seamus dubhghaill

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Monthly Archives: June 2025


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The Second Siege of Athlone

Godert de Ginkel, the commanding general of William III‘s army, begins a ten-day siege of Athlone on June 20, 1691. Athlone is besieged twice during the Williamite War in Ireland (1689–91). The town is situated in the centre of Ireland on the River Shannon and commands the bridge crossing the river into the Jacobite-held province of Connacht. For this reason, it is of key strategic importance.

The army of William III first besieges Athlone in 1690, shortly after their defeat of the main Jacobite army at the Battle of the Boyne. James Douglas and about 7,500 troops attempt to take the town, but the Jacobite garrison’s commander, Colonel Richard Grace, refuses to surrender. Lacking siege artillery, Douglas is forced to withdraw after a week.

In the summer of the following year, the Williamite army, having regrouped at Mullingar under the command of Dutch general Godert de Ginkel, marches via Ballymore to make a second attempt on Athlone.

The Jacobite commander, Charles Chalmot de Saint-Ruhe, marches his main field army from its winter quarters in Limerick to meet the threat. He draws up his force to the west of the town. Other Jacobite troops man fortifications in the ruins of the “English Town,” the eastern half of Athlone, along with a garrison in the “Irish Town” on the western bank. This arrangement is intended to allow the Jacobites to fight a staggered, drawn-out defence, though the advantage is reduced by high ground on the Leinster bank of the Shannon and the fact that the river is running exceptionally low at the time.

Jacobite defences are also hampered by disagreements between James’s Viceroy, Richard Talbot, 1st Earl of Tyrconnell, Saint-Ruhe, and Jacobite general Patrick Sarsfield. When Talbot asserts his seniority and offers advice on the defences to Saint-Ruhe, the latter refuses to recognise Talbot’s command, while Sarsfield sends him a message that his pavilion ropes will be cut if he does not leave immediately. Though Talbot surmises that a large number of the best Jacobite troops will side with him, he chooses to depart for Limerick rather than split the army.

Ginkel opens an assault on the eastern part of Athlone on June 20, which causes the Jacobites to retreat to the west bank of the river, dismantling the bridge in the process. Colonel Grace, who had been superseded as garrison commander by the French officer d’Usson, is killed in a bombardment at the western end of the bridge on the same day.

The Jacobite forces in the western half of Athlone, led by Major-General Thomas Maxwell, a Scottish Catholic, initially hold off the Williamite assault. There is fierce fighting centred on the bridge over the Shannon. The Williamites try to lay planks over the partially wrecked structure, which the Irish Jacobite troops manage to destroy despite coming under intense fire. One such Jacobite sortie, by a small group of volunteers from Maxwell’s dragoon regiment led by a Sergeant Custume or Costy, all of whom are killed, later passes into Irish folklore as an example of bravery. Several attempts by the Williamites to storm the bridge are repulsed with heavy losses.

The Williamite bombardment of the western, Connacht, side of the town is intense, with over 12,000 cannonballs and 600 bombs or mortars fired into the town. John Stevens, serving in the Grand Prior’s Regiment, records that “with the balls and bombs flying so thick, that spot was hell on earth.” During the ten-day bombardment, 32 heavy cannon and mortars fire one shot every minute. Athlone suffers the heaviest bombardment of any city in Britain and Ireland up to this point.

While developing a plan to storm the bridge, Ginkel identifies another potential crossing point at a ford to the south. To test the crossing, on the morning of June 29 he orders a Danish quartermaster and two privates, under sentence of death for cowardice, to ford the river while troops fire over their heads to give the impression they are deserting. All three ford to the western bank and return safely, whereupon Ginkel sends a force of grenadiers, 2,000 strong, to cross there and attack the Jacobite positions from the rear.

Following an argument between Saint-Ruhe and the garrison commander d’Usson, the fortifications on the western side of the city have not been levelled, as Talbot had suggested some days earlier. Saint-Ruhe does not issue an order to demolish them until June 29, apparently believing it impossible that a city could be taken with a relieving army so close by. They remain standing a day later, and a party of Ginkel’s grenadiers hurry to occupy them and raise the drawbridge there, holding off counterattacks from Saint-Ruhe’s army until the main Williamite force can be brought up. Saint-Ruhe detaches two brigades under Major-General John Hamilton to dislodge the Williamites, but after approximately an hour and a half of intense fighting, the Jacobites retreat.

The breakthrough of the Williamites forces the remains of the Jacobite garrison, who have been awaiting reinforcement from the main Jacobite force under Saint-Ruhe, to hastily abandon their positions in Athlone. Maxwell is captured. Accusations of treachery are later levelled at him, partly as he had been a supporter of Talbot’s faction. Saint-Ruhe withdraws into County Galway, passing through Ballinasloe. The Jacobites lose around 1,000 men at Athlone, though the highest estimates suggest losses of over 2,000, including colonels McGuinness, McMahon and O’Gara, in addition to Grace.

Ginkel continues to march toward Limerick, unaware of the position of Saint-Ruhe. On the morning of July 12, the Williamites are confronted by the main Jacobite army drawn up in a strong defensive position at Aughrim. In the ensuing Battle of Aughrim, Ginkel inflicts a crushing defeat on them, effectively ending Jacobite resistance in Ireland.

(Pictured: The powerful Williamites army attack, illustration by Victor Ambrus)


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Birth of Catherine O’Brien, Irish Stained Glass Artist

Catherine Amelia “Kitty” O’Brien, Irish stained glass artist and a member and director of An Túr Gloine, is born in Durra House, Spancill Hill, County Clare, on June 19, 1881.

O’Brien is one of five children of Pierce O’Brien, a gentleman landowner, and Sophia Angel St John O’Brien. Her first cousin is woodcarver Sophia St John Whitty. She attends the Mercy Convent in Ennis, going on to win a scholarship to the Dublin Metropolitan School of Art. While there she studies under William Orpen and Alfred E. Child who teach her the art of stained glass.

Among O’Brien’s first commissions is the St. Ita window for St. Brendan’s cathedral in Loughrea, County Galway, in 1904, which is designed by Sarah Purser. She joins An Túr Gloine in 1906, beginning her career there by designing Angel of the Annunciation window in the Enniskillen convent chapel. For a window in the Wilson private chapel at Coolcarrigan House, Naas, County Kildare, in 1912, she incorporates Celtic design, some drawing on the Book of Durrow. In 1914, she tours the cathedrals of Paris, Rouen, and Chartres with Purser and Wilhelmina Geddes. She designs three windows depicting St. John, St. Flannan, and St. Munchin, for the Honan Chapel at University College Cork in 1916. Her 1923 design of the centenary memorial window in St. Andrew’s church, Lucan, represents the parable of the Good Shepherd. When in 1925 An Túr Gloine becomes a cooperative society, she becomes a shareholder along with Ethel Rhind, Evie Hone, and Michael Healy.

O’Brien’s 1926 lunette The Spirit of Night represents night, twilight, and dawn, and is for the private home of Keng Chee in Singapore, which is later demolished. The window of St. Catherine of Siena for the Sacred Heart convent chapel in Newton, Massachusetts dates from 1927. Her 1931 St. Patrick window, for the De La Salle school, East Coast Rd., Singapore, commissioned by architect Denis Santry, is the only extant stained-glass work by an Irish artist in that country. Much like Rhind, O’Brien also employs opus sectile, such as in her 1936 Mass in Penal Days in the Franciscan friary, Athlone, County Westmeath. She contributes two windows, Pelican and Lamb and Host and Chalice: Wheat and Grapes, to the ten windows An Túr Gloine produces for Brophy College Chapel, Phoenix, Arizona in 1937. From 1937 until 1947, she works on 22 opus sectile panels for the Protestant Church in Ennis.

Purser retires from An Túr Gloine in 1940, and O’Brien succeeds her as director, going on to purchase it and the contents in 1944. She rents a section of the premises to fellow stained-glass artist Patrick Pollen from 1954 onwards. She exhibits at the 1953 Irish Exhibition of Living Art, and the 1958 exhibition of the Arts and Crafts Society of Ireland. When the An Túr Gloine studios are damaged by fire in 1958, she rebuilds them and reopens by 1959. She is an active member of the Soroptimists and the Guild of Irish Art Workers. The last work she completes is a three-light window for the Church of St. Multose, Kinsale, County Cork, in 1962. A commission for two windows for the private chapel of Áras an Uachtaráin for President Éamon de Valera is left unfinished at her death.

O’Brien dies in Dublin on July 18, 1963, and is buried in Whitechurch Parish Graveyard, County Dublin. She is commemorated in a window designed by Pollen in St. Laurence O’Toole chapel, Christ Church Cathedral, Dublin, where for forty years she made floral arrangements. Over 150 of her An Túr Gloine drawings from notebooks are now in the National Gallery of Ireland.

(Pictured: Stained glass window in the south wall of Ferns Cathedral, Ferns, County Wexford)


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Birth of Lydia Mary Foster, Writer & Teacher

Lydia Mary Foster, Irish writer and teacher, is born on June 18, 1867, in Newmills, County Tyrone, in what is now Northern Ireland. She writes three books drawing on the experiences of growing up in rural Ulster in the 19th century in the Kailyard school genre.

Foster is the fourth of the six children of Presbyterian minister of Newmills congregation, James Foster, and Lydia (née Harkness). She has three brothers and two sisters. She is educated at home and is later sent to board at Miss Black’s school in Holywood, County Down. She, with her sisters Jane and Bessie, move to Belfast to establish a girls’ school, the Ladies’ Collegiate School, in the Balmoral suburbs, first at Myrtlefield Park, at 434 Lisburn Road, and then in Maryfield Park. This is after Bessie graduates from Trinity College Dublin in 1896 having studied modern languages. Their school teaches boys and girls, both day pupils and boarders. Foster and Jane teach music, and possibly other subjects as well. Their brother Henry, who works in Belfast, lives with them. All four of the siblings attend the Malone Presbyterian Church and are members of the temperance movement. Throughout her life, Foster remains attached to Newmills, visiting regularly and laying the foundation stone for the new manse in 1910. Her brother, Nevin, is the only one of the six siblings to marry and is an Irish ornithological expert.

The school closes after the deaths of Bessie in December 1917 and Jane in October 1918. The death of Henry in December 1922 leaves Foster alone, and having lost her hearing almost completely, she is in difficult circumstances. To support herself, she begins to write literary sketches and dialect verse for a number of publications such as the Northern Whig, Ireland’s Own, and the annual miscellany Ulster Parade. A selection of these writings are published as a volume, Tyrone Among the Bushes, in 1933. She also writes plays, but these are not collected or produced. She is best known for her three books which are set in rural County Tyrone around the time of Foster’s parents and her childhood. The books, The Bush that Burned (1931), Manse Larks (1936), and Elders’ Daughters (1942) are published by Quota Press in Belfast and are seen as part of the Scottish Kailyard school genre of writing. The Bush that Burned details the story of a young man becoming a minister despite opposition, and is widely read in Ulster and beyond. Aodh de Blácam references the book as evidence that there is little difference between rural Ulster Protestants and their Catholic counterparts. Manse Larks recounts a rural childhood of six siblings growing up in the minister’s house. Foster’s fondness for animals is clear from the book, she is a supporter of the Royal Society for the Prevention of Cruelty to Animals (RSPCA), and her companion in later years is a dog named Stewart. Elders’ Daughters explores the experiences, romantic dreams and misadventures of young women subject to paternal authority in rural County Tyrone.

As Foster’s health declines and after the Belfast Blitz of April 1941, she goes to live with a married niece in Hollowbridge House near Royal Hillsborough, County Down. It is to this niece that she dictates the last chapters of Elders’ Daughters. She dies at Hollowbridge House on December 13, 1943. She is buried at Newmills Presbyterian Church, with her parents and siblings.


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Birth of Nannie Dryhurst, Writer, Translator, Activist & Nationalist

Nannie Florence Dryhurst, Irish writer, translator, activist and nationalist, is born Hannah Anne Robinson in Dublin on June 17, 1856.

Dryhurst is born to Alexander Robinson and Emily Egan. Her father is a dyer. She is known as Nannie to her sisters and she decides to change her name to Nannie Florence in honour of a young friend who had died. As a result she is known variously (and following her marriage) as N.F. Dryhurst, Nannie, Nora and Florence Dryhurst.

After the death of her father, Dryhurst takes a position as a governess as she speaks fluent French, German and Irish, as well as having considerable skill as an artist. She works first in Ireland and then in London. She looks after a doctor’s daughter, Nellie Tenison, and through them she meets the Dryhurst family. In 1882, she becomes engaged to British Museum official Alfred Robert Dryhurst and marries him in August 1884. Their first daughter, Norah, is born in 1885 and the second, Sylvia, in 1888.

Dryhurst soon gets involved with an anarchist group and writes regularly for the Freedom newspaper. She is friends with Charlotte Wilson and acts as editor when Wilson is away. In the early 1890s she takes over as editor completely for a period of time. She also works as a translator for Peter Kropotkin‘s works. She spends time teaching with Wilson, Agnes Henry, and Cyril Bell at the International Anarchist School set up in Fitzroy Square in London by Louise Michel. She gives active support to Spanish refugees fleeing repression and gives money to support the colony at Clousden Hill from 1895 to 1902.

Dryhurst supports a number of different countries attempting to gain independence. She becomes secretary of the Nationalities and Subject Races Committee and uses her writing in working toward Irish independence. She writes for various Irish newspapers and assists with the creation of The Irish Citizen. A friend of W. B. Yeats, she appears in his play The Land of Heart’s Desire in June 1904. She speaks Georgian, having learned it from Varlam Cherkezishvili, a close associate of Kropotkin. In 1906, she is a member of the Georgian Relief Committee and travels to the country. She speaks at an international conference at The Hague in support of Georgia. She is also a supporter of Indian independence.

It was through Dryhurst that the Gifford sisters get their connection to the Irish independence movement. She introduces Muriel Gifford to Thomas McDonagh and Grace Gifford to James Plunkett. After the executions of fifteen leaders of the Easter Rising in Dublin, she spends her time campaigning unsuccessfully for the reprieve of Roger Casement. Not all her activities are purely political. She is a neighbour of Martin Shaw and on her suggestion he founds the Purcell Operatic Society in 1899. She becomes the Society’s secretary. He rents accommodation near her and through her friends they find talented amateurs to put on their productions.

Dryhurst has a long affair with Henry Nevinson, a journalist she meets in 1892. The affair ends in 1912. She dies in 1930. Her papers are kept in the National Library of Ireland.


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Death of Thomas Mulvany, Roman Catholic Bishop of Meath

Thomas Mulvany, the Roman Catholic Bishop of Meath from 1929 until his death, dies on June 16, 1943, in Mullingar, County Westmeath.

Mulvany is born in Moynalty, County Meath, 8 km (5 mi) north of Kells, on March 1, 1864, to James Mulvany and Mary Monaghan. He is ordained a priest of the Diocese of Meath on March 6, 1892.

Following his predecessors death, Pope Pius XI names him Bishop of Meath on April 12, 1929, and he is consecrated on June 30, with Cardinal Joseph MacRory being the principal consecrator. He retains that position until his death.

At the time of his appointment, Mulvaney becomes involved with plans for a new cathedral for Mullingar and the Diocese of Meath to replace the aging Cathedral of the Immaculate Conception (1836–1936). He takes the plans to Pope Pius XI, who is supportive and requests that the new building be dedicated as the Cathedral of Christ the King. Construction begins in 1932 and the building is completed in 1936.

Mulvany opens St. Patrick’s Classical School in Navan, County Meath, in the former study hall of St. Finian’s College, Navan, which moved to Mullingar at the beginning of the twentieth century.

Mulvany dies at the age of 75 as a result of hypertension and cerebral hemorrhage, in the Bishops Palace, Mullingar, on June 16, 1943. His death is registered on June 24, 1943, by Margaret Walsh, a nurse who is present at his death. He is buried in the grounds of the Cathedral of Christ the King, Mullingar.


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The Meelick Ambush

On June 15, 1921, during the Irish War of Independence, members of the East Clare Brigade Irish Republican Army (IRA) are ambushed by British soldiers at Woodcock Hill, Meelick, County Clare, while they are attempting to raid the Limerick to Ennis train. Two members of the East Clare Brigade, Christopher McCarthy and Michael Gleeson, are killed.

The East Clare Brigade plans to raid the Limerick train to take mail which will reveal the identity of a local spy. The eight IRA men, under the command of John McCormack, build a stone barricade across the tracks and put a red flag on top to stop the train. They will then board the train and take what they need. Tom Bentley, an IRA volunteer from Cratloe, is aboard the train so he can signal his comrades if there are British soldiers or Black and Tans on the train.

When the driver, a republican and supporter of the cause of Irish freedom, sees the barricade, he knows an ambush is about to take place but he also knows there are 30 British soldiers of the Royal Scots Regiment onboard and, should an ambush take place, the IRA will be out numbered and certainly outgunned. He smashes through the stone barricade, which is for the best, as McCormack does not see the signal from Bentley, their man on the train.

As the train passes, McCormack takes a pot shot at a soldier on the train, which turns out to be a bad idea. Once the train reaches Cratloe station, the soldiers make all civilians disembark and at gunpoint force the train driver to return to Woodcock Hill. McCormack knows the soldiers will alert the local military barracks and enemy troops will soon swarm the area. He climbs a telegraph pole to cut the wire but the shears break. He sends Lieutenant James O’Halloran to a nearby house to get replacement shears.

Gleeson and McCarthy are in charge of a group of volunteers waiting at the top of a field armed with rifles. When they see that something is delaying the cutting of the telegraph wires, they walk down the field to see what is happening. When they reach the edge of the tracks, the train comes around the bend one hundred yards from them. The Scots train their two machine guns and rifles on the fleeing volunteers. McCarthy is wounded during the opening volley and falls to the ground. As the rest of the ambushing party scatters, Gleeson realizes that McCarthy is not with them.

Gleeson races down the open field through a hail of British rifle and machine gun fire. He reaches McCarthy and helps him to his feet. In a desperate attempt to escape, Gleeson draws his revolver and staggers uphill supporting McCarthy with one arm and firing back at the British soldiers with his free hand.

They have only covered a short distance when Gleeson is shot and both men collapse to the ground. Gleeson is unable to continue but McCarthy manages to stagger on. Within a few seconds, the advancing British soldiers surround Gleeson and shoot him dead where he lay. McCarthy carries on through the fields but is soon outrun and is captured and killed by Lieutenant A. Gordan and a group of the Royal Scots, who shoot him several times and stab him with their bayonets.

Meanwhile, on the southern side of the railway track, McCormack is lying flat, hidden from the British soldiers. In order to make good his escape, he needs to climb over a thick fence of wire and hedge in full view of the soldiers. The train is only a short distance away and if the British soldiers make a search of the area, he is likely to become the third casualty the day. When he realises McCormack’s difficulty, James O’Halloran attempts to draw the British soldiers’ fire and attention and give McCormack a chance to escape. From behind a stone pier, O’Halloran opens fire on the British soldiers. He comes under heavy rifle fire but stands his ground and succeeds in wounding one of them before his rifle jams and he is forced to retreat. By this time, O’Halloran’s action has allowed McCormack to escape unseen. All the other IRA volunteers also manage to get away safely.

When the fighting ends, the British soldiers go to the scene of the killings and force a number of farm labourers to help them remove the two bodies. McCarthy’s body had been placed on a wicker gate and Michael Doherty and another farm labourer are ordered to carry it. Doherty lifts back the covering that has been placed over McCarthy’s body and sees that his throat has been cut and his chest is riddled with bullet wounds. Immediately, Doherty receives a blow of a rifle butt from one of the Royal Scots, who replaces the covers on McCarthy’s body.

Both bodies are taken to the house of the Collins family where the soldiers guard them until British reinforcements arrive and take them to Limerick. Gleeson and McCarthy are buried in the Republican plot in Meelick churchyard alongside Patrick White, who had been shot by a British sentry at Spike Island Prison, County Cork, earlier in the month.

This event, subsequently known as The Meelick Ambush, is the only occasion in County Clare during the Irish War of Independence when two Republicans are killed in action fighting against the British forces.


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Birth of Ernesto “Che” Guevara, Revolutionary, Physician, Writer & Diplomat

Ernesto “Che” Guevara, an Argentine Marxist revolutionary, physician, writer, guerrilla leader, diplomat, and military theorist of Spanish-Irish descent, is born on June 14, 1928, in Rosario, Santa Fe, Argentina. After his execution by the Bolivian army, he is regarded as a martyred hero by generations of leftists worldwide, and his image becomes an icon of leftist radicalism and anti-imperialism.

Guevara is the eldest of five children in a middle-class family of Spanish-Irish descent and leftist leanings. Although suffering from asthma, he excels as an athlete and a scholar, completing his medical studies in 1953. He spends many of his holidays traveling in Latin America, and his observations of the great poverty of the masses contributes to his eventual conclusion that the only solution lay in violent revolution. He comes to look upon Latin America not as a collection of separate nations but as a cultural and economic entity, the liberation of which would require an intercontinental strategy.

In particular, Guevara’s worldview is changed by a nine-month journey he begins in December 1951, while on hiatus from medical school, with his friend Alberto Granado. That trip, which begins on a motorcycle they call “the Powerful” (which breaks down and is abandoned early in the journey), takes them from Argentina through Chile, Peru, Colombia, and on to Venezuela, from which Guevara travels alone on to Miami, returning to Argentina by plane. During the trip he keeps a journal that is posthumously published under his family’s guidance as The Motorcycle Diaries: Notes on a Latin American Journey (2003) and adapted to film as The Motorcycle Diaries (2004).

In 1953 Guevara goes to Guatemala, where Jacobo Árbenz heads a progressive regime that is attempting to bring about a social revolution. It is about this time he acquires his nickname, from a verbal mannerism of Argentines who punctuate their speech with the interjection “che.” The overthrow of the Árbenz regime in 1954 in a coup supported by the United States Central Intelligence Agency (CIA) persuades him that the United States will always oppose progressive leftist governments. This becomes the cornerstone of his plans to bring about socialism by means of a worldwide revolution. It is in Guatemala that he becomes a dedicated Marxist.

Guevara leaves Guatemala for Mexico, where he meets the Cuban brothers Fidel and Raúl Castro, political exiles who are preparing an attempt to overthrow the dictatorship of Fulgencio Batista in Cuba. He joins Fidel Castro’s 26th of July Movement, which lands a force of 81 men (including Guevara) in the Cuban Oriente Province on December 2, 1956. Immediately detected by Batista’s army, they are almost wiped out. The few survivors, including the wounded Guevara, reach the Sierra Maestra, where they become the nucleus of a guerrilla army. The rebels slowly gain in strength, seizing weapons from Batista’s forces and winning support and new recruits. Guevara had initially come along as the force’s doctor, but he has also trained in weapons use, and he becomes one of Castro’s most-trusted aides. Indeed, the complex Guevara, though trained as a healer, also, on occasion, acts as the executioner (or orders the execution) of suspected traitors and deserters.

After Castro’s victorious troops enter Havana on January 8, 1959, Guevara serves for several months at La Cabaña prison, where he oversees the executions of individuals deemed to be enemies of the revolution. He becomes a Cuban citizen, as prominent in the newly established Marxist government as he had been in the revolutionary army, representing Cuba on many commercial missions. He also becomes well known in the West for his opposition to all forms of imperialism and neocolonialism and for his attacks on U.S. foreign policy. He serves as chief of the Industrial Department of the National Institute of Agrarian Reform, president of the National Bank of Cuba (famously demonstrating his disdain for capitalism by signing currency simply “Che”), and Minister of Industries.

During the early 1960s, Guevara defines Cuba’s policies and his own views in many speeches and writings, notably “El socialismo y el hombre en Cuba” (1965; “Man and Socialism in Cuba,” 1967), an examination of Cuba’s new brand of communism, and a highly influential manual, La guerra de guerrillas (1960; Guerrilla Warfare, 1961). The last book includes his delineation of his foco theory (foquismo), a doctrine of revolution in Latin America drawn from the experience of the Cuban Revolution and predicated on three main tenets: 1) guerrilla forces are capable of defeating the army; 2) all the conditions for making a revolution do not have to be in place to begin a revolution, because the rebellion itself can bring them about; and 3) the countryside of underdeveloped Latin America is suited for armed combat.

Guevara expounds a vision of a new socialist citizen who would work for the good of society rather than for personal profit, a notion he embodies through his own hard work. Often he sleeps in his office, and, in support of the volunteer labour program he had organized, he spends his day off working in a sugarcane field. He grows increasingly disheartened, however, as Cuba becomes a client state of the Soviet Union, and he feels betrayed by the Soviets when they remove their missiles from the island without consulting the Cuban leadership during the Cuban Missile Crisis of 1962. He begins looking to the People’s Republic of China and its leader Mao Zedong for support and as an example.

In December 1964 Guevara travels to New York City, where he condemns U.S. intervention in Cuban affairs and incursions into Cuban airspace in an address to the United Nations General Assembly. Back in Cuba, increasingly disillusioned with the direction of the Cuban social experiment and its reliance on the Soviets, he begins focusing his attention on fostering revolution elsewhere. After April 1965 he drops out of public life. His movements and whereabouts for the next two years remain secret. It is later learned that he had traveled to what is now the Democratic Republic of the Congo with other Cuban guerrilla fighters in what proved to be a futile attempt to help the Patrice Lumumba battalion, which was fighting a civil war there. During that period he resigns his ministerial position in the Cuban government and renounces his Cuban citizenship. After the failure of his efforts in the Congo, he flees first to Tanzania and then to a safe house in a village near Prague.

In the autumn of 1966 Guevara goes to Bolivia, incognito (beardless and bald), to create and lead a guerrilla group in the region of Santa Cruz. After some initial combat successes, he and his guerrilla band find themselves constantly on the run from the Bolivian army. On October 9, 1967, the group is almost annihilated by a special detachment of the Bolivian army aided by CIA advisers. Guevara, who is wounded in the attack, is captured and shot. Before his body disappears to be secretly buried, his hands are cut off. They are preserved in formaldehyde so that his fingerprints can be used to confirm his identity.

In 1995 one of Guevara’s biographers, Jon Lee Anderson, announces that he had learned that Guevara and several of his comrades had been buried in a mass grave near the town of Vallegrande in central Bolivia. In 1997 a skeleton that is believed be that of the revolutionary and the remains of his six comrades are disinterred and transported to Cuba to be interred in a massive memorial and monument in Santa Clara on the 30th anniversary of Guevara’s death. In 2007, a French and a Spanish journalist make a case that the body brought to Cuba is not actually Guevara’s. The Cuban government refutes the claim, citing scientific evidence from 1997 that, it says, proves that the remains are those of Guevara.

Guevara would live on as a powerful symbol, bigger in some ways in death than in life. He is almost always referenced simply as Che — like Elvis Presley, so popular an icon that his first name alone is identifier enough. Many on the political right condemn him as brutal, cruel, murderous, and all too willing to employ violence to reach revolutionary ends. On the other hand, his romanticized image as a revolutionary looms especially large for the generation of young leftist radicals in Western Europe and North America in the turbulent 1960s. Almost from the time of his death, his whiskered face adorns T-shirts and posters. Framed by a red-star-studded beret and long hair, his face frozen in a resolute expression, the iconic image is derived from a photo taken by Cuban photographer Alberto Korda on March 5, 1960, at a ceremony for those killed when a ship that had brought arms to Havana exploded. At first the image of Che is worn as a statement of rebellion, then as the epitome of radical chic, and, with the passage of time, as a kind of abstract logo whose original significance may even have been lost on its wearer, though for some he remains an enduring inspiration for revolutionary action.


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Birth of John Edgar, Minister & Professor of Theology

John Edgar, minister, professor of theology, moderator of the Secession Synod in 1828 and moderator of the Presbyterian Church in Ireland in 1842 is born near Ballynahinch, County Down, on June 13, 1798. He is Honorary Secretary to the Presbyterian Home Mission during the Great Famine in 1847.

Edgar is the eldest son of Samuel Edgar (1766-1826) and Elizabeth McKee (1771-1839). He attends the Royal Belfast Academical Institution where he excels as a student. He is ordained a minister in the Presbyterian church in 1820. He becomes D.D. of Hamilton College in Kirkland, New York, in 1836, is elected moderator of the Presbyterian Church in Ireland for 1842–43, and obtains LL.D. of New York in 1860.

Edgar is known as the origin of the Temperance movement in Ireland because he pours alcohol out his window in 1829. On August 14, 1829, he writes a letter in the Belfast Telegraph advocating temperance.

Edgar forms the Ulster Temperance Movement. In 1834, he tells a parliamentary committee inquiring into the causes and consequences of drunkenness in the United Kingdom that there are 550 “dram shops” in Belfast and 1,700 shops selling intoxicants in Dublin as well as numerous illicit distillers “even in the most civilised districts of Ulster.”

Edgar is also the founder of the Ulster Female Penitentiary in 1839 which is a residential home for prostitutes. He is also instrumental in getting the Deaf, Dumb and Blind Institute set up in Belfast. A meeting which leads to the establishment of the Presbyterian Orphan Society is held in 1866 in his drawing room.

Edgar is also involved in the relief effort by the Presbyterian church in Connacht during the Irish famine. The church is accused of proselytizing during the famine period. In the May Street Presbyterian Church he says, “I hope soon to have an opportunity of directing public attention to spiritual famine in Connacht, but our effort now is to save the perishing body … Our brother is starving, and, till we have satisfied his hunger, we have no time to inquire whether he is Protestant or Romanist.”

Edgar is interested in Gaelic language and culture, and is critical of other Protestant faiths particularly the Church of Ireland (Anglican) for not preaching in the Irish language.

Edgar dies at the age of 68 on August 26, 1866, in Cremore, Rathgar, Dublin, where he had gone to get medical treatment. He is survived by his wife Susanna, and is buried in Balmoral Cemetery, Belfast.


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Birth of James Somers, Irish Recipient of the Victoria Cross

Sergeant James Somers VC, an Irish recipient of the Victoria Cross, the highest and most prestigious award for gallantry in the face of the enemy that can be awarded to British and Commonwealth forces, is born in Belturbet, County Cavan on June 12, 1894.

Somers is 21 years old, and a sergeant in the 1st Battalion, Royal Inniskilling Fusiliers, British Army during World War I when the following deed takes place for which he is awarded the Victoria Cross.

On July 1-2, 1915, in Gallipoli, Turkey, when, owing to hostile bombing, some of his troops had retired from a sap, Sergeant Somers remains alone there until a party brings up bombs. He then climbs over into the Turkish trench and bombs the Turks with great effect. Later on, he advances into the open under heavy fire and holds back the enemy by throwing bombs into their flank until a barricade has been established. During this period, he frequently runs to and from his trenches to obtain fresh supplies of bombs.

In a letter to his father, Somers writes:

“I beat the Turks out of our trench single-handed and had four awful hours at night. The Turks swarmed in from all roads, but I gave them a rough time of it, still holding the trench. It is certain sure we are beating the Turks all right. In the trench I came out of, it was shocking to see the dead. They lay, about three thousand Turks, in front of our trenches, and the smell was absolutely chronic. You know when the sun has been shining on those bodies for three or four days it makes a horrible smell; a person would not mind if it was possible to bury them. But no, you dare not put your nose outside the trench, and if you did, you would be a dead man.”

Somers had previously been severely wounded during the Retreat from Mons in August 1914.

Later in the war, Somers serves with the Royal Army Service Corps on the Western Front. He dies at the age of 24 on May 7, 1918, leaving behind his parents, wife and son. He is buried with full military honours in Modreeny Church of Ireland cemetery. His Union Jack-draped coffin is carried on a gun carriage, led by the Pipe Band of the Queen’s Own Cameron Highlanders. His headstone states simply: “He stood and defended. The Lord wrought a great wonder.”


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Death of Robert Bates, Member of the Shankill Butchers

Robert William Bates, Northern Irish loyalist, dies in Belfast, Northern Ireland, on June 11, 1997. He is a member of the Ulster Volunteer Force and the infamous Shankill Butchers gang, led by Lenny Murphy.

Bates is born into an Ulster Protestant family and grows up in the Shankill Road area of Belfast. He has a criminal record dating back to 1966, and later becomes a member of the Ulster loyalist paramilitary organisation, the Ulster Volunteer Force (UVF). Bates, employed as a barman at the Long Bar, is recruited into the Shankill Butchers gang in 1975 by its notorious ringleader, Lenny Murphy. 

The gang uses The Brown Bear pub, a Shankill Road drinking haunt frequented by the UVF, as its headquarters. Bates, a “sergeant” in the gang’s hierarchy, is an avid participant in the brutal torture and savage killings perpetrated against innocent Catholics after they are abducted from nationalist streets and driven away in a black taxi owned by fellow Shankill Butcher, William Moore.

The killings typically involve grisly-throat slashings preceded by lengthy beatings and torture. Bates is said to have been personally responsible for beating James Moorhead, a member of the Ulster Defence Association (UDA), to death on January 30, 1977, and to have played a central role in the kidnapping and murder of Catholic Joseph Morrisey three days later.  He also kills Thomas Quinn, a derelict, on February 8, 1976, and the following day is involved in shooting dead Archibald Hanna and Raymond Carlisle, two Protestant workmen that Bates and Murphy mistake for Catholics.

Martin Dillon reveals that Bates is also one of the four UVF gunmen who carries out a mass shooting in the Chlorane Bar attack in Belfast city centre on June 5, 1976. Five people (three Catholics and two Protestants) are shot dead. The UVF unit bursts into the pub in Gresham Street and orders the Catholics and Protestants to line up on opposite ends of the bar before they open fire. He later recounts his role in the attack to police; however, he claims that he never fired any shots due to his revolver having malfunctioned. Forensics evidence contradicts him as it proves that his revolver had been fired inside the Chlorane Bar that night. Lenny Murphy is in police custody at the time the shooting attack against the Chlorane Bar takes place.

Bates is arrested in 1977, along with Moore and other “Shankill Butcher” accomplices. His arrest follows a sustained attack by Moore and Sam McAllister on Catholic Gerard McLaverty, after which they dump his body, presuming him dead. However, McLaverty survives and identifies Moore and McAllister to the Royal Ulster Constabulary who drive him up and down the Shankill Road during a loyalist parade until he sees his attackers. During questioning both men implicate Bates, and other gang members, leading to their arrests. Following a long period spent on remand, he is convicted in February 1979 of murder related to the Shankill Butcher killings and given ten life sentences, with a recommendation by the trial judge, Justice Turlough O’Donnell, that he should never be released.

At the start of his sentence, Bates is involved in a series of violent incidents involving other inmates. He later claims that he had perpetrated these acts in order to live up to his “Basher” nickname. He serves as company commander of the UVF inmates and becomes noted as a stern disciplinarian.

However, while in the Maze Prison, Bates is said to have “found God,” and as a result becomes a born again Christian. He produces a prison testimony, which is later reprinted in The Burning Bush, and, after publicly advocating an end to violence, is transferred to HM Prison Maghaberry.

In prison, Bates forms a friendship with Provisional IRA member and fellow detainee Brendan Hughes. Bates foil a UVF assassination plot on Hughes.

It has been alleged that his image appears on the cover of Searching for the Young Soul Rebels by Dexy’s Midnight Runners.

In October 1996, eighteen months prior to the signing of the Good Friday Agreement, Bates is cleared for early release by the Life Sentence Review Board. He is given the opportunity of participating in a rehabilitation scheme, spending the day on a work placement and returning to prison at night. As he arrives for work in his native Shankill area of Belfast early on the morning of June 11, 1997, he is shot dead by the son of a UDA man named James Curtis Moorehead, who Bates had killed in 1977. The killer identifies himself to Bates as the son of his victim before opening fire. The Sutton Index of Deaths attributes his assassination to a feud between the UVF and the UDA. Bates had been working at the Ex-Prisoners Interpretative Centre (EPIC), a drop-in centre for former loyalist prisoners.

Bates’s killing had not been sanctioned by the UDA leadership but nevertheless they refuse to agree to UVF demands that the killer should be handed over to them, instead exiling him from the Shankill. He is rehoused in the Taughmonagh area where he quickly becomes an important figure in the local UDA as a part of Jackie McDonald‘s South Belfast Brigade.

Bates’s name is subsequently included on the banner of a prominent Orange Lodge on the Shankill Road, called  Old Boyne Island Heroes. Relatives of Shankill Butchers victim Cornelius Neeson condemn the banner, stating that “it hurts the memory of those the butchers killed.” A fellow Lodge member and former friend of Bates defends the inclusion of his name to journalist Peter Taylor: “I knew him very well and he’d been a personal friend for twenty or thirty years and to me he was a gentleman.” He goes on to describe him as having been “an easy-going, decent fellow, and as far as the Lodge is concerned, a man of good-standing.”

Bates is buried in a Free Presbyterian Church of Ulster ceremony by Reverend Alan Smylie. His funeral is attended by a large representation from local Orange Lodges. Peace activist Mairead Maguire is also among the mourners, arguing that Bates had “repented, asked for forgiveness and showed great remorse for what he had done,” while a memorial service held at the spot of his killing two days after the funeral is attended by Father Gerry Reynolds of Clonard Monastery.[8]