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Birth of Paddy Hopkirk, Northern Irish Rally Driver

Patrick Barron Hopkirk MBE, former rally driver from Northern Ireland, is born in Belfast on April 14, 1933.

Hopkirk is raised as a Catholic, and educated at Clongowes Wood College in County Kildare from 1945 to 1949 before attending Trinity College, Dublin until 1953. His academic career, however, is held back by his dyslexia. He first learns the basics of car control at the age of nine, when a local clergyman leaves him his invalid carriage in his will. He later graduates to a motorcycle with a sidecar, which is added at the insistence of his father who feels it would be safer, and upon attending Trinity to study engineering, acquires an Austin 7 “Chummy” Tourer which he uses to make his rally debut. Now bitten by the car bug, he drops out of university to start working for Dublin‘s Volkswagen assembler’s retail operation in Ballsbridge, where he purchases a string of used Volkswagen Beetles to enter in competitions.

Hopkirk’s first win comes in 1953 at the Cairncastle hillclimb at the wheel of a VW Beetle. He is offered a free Beetle for the 1953 Circuit of Ireland by Isaac Agnew of Belfast. It is the first of many Circuit entries. The following year he leads the Circuit on the first day of the competition.

Hopkirk starts his winning career in professional racing and rally driving in 1955, taking a class win at that year’s Circuit of Ireland Rally, and clinching his first Hewison Trophy, awarded to the most successful Irish rally driver of the year. He goes on to win the Trophy for three consecutive years. By this time he has graduated to a Triumph TR2. His success in the Triumph is noticed by the Standard Motor Company, who offers him his first factory drive in a Standard Ten at the 1956 RAC Rally in March of that year, where he takes the early lead before suffering problems later on. Two months later he takes a Standard Eight to third place in the Tulip Rally in the Netherlands, his first trip outside of Britain and Ireland. However he loses his drive with Standard in 1958, after overdriving his car at the Alpine Rally in an effort to make up time lost due to a puncture on the Stelvio Pass, damaging the engine and forcing him to retire from the competition.

In 1959 Hopkirk joins the Rootes Group as a works driver, initially picking up a drive in a Hillman Husky at the Safari Rally after reigning F1 World Champion Mike Hawthorn, who is originally meant to drive the car, is killed in a road accident. Later that year he places third overall and takes a class win at the Alpine Rally in a Sunbeam Rapier, and he leads the 1960 Safari Rally until his Rapier suffers a differential failure. He takes two Circuit of Ireland Rally wins in 1961 and 1962 and another third at the Alpine Rally in 1961. While at Rootes he also takes part in circuit racing, winning his class in a Rapier in the touring car race supporting the 1960 British Grand Prix.

Hopkirk finishes third at the 1962 Monte Carlo Rally in a Sunbeam Rapier. However, he becomes frustrated by the Rapier’s lack of reliability, culminating in all three works cars blowing their engines within the space of a kilometre at that year’s Acropolis Rally. After being impressed by a test drive of Pat Moss‘ Austin-Healey 3000, he sets his mind on a move, joining the British Motor Corporation and making his debut in a 3000 at the Liège-Sofia-Liège rally in August. In his second competition with the 3000, the RAC Rally, he finishes in second despite having to complete two miles of a special stage with a shredded tyre after a puncture. He first competes in a Mini at the 1963 Monte Carlo Rally, where he finishes sixth. That season he also finishes second on the Tulip Rally, sixth on Liège-Sofia-Liège, and fourth on the RAC Rally. In addition he takes the Mini to third place in the Tour de France Automobile‘s Touring Category behind two 3.8-litre Jaguars, winning his class and the overall on handicap.

Alongside Henry Liddon Hopkirk wins the 1964 Monte Carlo Rally in a Mini Cooper S. They are the most recent all-British crew to have won the event. He also leads BMC to the team win, with fellow Mini drivers Timo Mäkinen and Rauno Aaltonen pacing fourth and seventh. The victory makes him a household name. He receives telegrams from the then UK Prime Minister Alec Douglas-Home and the Beatles, is given the Freedom of the City of Belfast, and appears along with his Mini on Sunday Night at the London Palladium. He goes on to steer an Austin-Healey to victory at his next international rally, the Österreichische Alpenfahrt, later that year.

Hopkirk also travels to Australia during his career to drive for the BMC Works Team in the annual Bathurst 500 race for standard production cars at the Mount Panorama Circuit. He drives at Bathurst in a Morris Cooper S from 1965 to 1967, obtaining a best result of 6th outright and 3rd in class in the 1965 Armstrong 500 when paired with Mäkinen. In 1965, he wins a Coupe d’Argent at the Alpine Rally. He wins the 1965 and 1967 Circuit of Ireland Rally, the 1966 and 1967 Alpine Rally, and the 1967 Rally Acropolis.

Hopkirk is elected as a life member of the British Racing Drivers’ Club in 1967, and is also president of the Historic Rally Car Register, and a patron of disability charity WheelPower.

In 1968 Hopkirk finishes second at the second edition of the Rally de Portugal. The following year, he finishes second in the Circuit of Ireland Rally and the RAC Rally, then fourth at the 1970 London to Mexico World Cup Rally with teammates Tom Nash and Neville Johnston in a Triumph 2.5 PI. He elects to step away from full-time competition at the end of that year, coinciding with British Leyland head Lord Stokes‘ decision to close down BL’s competition department.

In 1977, with co-driver Taylor Mike, Hopkirk takes part once again in a revived edition of the London-Sydney Marathon, the Singapore Airlines London to Sydney Rally, this time driving a Citroën CX 2400, taking third place overall in front of another CX driven by Claude Laurent and Jean-Claude Ogier.

In 1982, Hopkirk wins the RAC Golden 50, a historical anniversary race celebrating the 50th RAC Rally, with co-driver Brian Culcheth in the Mini Cooper with which Timo Mäkinen had won the 1965 Monte Carlo Rally. In 1990, he wins the Pirelli Classic Marathon with co-driver Alec Poole. In 1994, he enters the Monte Carlo Rally again, driving a current Mini Cooper, very similar to the original car, but now produced by Rover Group. He and his co-pilot Ron Crellin finish the race in 60th place against much more modern and powerful machines.

In 2010, Hopkirk is among the first four inductees into the Rally Hall of Fame, along with Timo Mäkinen, Rauno Aaltonen and Erik Carlsson.


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Birth of Terence MacSwiney, Playwright, Author & Lord Mayor of Cork

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Terence James MacSwiney, Irish playwright, author, politician and Sinn Féin Lord Mayor of Cork during the Irish War of Independence, is born at 23 North Main Street, Cork, County Cork, on March 28, 1879.

MacSwiney is one of eight children of John and Mary MacSwiney. His father had volunteered in 1868 to fight as a papal guard against Giuseppe Garibaldi, had been a schoolteacher in London and later opened a tobacco factory in Cork. Following the failure of this business, John MacSwiney emigrates to Australia in 1885, leaving the children in the care of their mother and his eldest daughter.

MacSwiney is educated by the Christian Brothers at the North Monastery school in Cork but leaves at fifteen to help support the family. He becomes an accountancy clerk but continues his studies and matriculates successfully. He continues in full-time employment while he studies at the Royal University (now University College Cork), graduating with a degree in Mental and Moral Science in 1907.

In 1901 MacSwiney helps to found the Celtic Literary Society, and in 1908 he founds the Cork Dramatic Society with Daniel Corkery and writes a number of plays for them. His first play, The Last Warriors of Coole, is produced in 1910. His fifth play, The Revolutionist (1915), takes the political stand made by a single man as its theme.

Described as a sensitive poet-intellectual, MacSwiney’s writings in the newspaper Irish Freedom bring him to the attention of the Irish Republican Brotherhood. He is one of the founders of the Cork Brigade of the Irish Volunteers in 1913 and is President of the Cork branch of Sinn Féin. He founds a newspaper, Fianna Fáil, in 1914, but it is suppressed after only eleven issues. In April 1916, he is intended to be second in command of the Easter Rising in counties Cork and Kerry but stands down his forces on the order of Eoin MacNeill.

Following the rising, MacSwiney is imprisoned by the British Government under the Defence of the Realm Act 1914 in Reading and Wakefield Gaols until December 1916. In February 1917 he is deported from Ireland and imprisoned in Shrewsbury and Bromyard internment camps until his release in June 1917. It is during his exile in Bromyard that he marries Muriel Murphy of the Cork distillery-owning family. In November 1917, he is arrested in Cork for wearing an Irish Republican Army (IRA) uniform, and inspired by the example of Thomas Ashe, goes on a hunger strike for three days prior to his release.

In the 1918 Irish general election, MacSwiney is returned unopposed to the first Dáil Éireann as Sinn Féin representative for Mid Cork, succeeding the Nationalist MP D. D. Sheehan. After the murder of his friend Tomás Mac Curtain, the Lord Mayor of Cork, on March 20, 1920, he is elected as Lord Mayor. On August 12, 1920, he is arrested in Cork for possession of “seditous articles and documents,” and also possession of a cipher key. He is summarily tried by a court on August 16 and sentenced to two years’ imprisonment at Brixton Prison in England.

In prison MacSwiney immediately starts a hunger strike in protest of his internment and the fact that he was tried by a military court. Eleven other Irish Republican prisoners in Cork Jail go on hunger strike at the same time. On August 26, the British Government states that “the release of the Lord Mayor would have disastrous results in Ireland and would probably lead to a mutiny of both military and police in south of Ireland.”

MacSwiney’s hunger strike gains world attention. The British Government is threatened with a boycott of British goods by Americans, while four countries in South America appeal to Pope Benedict XV to intervene. Protests are held in Germany and France as well. An Australian member of Parliament, Hugh Mahon, is expelled from the Parliament of Australia for “seditious and disloyal utterances at a public meeting,” after protesting against the actions of the British Government. Two weeks later, the Spanish Catalan organization Autonomous Center of Employees of Commerce and Industry (CADCI) sends a petition to British Prime Minister David Lloyd George calling for his release and the newspaper of the organization, Acció (Acción in Spanish), begins a campaign for MacSwiney.

Food is often placed near MacSwiney to persuade him to give up the hunger strike. Attempts at force-feeding are undertaken in the final days of his strike. On October 20, 1920, he slips into a coma and dies in London’s Brixton Prison on October 25, after 73 days on hunger strike. His body lay in St. George’s Cathedral, Southwark in London where 30,000 people file past it. Fearing large-scale demonstrations in Dublin, the authorities divert his coffin directly to Cork, and his funeral in the Cathedral of St. Mary and St. Anne on October 31 attracts huge crowds. He is buried in the Republican plot in St. Finbarr’s Cemetery in Cork. Arthur Griffith delivers the graveside oration. His death brings him and the Irish Republican campaign to international attention.


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John Mitchel Re-elected to Parliament; Dies Eight Days Later

After being barred as an undischarged felon from taking his seat as elected Member of Parliament (MP) for Tipperary, John Mitchel, Irish nationalist activist, author, and political journalist, is re-elected on March 12, 1875. He dies eight days later.

Mitchel is born in Camnish, near Dungiven, County Derry on November 3, 1815, the son of a Presbyterian minister. At the age of four, he is sent to a classical school, run by an old minister named Moor, nicknamed “Gospel Moor” by the students. He reads books from a very early age. When a little over five years old, he is introduced to Latin grammar by his teacher and makes quick progress. In 1830, not yet 15 years old, he enters Trinity College, Dublin and obtains a law degree in 1834. In the spring of 1836 he meets Jane Verner, the only daughter of Captain James Verner. Though both families are opposed to the relationship, they become engaged in the autumn and are married on February 3, 1837, by the Rev. David Babington in Drumcree Church, the parish church of Drumcree.

Mitchel works in a law office in Banbridge, County Down, where he eventually comes into conflict with the local Orange Order. He meets Thomas Davis and Charles Gavan Duffy during visits to Dublin. He joins the Young Ireland movement and begins to write for The Nation. Deeply affected by the misery and death caused by the Great Famine, he becomes convinced that nothing will ever come of the constitutional efforts to gain Irish freedom. He then forms his own paper, United Irishmen, to advocate passive resistance by Ireland’s starving masses.

In May 1848, the British tire of Mitchel’s open defiance. Ever the legal innovators in Ireland, they invent a crime especially for the Young Irelanders – felony-treason. They arrest him for violating this new law and close down his paper. A rigged jury convicts him, and he is deported first to Bermuda and then to Australia. However, in June 1853, he escapes to the United States.

Mitchel works as a journalist in New York City and then moves to the South. When the American Civil War erupts, he is a strong supporter of the Southern cause, seeing parallels with the position of the Irish. His family fully backs his commitment to the Southern cause. He loses two sons in the war, one at the Battle of Gettysburg in 1863 and another at the Battle of Fort Sumter in 1864, and another son loses an arm. His outspoken support of the Confederacy causes him to be jailed for a time at Fort Monroe, where one of his fellow prisoners is Confederate President Jefferson Davis.

In 1874, the British allow Mitchel to return to Ireland and in 1875 he is elected in a by-election to be a member of the Parliament of the United Kingdom representing the Tipperary constituency. However, his election is invalidated on the grounds that he is a convicted felon. He contests the seat again in the resulting by-election and is again elected, this time with an increased vote.

Unfortunately, Mitchel, one of the staunchest enemies to English rule of Ireland in history, dies eight days later in Newry on March 20, 1875, and is buried there. Thirty-eight years later, his grandson, John Purroy Mitchel, is elected Mayor of New York City.


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Birth of Albert Rosen, Czech/Irish-Naturalized Conductor

Albert Rosen, Austrian-born and Czech/Irish-naturalised conductor associated with the National Symphony Orchestra of Ireland, the Wexford Festival Opera, the National Theatre in Prague and J. K. Tyl Theatre in Plzeň (Pilsen), is born in Vienna on February 14, 1924. He has a strong affinity with the works of Czech composers such as Bedřich Smetana, Antonín Dvořák, Bohuslav Martinů, and Leoš Janáček.

Rosen’s mother is Czech, while his father’s family is Austrian-Jewish. After Anschluss of Austria in 1938 they move to Bratislava, and after the Slovak version of Nuremberg Laws comes to force in September 1941, he escapes discrimination and genocide via the Danube and the sea to Israel (then Mandatory Palestine). There he works in the Shaʽar_HaGolan kibbutz, manually and as an amateur chorus master, until 1945, when he returns to Bratislava.

In 1946–47 Rosen studies piano, composition and conducting at the Vienna Academy of Music with Joseph Marx and Hans Swarowsky, and continues to study conducting at the Prague Conservatory under Pavel Dědeček and Alois Klíma (1947–48). He starts his career in J. K. Tyl Theatre in Plzeň (Pilsen) as a correpetiteur, assistant conductor and chorus master (1949–52) and conductor (1953–59), participating on the production of 11 operas, 19 ballets and, as the composer of stage music, 17 dramas. In 1960 he is engaged by National Theatre in Prague, to be appointed in 1964 the chief conductor of Smetana Theatre, the National Theatre’s opera stage. He holds this position until 1971, conducting 11 ballets and 9 opera productions.

In 1965 Rosen comes to Ireland for the first time to conduct the National Symphony Orchestra (under its former name, the Radio Telefís Éireann Symphony Orchestra) at the Wexford Festival. This leads to regular appearances at the festival until 1994, conducting 18 Wexford productions, more than anyone else. In 1969 he becomes the orchestra’s chief conductor, until he becomes principal guest conductor in 1981. In 1994 he is honoured with the title Conductor Laureate of the orchestra.

Rosen’s operatic repertoire includes standard works such as Carmen (Bizet), Tosca and Madama Butterfly (Puccini), Il trovatore and Don Carlos (Verdi), Lohengrin (Wagner), Lucrezia Borgia (Donizetti), Otello and L’italiana in Algeri (Rossini), Káťa Kabanová (Janáček), La Wally (Catalani), The Bartered Bride (Smetana), and Salome (Richard Strauss). He also conducted unusual works such as Smetana’s The Two Widows and The Kiss, and Dvořák’s Rusalka, The Devil and Kate and The Jacobin.

In October 1978, in Dublin and Cork, Rosen conducts the National Symphony Orchestra in only the second and third performances of André Tchaikowsky‘s 2nd Piano Concerto, Op. 4, which are the first performances with the composer as soloist. He is to record the work in 1982, again with Tchaikowsky at the piano, but the composer becomes ill, and the recording is cancelled. His other work with the NSO includes standard orchestral repertoire as well as major pieces such as Olivier Messiaen‘s Turangalîla-Symphonie and Gustav Mahler‘s Symphony No. 8 (Symphony of a Thousand). In 1992, the orchestra tours ten cities in Germany, having a major success with Die Fledermaus in Stuttgart.

Rosen makes his American debut at the San Francisco Opera in 1980, in Janáček’s Jenůfa. In Australia, he is chief conductor of the West Australian Symphony Orchestra from 1983 until 1985, and the Adelaide Symphony Orchestra in 1986. He conducts the British premiere of Nikolai Rimsky-Korsakov‘s opera Christmas Eve with English National Opera in 1988. He becomes music director of the Irish National Opera in 1993.

Rosen often conducts the National Youth Orchestra of Ireland during the 1990s, in challenging works such as the tone poems and An Alpine Symphony of Richard Strauss. Other opera orchestras he conducts included those of the Welsh National Opera, Scottish Opera, Vancouver Opera, San Diego Opera, and the Dublin Grand Opera Society.

Rosen becomes an Irish citizen by naturalisation. His own conducting students include John Finucane.

Rosen dies at the age of 73 in Dublin on May 23, 1997, of lung cancer.

(Pictured: Albert Rosen conducts the RTÉ Symphony Orchestra in St. Patrick’s Training College in Drumcondra, Dublin, in 1972)


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Birth of Anew McMaster, Anglo-Irish Stage Actor

Anew McMaster, Anglo-Irish stage actor, is born in Birkenhead, England, on December 24, 1891. During his nearly 45 year acting career he tours Ireland, Britain, Australia and the United States. For almost 35 years he tours as actor-manager of his own theatrical company performing the works of Shakespeare and other playwrights.

McMaster is born as Andrew McMaster, the son of Liverpool-born Andrew McMaster (1855–1940), a master stevedore, and Alice Maude née Thompson (1865–1895). A number of sources make the erroneous claims, based on details supplied by McMaster himself, that he is born in 1893 or 1894 or even 1895 in County Monaghan in Ireland but, according to the Birth Register and the 1901 United Kingdom Census, he is actually born in 1891 in Birkenhead, England. Like his future brother-in-law Micheál Mac Liammóir, who is born in London as Alfred Willmore but claims to have been born in Cork to Gaelic-speaking parents, McMaster reinvents himself as Irish and claims for himself the town of Monaghan as his birthplace, and Warrenpoint, County Down, as the scene of his earliest memories.

At the age of nineteen McMaster gives up a career in banking to pursue one on the stage. He moves to Ireland and tours the country with the O’Brien-Ireland theatrical company from 1910 to 1914. Success quickly follows with his appearance as Jack O’Hara in Paddy the Next Best Thing at the Savoy Theatre (1920). From 1921 he tours Australia in this and other plays, and in 1925 forms his own company, the McMaster Intimate Theatre Company, a ‘fit-up‘ company to tour in the works of Shakespeare, mainly in Ireland but also in Britain and Australia, touring with his theatrical company until 1959. One of the last actor-managers “of the old school – and an epitome of the type,” on occasions he persuades a ‘big name’ to act with his company as a draw for audiences. Frank Benson (1928), Sara Allgood (1929) and Mrs. Patrick Campbell appear with him.

In 1933 at the Shakespeare Memorial Theatre in Stratford-upon-Avon McMaster appears as Hamlet opposite Esme Church as Gertrude, Coriolanus, Macduff in Macbeth, Leonato in Much Ado About Nothing, Prince Escalus in Romeo and Juliet, and Petruchio in The Taming of the Shrew. His greatest roles are as Othello and as Shylock in The Merchant of Venice, to which he adds King Lear in 1952. Just before World War II he and his company appear at the Chiswick Empire in a Shakespeare season. He tours the United States as James Tyrone in Eugene O’Neill‘s Long Day’s Journey into Night in 1956. Having ‘a great organ voice,’ Harold Pinter, who acts in his company in Ireland from 1951 to 1953 and calls him ‘perhaps the greatest actor-manager of his time,’ later describes McMaster as ‘evasive, proud, affectionate, shrewd, merry.’ In his brief biography Mac (1968), Pinter recalls, “Mac gave about a half dozen magnificent performances of Othello while I was with him… At his best he was the finest Othello I have seen. [He] stood dead in the centre of the role, and the great sweeping symphonic playing would begin, the rare tension and release within him, the arrest, the swoop, the savagery, the majesty and repose.”

McMaster’s only film role is an uncredited appearance as the Judge in Sword of Sherwood Forest (1960).

In 1924 McMaster marries the actress and designer Marjorie Willmore (1894–1970), the sister of Micheál Mac Liammóir. They have two children, the actors John Christopher McMaster (1925–1995) and Mary-Rose McMaster (1926–2018).

Anew McMaster dies at the age of 70 at his home in Dublin on August 24, 1962. He is buried with his wife in Deans Grange Cemetery in County Dublin.

McMaster trains a generation of actors who tour with his company and go on to achieve success as actors. These include Pauline Flanagan, Milo O’Shea, T. P. McKenna, Kenneth Haigh, Henry Woolf, Harold Pinter, Donal Donnelly and Patrick Magee. It is while they are touring with McMaster’s company that the actor and dramatist Micheál Mac Liammóir and the actor and producer Hilton Edwards first meet and begin their lifelong partnership.

McMaster’s biography, A Life Remembered: A Memoir of Anew McMaster by his daughter Mary-Rose McMaster, is published in 2017. Harold Pinter also publishes a short biography, Mac, in 1968.


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Death of Sister Catherine McAuley, Founder of the Sisters of Mercy

Catherine Elizabeth McAuley, Irish religious sister who founds the Sisters of Mercy in 1831, dies in Dublin on November 11, 1841. The Sisters of Mercy has always been associated with teaching, especially in Ireland, where the sisters teach Catholics, and at times Protestants, at a time when education is mainly reserved for members of the established Church of Ireland.

McAuley is born on September 29, 1778, at Stormestown House in Dublin to James and Elinor (née Conway) McAuley. Her father dies in 1783 when she is five and her mother dies in 1798. She first goes to live with a maternal uncle, Owen Conway, and later joins her brother James and sister Mary at the home of William Armstrong, a Protestant relative on her mother’s side. In 1803, she becomes the household manager and companion of William and Catherine Callaghan, an elderly, childless, and wealthy Protestant couple and friends of the Armstrongs, at their estate in Coolock, a village northeast of Dublin. For 20 years she gives catechetical instruction to the household servants and the poor village children. Catherine Callaghan, who is raised in the Quaker tradition, dies in 1819. When William Callaghan dies in 1822, McAuley becomes the sole residuary legatee of their estate.

McAuley inherits a considerable fortune and chooses to use it to build a house where she and other compassionate women can take in homeless women and children to provide care and education for them. A location is selected at the junction of Lower Baggot Street and Herbert Street in Dublin, and in June 1824, the cornerstone is laid by the Rev. Dr Blake. As it is being refurbished, she studies current educational methods in preparation for her new endeavour. On the feast of Our Lady of Mercy, September 24, 1827, the new institution for destitute women, orphans, and schools for the poor is opened and McAuley, with two companions, undertake its management.

For three years, McAuley and her companions continue their work as lay women. She never intends to found a community of religious women. Her initial intention is to assemble a lay corps of Catholic social workers. In 1828 Archbishop of Dublin Daniel Murray permits the staff of the institute to assume a distinctive dress and to publicly visit the sick. The uniform adopted is a black dress and cape of the same material reaching to the belt, a white collar and a lace cap and veil – such a costume as is now worn by the postulants of the congregation. In the same year the archbishop desires McAuley to choose some name by which the little community might be known, and she chooses that of “Sisters of Mercy,” having the design of making the works of mercy the distinctive feature of the institute.

McAuley is desirous that the members should combine with the silence and prayer of the Carmelites, with the active labours of a Sister of Charity. The position of the institute is anomalous, its members are not bound by vows nor are they restrained by rules. The clergy and people of the church of the time, however, are not supportive of groups of laywomen working independently of church structures. The main concern is for the stability and continuity of the works of mercy which the women had taken on. Should any of them get married or lose interest, the poor and the orphans whom they are caring for would then be at a loss.

McAuley’s clerical mentor urges her to form a religious institute. Along with two other women, Mary Ann Doyle and Mary Elizabeth Harley, she enters the novitiate of the Presentation Sisters to formally prepare for life as women religious in September 1830. On December 12, 1831, they profess vows and return to the House of Mercy. The Sisters of Mercy consider December 12, 1831, as the day of their founding as a religious community. Archbishop Murray assists McAuley in founding the Sisters of Mercy and professes the first three members. He then appoints her Mother Superior.

Between 1831 and 1841 McAuley founds additional Convents in Tullamore, Charleville, Cork, Carlow, Galway, Limerick, Birr, Bermondsey and Birmingham and branch houses in Kingstown and Booterstown. A cholera epidemic hits Dublin in 1832, and she agrees to staff a cholera hospital on Townsend Street.

The rule of the Sisters of Mercy is formally confirmed by Pope Gregory XVI on June 6, 1841. McAuley lives only ten years as a Sister of Mercy, Sister Mary Catherine.

McAuley dies of tuberculosis at the age of sixty-three on November 11, 1841, at Baggot Street. She is buried at Baggot Street Cemetery. At the time of her death, there are 100 Sisters of Mercy in ten foundations. Shortly thereafter, small groups of sisters leave Ireland to establish new foundations on the east and west coasts of the United States, in Newfoundland, Australia, New Zealand, and Argentina.

Total worldwide membership consists of about 5,500 Sisters of Mercy, 5,000 Associates, and close to half a million partners in ministry. The Mercy International Centre in Dublin is the international “home” of Mercy worldwide and the mercyworld.org website is the virtual home.

In 1978, the cause for the beatification of the Servant of God Catherine McAuley is opened by Pope Paul VI. In 1990, upon recognition of her heroic virtues, Pope John Paul II declares her Venerable.


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The Beginning of the 1980 Hunger Strike

Irish political prisoners confined in the infamous H-Blocks of Long Kesh Detention Centre commence a hunger strike on October 27, 1980. The hunger strike is to continue until their demands for political status and for an end to British torture are met, or until death.

It begins with seven republican volunteers: Brendan Hughes, the IRA commanding officer in the prison, Sean McKenna, Tommy McKearney, Tommy McFeely, Leo Green, and Raymond McCartney, all of the Irish Republican Army (IRA), and John Nixon of the Irish National Liberation Army (INLA).

On December 1, three female prisoners, Mary Doyle, Mairéad Farrell and Mairéad Nugent, join the strike in Armagh Prison. Thirty more republican prisoners join later.

Despite being deceived into ending prematurely after 53 days, it sets the scene for a second hunger strike the following March, led by Bobby Sands. The first hunger strike announcement is made in a statement which is reprinted in full below.

“We the Republican POWs in the H-Blocks, Long Kesh, demand the right of political recognition and that we be accorded the status of political prisoners. We claim this right as captured combatants in the continuing struggle for national liberation and self-determination. We refute most strongly the tag of criminal with which the British have attempted to label us and our struggle, and we point to the devisive, partitionist institution of the six-county state as the sole criminal aspect of the present conflict.

“All of us were arrested under repressive laws, interrogated and often tortured in RUC barracks, and processed through special non-jury courts, where we were sentenced to lengthy terms of imprisonment. After this we were put in the H-Blocks and were expected to bow the knee before the British administration and wear their criminal uniform. Attempts to criminalise us were designed to depoliticise the Irish national struggle.

“We don’t have to recite again the widespread, almost total forms of punishment, degradations and deprivations we have been subjected to. All have failed to break our resistance.

“For the past four years we have endured this brutality in deplorable conditions. We have been stripped naked and robbed of our individuality, yet we refuse to be broken. Further repression only serves to strengthen our resolve and that of our gallant female comrades’ enduring the same hardships in Armagh jail.

“During this period many individuals, religious figures and political organisations and sections of the media have condemned the way we have been treated. Yet despite appeals for a resolution of the H-Block protest, the British government has remained intransigent and has displayed vindictive arrogance in dealing with the problem. They refuse to treat this issue in a realistic manner which is just another reflection of their attitude to the entire Irish question.

“Bearing in mind the serious implications of our final step, not only for us but for our people, we wish to make it clear that every channel has now been exhausted, and not wishing to break faith with those from whom we have inherited our principles, we now commit ourselves to a hunger strike.

“We call on the Irish people to lend us their support for our just demands and we are confident that this support will be very much in evidence in the coming days.

“We call on all solidarity and support groups to intensify their efforts and we also look forward with full confidence to the support of our exiled countrymen in America and Australia.

“We declare that political status is ours of right and we declare that from Monday, October 27th, 1980, a hunger strike by a number of men representing H- Blocks 3, 4, and 5 will commence.

“Our widely recognised resistance has carried us through four years of immense suffering, and it shall carry us through to the bitter climax of death, if necessary.”

Signed: PRO, H-Block blanket men, Long Kesh camp

(From: “The 1980 H-Block hunger strike,” Irish Republican News, http://www.republican-news.org, October 31, 2020)


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Birth of John Keegan “Leo” Casey, the Poet of the Fenians

John Keegan “Leo” Casey, Irish poet, orator and republican known as the Poet of the Fenians, is born in Mount Dalton, County Westmeath on August 22, 1846. He is famous as the writer of the song “The Rising of the Moon” and as one of the central figures in the Fenian Rising of 1867. He is imprisoned by the English and dies on Saint Patrick’s Day in 1870.

Casey is born to a teacher during the height of the Great Famine of 1846. Eight years later he moves to Gurteen, near Ballymahon in County Longford, when his father is given the post of headmaster at the local school. His work would come to be closely associated with Ballymahon.

As a teenager Casey works as an assistant to his father and is expected to follow him into teaching. However, he is disillusioned by the insufficiently nationalistic nature of the curriculum and spends a great deal of time writing poetry. It is at this time, reputedly at the age of fifteen, that he writes his best-known song, “The Rising of the Moon,” which commemorates the Irish Rebellion of 1798.

Following the increasing popularity of his songs and ballads at nationalist gatherings, Casey moves to Dublin in the 1860s and becomes active in the Fenian movement. He is a major contributor to The Nation newspaper, for which he assumes his pen name of ‘Leo.’

In 1866, at the age of 20, Casey publishes a collection of poems, entitled A Wreath of Shamrocks. Most of the poems therein had already been published elsewhere, primarily in The Nation. The further fame engendered by the success of the book leads him to be sought after as a speaker. He addresses mass rallies in Dublin, Liverpool and London that year, in the lead up to the Fenian Rising in 1867.

When the uprising fails, Casey is imprisoned without trial for eight months in Mountjoy Prison. He is released on the understanding that he would leave for Australia and not return to Ireland. However, he chooses to stay on in Summerhill, Dublin in disguise, living as a Quaker and continuing to write and publish in secret.

Casey marries Mary Josephine Briscoe in January 1868 and they have a son Michael, who dies shortly after birth in October 1869. Casey’s health had been broken by the treatment he had received in prison. He falls from a cab on or near O’Connell Bridge in the centre of Dublin in 1870. He dies from his injuries on St. Patrick’s Day, March 17, 1870.

Following his death, Casey is buried in Glasnevin Cemetery. The newspapers report that between fifty and one hundred thousand mourners walk in his funeral procession.


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The Templemore Miracles

In August and September 1920 the town of Templemore in County Tipperary is the sight of alleged Marian apparitions. Thousands of people come to the town daily to see the apparitions. The affair occurs during the Irish War of Independence and results in a short-lived local truce between the Irish Republican Army (IRA) and Crown forces. When the truce ends, pilgrims stop coming to the town and the sightings end. The affair is sometimes referred to as the Templemore miracles.

In January 1919 the Irish War of Independence begins and lasts until July 1921. On the night of August 16, 1920, British soldiers of the Northamptonshire Regiment attack Templemore in reprisal for the killing of an Royal Irish Constabulary (RIC) officer by IRA volunteers earlier that day. They fire volleys and burn homes and businesses. No civilians or IRA men are killed but two soldiers die by accident in the fires.

Shortly after the attack, a sixteen-year old farm labourer named James Walsh claims that he was visited by the Virgin Mary in his cottage in the nearby townland of Curraheen. She told him that she was troubled by what was happening in Ireland. At her request he digs a hole in the ground in his bedroom and this soon fills with spring water. Afterwards he claims that all three statues of the Virgin Mary in his home began to bleed. He takes these statues to Templemore, where the bleeding is witnessed. One man who had been crippled for most of his life claims he is dancing in the streets after visiting Walsh’s cottage. He is the first of many who claim to have been cured of their ailments in the presence of Walsh or the statues.

Locals believe that divine intervention had prevented any of them being killed or wounded during the attack by the British. Walsh gathers people around the statues to say the Rosary in Irish. According to Ann Wilson, the statues are seen “as asserting the Catholic Irish identity of the population in the face of the non-Catholic British opponent, a superior spiritual power which would win out against the much more substantial, but merely worldly, advantages of the enemy.”

The affair is soon reported in local and national newspapers, which causes more pilgrims to go to Tipperary, both to see the statues in Templemore and Walsh’s cottage in Curraheen. On August 31, 1920 an RIC inspector writes to the Dublin Castle administration, estimating that over 15,000 pilgrims per day are coming down. Many come seeking cures for various illnesses and report that they had received them. One RIC officer resigns from his job to join a religious order. One soldier is reported to convert to Catholicism. The influx results in a large economic windfall for the town.

The official position of the church is one of ‘extreme reserve.’ The parish priest Reverend Kiely refuses to see the statues. However, no effort is made to stop people making pilgrimages. Local IRA commander James Leahy notes a division between older and younger clergy in the local church, with older clergy generally being skeptical of Walsh while younger clergy are more enthusiastic about his claims.

Prior to the apparitions beginning, Wilson had given a Virgin Mary statue to a local RIC constable named Thomas Winsey, according to the Tipperary Star. Winsey placed the statue in the barracks. This too is said to be bleeding. One day a large crowd of pilgrims besiege the barracks and have to be physically restrained when they attempt to enter it. The statue is removed from the barracks. Police and military stop appearing on the street shortly after.

The IRA effectively takes over the area at this point. They keep order, organise traffic and help pilgrims. However, they do not appear in the streets in uniform and there is an informal truce in effect between them and Crown forces.

Local IRA commander James Leahy is concerned at the effect that tips given to IRA volunteers were having on discipline. He and other local commanders interrogate Walsh and stop believing him after this. He contacts IRA Director of Intelligence Michael Collins. Collins has Dan Breen interrogate Walsh. Breen reports that Walsh “was a fake.” Collins sarcastically replies, “One can’t take any notice of what you say, Breen, because you have no religion.”

Having failed to get the church to intervene and denounce Walsh, Leahy and other IRA members decide to restart the war anyway. On September 29, IRA volunteers attack a group of RIC men between Templemore and Curraheen. Two constables are killed. As anticipated, this brings police and army reinforcements to the area. Soldiers loot and desecrate sites outside Templemore associated with the pilgrimage. Rumours begin that the town itself would soon be attacked. Pilgrims flee the area. The statues apparently stop bleeding.

Interest in the statues and Walsh’s cottage largely end at this point, ending Templemore as a sight for pilgrimages. However, Michael Collins does receive a statue at his request. Upon receiving the statue, he smashes it. He discovers that inside is an alarm clock connected to fountain pen inserts containing sheep’s blood. When the clock strikes a certain time, it sends a spurt of blood out of the statue, giving the impression it is bleeding. It is not clear whether this statue performed in Templemore or was one of the ones owned by James Walsh. Collins had received complaints from a local priest that IRA volunteers had engineered statues that would bleed at intervals.

James Walsh is labelled as a possible spy by Dan Breen. At the request of Templemore clergy he is taken to Salesian College in Limerick and placed in the care of Father Aloysius Sutherland. He emigrates to Australia in 1923, settling in Sydney. Towards the end of his life he attempts to enter numerous religious orders but is unsuccessful due to a prior divorce. He dies in Sydney in 1977, having never returned to Ireland.

Historian John Reynolds states at a talk that the affair could have been a prank that got out of hand or was a money-making swindle. He speculates that Walsh may have been used by others, who really instigated it. He discounts the local IRA as having been the instigators.

The affair is not well-known despite gaining worldwide attention at the time. However, in November 2012 the Irish-language television broadcaster TG4 screens a documentary about it. In 2019 the book The Templemore Miracles, written by John Reynolds, is published.

(Pictured: Children pray beside statues that were reported to have started bleeding, Belfast Telegraph, http://www.belfasttelegraph.co.uk)


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Death of Kieran Doherty, Irish Republican Hunger Striker

Kieran Doherty, Irish republican hunger striker and politician who serves as a Teachta Dála (TD) for the Cavan–Monaghan constituency from June 1981 to August 1981, dies on August 2, 1981, in HM Prison Maze (known to republicans as Long Kesh) on the 73rd day of his hunger strike. He is a volunteer in the Belfast Brigade of the Provisional Irish Republican Army (IRA).

Doherty is the third son in a family of six. He is born on October 16, 1955, in the Andersonstown area of Belfast and is educated at St. Theresa’s Primary School and Glen Road Christian Brothers School (CBS). The Doherty brothers are known cyclists and sportsmen in the Andersontown area. He wins an Antrim Gaelic football medal at minor level in 1971.

Doherty joins Fianna Éireann in 1971 and is interned by the British Government between February 1973 and November 1975. His brothers Michael and Terence are interned between 1972 and 1974.

Doherty works as an apprentice heating engineer. His girlfriend is Geraldine Scheiss and, although they never become formally engaged, they become very close toward the end of his life. Before his arrest, she had not known that he is in the IRA.

In August 1976, while he is out to set a bomb, the van in which he is riding is chased by the Royal Ulster Constabulary (RUC). During the chase Doherty manages to leave the van and hijack a car. He later ditches the car and is found one mile away from the car. He is convicted and sentenced to 18 years for possession of firearms and explosives, with another four years for the hijack.

Doherty starts his hunger strike on May 22, 1981. While on hunger strike, he is elected as an Anti H-Block TD for the Cavan–Monaghan constituency at the 1981 Irish general election, which is held on June 11. He receives 9,121 (15.1%) first preference votes and is elected on the fourth count. The two seats gained by Anti H-Block candidates denies Taoiseach Charles Haughey the chance to form a government, and the 22nd Dáil Éireann sees a Fine Gael–Labour Party coalition government come to office, with Garret FitzGerald as Taoiseach.

Doherty dies at the age of 25 on August 2, 1981. He lasts 73 days on hunger strike, the longest of the 1981 hunger strikers, and only one day short of Terence MacSwiney. He is the shortest-serving Dáil deputy ever, serving as a TD for only two months.

Doherty is commemorated on the Irish Martyrs Memorial at Waverley Cemetery in Sydney, Australia. In October 2016, a painting of him is unveiled in Leinster House by Sinn Féin.