the New Ireland Forum, a discussion group that includes representatives of political parties in Ireland and Northern Ireland, sets out three possible frameworks for political development in Ireland: a unitary state, a federal state, and joint sovereignty. Of Ireland’s major political parties, Fianna Fáil prefers a unitary state, which Fine Gael and the Irish Labour Party regard as unrealistic. They prefer the federal option.

Also in the early 1980s, in Northern Ireland, John Hume, the leader of the Social Democratic and Labour Party (SDLP) and a member of the British Parliament, gathers the support of prominent Irish American political leaders in condemning the use of violence and urging Irish Americans not to support the Irish Republican Army (IRA), a paramilitary organization that often uses violent means to bring an end to British rule in Northern Ireland. Hume’s group also encourages United States President Ronald Reagan to persuade Thatcher to pursue closer relations with Ireland.

In the improved political climate between Britain and Ireland, leaders of the two countries sit down to negotiations. Ireland and Britain agree that any change in the status of Northern Ireland would come about only with the consent of the majority of the people of Northern Ireland, and an intergovernmental conference is established to deal with political, security, and legal relations between the two parts of the island. The agreement is a blow to Northern Ireland’s unionists, because it establishes a consultative role for the government of Ireland in the affairs of Northern Ireland through the Anglo-Irish Secretariat. The Ulster Unionist Party (UUP) and other unionists denounce the agreement, and UUP members of Parliament resign their seats over the issue, although 14 are returned in by-elections in 1986. The party organizes mass protests and boycotts of local councils and files a lawsuit challenging the legality of the agreement. However, these efforts, which are joined by the Democratic Unionist Party, fail to force abrogation of the agreement.

Contacts between the Irish and British governments continue after February 1987 within the formal structure of the intergovernmental conference. Fears that the violence in Northern Ireland would spill into Ireland as a consequence of closer Anglo-Irish cooperation in the wake of the agreement proves unfounded, and the UUP decides to participate in new negotiations on the constitutional future of Northern Ireland in 1990–93. After republican and unionist forces declare cease-fires in 1994, the UUP reluctantly joins discussions with the British and Irish governments and other political parties of Northern Ireland. No deal accepted by all sides is reached until the Good Friday Agreement in April 1998, which creates the Northern Ireland Assembly and new cross-border institutions.

(From: “Anglo-Irish Agreement,” Lorraine Murray, Encyclopaedia Britannica, http://www.britannica.com, November 12, 2010)


by Leave a comment

Death of Charles Stewart Parnell

charles-stewart-parnell

Charles Stewart Parnell, Irish nationalist politician and one of the most powerful figures in the British House of Commons in the 1880s, dies of pneumonia at age 45 in Hove, East Sussex, England on October 6, 1891.

Born into a wealthy and powerful Anglo-Irish Protestant landowning family in County Wicklow on June 27, 1846, Parnell enters the House of Commons in 1875. He is a land reform agitator and becomes leader of the Home Rule League in 1880, insisting on operating independently of the Liberals, and winning great influence by his balancing of constitutional, radical, and economic issues, and by his skillful use of parliamentary procedure. He is imprisoned in Kilmainham Gaol in 1882 but, being a very capable negotiator, is released when he renounces violent extra-Parliamentary action in an informal agreement, the Kilmainham Treaty, with British Prime Minister William Ewart Gladstone. That same year he reforms the Home Rule League as the Irish Parliamentary Party, which he controls minutely as Britain’s first disciplined democratic party.

The hung Parliament of 1885 sees him hold the balance of power between Gladstone’s Liberals and Robert Gascoyne-Cecil, 3rd Marquess of Salisbury‘s Conservatives. His power is one factor in Gladstone’s adoption of Home Rule as the central tenet of the Liberal Party. His reputation peaks in 1889-1890 when letters published in The Times linking him to the Phoenix Park murders of 1882 are shown to have been forged by Richard Pigott. However, the Irish Parliamentary Party splits in 1890 after the revelation of Parnell’s long adulterous love affair, causing many English Liberals, many of them nonconformists, to refuse to work with him, and strong opposition from Catholic bishops. He heads a small minority faction until his death in 1891.

parnell-marker

In describing Parnell, Gladstone says, “I do not say the ablest man; I say the most remarkable and the most interesting. He was an intellectual phenomenon.” Liberal leader H. H. Asquith calls him as one of the three or four greatest men of the 19th century, while Richard Haldane, 1st Viscount Haldane describes him as the strongest man the House of Commons has seen in 150 years. Historian A.J.P. Taylor says, “More than any other man he gave Ireland the sense of being an independent nation.”

Charles Stewart Parnell dies of pneumonia at age 45 in his home at 10 Walsingham Terrace, Hove, England on October 6, 1891, in the arms of his wife Katharine. Though an Anglican, his funeral on October 11 is at the Irish National nondenominational Glasnevin Cemetery in Dublin and is attended by more than 200,000 people. His notability is such that his gravestone of unhewn Wicklow granite, erected in 1940, reads only “Parnell.”


by Leave a comment

First Edition of the “Irish Press” Published

irish-press-may-25-1995

The first edition of the Irish Press, a Dublin daily newspaper founded by Éamon de Valera as a platform for Fianna Fáil, is published on September 5, 1931.

Irish Press Ltd. is officially registered on September 4, 1928, three years before the paper is first published, to create a newspaper independent of the existing media where the Independent Newspapers group is seen as supporting Cumann na nGaedheal/Fine Gael, and The Irish Times being pro-union, and with a mainly middle-class or Protestant readership.

The paper’s first issue is published on the eve of the 1931 All-Ireland Senior Hurling Championship Final between Cork and Kilkenny. Other newspapers do not cover GAA sports in any detail at the time. Margaret Pearse, the mother of Patrick and Willie Pearse, presses the button to start the printing presses. The initial aim of its publisher is to achieve a circulation of 100,000 which it quickly accomplishes. It goes on to list 200,000 subscribers at its peak.

The money to launch the Irish Press is raised in the United States during the Irish War of Independence by a bond drive to finance the First Dáil. Five million dollars is raised; however, 60 percent of this money is left in various banks in New York City. No one knows why de Valera ordered the bulk of the money to be left in New York when he returned to Ireland in late 1920.

In 1927, as a result of legal action between the Irish Free State government and de Valera, a court in New York orders that the bond holders be paid back outstanding money due to them. However, de Valera’s legal team has anticipated the ruling and has prepared for the outcome. A number of circulars are sent to the bond holders asking them to sign over their holdings to de Valera. The bond holders are paid 58 cents to the dollar. This money is then used as startup capital to launch the Irish Press. Following the 1933 Irish General Election, de Valera uses his Dáil Éireann majority to pass a measure allowing the bond holders to be paid the remaining 42 percent of the money still owed.

In December 1931, editor Frank Gallagher is prosecuted by an Irish Free State military tribunal for publishing articles alleging that Garda Síochána had mistreated the Anti-Treaty republicans of the Irish Free State government. This is facilitated by Amendment 17 of the Constitution of the Irish Free State and Gallagher is convicted and fined £50. An example of animosity from those who support Independent Newspapers and the Free State government is that the Irish Press is excluded from the special train which delivers newspapers from Dublin to the countryside. As a result, it is circulated throughout Ireland by a specially rented train.

The Irish Press sustains itself with its own resources until The Sunday Press is founded in 1949. In its heyday, the Irish Press has a number of first-rate reporters and columnists. One notable section, New Irish Writing is edited by David Marcus.

In the 1970s, the Minister for Posts and Telegraphs, Conor Cruise O’Brien, tries to use and amend The Emergency Powers Act and Section 31 of the Broadcasting Authority Act, to censor coverage of the Troubles in Northern Ireland. The Irish Press editor, Tim Pat Coogan, publishes editorials attacking the Bill. The Fine Gael/Labour Coalition Government tries to prosecute the Irish Press for its coverage of the maltreatment of republican prisoners by the Garda “Heavy Gang,” with the paper winning the case.

The Irish Press starts two further newspapers, the Evening Press (1954), and The Sunday Press. The Evening Press is aimed at an urban readership and achieves a daily circulation of 100,000. The new newspapers subsidise the Irish Press when its circulation sags. Its adoption of a tabloid format does not rescue its declining circulation.

The final issue of the Irish Press and Evening Press is on Thursday, May 25, 1995. The newspapers close because of a bizarre industrial dispute over the sacking of the group business editor, Colm Rapple. The group has not been in a healthy financial state for several years. When it eventually closes, with indebtedness of £20 million, 600 people lose their jobs.

(Pictured: Cover of last ever edition of the Irish Press from May 25, 1995)


by Leave a comment

Birth of New Zealand Settler Frederick Edward Maning

frederick-edward-maning

Frederick Edward Maning, a notable early settler in New Zealand and writer and judge of the Native Land Court, is born in Johnville, County Dublin on July 5, 1812.

Maning is the eldest son of moderately wealthy, Protestant Anglo-Irish parents. His father, Frederick Maning, emigrates to Van Diemen’s Land in 1824 with his wife and three sons to take up farming. Young Maning becomes a skilled outdoorsman and builds up the physical strength to match his six-foot, three-inch stature. In 1829, his father becomes a customs officer in Hobart and moves there with his family. By 1832, Frederick leaves home to manage a remote outpost in the north of Tasmania. Soon after, he decides to pursue his fortune in New Zealand.

Maning arrives in the Hokianga area on June 30, 1833, and lives among the Ngāpuhi Māori people. With his physical skills and great stature, as well as his considerable good humor, he quickly gains favour with the tribe. He becomes known as a Pākehā Māori (a European turned native) and his arrival in New Zealand is the subject of the first chapters of his book Old New Zealand.

In 1837, he sells his property and returns to Hobart. He returns to Hokianga in March 1839 and in September purchases 200 acres for a farm at Onoke. He builds a house there that is standing until destroyed by fire in 2004. He takes a Māori wife, Moengoroa, and they have four children.

In 1840, Maning acts as a translator at meetings about the Treaty of Waitangi, and he advises the local Māori to not sign. His vocal opposition to the Treaty is primarily because he has settled with the Māori precisely to escape from the restrictions of European civilisation. He fears that the introduction of European style law will put a damper on his lifestyle and on his entrepreneurial trading activities. He warns the Māori that European colonisation will degrade them. Governor William Hobson counters by telling the Māori that without British Law, lawless self-interested Europeans without any regard for Māori rights will soon take all their land. Maning’s book Old New Zealand is, in part, a lament for the lost freedom enjoyed before European rule.

In 1845–1846, during the Māori Wars, Maning sometimes uses his influence with the Māori to intercede on behalf of settlers. He also organises supplies to the government’s Māori supporters. However, he writes his second book, History of the War in the North of New Zealand against the Chief Heke, from the perspective of an imaginary supporter of Hōne Heke, who is one of the principal antagonists opposing the government.

Through the 1850s, Maning primarily occupies himself with timber and gum trade. In the early 1860s, he retires from business activities. In 1865, he enters the public service as a judge of the Native Land Court, where his unequalled knowledge of the Māori language, customs, traditions and prejudices are of solid value.

Maning retires in 1876 although he helps conduct a major land court hearing at Taupo in 1881. He becomes estranged from his children in his later years. In November 1882, he goes to London for an operation, however, he dies there on July 25, 1883, of cancer. At his wish, his body is taken back to New Zealand and buried in December 1883, in the Symonds Street Cemetery in Auckland.

Maning is chiefly remembered as the author of two short books, Old New Zealand and History of the War in the North of New Zealand against the Chief Heke. Both books have been reprinted many times and have become classics of New Zealand literature.


by Leave a comment

David Trimble Resigns as NI’s First Minister

david-trimble

Protestant leader David Trimble resigns as Northern Ireland‘s First Minister on June 30, 2001, plunging the British province into a political vacuum and threatening a hard-won peace deal with minority Roman Catholics.

In the hours leading up to Trimble’s midnight resignation, there are minor clashes between the two sides as the Protestant “marching season,” an annual flashpoint for trouble, starts in Belfast.

Trimble, recipient of the Nobel Peace Prize with Catholic leader John Hume for their part in the 1998 Good Friday Agreement, precipitates the crisis by submitting a post-dated resignation letter several weeks earlier in protest of the Irish Republican Army‘s (IRA) refusal to disarm as part of the deal.

Trimble, who is attending a commemoration of the World War I Battle of the Somme in France when the resignation comes into effect at midnight, appoints Trade Minister Reg Empey, a member of his Ulster Unionist Party (UUP), to take over his duties.

Under the landmark Good Friday Agreement, the power-sharing government of Catholics and Protestants that Trimble has headed has a six-week period to either re-install Trimble or replace him before the Northern Irish Assembly and Northern Ireland Executive are suspended. If such steps fail, Britain can call new provincial elections or re-impose direct rule from London.

As Trimble leaves the province, police and British troops mount a strong presence to head off trouble during a parade by the Protestant Orange Order institution. There are only minor scuffles between police and residents as a concrete and steel barrier is put up by security forces to seal off the Catholic enclave ahead of the march.

A spokesman for Trimble’s UUP says Empey’s appointment is intended to “shore up the political institutions and ensure its representation in the government.” Empey says his role is to perform the functions of First Minister but not take the title or salary. He says his party will not share power with the Irish Republican Army’s (IRA) political arm Sinn Féin unless the guerrilla group starts to disarm.

Sinn Fein leaders denounce Trimble’s resignation as an evasion of responsibility for peace in the province. The IRA says it wants a permanent peace and security sources say there is no sign of a return-to-war mood in the ranks of the guerrilla group. It has twice opened up arms dumps for international inspection to prove that the weapons have not been used, but Protestant politicians say that is not enough.


by Leave a comment

Birth of John Hughes, 1st Archbishop of New York

john-joseph-hughes

John Joseph Hughes, prelate of the Roman Catholic Church in the United States and the fourth Bishop and first Archbishop of the Archdiocese of New York, is born in the hamlet of Annaloghan, near Aughnacloy, County Tyrone in Northern Ireland on June 24, 1797.

Hughes is the third of seven children of Patrick and Margaret (née McKenna) Hughes. He and his family suffer religious persecution in their native land. He is sent with his elder brothers to a day school in the nearby village of Augher, and afterwards attends a grammar school in Aughnacloy. The family emigrates to the United States in 1816 and settles in Chambersburg, Pennsylvania. Hughes joins them there the following year.

After several unsuccessful applications to Mount St. Mary’s College in Emmitsburg, Maryland, he is eventually hired as a gardener at the college. During this time, he befriends Mother Elizabeth Ann Seton, who is impressed by Hughes and persuades the Rector to reconsider his admission. Hughes is subsequently admitted as a regular student of Mount St. Mary’s in September 1820.

On October 15, 1826, Hughes is ordained to the priesthood by Bishop Henry Conwell at St. Joseph’s Church in Philadelphia. His first assignment is as a curate at St. Augustine’s Church in Philadelphia, where he assists its pastor by celebrating Mass, hearing confessions, preaching sermons, and other duties in the parish.

Hughes is chosen by Pope Gregory XVI as the coadjutor bishop of the Diocese of New York on August 7, 1837. He is consecrated bishop at St. Patrick’s Old Cathedral on January 7, 1838, with the title of the titular see of Basilinopolis, by the Bishop of New York, John Dubois, his former Rector.

Hughes campaigns actively on behalf of Irish immigrants and attempts to secure state support for parochial schools. Although this attempt fails, he founds an independent Catholic school system which becomes an integral part of the Catholic Church’s structure at the Third Plenary Council of Baltimore (1884), which mandates that all parishes have a school and that all Catholic children be sent to those schools. In 1841, Hughes founds St. John’s College in New York City which is now Fordham University.

Hughes is appointed Apostolic Administrator of the diocese due to Bishop Dubois’ failing health. As coadjutor, he automatically succeeds Dubois upon the bishop’s death on December 20, 1842, taking over a diocese which covers the entire state of New York and northern New Jersey. He is a staunch opponent of Abolitionism and the Free-Soil movement, whose proponents often express anti-Catholic attitudes. Hughes also founds the Ultramontane newspaper New York Freeman to express his ideas.

Hughes becomes an archbishop on July 19, 1850, when the diocese is elevated to the status of archdiocese by Pope Pius IX. As archbishop, he becomes the metropolitan for the Catholic bishops serving all the dioceses established in the entire Northeastern United States. To the dismay of many in New York’s Protestant upper-class, Hughes foresees the uptown expansion of the city and begins construction of the current St. Patrick’s Cathedral on Fifth Avenue between 50th and 51st Street, laying its cornerstone on August 15, 1858. At the request of President Abraham Lincoln, Hughes serves as semiofficial envoy to the Vatican and to France in late 1861 and early 1862. Lincoln also seeks Hughes’ advice on the appointment of hospital chaplains.

Hughes serves as archbishop until his death. He is originally buried in St. Patrick’s Old Cathedral, but his remains are exhumed in 1882 and re-interred in the crypt under the altar of the new cathedral he had begun.


by Leave a comment

Death of Victor Herbert, Composer, Cellist and Conductor

victor-herbert

Victor August Herbert, an Irish-born, German-raised American composer, cellist and conductor, dies suddenly of a heart attack on May 26, 1924, shortly after his final show, The Dream Girl, begins its pre-Broadway run in New Haven, Connecticut.

Herbert is born in Dublin on February 1, 1859, to Protestants Edward Herbert and Fanny Herbert (née Lover). At age three and a half, shortly after the death of his father, he and his mother move to live with his maternal grandparents in London, England, where he received encouragement in his creative endeavours. His grandfather is the Irish novelist, playwright, poet and composer Samuel Lover. The Lovers welcome a steady flow of musicians, writers and artists into their home. He joins his mother in Stuttgart, Germany in 1867, a year after she marries a German physician, Carl Schmidt of Langenargen. In Stuttgart he receives a strong liberal education at the Eberhard-Ludwigs-Gymnasium, which includes musical training.

Herbert initially plans to pursue a career as a medical doctor. Although his stepfather is related by blood to the German royal family, his financial situation is not good by the time Herbert is a teenager. Medical education in Germany is expensive, and so he focuses instead on music. He initially studies the piano, flute and piccolo but ultimately settles on the cello, beginning studies on that instrument with Bernhard Cossmann from age 15 to age 18. He then attends the Stuttgart Conservatory. After studying cello, music theory and composition under Max Seifritz, he graduates with a diploma in 1879.

Although Herbert enjoys important careers as a cello soloist and conductor, he is best known for composing many successful operettas that premiere on Broadway from the 1890s to World War I. He is also prominent among the Tin Pan Alley composers and is later a founder of the American Society of Composers, Authors, and Publishers (ASCAP). A prolific composer, Herbert produces two operas, a cantata, 43 operettas, incidental music to 10 plays, 31 compositions for orchestra, nine band compositions, nine cello compositions, five violin compositions with piano or orchestra, 22 piano compositions and numerous songs, choral compositions and orchestrations of works by other composers, among other music.

In the early 1880s, Herbert begins a career as a cellist in Vienna, Austria, and Stuttgart, Germany, during which he begins to compose orchestral music. Herbert and his opera singer wife, Therese Förster, move to the United States in 1886 when both are engaged by the Metropolitan Opera. He continues his performing career, while also teaching at the National Conservatory of Music of America, conducting and composing. His most notable instrumental compositions are his Cello Concerto No. 2 in E minor, Op. 30 (1894), which enters the standard repertoire, and his Auditorium Festival March (1901). He leads the Pittsburgh Symphony Orchestra from 1898 to 1904 and then founds the Victor Herbert Orchestra, which he conducts throughout the rest of his life.

Herbert begins to compose operettas in 1894, producing several successes, including The Serenade (1897) and The Fortune Teller (1898). Some of the operettas that he writes after the turn of the 20th century are even more successful: Babes in Toyland (1903), Mlle. Modiste (1905), The Red Mill (1906), Naughty Marietta (1910), Sweethearts (1913) and Eileen (1917). After World War I, with the change of popular musical tastes, he begins to compose musicals and contributes music to other composers’ shows. While some of these are well-received, he never again achieves the level of success that he enjoyed with his most popular operettas.

A healthy man throughout his life, Herbert dies suddenly of a heart attack at the age of 65 on May 26, 1924, shortly after his final show, The Dream Girl, began its pre-Broadway run in New Haven. He is survived by his wife and two children, Ella Victoria Herbert Bartlett and Clifford Victor Herbert. He is entombed in Woodlawn Cemetery in The Bronx, New York City.

Herbert and his music are celebrated in the 1939 film The Great Victor Herbert, where he is portrayed by Walter Connolly, and which also features Mary Martin. He is also portrayed by Paul Maxey in the 1946 film Till the Clouds Roll By. Many of Herbert’s own works are made into films, and his music has been used in numerous films and television shows. A Chicago elementary school is named for him. During World War II the Liberty ship SS Victor Herbert is built in Panama City, Florida, and named in his honor.


by Leave a comment

Birth of Novelist Shan Fadh Bullock

shan-fadh-bullock

Novelist Shan Fadh Bullock is born on May 17, 1865, at Inisherk, County Fermanagh just outside the County Cavan border near Belturbet. His works include fourteen novels set in Ulster and he is admired by James Matthew Barrie and Thomas Hardy.

Bullock’s father, Thomas Bullock, is a strict man who has eleven children and drives several to emigration because of his stern demeanour. Thomas Bullock works on the Crom Castle estate which runs along the Cavan/Fermanagh border and has both Catholic and Protestant workers. Protestant workers have the prime jobs and are employed as craftsmen and supervisors while Catholics work in the outer area of the estate at unskilled jobs. Folk memories of the Battle of Newtownbutler in 1689 remain long in the memory in the area where up to 1,500 Jacobite troops are hacked down or drowned in Upper Lough Erne when pursued by the Williamite cavalry. Many of the Williamite army is drawn from the local Protestant population.

Bullock is educated at Crom estate primary school run by the Church of Ireland and Farra School near Bunbrosna, County Westmeath. He fails the entrance exams at the University of Dublin. He tries his hand at farming but finds he is not suited. He moves to London in 1883 and becomes a Civil Service clerk. He takes to journalism to supplement his salary and publishes his first book of stories, The Awkward squads, in 1893. His stories are centered on Irish Catholic and Protestant small farmers and labourers and their struggles and tensions. He marries Emma Mitchell in 1899 and they have a son and daughter.

Bullock is well respected in literary circles, but his books are never successful enough for him to become a full-time writer. He says that the English are not interested in Irish stories and that there is no reading public in Ireland. He dislikes Orange sectarianism and is ambivalent to Irish nationalism. His novel The Red Leaguers looks at sectarianism conflict and Robert Thorne examines the lives of London clerks which is a popular theme at the time. His last and best novel The Loughsiders is published in 1924 and is the story of a conniving smallholder based on William Shakespeare’s Richard III.

Shan Bullock’s wife dies in 1922. He spends the final years of his life in Sutton, Surrey and dies there on February 27, 1935.


by 18 Comments

Execution of James Cotter the Younger

cotter-family-burial-spot

James Cotter the Younger, the son of Sir James Fitz Edmond Cotter who had commanded King James‘s Irish Army forces in the Counties of Cork, Limerick, and Kerry, and Eleanor/Ellen Plunkett, daughter of Matthew, 7th Baron Louth, is executed on May 7, 1720, for high treason in supporting the Jacobite cause. His death is seen by many, especially within the Catholic population of Ireland, as a form of political assassination.

At the time of his death Cotter is seen, like his father before him, as the natural leader of the Catholics of Cork. He is also a prominent patron of poetry and other literature in the Irish language. The Irish text Párliament na mBan or ‘The Parliament of Women’ is dedicated by its author, Domhnall Ó Colmáin,’ to a young James Cotter in 1697. As one of the few major landowners of the Catholic faith remaining in Ireland, and as a man of known Jacobite and Tory sympathies he is distrusted by the authorities. He is also held in suspicion by those of his landed neighbours who are part of the Protestant Ascendancy and of Whiggish political views. Amongst his overt political actions, he is believed to play a leading part in the instigation of the election riots of 1713 in Dublin. His trial, ostensibly for rape, is a cause célèbre at the time and widely seen as an example of judicial murder.

Though married, Cotter has a reputation as a ladies’ man. His wealth allows him to flaunt his independence of the Protestant ruling class and anti-Catholic laws of Ireland. These characteristics, allied to his political activities, lead to his downfall. He makes an enemy of a powerful neighbour, Alan Brodrick, 1st Viscount Midleton. Brodrick, it appears, arranges that Cotter be accused of abducting and raping a young Quaker woman named Elizabeth Squibb, reported by some to have been Cotter’s mistress. When news of this trumped-up or exaggerated charge reaches Cork City, the Quakers of the town live in fear of their lives for many weeks. Believing the charge cannot hold up in court, Cotter gives himself up to the Cork sheriff.

The judge presiding on the case is Sir St. John Brodrick who, as a close relative of James Cotter’s accuser, is hardly impartial. The jury has also been packed as all twelve of its members are justices of the peace. The trial takes place in a period of heightened rumour of Jacobite invasion. A large number of arms for cavalry are found in Cork which triggers a scare until it is discovered that they are government owned and intended for a local militia unit. James Cotter is held in jail, though bail has been granted, and is convicted of the crime.

A bizarre element in Cotter’s downfall are the pleas for mercy expressed by both the jury which has convicted him and Elizabeth Squibb, his alleged victim. Attempts to gain a pardon in Dublin are proceeding and a stay of execution is sent, however, the hanging is deliberately brought forward, and the stay does not arrive in time. Cotter has attempted to escape and spends the night before his execution in chains. The gallows erected for the execution are destroyed by some of the citizens of Cork and the hanging is extemporised using a rope attached to a metal staple in a vertical post. James Cotter is hanged in Cork City on May 7, 1720. News of his execution triggers widespread riots on a national scale. He is buried in his family’s vault at Carrigtwohill.

Some have seen the death of James Cotter as the working of a family feud. His father had been intimately involved in the assassination of the regicide John Lisle in Switzerland (1664). The wife of the Lord Lieutenant of Ireland at the time of James Cotter’s trial is a granddaughter of John Lisle.

Up to twenty poems in Gaelic survive which reflect the widespread dismay felt at James Cotter’s execution, including ones by Éadbhard de Nógla, son of his close friend, the lawyer Patrick Nagle.

(Pictured: The Cotter Family burial vault in Carrigtwohill)


by Leave a comment

The Murder of Outlaw Redmond O’Hanlon

redmond-ohanlon

Redmond O’Hanlon, Irish guerrilla outlaw and an important figure in the Irish Rebellion of 1641, is shot and killed by his foster brother on April 25, 1681.

O’Hanlon is born in 1620 near Poyntzpass, County Armagh, in what is now Northern Ireland, the son of Loughlin O’Hanlon, rightful heir to Tandragee Castle. As a young man he is sent for a “proper” education in England and later works as a footman to Sir George Acheson of Markethill, but is dismissed for stealing horses. After the Irish Rebellion of 1641, he joins the Irish Catholic rebel forces. He serves under Owen Roe O’Neill at the Irish victory at the Battle of Benburb in 1646 but flees to France after the defeat of the Irish Confederation in the Cromwellian conquest of Ireland. O’Hanlon’s family lands are confiscated under the Act for the Settlement of Ireland 1652.

O’Hanlon spends several years in exile as an officer with the French army and is awarded the title of Count of the French Empire. He returns to Ireland around 1660, after the Restoration of King Charles II of England. After realizing there will be no restitution of his family’s lands, he takes to the hills around Slieve Gullion and becomes a notorious highwayman.

Although O’Hanlon is often compared to a real-life Robin Hood, the truth is more complex. Protestant landlords, militia officers, and even Anglican and Catholic priests work as informal members of the O’Hanlon gang, giving him information and scouting sites for him to rob. He also forces the landlords and merchants of northern Ireland to pay protection money. It is stated that the criminal activities of O’Hanlon are bringing in more money than the King’s revenue collectors.

In 1674 the colonial authorities in Dublin put a price on O’Hanlon’s head with posters advertising for his capture, dead or alive. The Anglo-Irish landowner Henry St. John, who had been granted the traditional lands of the O’Hanlon clan, receives O’Hanlon’s undying hatred when he begins evicting his clansmen in large numbers. St. John responds by waging a private war against the O’Hanlon Gang. The loss of his 19-year-old son while pursuing O’Hanlon only makes Henry St. John increasingly brutal toward anyone suspected of aiding Redmond O’Hanlon. On September 9, 1679, St. John is riding on his estate with a manservant and the Reverend Lawrence Power, the Church of Ireland Rector of Tandragee. A party of O’Hanlon’s associates ride into view and seize him, warning that he would be killed if a rescue is attempted. Then, a group of the family’s retainers ride into view and open fire on the kidnappers. As a result, Henry St. John receives two pistol balls in the forehead.

At the landlord’s funeral, an outraged Reverend Power denounces the outlaws and the landowners who do business with them. Outraged, James Butler, 1st Duke of Ormond, the Lord Deputy of Ireland, orders the assassination of O’Hanlon.

Count Redmond O’Hanlon is murdered in his sleep by his foster brother and close associate Art MacCall O’Hanlon at Eight Mile Bridge near Hilltown, County Down, on April 25, 1681. Art receives a full pardon and two hundred pounds from the Duke of Ormond for murdering his leader. William Lucas, the militia officer who had recruited Art and arranges the killing, receives a Lieutenant’s commission in the British Army.

As is the custom of the day, there are gruesome displays of his body parts including his head which is placed on a spike over Downpatrick jail. His remains are eventually removed to lie in a family plot in Conwal Parish Church cemetery in Letterkenny, County Donegal, where his parents had fled from Henry St. John. His bones, however, are not left to rest in peace there and his grave is constantly desecrated by the duke’s supporters. His remains are finally removed by his family and interred in his final secret resting place, somewhere within Lurgan Parish.