seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Margaret Pearse, Politician & Mother of Patrick Pearse

Margaret Pearse (née Brady), Irish politician and mother of Patrick and Willie Pearse, who are both executed after the 1916 Easter Rising, is born in Dublin on February 12, 1857.

Margaret Brady is born to Patrick Brady, a coal merchant whose family are from County Meath, and Brigid Brady (née Savage) of Oldtown, Dublin. She is baptised in St. Lawrence O’Toole’s parish. At the time, her parents are living at 1 Clarence Street. She has three known siblings and is educated by the Sisters of St. Vincent de Paul. She is employed as a stationery shop assistant where she meets her future husband, James Pearse.

In 1877, she marries James Pearse at St. Agatha’s Church, off the North Strand. James is born in Bloomsbury, Middlesex, on December 8, 1839, and later lives in Birmingham. He comes to Ireland to work as a sculptor in the late 1850s with his first wife, Emily Susanna Fox, who dies in 1876. They have four children together. The first three children are Margaret Mary (born on August 4, 1878), Patrick (born on November 10, 1879) and William (born on November 15, 1881). All three children are born while the family lives in 27 Great Brunswick Street. Their youngest child, Mary Brigid, is born on September 29, 1888, by which time the family has moved to Newbridge Avenue, Sandymount. Pearse’s aunt, Margaret Brady, an Irish speaker, is a frequent visitor to the family home and encourages the children’s interest in the Irish language and culture. Her husband dies in 1900. Pearse does not permit her children to play with other children, however, she supports her children in all their aspirations. She has a very strong relationship and consequent effect on her eldest son, Patrick, who founds St. Enda’s School in 1908 and is the headmaster up until the time of his execution. She takes over the responsibility of Housekeeper at the school.

Pearse supports her sons’ political beliefs. After their execution, she wishes to maintain their legacy and becomes involved in political life. She joins Sinn Féin after the Rising and gives support and endorsement to candidates during the 1918 Westminster election. During the 1920 Poor Law Elections for the Rathmines area of Dublin, she stands as a Sinn Féin candidate and is elected on the first count. She is elected to Dáil Éireann as a Sinn Féin Teachta Dála (TD) for the Dublin County constituency at the 1921 Irish elections.

Pearse strongly opposes the Anglo-Irish Treaty, as do all the female TDs. She states during the Treaty debate that:

“I rise to support the motion of our President for the rejection of the Treaty. My reasons for doing so are various, but my first reason for doing so I would like to explain here today is my son’s account. It has been said here on several occasions that Patrick Pearse would have accepted this Treaty. I deny it. As his mother I deny it, and on his account, I will not accept it.”

Later she continues in a similar vein:

“Always we had to be on the alert. But even the Black and Tans alone would not frighten me as much as if I accepted this Treaty; because I feel in my heart – and I would not say it only I feel it – that the ghosts of my sons would haunt me.”

Following the ratification of the Treaty Pearse leaves the Dáil with the other anti-Treaty deputies. She is defeated at the 1922 Irish general election. She supports those who oppose the Treaty during the Irish Civil War and continues to be a member of Sinn Féin until 1926. In 1926 she leaves the party conference with Éamon de Valera and becomes a founder member of Fianna Fáil. She never stands for election again.

At the launch of The Irish Press newspaper, Pearse is asked to press the button to start the printers rolling. At many public occasions she states that were her sons alive they too would have joined Fianna Fáil. Accordingly, Patrick Pearse is recognised as the spiritual figurehead of the party to this day.

After Patrick’s death, the responsibility for running the school falls to Pearse and her two daughters. As Patrick Pearse had died without a will, the school is left in a precarious financial position. In May 1924, when she is aged 70, she undertakes a trip to the United States to raise funds for the school, alongside showing support for Éamon de Valera and the Irish Republic. At an event in Brooklyn on May 19, 1924, when referencing the execution of her two sons, she declares herself the “proudest mother in Ireland.” She also states that Michael Collins had attempted to “bribe” her with an offer to subsidise the school, which she refused. During a meeting in Seattle on August 11, 1924, she again discusses her sons and how she believes “the best way to honour their memory was to carry on their work for Ireland.” She raises over $10,000 in donations for the school during the trip. Notwithstanding her fundraising activities, St. Enda’s continues to decline and eventually closes in 1935. Great Brunswick Street, where she and the Pearse family originally lived, is renamed Pearse Street in 1920 by a resolution passed at the Dublin City Council meeting.

Pearse dies on April 22, 1932. She is honoured with a large state funeral and a motion is passed at the meeting of Dublin City Council expressing sympathy with the Pearse family. On April 26, 1932, sizeable crowds pay their respects as her funeral procession makes its way through the streets of Dublin. At the General Post Office (GPO), where Patrick and William fought during the Easter Rising, the funeral cortege pauses for a minute of silence before proceeding to Glasnevin Cemetery. Éamon de Valera gives an oration as she is laid to rest, which praises her inspiring courage, charity and cheerfulness during the years after her son’s death.

After Pearse’s death, her daughter, Mary Margaret, continues to reside at St. Enda’s. She also joins Fianna Fáil, and serves as a TD from 1933 to 1937 and later serves in Seanad Éireann as a Senator from 1938 until her death in 1968. Upon her death, as per her mother’s request, she passes St. Enda’s on to the people of Ireland.


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Birth of Robert Greacen, Poet & Critic

Robert Henry Greacen, poet and critic, is born on October 24, 1920, in Bennett Street, Derry, County Londonderry.

Greacen is the only child of Henry Greacen and his wife Elizabeth (née McCrea). His father comes from a Presbyterian farming background in County Monaghan and, at one time, holds a position as a creamery manager, but is a heavy drinker and fails in several businesses. Most of his childhood is spent with his maternal grandmother and aunts when his parents temporarily separate. He briefly attends two local primary schools in Belfast, but when his father receives insurance compensation after his Belfast business burned down, he takes his family to the Castleblayney area in County Monaghan and for a short time goes back to farming. He goes to a national school there, but after another fire destroys the farmhouse, the Greacens return to Belfast to run the Kenilworth, a tobacconist’s shop on the Newtownards Road. He attends Templemore primary school and then enters Methodist College Belfast in 1933.

Greacen mostly enjoys school, though he is too short-sighted to participate with success in any sport, and sometimes, because of his background, feels out of his depth among middle-class children. He is always ashamed of his father’s drunken outbursts and is terrified of the violent temper which accompanies them. Literature provides both a temporary escape and the promise of future success. His first poems are published in school magazines, and he decides at a young age to try to make a career as a writer. He fails examinations and interviews for positions in a bank and an insurance company and instead starts studying history and English at Queen’s University Belfast.

At Queen’s, as earlier at Methodist College, the interests which characterise Greacen’s later career are apparent. Largely thanks to meeting John Boyd, he develops sympathies with left-wing political ideas, as well as a deepened commitment to poetry. His youthful 1930s enthusiasm for Marxism disappears after the Molotov-Ribbentrop Pact of 1939 between the Soviet Union and Nazi Germany, but up to his later years he describes himself as a socialist. The formation of enduring friendships and mutually supportive coteries, a phenomenon particularly characteristic of the Ulster literary scene of the period, continues to be of great importance throughout his life. He makes friends with almost all the significant figures in Belfast, especially Roy McFadden, John Hewitt and Sam Hanna Bell. At Queen’s, he and a friend take over in 1940 the editing of a student magazine, The Northman. They try with short-lived, limited success to make it a literary journal for the whole region, so as to enable aspiring poets to get work into print. His own early poems appear in The Bell, and he writes some pieces for the left-wing Irish Democrat newspaper. His poem The Bird (1941) is well reviewed and later appears in anthologies. In 1942 he publishes Poems from Ulster, a small anthology including work by his friends.

For several months, Greacen worships from afar a fellow student named Irene. When he fails to form a relationship with her, he stops going to lectures so that he does not have to see her and does not finish his degree. His McCrea relatives pay for him to go to Trinity College Dublin in 1943 to take a diploma in social work. He is glad to get away from wartime Belfast and never lives there again. At first, he enjoys Dublin, and again makes many friends, among them Brendan and Beatrice Behan, Blanaid Salkeld, Cecil ffrench Salkeld, Joseph and Mary O’Neill, Douglas Gageby, Arland Ussher and Hubert Butler. He and Patrick Kavanagh live in the same boarding house on Raglan Road for several months in 1945, but Kavanagh takes offence at a review in Horizon by Greacen of his poem The Great Hunger and calls him a “Protestant bastard.” Greacen is upset, as he had thought the review favourable, and is disappointed but not surprised when Kavanagh refuses to allow any of his poems to appear in the prestigious Faber and Faber book Contemporary Irish Poetry, edited by Greacen and Valentin Iremonger in 1949.

The collaborative compilation of anthologies of poetry is Greacen’s characteristic way of working. In 1942, he and Alex Comfort edit Lyra: An Anthology of New Lyric. With Roy McFadden, he edits Ulster Voices in 1943. He is sole editor of Northern Harvest in 1944 and, in the same year, he, Bruce Williamson and Valentin Iremonger publish their own work in On the Barricades. His own first solo collection, One Recent Evening, is also a 1944 imprint. In 1946, with support from Maurice Fridberg, a Jewish Dublin and London bookseller, his publishing company, New Frontiers Press, produces Irish Harvest, which, though designed on more ambitious lines, still consists chiefly of poems by his friends. He feels much more affinity with the modernism and social protest that he finds in contemporary English poetry, especially in the “new apocalypse” movement associated with Herbert Read, and later the “new romantics,” than with what he regards as the outmoded Celtic nationalism of W. B. Yeats and his followers. Like others of his contemporaries, he comes to resent the unquestioned shibboleths of life in Ireland, and particularly objects to the censorship of literature and film.

Consequently, when Greacen’s second small volume of poems, The Undying Day (1948), sells badly, and other avenues seem unpromising, he and his wife give up on Dublin and move to London. He finds a job with the United Nations Association, which suits his outlook and ideals. However, when he is made redundant, he has to take various jobs in adult education, in creative-writing courses, and in teaching English as a foreign language, in the City of London College, the City Literary Institute, and West London College. He retires in 1986. His involvement with the London literary world continues throughout his career, as he gets to know many of the leading figures, including Stephen Spender and T. S. Eliot, and he organises poetry readings and other projects, though he himself writes no poetry for more than twenty years. At one time he considers taking up journalism and continues to produce book reviews and articles in journals, as well as many letters to newspapers. He writes several, well-received short works of criticism, in particular, The Art of Noël Coward (1953) and The World of C. P. Snow (1962). After returning to Dublin in 1986, he writes an interesting memoir about his many friends and acquaintances, Brief Encounters: Literary Dublin and Belfast in the 1940s (1991) and Rooted in Ulster: Nine Northern Writers (2000).

Greacen marries Patricia Hutchins in Fisherwick Presbyterian Church in Belfast on April 10, 1946. She is from a Protestant family who has a small estate at Ardnagashel, near Bantry, County Cork, and is related to the botanist Ellen Hutchins. They have one daughter, Arethusa, but, after four years of separation, the marriage ends in divorce in 1966. He resents his wife’s conversion to vegetarianism and seems also to disapprove of her desire to achieve her own career goals. Probably also the depression he experiences throughout the 1950s contributes to the breakdown of the marriage, but he feels that twelve experiences in the early 1960s with the hallucinogenic drug LSD, under the guidance of a psychiatrist, had cured him. After the LSD treatments he feels that he is ready to begin working on an autobiography, Even Without Irene, published several years later in 1969. This comes out again in an enlarged version in 1995, and, still further augmented, as The Sash My Father Wore (1997).

Greacen begins to publish poetry again in his fifties, in A Garland for Captain Fox (1975). Poems about the career and friends of an imaginary, sophisticated adventurer do not always strike the exactly right note but are popular and mark a new beginning for him, who increasingly writes elegiacally about personalities, real and fictional, in more restrained diction and with careful irony. In interviews, he denies that Captain Fox is his own alter ego, but the interplay between the character of Fox and elements of his creator’s own life suggests a metaphor for the poet’s creative process, as well as reminding the reader of the poet friends whose support means much to his writing in real life. At the very least, Captain Fox becomes what could be called a character of virtual reality for his creator.

Greacen’s later poetry collections include Young Mr. Gibbon (1979), A Bright Mask (1985), Carnival at the River (1990), Collected Poems 1944–1994 (1995; awarded The Irish Times Literature Prize for Poetry in that year), Protestant Without a Horse (1997), Captain Fox: A Life (2000), Lunch at the Ivy (2002), Shelley Plain (2002), and Selected and New Poems (2006).

On his return to Dublin in 1986, Greacen for a time shares a flat on Anglesea Road with Beatrice Behan, until he finds her dead in her bed in 1993. In later years he lives in a flat in Sandymount. He is elected to membership of Aosdána in 1986, and during his later years in Dublin enjoys the status of a senior figure in the world of literature. He gives readings in the United States, appears often on RTÉ radio programmes, and has poems republished in anthologies. There was even one poem displayed on the Dublin Dart suburban rail network, St. Andrew’s Day: An Elegy for Patricia Hutchins, perhaps his best work. Perhaps only a few of his poems have been lodged in the public memory, but it is appropriate, given the themes of his career, that his work will be read with most attention by poets and by scholars, and that his reputation in the future may largely be based on his friendships with other poets.

Greacen dies in St. Vincent’s University Hospital, Dublin, on April 13, 2008. His body is cremated. His papers are in the library of Ulster University at Coleraine.

(From” “Greacen, Robert Henry” by Linde Lunney, Dictionary of Irish Biography, http://www.dib.ie, December 2014)


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Birth of Novelist & Poet Annie M. P. Smithson

Annie Mary Patricia Smithson, Irish novelist, poet and Nationalist, is born into a Protestant family in Sandymount, Dublin, on September 26, 1873.

Smithson is christened Margaret Anne Jane but takes the names Anne Mary Patricia on her conversion to Catholicism. Her mother and father are first cousins, and her father dies when she is young. About 1881 her mother marries her second husband, Peter Longshaw, who owns a chemical factory in Warrington, Lancashire, England. She dislikes her stepfather and refers to him always as Mr. Longshaw. There are five children of the second marriage.

Smithson abandons her ambition to become a journalist in order to train as a nurse and a midwife. She trains in London and Edinburgh, before returning to Dublin in 1900. In 1901 she takes up a post as district nurse in Millton, County Down. There she falls in love with her colleague Dr. James Manton, a married man. Deciding that a relationship is impossible, she leaves Millton in 1906. They keep up a correspondence until her conversion, when she burns his letters.

Smithson converts to Catholicism in March 1907 and becomes a fervent Republican and Nationalist. She becomes a member of Cumann na mBan and campaigns for Sinn Féin in the 1918 Irish general election.

Smithson takes the Republican side in the Irish Civil War and nurses participants in the siege at Moran’s Hotel. In 1922 she is imprisoned by Irish Free State forces and is rescued from Mullingar prison by Linda Kearns McWhinney and Muriel MacSwiney, posing as a Red Cross delegation. Her political views lead to her resignation from the Queen’s Nurses Committee and a move into private nursing. In 1924 she writes a series of articles on child welfare work for the Evening Mail newspaper, based on her work in tenements in the Dublin Liberties, one of the poorest areas of the city, where she continues to work until 1929.

Smithson is Secretary and Organiser of the Irish Nurse Organisation from 1929 to 1942. She writes for the Irish Nurses’ Magazine and edits the Irish Nurses Union Gazette.

In 1917 Smithson publishes her first novel, Her Irish Heritage, which becomes a best-seller. It is dedicated to those who died in the Easter Rising of 1916. In all, she publishes twenty novels and two short story collections. Other successful novels include By Strange Paths and The Walk of a Queen. Many of her works are highly romantic and draw on her own life experiences, with nationalism and Catholicism featured as recurrent themes. In 1944 she publishes her autobiography, Myself – and Others.

From 1932 onwards Smithson shares a house in Rathmines, Dublin, with her stepsister and her stepsister’s family. She dies of heart failure on February 21, 1948, at 12 Richmond Hill, Dublin, and is buried in Whitechurch, Dublin.

Smithson’s novels are featured in Brian Friel‘s 1990 play Dancing at Lughnasa. Between 1989 and 1990 the Mercier Press reprints several of her works.


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Death of John Francis Larchet, Composer & Teacher

John Francis Larchet, Irish composer and teacher, dies in Dublin on August 10, 1967.

Larchet is born on July 13, 1884, at Sandymount, Dublin, the son of John Edward Larchet, manager of a wine business, and his wife Isabella Emily (née Farmar). Educated at the Catholic University School in Leeson Street, Dublin, he subsequently commences study under Michele Esposito at the Royal Irish Academy of Music (RIAM) in Dublin, winning many prizes for composition, theory, harmony, and counterpoint from 1903 to 1912. As a student at Trinity College Dublin (TCD), he obtains his Bachelor of Music in 1915 and Doctor of Music in 1917 and comes to dominate the music profession in Dublin over the next forty years, moulding the composers, teachers, and conductors of the next generation, while developing an Irish school of music based on folk tradition but writing in the modern idiom. A senior professor at the RIAM by 1920, the following year he is appointed professor of music at University College Dublin (UCD), where he remains until 1958, successfully establishing music as a serious discipline within the university. He is director of music examinations for Irish secondary schools (1907–34) and succeeds in raising standards of teaching, particularly with regard to rectifying weakness in the teaching of the theory of music.

Along with Aloys Fleischmann and composer Frederick May, Larchet keeps discourse on music in the public domain during the 1930s and 1940s, frequently addressing the need for a national school of music and a system of music education that would raise standards of musical appreciation and nurture a school of Irish composers.

Appointed music director at the Abbey Theatre in 1907, he is closely associated with Lady Gregory and W. B. Yeats, establishing a tradition of music at the theatre that delights critics. A popular myth at the time is that there are some who leave the theatre during the acts and return to enjoy Larchet’s music during the intervals. Appointed musical adviser to the army in 1923, he introduces a new philharmonic pitch, and serves as president of the Dublin Grand Opera Society for many years.

A fellow of the RIAM, Larchet also conducts the Dublin Amateur Orchestra Society, is choir master of the Jesuit church in Gardiner Street, Dublin, and organises annual orchestral concerts at the Royal Dublin Society (RDS). He is also involved in preparing a report for the commission on vocational organisation on behalf of the Musical Association of Ireland. The products of his own creative endeavour are mostly orchestral and choral works including An Ardglass Boat Song, Pádraic the Fiddler, and Diarmuid’s Lament.

Perhaps the main challenge facing Larchet in the 1920–50 period is the divide between “colonial” and “native” which has characterised the history of music in Ireland. A gentle-mannered, kindly man who is acutely aware of the lack of a national policy for music, he is a persuasive advocate of the European aesthetic and his main aim is said to have been “a reconciliation between the cultural chauvinism of Ireland as an emergent nation state and the central value (artistic as well as educational) of music as a vital dynamic in Irish cultural affairs.”

Although it can be argued that Larchet is not possessed of a uniquely original voice, with his authority coming rather from his enormous workload and his essential contribution as a teacher, it is no exaggeration to claim that the majority of Irish composers who emerge in the decades after the 1940s are influenced by his guidance, including Frank Llewellyn Harrison, Frederick May, Joan Trimble and Brian Boydell.

In addition to receiving an honorary Doctor of Music from the National University of Ireland (NUI) in 1953, Larchet is made a Commendatore of the Italian Republic.

Larchet dies in Dublin on August 10, 1967. He is survived by his wife, Madeleine Moore, a well-known musician, and their two daughters and son, also musicians. His daughter, Sheila Larchet Cuthbert, is an Irish harpist and author. She publishes The Irish Harp Book: A Tutor and Companion (Dublin, 1975).

(From: “Larchet, John Francis” by Diarmaid Ferriter, Dictionary of Irish Biography, http://www.dib.ie, October 2009)


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Birth of Brinsley MacNamara, Writer & Playwright

the-valley-of-the-squinting-windowsJohn Weldon, Irish writer and playwright also known as Oliver Blyth, A. E. Weldon and his pen name and stage name Brinsley MacNamara, is born on September 6, 1890 in Hiskinstown, Delvin, County Westmeath.

MacNamara is the author of several novels, the most well-known of which is his first, The Valley of the Squinting Windows (1918). His acting career with the Abbey Theatre begins in September 1910 with a role in R. J. Ryan’s The Casting-out of Martin Whelan. He later works as the registrar of the National Gallery of Ireland.

MacNamara is still best known for his first novel The Valley of the Squinting Windows, which causes a furor in his native Westmeath on its publication. He continues to write for many years after this controversial first work. Among his plays are The Glorious Uncertainty (1923) and Look at the Heffernans! (1926). His work is part of the literature event in the art competition at the 1924 Summer Olympics.

MacNamara marries Helena Degidon, a schoolteacher, in 1920. He dies at his home on Gilford Drive in Sandymount, Dublin on February 4, 1963.


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W.B. Yeats Receives Nobel Prize in Literature

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William Butler Yeats, Irish poet and one of the foremost figures of 20th century literature, receives Nobel Prize in Literature on December 10, 1923.

Yeats is born at Sandymount in County Dublin on June 13, 1865. His father, John Butler Yeats, is a lawyer and a well-known portrait painter. He is educated in London and in Dublin but spends his summers in the west of Ireland in the family’s summer house at Connacht. The young Yeats is very much part of the fin de siècle in London. At the same time, he is active in societies that attempt an Irish literary revival. His first volume of verse appears in 1887, but in his earlier period his dramatic production outweighs his poetry both in bulk and in import.

Together with Lady Gregory, Yeats founds the Irish Literary Theatre, which later becomes the Abbey Theatre, and serves as its chief playwright until the movement is joined by John Millington Synge. His plays usually treat Irish legends and also reflect his fascination with mysticism and spiritualism. The Countess Cathleen (1892), The Land of Heart’s Desire (1894), Cathleen ni Houlihan (1902), The King’s Threshold (1904), and Deirdre (1907) are among the best known.

After 1910, Yeats’s dramatic art takes a sharp turn toward a highly poetical, static, and esoteric style. His later plays are written for small audiences. They experiment with masks, dance, and music, and are profoundly influenced by the Japanese Noh plays. Although a convinced patriot, he deplores the hatred and the bigotry of the Nationalist movement, and his poetry is full of moving protests against it. He is appointed to the Irish Senate, Seanad Éireann, in 1922.

Yeats is one of the few writers whose greatest works are actually written after the award of the Nobel Prize. Whereas he receives the Prize chiefly for his dramatic works, his significance today rests on his lyric achievement. His poetry, especially the volumes The Wild Swans at Coole (1919), Michael Robartes and the Dancer (1921), The Tower (1928), The Winding Stair and Other Poems (1933), and Last Poems and Plays (1940), make him one of the outstanding and most influential twentieth-century poets writing in English. His recurrent themes are the contrast of art and life, masks, cyclical theories of life (the symbol of the winding stairs), and the ideal of beauty and ceremony contrasting with the hubbub of modern life.

Yeats dies at the age of 73 at the Hôtel Idéal Séjour, in Menton, France, on January 28, 1939. He is buried after a discreet and private funeral at Roquebrune-Cap-Martin. In September 1948, his body is moved to the churchyard of St. Columba’s Church, Drumcliff, County Sligo, on the Irish Naval Service corvette Macha.

(From Nobel Lectures, Literature 1901-1967, Editor Horst Frenz, Elsevier Publishing Company, Amsterdam, 1969)


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Death of Christy Brown, Writer & Painter

christy-brown

Christy Brown, Irish writer and painter who has cerebral palsy and is able to write or type only with the toes of one foot, dies on September 7, 1981, in Parbrook, Somerset, England. His most recognized work is his autobiography, My Left Foot (1954).

Brown is born into a working-class Irish family at the Rotunda Hospital in Dublin on June 5, 1932. He is one of 22 siblings of parents Bridget Fagan and Patrick Brown. After his birth, doctors discover that he has severe cerebral palsy, a neurological disorder which leaves him almost entirely spastic in his limbs. Though urged to commit him to a hospital, his parents are unswayed and subsequently determined to raise him at home with their other children. During his adolescence, social worker Katriona Delahunt becomes aware of his story and begins to visit the Brown family regularly. She brings him books and painting materials as, over the years, he has shown a keen interest in the arts and literature. He has also demonstrated extremely impressive physical dexterity since, soon after discovering several household books, he had learned to both write and draw himself with his left leg, the only limb over which he has unequivocal control.

Brown quickly matures into a serious artist. Although he famously receives almost no formal schooling during his youth, he does attend St. Brendan’s School-Clinic in Sandymount intermittently. At St. Brendan’s he comes in contact with Dr. Robert Collis, a noted author. Collis discovers that Brown is also a natural novelist and, later, helps use his own connections to publish My Left Foot, by then a long-gestating autobiographical account of Brown’s struggle with everyday life amidst the vibrant culture of Dublin.

When My Left Foot becomes a literary sensation, one of the many people who write letters to Brown is married American woman Beth Moore. Brown and Moore become regular correspondents and, in 1960, he holidays in North America and stays with Moore at her home in Connecticut. When they meet again in 1965, they began an affair. Brown journeys to Connecticut once more to finish his magnum opus, which he had been developing for years. He finally does so in 1967 with help from Moore, who introduces and administers a strict working regimen, mostly by denying him alcohol until a day’s work is completed. The book, Down All the Days, is published in 1970. It is an ambitious project drawn largely from a playful expansion of My Left Foot. It becomes an international best-seller, translated into fourteen languages. The Irish Times reviewer Bernard Share claims the work is “the most important Irish novel since Ulysses.”

Down All the Days is followed by a series of other novels, including A Shadow on Summer (1972), Wild Grow the Lilies (1976) and A Promising Career (published posthumously in 1982). He also publishes three poetry collections: Come Softly to My Wake, Background Music and Of Snails and Skylarks. All the poems are included in The Collected Poems of Christy Brown.

Brown’s fame continues to spread internationally, and he becomes a prominent celebrity. Upon his return to Ireland, he is able to use proceeds from the sales of his books to design and move into a specially constructed home outside Dublin with his sister’s family. Though he and Beth had planned to marry and live together at the new home, and though Moore had informed her husband of these plans, it is around this time that he begins an affair with Englishwoman Mary Carr, whom he meets at a party in London. He then terminates his affair with Moore and marries Carr at the Registry Office, Dublin, in 1972. They move to Stoney Lane, Rathcoole, County Dublin, to Ballyheigue, County Kerry and then to Somerset. He continues to paint, write novels, poetry and plays. His 1974 novel, A Shadow on Summer, is based on his relationship with Moore, whom he still considers a friend.

Brown’s health deteriorates after marrying Carr. He becomes mainly a recluse in his last years, which is thought to be a direct result of Carr’s influence and perhaps abusive nature. He dies at the age of 49 on September 7, 1981, after choking during a lamb chop dinner. His body is found to have significant bruising, which leads many to believe that Carr had physically abused him. Further suspicions arise after Georgina Hambleton’s biography, The Life That Inspired My Left Foot, reveals a supposedly more accurate and unhealthier version of their relationship. The book portrays Carr as an abusive alcoholic and habitually unfaithful. He is buried in the Glasnevin Cemetery in Dublin.

A film adaptation of My Left Foot directed by Jim Sheridan is produced in 1989 from a screenplay by Shane Connaughton. Daniel Day-Lewis stars as Brown and Brenda Fricker as his mother. Both win Academy Awards for their performances. The film also receives Academy Award nominations for Best Picture, Best Director, and Best Adapted Screenplay.

The Anglo-Irish rock band The Pogues pay tribute to Christy Brown with a song titled “Down All the Days.” It is the seventh track on their 1989 recording Peace and Love. Similarly, U2 releases a song titled “Down All the Days” with the 20th anniversary edition of Achtung Baby. The Men They Couldn’t Hang also writes a song “Down All the Days” which appears on their Silver Town album also released in 1989.


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Birth of Ron Delany, Olympic Gold Medalist

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Ronald Michael Delany, athlete who specialises in middle distance running, is born in Arklow, County Wicklow on March 6, 1935. He wins a gold medal in the 1500 metres event at the 1956 Summer Olympics in Melbourne. He later earns a bronze medal in the 1500 metres event at the 1958 European Athletics Championships in Stockholm.

Delany moves with his family to Sandymount, Dublin 4 when he is six. He later goes to Sandymount High School and then to Catholic University School. He studies commerce and finance at Villanova University in the United States. While there he is coached by the well-known track coach James F. “Jumbo” Elliott.

Delany’s first achievement of note is reaching the final of the 800 metres at the 1954 European Athletics Championships in Bern. In 1956, he becomes the seventh runner to join the club of four-minute milers but nonetheless struggles to make the Irish team for the 1956 Summer Olympics, held in Melbourne.

Delany qualifies for the Olympic 1500 metres final, in which local runner John Landy is the big favourite. Delany keeps close to Landy until the final lap, when he starts a crushing final sprint, winning the race in a new Olympic record. He thereby becomes the first Irishman to win an Olympic gold medal in athletics since Bob Tisdall in 1932. The Irish people learn of its new champion at breakfast time. He would be Ireland’s last Olympic champion for 36 years, until Michael Carruth wins the gold medal in boxing at the 1992 Summer Olympics in Barcelona.

Delany wins the bronze medal in the 1500 metres event at the 1958 European Athletics Championships. He goes on to represent Ireland once again at the 1960 Summer Olympics held in Rome, this time in the 800 metres. He finishes sixth in his quarter-final heat.

Delany continues his running career in North America, winning four successive Amateur Athletic Union (AAU) titles in the mile, adding to his total of four Irish national titles, and three NCAA titles. He is next to unbeatable on indoor tracks over that period, which includes a 40-race winning streak. He breaks the World Indoor Mile Record on three occasions. In 1961 he wins the gold medal in the World University Games in Sofia, Bulgaria.

Delany retires from competitive running in 1962, securing his status as Ireland’s most recognisable Olympian as well as one of the greatest sportsmen and international ambassadors in his country’s history.


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Birth of William Butler Yeats, Poet & Nobel Prize Winner

william-butler-yeats

William Butler Yeats, one of the greatest English-language poets of the 20th century and recipient of the Nobel Prize in Literature in 1923, is born in Sandymount, County Dublin on June 13, 1865.

Yeats is the oldest child of John Butler Yeats and Susan Mary Pollexfen. Although John trained as a lawyer, he abandons the law for art soon after his first son is born. Yeats spends much of his early years in London, where his father is studying art, but frequently returns to Ireland.

In the mid-1880s, Yeats pursues his own interest in art as a student at the Metropolitan School of Art in Dublin. Following the publication of his poems in the Dublin University Review in 1885, he soon abandons art school for other pursuits.

After returning to London in the late 1880s, Yeats meets writers Oscar Wilde, Lionel Johnson and George Bernard Shaw. He also becomes acquainted with Maud Gonne, a supporter of Irish independence. This revolutionary woman serves as a muse for Yeats for years. He even proposes marriage to her several times, but she turns him down. He dedicates his 1892 drama The Countess Cathleen to her.

Around this time, Yeats founds the Rhymers’ Club poetry group with Ernest Rhys. He also joins the Hermetic Order of the Golden Dawn, an organization that explores topics related to the occult and mysticism. While he is fascinated with otherworldly elements, Yeats’s interest in Ireland, especially its folktales, fuels much of his output. The title work of The Wanderings of Oisin and Other Poems (1889) draws from the story of a mythic Irish hero.

In addition to his poetry, Yeats devotes significant energy to writing plays. He teams with Lady Gregory to develop works for the Irish stage, the two collaborating for the 1902 production of Cathleen ni Houlihan. Around that time, he helps found the Irish National Theatre Society, serving as its president and co-director, with Lady Gregory and John Millington Synge. More works soon follow, including On Baile’s Strand, Deirdre and At the Hawk’s Well.

Following his marriage to Georgie Hyde-Lees in 1917, Yeats begins a new creative period through experiments with automatic writing. The newlyweds sit together for writing sessions they believe to be guided by forces from the spirit world, through which Yeats formulates intricate theories of human nature and history. They soon have two children, daughter Anne and son Michael.

Yeats then becomes a political figure in the new Irish Free State, serving as a senator for six years beginning in 1922. The following year, he receives an important accolade for his writing as the recipient of the Nobel Prize in Literature. According to the official Nobel Prize website, he is selected “for his always inspired poetry, which in a highly artistic form gives expression to the spirit of a whole nation.”

Yeats continues to write until his death. Some of his important later works include The Wild Swans at Coole (1917), A Vision (1925), The Tower (1928) and Words for Music Perhaps and Other Poems (1932). He dies on January 28, 1939, at the Hôtel Idéal Séjour, in Menton, France. He is buried after a discreet and private funeral at Roquebrune-Cap-Martin. In September 1948, his body is moved to the churchyard of St. Columba’s Church, Drumcliff, County Sligo, on the Irish Naval Service corvette Macha.

The publication of Last Poems and Two Plays shortly after his death further cements his legacy as a leading poet and playwright.


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Death of James Plunkett, Novelist & Playwright

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James Plunkett Kelly, known by the pen name James Plunkett, Irish novelist, playwright, and short-story writer, dies in Dublin on May 28, 2003. His works, which deal with Ireland’s political and labour problems, contain vivid portraits of working-class and middle-class Dubliners.

Plunkett is born in Sandymount, Dublin on May 21, 1920, and grows up among the Dublin working class and they, along with the petite bourgeoisie and lower intelligentsia, make up the bulk of the dramatis personæ of his oeuvre. He is educated at Synge Street CBS, a Christian Brothers school located on Synge Street in Dublin. He leaves school at the age of seventeen. He later studies violin and viola at the Dublin College of Music and plays professionally in Dublin. He serves for a time as an official in the Workers’ Union of Ireland.

Plunkett’s best-known works are the novel Strumpet City, set in Dublin in the years leading up to the Dublin lock-out of 1913 and during the course of the strike, and the short stories in the collection The Trusting and the Maimed. His other works include a radio play on James Larkin, who figures prominently in his work.

During the 1960s, Plunkett works as a producer at Telefís Éireann. He wins two Jacob’s Awards, in 1965 and 1969, for his TV productions. In 1971 he writes and presents “Inis Fail – Isle of Destiny,” his very personal appreciation of Ireland. It is the final episode of the BBC series Bird’s Eye View, shot entirely from a helicopter, and the first co-production between the BBC and RTÉ. Plunkett is a member of Aosdána.

James Plunkett dies in a Dublin nursing home on May 28, 2003, just a week after his 83rd birthday. He is cremated at Mount Jerome Cemetery and Crematorium in Dublin.

A second-year class, “2 Plunkett” at Synge Street CBS, is named in honour of James Plunkett.