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Death of Thomas Moore, Poet, Singer & Songwriter

thomas-moore

Thomas Moore, Irish poet, singer, songwriter, and entertainer, dies at Sloperton Cottage, Bromham, Wiltshire, England on February 25, 1852. He is best remembered for the lyrics of “The Minstrel Boy” and “The Last Rose of Summer.” He is a close friend of Lord Byron and Percy Bysshe Shelley.

The son of a Roman Catholic wine merchant, Moore is born at 12 Aungier Street in Dublin on May 28, 1779. From a relatively early age he shows an interest in music and other performing arts. He attends several Dublin schools including Samuel Whyte’s English Grammar School in Grafton Street where he learns the English accent with which he speaks for the rest of his life. In 1795 he graduates from Trinity College, Dublin in an effort to fulfill his mother’s dream of his becoming a lawyer.

Upon graduation from Trinity, Moore studies law in London. His major poetic work, Irish Melodies (1807–34), earns him an income of £500 annually for a quarter of a century. It contains such titles as “The Last Rose of Summer” and “Oft in the Stilly Night.” The Melodies, a group of 130 poems set to the music of Moore and Sir John Andrew Stevenson and performed for London’s aristocracy, arouses sympathy and support for the Irish nationalists, among whom Moore is a popular hero.

Lalla-Rookh (1817), a narrative poem set in an atmosphere of Oriental splendour, gives Moore a reputation among his contemporaries rivaling that of Byron and Sir Walter Scott. It is perhaps the most translated poem of its time, and it earns what is up until then the highest price paid by an English publisher for a poem (£3,000). His many satirical works, such as The Fudge Family in Paris (1818), portray the politics and manners of the Regency era.

In 1824 Moore becomes a participant in one of the most celebrated episodes of the Romantic era. He is the recipient of Byron’s memoirs, but he and the publisher John Murray burn them, presumably to protect Byron. He later brings out the Letters and Journals of Lord Byron: With Notices of his Life (1830), in which he includes a life of the poet. His lifelong espousal of the Catholic cause leads him to produce such brilliant works as his parody of agrarian insurgency, The Memoirs of Captain Rock (1824), and his courageous biography of the revolutionary leader of the Irish Rebellion of 1798, The Life and Death of Lord Edward Fitzgerald (1831).

Moore finally settles in Sloperton Cottage at Bromham, Wiltshire, England, and becomes a novelist and biographer as well as a successful poet. Around the time of the Reform Act he is invited to stand for parliament, and considers it, but nothing comes of it. In 1829 he is painted by Thomas Lawrence, one of the last works completed by the artist before his death.

Moore’s personal life is dogged by tragedy including the deaths of all five of his children within his lifetime and a stroke in later life, which disables him from performances – the activity for which he is most renowned. He dies being cared for by his wife at Sloperton on February 25, 1852. His remains are in a vault at St. Nicholas churchyard, Bromham, within view of his cottage-home, beside his daughter Anastasia.


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Death of Robert John Kane, Chemist & Educator

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Sir Robert John Kane, chemist and educator, dies at the age of 80 in Dublin on February 16, 1890. In a distinguished career, he founds the Dublin Journal of Medical  & Chemical Science, is Vice-Chancellor of Royal University of Ireland and is director of the Museum of Irish Industry.

Kane is born at 48 Henry Street, Dublin on September 24, 1809 to John and Eleanor Kean (née Troy). His father is involved in the Irish Rebellion of 1798 and flees for a time to France where he studies chemistry. Back in Dublin, Kean (now Kane) founds the Kane Company and manufactures sulfuric acid.

Kane studies chemistry at his father’s factory and attends lectures at the Royal Dublin Society as a teenager. He publishes his first paper in 1828, Observations on the existence of chlorine in the native peroxide of manganese, in the London Quarterly Journal of Science, Literature and Art. The following year, his description of the natural arsenide of manganese results in the compound being named Kaneite in his honour. He studies medicine at Trinity College, Dublin, graduating in 1834 while working in the Meath Hospital. He is appointed Professor of Chemistry at the Apothecaries’ Hall, Dublin in 1831, which earns him the moniker of the “boy professor.” In the following year he participates in the founding of the Dublin Journal of Medical & Chemical Science.

On the strength of his book Elements of Practical Pharmacy, Kane is elected to the Royal Irish Academy in 1832. He studies acids, shows that hydrogen is electropositive, and proposes the existence of the ethyl radical. In 1836 he travels to Giessen in Germany to study organic chemistry with Justus von Liebig. In 1843 he is awarded the Royal Irish Academy’s Cunningham Medal for his work on the nature and constitution of compounds of ammonia.

Kane publishes a three-volume Elements of Chemistry in 1841–1844, and a detailed report on the Industrial Resources of Ireland. This includes the first assessment of the water power potential of the River Shannon, which is not realised until the 1920s at Ardnacrusha.

Kane becomes a political adviser on scientific and industrial matters. He serves on several commissions to enquire into the Great Irish Famine, along with Professors Lindley and Taylor, all more or less ineffective. His political and administrative work means that his contribution to chemistry ceases after about 1844.

Kane’s work on Irish industry leads to his being appointed director of the Museum of Irish Industry in Dublin in 1845. The Museum is a successor to the Museum of Economic Geology, and is housed at 51 St. Stephen’s Green.

Also in 1845 Kane becomes the first President of Queen’s College, Cork (now University College Cork). He does not spend a lot of time in Cork as he has work in Dublin, and his wife lives there. The science building on the campus is named in his honour. He is knighted in 1846.

In 1873 Kane takes up the post of National Commissioner for Education. He is elected president of the Royal Irish Academy in 1877, holding the role until 1882. In 1880 he is appointed the first chancellor of the newly created Royal University of Ireland. After a motion to admit women to the University, put forward by Prof. Samuel Haughton at Academic Council in Trinity College Dublin, March 10, 1880, Kane is appointed to a committee of ten men to look into the matter. He is opposed to the admission of women, and nothing is reported from the committee in the Council minutes for the next ten years.


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Murder of Patrick Finucane, Human Rights Lawyer

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Patrick Finucane, Irish human rights lawyer, is killed on February 12, 1989, by loyalist paramilitaries acting in collusion with the British government intelligence service MI5. His killing is one of the most controversial during the Troubles in Northern Ireland.

Finucane is born into a Roman Catholic family on the Falls Road, Belfast on March 21, 1949. At the start of the Troubles, his family is forced out of their home. He graduates from Trinity College, Dublin in 1973. He comes to prominence due to successfully challenging the British government in several important human rights cases during the 1980s.

Finucane is shot fourteen times and killed at his home in Fortwilliam Drive, north Belfast, by Ken Barrett and another masked man using a Browning Hi-Power 9mm pistol and a .38 revolver respectively. The two gunmen knock down the front door with a sledgehammer and enter the kitchen where Finucane has been having a Sunday meal with his family. They immediately open fire and shoot him twice, knocking him to the floor. Then while standing over him, the leading gunman fires twelve bullets into his face at close range. Finucane’s wife Geraldine is slightly wounded in the shooting attack which their three children witness as they hide underneath the table.

The Royal Ulster Constabulary (RUC) immediately launches an investigation into the killing. The investigation, led by Detective Superintendent Alan Simpson, runs for six weeks and he later states that from the beginning, there had been a noticeable lack of intelligence coming from the other agencies regarding the killing. Finucane’s killing is widely suspected by human rights groups to have been perpetrated in collusion with officers of the RUC and, in 2003, the British Government Stevens Report states that the killing is indeed carried out with the collusion of police in Northern Ireland.

In September 2004, an Ulster Defence Association (UDA) member, and at the time of the murder a paid informant for the Royal Ulster Constabulary, Ken Barrett, pleads guilty to Finucane’s murder.

The Ulster Defence Association/Ulster Freedom Fighters (UDA/UFF) claim they killed Finucane because he was a high-ranking officer in the Irish Republican Army (IRA). Police at his inquest say they have no evidence to support this claim. Finucane had represented republicans in many high-profile cases, but he had also represented loyalists. Several members of his family have republican links, but the family strongly denies Finucane is a member of the IRA. Informer Sean O’Callaghan claims that he attended an IRA finance meeting alongside Finucane and Gerry Adams in Letterkenny in 1980. However, both Finucane and Adams have consistently denied being IRA members.

In Finucane’s case, both the RUC and the Stevens Report find that he is not a member of the IRA. Republicans strongly criticise the claims made by O’Callaghan in his book The Informer and subsequent newspaper articles. One Republican source says O’Callaghan “…has been forced to overstate his former importance in the IRA and to make increasingly outlandish accusations against individual republicans.”

In 2011 British Prime Minister David Cameron meets with Finucane’s family and admits the collusion, although no member of the British security services has yet been prosecuted.


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Birth of Thomas Clarke Luby, Irish Revolutionary

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Thomas Clarke Luby, Irish revolutionary, author, journalist and one of the founding members of the Irish Republican Brotherhood, is born in Dublin on January 16, 1822.

Luby is the son of a Church of Ireland clergyman from Templemore, County Tipperary, his mother being a Catholic. He is educated at Trinity College Dublin where he studies law and puts in the necessary number of terms in London and Dublin where he acquires a reputation as a scholar and takes his degree. He goes on to teach at the college for a time.

Luby supports the Repeal Association and contributes to The Nation newspaper. After the breach with Daniel O’Connell, he joins the Young Irelanders in the Irish Confederation. He is deeply influenced by James Fintan Lalor at this time. Following the suppression of the Young Ireland Rebellion of 1848, he with Lalor and Philip Gray attempt to revive the fighting in 1849 as members of the secret Irish Democratic Association. This, however, ends in failure.

In 1851 Luby travels to France, where he hopes to join the French Foreign Legion to learn infantry tactics but finds the recruiting temporarily suspended. From France he goes to Australia for a year before returning to Ireland. From the end of 1855 he edits the Tribune newspaper founded by John E. Pigot who had been a member of The Nation group. During this time, he remains in touch with the small group of ’49 men including Philip Gray and attempts to start a new revolutionary movement. Luby’s views on social issues grow more conservative after 1848 which he makes clear to James Stephens whom he meets in 1856.

In the autumn of 1857 Owen Considine arrives with a message signed by four Irish exiles in the United States, two of whom are John O’Mahony and Michael Doheny. The message conveys the confidence they have in Stephens and asks him to establish an organisation in Ireland to win national independence. Considine also carries a private letter from O’Mahony to Stephens which is a warning, and which is overlooked by Luby and Stephens at the time. Both believe that there is a strong organisation behind the letter, only later to find it is rather a number of loosely linked groups. On December 23 Stephens dispatches Joseph Denieffe to America with his reply which is disguised as a business letter dated and addressed from Paris. In his reply, Stephen’s outlines his conditions and his requirements from the organisation in America.

On March 17, 1858, Denieffe arrives in Dublin with the acceptance of Stephens’s terms by the New York Committee and the eighty pounds. On that very evening the Irish Republican Brotherhood is established in Peter Langan’s timberyard in Lombard Street.

In mid-1863 Stephens informs his colleagues he wishes to start a newspaper, with financial aid from O’Mahony and the Fenian Brotherhood in America. The offices are established at 12 Parliament Street, almost at the gates of Dublin Castle. The first issue of the Irish People appears on November 28, 1863. The staff of the paper along with Luby are Charles J. Kickham and Denis Dowling Mulcahy as the editorial staff. Jeremiah O’Donovan Rossa and James O’Connor have charge of the business office, with John Haltigan being the printer. John O’Leary is brought from London to take charge in the role of Editor.

On July 15, 1865, American-made plans for a rising in Ireland are discovered. Superintendent Daniel Ryan, head of the G Division of the Dublin Metropolitan Police at Dublin Castle, has an informer within the offices of the Irish People who supplies him with an “action this year” message on its way to the IRB unit in Tipperary. With this information, Ryan raids the offices of the Irish People on Thursday, September 15, followed by the arrests of Luby, O’Leary and O’Donovan Rossa. Kickham is caught after a month on the run. Stephens is also caught with the support of Fenian prison warders. The last number of the paper is dated September 16, 1865.

After his arrest and the suppression of the Irish People, Luby is sentenced to twenty years of penal servitude. He is released in January 1871 but is compelled to remain away from Ireland until the expiration of his sentence.

Upon his release Luby goes first to the Continent and later settles in New York City. He lectures all over the country for years and writes for a number of Irish newspapers on political topics. At the memorial meeting on the death of John Mitchel, he delivers the principal address in Madison Square Garden.

Thomas Clarke Luby dies at 109½ Oak Street, Jersey City, New Jersey of paralysis, on November 29, 1901, and is buried in a grave shared with his wife in Bayview Cemetery in Jersey City. His epitaph reads: “Thomas Clarke Luby 1822–1901 He devoted his life to love of Ireland and quest of truth.”


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Birth of Novelist Jennifer Johnston

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Jennifer Prudence Johnston, Irish novelist whose works deal with political and cultural tensions in Ireland with an emphasis on the problems of the Anglo-Irish people, is born in Dublin on January 12, 1930. Rich in dialogue, Johnston’s novels often concern interpersonal relationships and the difficult transition from childhood to adulthood.

Johnston is born to Irish actress and director Shelah Richards, and Irish playwright Denis Johnston. A cousin of actress and film star Geraldine Fitzgerald, via Fitzgerald’s mother, Edith (née Richards), she is educated at Trinity College Dublin. Other cousins include the actresses Tara Fitzgerald and Susan Fitzgerald.

Born into the Church of Ireland, many of Johnston’s novels deal with the fading of the Protestant Anglo-Irish ascendancy in the 20th century.

Johnston’s first published book, The Captains and the Kings (1972), is actually written after The Gates (1973). Both novels feature the Anglo-Irish setting of a decaying manor house. Johnston’s third novel, How Many Miles to Babylon? (1974), concerns the complex and tragic friendship of two young men who are sentenced to death during World War I. Shadows on Our Skin (1977) and The Railway Station Man (1984) focus on violence in Northern Ireland, and The Old Jest (1979 and filmed as The Dawning, 1988) and Fool’s Sanctuary (1987) are set during the emergence of modern Ireland in the 1920s. The protagonist of The Christmas Tree (1981) attempts to salvage her troubled life before it is cut short by leukemia.

Johnston’s other novels include The Invisible Worm (1991), The Illusionist (1995), Two Moons (1998), This Is Not a Novel (2002), and Foolish Mortals (2007). She also writes short stories and plays, such as Three Monologues: Twinkletoes, Mustn’t Forget High Noon, Christine (1995) and The Desert Lullaby: A Play in Two Acts (1996).

Johnston marries a fellow student at Trinity College, Ian Smyth in 1951. She is a mother of four and currently lives near Dublin. She is also a member of Aosdána.


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Birth of Aubrey Thomas de Vere, Critic & Poet

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Aubrey Thomas de Vere, a critic and poet who adapts early Gaelic tales, is born on January 10, 1814, at Curraghchase House, now in ruins at Curraghchase, Kilcornan, County Limerick.

Hunt de Vere is the third son of Sir Aubrey de Vere, 2nd Baronet and his wife Mary Spring Rice, daughter of Stephen Edward Rice and Catherine Spring, of Mount Trenchard, County Limerick. He is a nephew of Thomas Spring Rice, 1st Baron Monteagle of Brandon and a younger brother of Sir Stephen de Vere, 4th Baronet. His sister Ellen marries Robert O’Brien, the brother of William Smith O’Brien. In 1832, his father drops the original surname “Hunt” by royal licence, assuming the surname “de Vere.”

de Vere is strongly influenced by his friendship with the astronomer Sir William Rowan Hamilton through whom he comes to a knowledge and reverent admiration for William Wordsworth and Samuel Taylor Coleridge. He is educated privately at home and in 1832 enters Trinity College, Dublin, where he reads Immanuel Kant and Coleridge. Later he visits Oxford, Cambridge, and Rome, and comes under the potent influence of John Henry Newman. He is also a close friend of Henry Taylor.

The characteristics of de Vere’s poetry are high seriousness and a fine religious enthusiasm. His research in questions of faith leads him to the Roman Catholic Church where in 1851 he is received into the Church by Cardinal Henry Edward Manning in Avignon. In many of his poems, notably in the volume of sonnets called St. Peters Chains (1888), he makes rich additions to devotional verse. For a few years he holds a professorship, under Newman, in the Catholic University in Dublin.

In A Book of Irish Verse, W. B. Yeats describes de Vere’s poetry as having “less architecture than the poetry of Ferguson and Allingham, and more meditation. Indeed, his few but ever memorable successes are enchanted islands in gray seas of stately impersonal reverie and description, which drift by and leave no definite recollection. One needs, perhaps, to perfectly enjoy him, a Dominican habit, a cloister, and a breviary.”

de Vere also visits the Lake Country of England, and stays under Wordsworth’s roof, which he calls the greatest honour of his life. His veneration for Wordsworth is singularly shown in later life, when he never omits a yearly pilgrimage to the grave of the poet until advanced age makes the journey impossible.

de Vere is of tall and slender physique, thoughtful and grave in character, of exceeding dignity and grace of manner, and retains his vigorous mental powers to a great age. According to Helen Grace Smith, he is one of the most profoundly intellectual poets of his time. His census return for 1901 lists his profession as “Author.”

Aubrey de Vere dies at Curraghchase on January 20, 1902, at the age of eighty-eight. As he never married, the name of de Vere at his death becomes extinct for the second time and is assumed by his nephew.


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Birth of Jazz Guitarist Louis Stewart

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Louis Stewart, Irish jazz guitarist, is born in Waterford, County Waterford on January 5, 1944.

Stewart grows up in Dublin. He begins playing guitar when he is thirteen, influenced by guitarists Les Paul and Barney Kessel. He begins his professional career performing in Dublin showbands. In 1968 he wins an award as best soloist at the Montreux Jazz Festival. Soon after, he spends three years with Benny Goodman.

Stewart records his debut album, Louis the First, in Dublin, and then records in London with Billy Higgins, Peter Ind, Sam Jones, Red Mitchell, and Spike Robinson. From the mid to late 1970s he works with George Shearing, touring the United States, Brazil, and playing European festivals, and recording eight albums, including several in a trio with bassist Niels-Henning Orsted-Pedersen. He also appears on albums by Joe Williams and J. J. Johnson.

In 1981, ahead of his debut in the United States as a leader, The New York Times states, “Mr. Stewart seems to have his musical roots in be-bop. He leans toward material associated with Charlie Parker and he spins out single note lines that flow with an unhurried grace, colored by sudden bright, lively chorded phrases. His up-tempo virtuosity is balanced by a laid-back approach to ballads, which catches the mood of the piece without sacrificing the rhythmic emphasis that keeps it moving.” In a review of Stewart’s 1995 album Overdrive, AllMusic states, “Louis Stewart is one of the all-time greats, and it is obvious from the first notes he plays on any occasion.”

Stewart receives an honorary doctorate from Trinity College, Dublin, in 1998. In 2009, he is elected to Aosdána, an Irish affiliation of people engaged in literature, music, and visual arts that was established by the Arts Council of Ireland in 1981 to honour those whose work has made an outstanding contribution to the creative arts in Ireland.

In late 2015, Stewart is diagnosed with cancer. He dies nine months later, on August 20, 2016, at Our Lady’s Hospice, Harold’s Cross at the age of 72.


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Birth of James Ussher, Primate of All Ireland

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James Ussher, Archbishop of Armagh and Primate of All Ireland, is born in Dublin on January 4, 1581. He is best known for his massive compendium of ancient history, The Annals of the World, in which he attempts to calculate the number of years that had elapsed since creation.

Early in life Ussher is determined to pursue a career with the Church of England, a resolve quite similar to that of the Biblical Judge, Samuel.

A gifted polyglot, Ussher enters Dublin Free School and then the newly founded Trinity College, Dublin on January 9, 1594, at the age of thirteen (not an unusual age at the time). He receives his Bachelor of Arts degree by 1598 and is a fellow and MA by 1600. In May 1602, he was ordained in the Trinity College Chapel as a deacon (and possibly priest on the same day) in the Protestant Church of Ireland by his uncle Henry Ussher, the Archbishop of Armagh and Primate of All Ireland.

At the age of 26, Ussher becomes Professor and Chairman of the Department of Divinity at Dublin University, and he holds his professorship from 1609 to 1621. In 1625, he becomes Archbishop of Armagh, an office he apparently holds until his death. In 1628, King James I makes him a Privy Councillor.

Ussher is considered well-read and well-versed in history, a subject that soon becomes his primary focus. He writes several histories of the doings of the Irish and English churches dating back to Roman times. He also makes himself an expert in Semitic languages, an expertise that informs his argument in favor of the Masoretic Text of the Bible in preference to the Septuagint.

Ussher’s Confessions appear in 1643, followed in 1646 by his fifth work, Here I Stand. His most famous work, the dating of the creation as calculated from the Biblical record, appears in writing in the 1650s.

In 1656, Ussher goes to stay in the Countess of Peterborough’s house in Reigate, Surrey. On March 19, he feels a sharp pain in his side after supper and takes to his bed. His symptoms seem to have been those of a severe internal haemorrhage. Two days later, on March 21, 1656, he dies at the age of 75. His last words are reported as: “O Lord, forgive me, especially my sins of omission.” His body is embalmed and is to have been buried in Reigate, but at Oliver Cromwell‘s insistence he was given a state funeral on April 17 and was buried in the chapel of St. Erasmus in Westminster Abbey.

Ussher’s extensive library of manuscripts, many of them Middle Eastern originals, become part of the collection at Dublin University.


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Birth of William Lewery Blackley, Divine & Social Reformer

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William Lewery Blackley, divine and social reformer, is born at Dundalk, County Louth on December 30, 1830.

Blackley is the second son of Travers Robert Blackley of Ashtown Lodge, County Dublin and Eliza, daughter of Colonel Lewery, who is taken prisoner by the French at Verdun. His maternal grandfather is Travers Hartley, MP for Dublin (1776-1790) and governor of the Bank of Ireland.

In boyhood Blackley is sent with his brother John to a school at Brussels kept by Dr. Carl Martin Friedlander, a Polish political refugee, whose daughter, Amelia Jeanne Josephine, he subsequently marries on July 24, 1855. There he acquires proficiency in French, German, and other foreign languages. In 1847 he returns to Ireland, entered Trinity College, Dublin, graduating B.A. in 1850, M.A. in 1854, and takes holy orders. In 1854 he becomes curate of St. Peter’s, Southwark, but an attack of cholera compels his retirement from London. From 1855 to 1867 he has charge of two churches at Frensham, near Farnham, Surrey. He is rector of North Waltham, Hampshire (1867-1883), and King’s Somborne (1883-1889). In 1883 he is made honorary canon of Winchester.

Blackley, who is an energetic parish priest and is keenly interested in social questions, carefully elaborates a scheme for the cure of pauperism by a statutory enforcement of thrift which has far-reaching results at home and abroad. In November 1878 he contributes to the Nineteenth Century an essay entitled National Insurance a Cheap, Practical, and Popular Way of Preventing Pauperism, and thenceforth strenuously advocates a scheme of compulsory insurance, which the National Providence League, with the Earl of Shaftesbury as president, is formed in 1880 to carry into effect. At the same time he recommends temperance as a means of social regeneration. His views reach a wide public through his writings, which include How to teach Domestic Economy (1879), Collected Essays on the Prevention of Pauperism (1880), Social Economy Reading Book, adapted to the New Code (1881), Thrift and Independence; a Word for Working-men (1884).

Blackley’s scheme provides that all persons between eighteen and twenty should subscribe to a national fund, and should receive in return a week in time of sickness, and a week after the age of seventy. The plan is urged on the House of Lords by the Earl of Carnarvon in 1880, and is the subject of inquiry by a select committee of the House of Commons from 1885 to 1887. The majority of the boards of guardians in England and Wales support the proposals, but the commons’ committee, while acknowledging Blackley’s ingenuity and knowledge, reports adversely on administrative and actuarial grounds. At the same time the friendly societies, which Blackley has censured in his Thrift and Independence, regards the principle of compulsion as a menace to their own growth, and their historian and champion, the Rev. John Frome Wilkinson, sharply criticises Blackley’s plan in The Blackley National Providence Insurance Scheme; a Protest and Appeal (1887). Blackley’s plan, although rejected for the time, stimulates kindred movements in the colonies and in foreign countries, and leads directly to the adoption of old age pensions in England by legislation in 1908, while the national insurance scheme which receives parliamentary sanction in 1911 bears some trace of Blackley’s persistent agitation.

In 1887 Blackley, who is director of the Clergy Mutual Insurance Company, makes proposals to the church congress which lead to the formation of the “Clergy Pension Scheme” and of a society for ecclesiastical fire insurance. In the autumn of 1889 Blackley, whose active propagandism brings him constantly to London, becomes vicar of St. James the Less, Vauxhall Bridge Road. There he enlarges the schools and builds a parish hall and a vicarage.

William Lewery Blackley dies after a brief illness at 79 St. George’s Square, on July 25, 1902. Brasses are put up in Blackley’s memory in the churches of St. James the Less, North Waltham, and Frensham.


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Birth of Playwright St. John Greer Ervine

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St. John Greer Ervine, unionist playwright, author, critic, and manager of the Abbey Theatre from 1915 to 1916, is born in Ballymacarrett, Belfast on December 28, 1883. He is considered to be the founding father of modern Northern Irish drama.

Although accepted to study at Trinity College, Dublin, circumstances force Ervine to leave school at the age of 15 to begin working in an insurance office.

Two years later, Ervine immigrates to London, where he discovers a love for the theatre. He begins his writing career with Mixed Marriage (1911), an Ulster tragedy, and produces three plays between 1911 and 1915. In 1915, after a meeting with William Butler Yeats in London, he becomes the director of the Abbey Theatre in Dublin. It is, however, not a happy appointment as his personality and politics clash with the management of the theatre.

Ervine then joins the Royal Dublin Fusiliers and fights in Flanders, losing a leg in the conflict. Returning home, he feels increasingly alienated by nationalism and more attracted to the unionism of his family background. He becomes a vehement detractor of the south, describing Ireland in a letter to George Bernard Shaw as brimming with “bleating Celtic Twilighters, sex-starved Daughters of the Gael, gangsters and gombeen men.”

Ervine is a distinctively Ulster orientated writer, focusing on a naturalistic portrayal of rural and urban life. His most famous and popular work amongst his Northern Irish audience is Boyd’s Shop (1936), which becomes one of the Ulster Group Theatre’s stalwart productions. The play is a classic of the homely yet sincere Ulster genre and centres around the struggles of the folk that Ervine grew up with in his grandmother’s shop on the Albertbridge Road. Ervine creates in Boyd’s Shop a template for Ulster theatre that is to dominate until the advent of Samuel Thompson‘s Over the Bridge.

Ervine’s reactionary unionism and anti-southern hatred becomes more pronounced as he ages and eclipses his more subtle characteristics and abilities as a writer. Although many of his novels and plays are at times clouded by his prejudices, they are also very often capable of tremendous feeling and humanity showing he is a writer of note.

St. John Greer Ervine dies at the age of 87 in London on January 24, 1971.