Drumm is born to a staunchly Irish republican family. Drumm’s mother has been active in the Irish War of Independence and the Irish Civil War. Drumm grows up in the village of Killean, County Armagh, where she plays camogie. She is active in the republican movement after meeting her husband, a republican prisoner. She begins to speak at many rallies and protest meetings and is soon elected as Vice President of Sinn Fein. She becomes involved in the Northern Ireland Civil Rights Association in the 1960s and works to rehouse Irish Catholics forced from their homes by loyalist intimidation.
Drumm is jailed twice for seditious speeches. After she is released from HM Prison Armagh, raids on her house by the security forces escalate. She is widely demonised in the British media and is already a target for assassination when she is admitted to Belfast’s Mater Hospital for eye treatment in October 1976.
While recovering from the operation, Drumm is shot at point blank range on October 28, 1976, in a joint operation by the Ulster Volunteer Force and the Ulster Defence Association who are dressed as doctors enabling them to enter and leave the hospital undisturbed. No one has ever been convicted of her murder.
Drumm’s speeches and quotations can be found on murals across Northern Ireland, including:
“The only people worthy of freedom are those who are prepared to go out and fight for it every day, and die if necessary.”
“We must take no steps backward, our steps must be onward, for if we don’t, the martyrs that died for you, for me, for this country will haunt us forever.”
Abernethy’s father, also named John, a Presbyterian minister, accompanies Patrick Adair on a deputation from the general committee of Ulster presbyterians, who present a congratulatory address to William III in London in 1689, and obtain from the king a letter (November 9, 1689) recommending their case to Meinhardt Schomberg, 3rd Duke of Schomberg.
At the age of 13, Abernethy enters the University of Glasgow and, upon concluding his course there, goes on to the University of Edinburgh, where he soon moves in the most cultured circles. Returning home, he is licensed to preach from his Presbytery before he is twenty-one. In 1701 he is called to accept charge of an important congregation in Antrim. After an interval of two years, mostly spent in further study in Dublin, he is ordained there on August 8, 1703. He becomes a noted debater in the synods and assemblies of his church and a leading evangelist. He has been described as being at this time “the young minister of Antrim … a man of studious habits, heretical opinions, and remarkable ability.”
In 1712, he is devastated by the loss of his wife, Susannah Jordan. Five years later, he is invited to the congregation of Usher’s Quay, Dublin, and also to what is called the Old Congregation of Belfast. The synod assigns him to Dublin. After careful consideration he refuses and remains at Antrim. This refusal arouses disapproval and a controversy follows, with Abernethy standing firm for religious freedom and repudiating the ecclesiastical courts. The controversy and quarrel bear the name of the two camps in the conflict, the “Subscribers” and the “Non-subscribers.” Abernethy and his associates sow the seeds of the struggle (1821–1840) in which, under the leadership of Dr. Henry Cooke, the Arian and Socinian elements of the Presbyterian Church in Ireland are thrown out.
Much of what Abernethy contends for, and which the “Subscribers” oppose bitterly, is silently granted in the lapse of time. In 1726, the “Non-subscribers” are cut off, with due ban and solemnity, from the Presbyterian Church of Ireland. In 1730 he moves to Wood Street, Dublin. It is said of him that, although a “Non-subscriber,” he is a Trinitarian. However, Dr. Cooke states that Arianism “made very considerable progress under the patronage of high names, as Abernethy, the author of a very excellent work upon the Attributes, who gave it a great deal of eclat.”
In 1731 comes the greatest controversy in which Abernethy is involved. It is nominally about the Test Act, but actually on the entire question of tests and disabilities. His stand is against all laws that, upon account of mere differences of religious opinions and forms of worship, exclude men of integrity and ability from serving their country.
Abernethy is nearly a century in advance of his age. He has to reason with those who deny that a Roman Catholic or Dissenter can be a “man of integrity and ability.”
The Magee Campus gains its name from Martha Magee, the widow of a Presbyterian minister, who, in 1845, bequeathed £20,000 to the Presbyterian Church in Ireland to found a college for theology and the arts. It opens in 1865 primarily as a theological college but accepts students from all denominations to study a variety of subjects. It is a college of the Royal University of Ireland from 1880 and later becomes associated with Trinity College, Dublin when the Royal University is dissolved in 1909 and replaced by the National University of Ireland.
During World War II, the college is taken over by the Admiralty for Royal NavyRoyal Navy operational use, becoming with Ebrington Barracks (HMS Ferret), a major facility in the Battle of the Atlantic. A 2013 BBC report describes a secret major control bunker, later buried beneath the lawns of the college. From 1941 this bunker, part of Base One Europe, together with similar bunkers in Derby House, Liverpool and Whitehall is used to control one million Allied personnel and fight the NaziU-boat threat.
In 1984, the New University merges with the Ulster Polytechnic, and Magee becomes the early focus of development of a new four-campus university, the University of Ulster. Student and faculty numbers recover and grow rapidly over the next ten to fifteen years, accompanied by numerous construction projects. Magee grows from just 273 students in 1984 to over 4,000 undergraduates in 2012. In 2012, the University continues to lobby the Northern Ireland Executive for an additional 1,000 full-time undergraduate places, leading to 6,000 students at Magee in 2017.
On September 14, 2013, Magee hosts, for the first time on the island of Ireland, the 23rd International Loebner Prize Contest in Artificial Intelligence based on the Turing test proposed by the renowned British computer scientist Alan Turing in 1950. Turing also works on cracking the Enigma machine code at Bletchley Park which is instrumental in the Battle of the Atlantic.
In October 2014 the University of Ulster is rebranded as Ulster University.
Walton is the son of a Methodist minister, Rev John Walton (1874–1936), and Anna Sinton (1874–1906). In those days a general clergyman’s family moves once every three years, and this practice carries him and his family, while he is a small child, to Rathkeale, County Limerick, where his mother dies, and to County Monaghan. He attends day schools in counties Down and Tyrone, and at Wesley College in Dublin before becoming a boarder at Methodist College Belfast in 1915, where he excels in science and mathematics. He obtains degrees in mathematics and experimental science from Trinity College Dublin in 1926.
Walton goes to Trinity College, Cambridge in 1927 where he works with Cockcroft in the Cavendish Laboratory under Ernest Rutherford until 1934. In 1928 he attempts two methods of high-energy particle acceleration. Both fail, mainly because the available power sources could not generate the necessary energies, but his methods are later developed and used in the betatron and the linear particle accelerator. In 1929 Cockcroft and Walton devise an accelerator that generates large numbers of particles at lower energies. With this device in 1932 they disintegrate lithium nuclei with protons, the first artificial nuclear reaction not utilizing radioactive substances and so becomes the first person in history to split the atom.
Although he retires from Trinity College Dublin in 1974, he retains his association with the Physics Department at Trinity up to his final illness. His is a familiar face in the tea-room. Shortly before his death he marks his lifelong devotion to Trinity by presenting his Nobel medal and citation to the college. Ernest Walton dies at the age of 91 in Belfast on June 25, 1995. He is buried in Deans Grange Cemetery in Dublin.
(Pictured: Ernest T.S. Walton, 1951, by Nobel foundation)
Mac Fhionnlaoich is the son of Micheal McGinley and Susan Toner. He attends school locally until he is seventeen. He then attends Blackrock College in Dublin for two years. Upon leaving school he enters into the British Civil Service becoming an Inland Revenue Officer. In 1895 he marries Elizabeth Woods (Irish: Sibhéal Ní Uadhaigh) and they have twelve children. He speaks Irish from an early age and keeps an interest in the language throughout his life, first publishing an Irish language short story and poem in The Donegal Christmas Annual 1883. It is not until 1895 while living in Belfast that he becomes involved in the Gaelic Movement.
It is in Mac Fhionnlaoich’s Belfast home that the first meeting of the Ulster branch of the Conradh na Gaeilge takes place in 1895. From this point on he becomes very involved in Conradh na Gaeilge becoming the organisations president on several occasions.
Louis MacNeice, British poet and playwright, is born in Belfast on September 12, 1907. He is a member, along with Wystan Hugh Auden, Cecil Day-Lewis, and Stephen Spender, of a group whose low-keyed, unpoetic, socially committed, and topical verse is the “new poetry” of the 1930s. His body of work is widely appreciated by the public during his lifetime, due in part to his relaxed but socially and emotionally aware style.
MacNeice’s first book of poetry, Blind Fireworks, appears in 1929, followed by more than a dozen other volumes, such as Poems (1935), Autumn Journal (1939), Collected Poems, 1925–1948 (1949), and, posthumously, The Burning Perch (1963). An intellectual honesty, Celtic exuberance, and sardonic humour characterize his poetry, which combines a charming natural lyricism with the mundane patterns of colloquial speech. His most characteristic mood is that of the slightly detached, wryly observant, ironic and witty commentator. Among MacNeice’s prose works are Letters from Iceland (with W.H. Auden, 1937) and The Poetry of W.B. Yeats (1941). He is also a skilled translator, particularly of Horace and Aeschylus (The Agamemnon of Aeschylus, 1936).
By the early 1960s, MacNeice is “living on alcohol,” and eating very little, but still writing. In August 1963 he goes caving in Yorkshire to gather sound effects for his final radio play, Persons from Porlock. Caught in a storm on the moors, he does not change out of his wet clothes until he is home in Hertfordshire. Bronchitis evolves into viral pneumonia and he is admitted to hospital in London on August, 27. He dies there on September 3, 1963 at the age of 55. He is buried in Carrowdore churchyard in County Down, alongside his mother.
MacNeice’s final book of poems, The Burning Perch, is published a few days after his funeral. His life-long friend from Oxford, W.H. Auden, who gives a reading at MacNeice’s memorial service, describes the poems of his last two years as “among his very best.”
Williams is born in the Beechmount area of Belfast on May 12, 1923. He is the third child in a family of six. After the death of his mother, he and his brother go to live with their grandmother at 46 Bombay Street in the Clonard area of Belfast. The Williams family has to leave the small Catholic enclave in the Shore Road area of Belfast after their house is attacked and burned.
As a child, Williams suffers from asthma and as a result is often very ill. He attends St. Gall’s Primary School but leaves at an early age to obtain work, which at the time is difficult due to discrimination. His work therefore consists of labouring and as a delivery boy.
As soon as Williams is old enough, he joins Na Fianna Éireann, the republican Scout Organisation founded by Constance Markievicz in 1909, becoming a member of the Con Colbert slua in the Clonard area. Alfie Hannaway, a friend of Williams, is his OC in Na Fianna, and assigns him to the rank of Quartermaster for the company. He takes his role in Na Fianna very seriously and all who came to know him are struck by his dedication and maturity, even at this early age.
At the age of 17, Williams is old enough to become a volunteer and joins C Company of the IRA in the Clonard area where he lives. Due to his “dedication and his remarkable ability” he is appointed to the role of Adjutant of C Company.
At Easter 1942 the government of Northern Ireland bans all parades to commemorate the anniversary of the Easter Rising. An IRA unit of six men and two women stage a diversionary action against the RUC to allow three parades to take place in West Belfast, but in this clash a RUC officer is killed, and the six IRA men are captured. The RUC officer, Constable Patrick Murphy, a father of nine children, from the Falls Road area of Belfast, is one of a minority of Catholics serving in the RUC.
There is debate over the years about who actually fired the fatal shot. The six IRA members are convicted and sentenced to death for murder under the law of common purpose. Five have their sentences commuted. The sentence of Williams, who acknowledges that he is the leader of the IRA unit involved and takes full responsibility for the actions of his men, is not commuted.
Williams is hanged in Crumlin Road Gaol in Belfast on the morning of September 2, 1942. The executioner is the official English hangman Thomas Pierrepoint, assisted by his nephew Albert Pierrepoint. Afterwards Williams’ body is interred in unhallowed ground in an unmarked grave within the grounds of the prison. His remains are only released in January 2000 after the closure of the prison in 1996 and a lengthy campaign by the National Graves Association, Belfast.
Williams’s funeral is held on January 19, 2000, and is attended by thousands, with burial at Milltown Cemetery. Joe Cahill, Williams’s cell mate, and John Oliver, sentenced to death with Williams but later reprieved, as well as Madge McConville, who had been arrested with Williams, Greta McGlone, Billy McKee, Eddie Keenan and perhaps least known, Nell Morgan, Williams’s girlfriend at the time of his death, are all present. Six senior Sinn Féin members including Gerry Adams are also present in St. Paul’s Church on the Lower Falls Road for the Mass.
Williams is remembered in a ballad Tom Williams. Various recordings have been made, most notably by the Flying Column and Éire Óg, who preamble their version with the story of the campaign to release his body. The now disbanded, Volunteer Tom Williams Republican Flute Band from Glasgow, Scotland is named in his memory as is the Tom Williams Camogie Club in Belfast.
(Pictured: Tom Williams’ headstone at Milltown Cemetery after being reinterred)
McCracken is born into two of the city’s most prominent Presbyterian industrial families. He was the son of a shipowner, Captain John McCracken and Ann Joy, daughter of Francis Joy, of French Huguenot descent. The Joy family made their money in linen manufacture and founded the Belfast News Letter. He is the older brother of political activist and social reformer Mary Ann McCracken, with whom he shares an interest in Irish traditional culture.
In 1792, McCracken helps organise the Belfast Harp Festival which gathers aged harpists from around Ireland and helps preserve the Irish airs by having them transcribed by Edward Bunting. Bunting, who lodges in the McCracken’s Rosemary Lane home, is a classically trained musician.
McCracken becomes interested in republican politics from an early age and along with other Protestants forms the Society of the United Irishmen in 1795 which quickly makes him a target of the authorities. He regularly travels throughout the country using his business as a cover for organising other United Irish societies but is arrested in October 1796 and imprisoned in Kilmainham Gaol in Dublin. While imprisoned with other leaders of the United Irishmen, he falls seriously ill and is released on bail in December 1797.
Following the outbreak of the Irish Rebellion of 1798 in Leinster in May 1798, the County Antrim organisation meets on 3 June to decide on their response. The meeting ends inconclusively with a vote to wait for French aid being passed by a narrow margin. A new meeting of delegates is held in Templepatrick on June 5 where McCracken is elected general for Antrim, and he quickly begins planning military operations.
McCracken formulates a plan for all small towns in Antrim to be seized after which rebels will converge upon Antrim town on June 7 where the county’s magistrates are to hold a crisis meeting. Although the plan meets initial success and McCracken leads the rebels in the attack on Antrim, the Catholic Defenders group whom he expects assistance from are conspicuous by their absence. The mainly Ulster Scots rebels led by McCracken are defeated by the English forces and his army melts away.
Although McCracken initially escapes with James Hope, James Orr, and James Dickey and is supported in his month-long period of hiding by his sister Mary Ann, a chance encounter with men who recognize him from his cotton business leads to his arrest. He is offered clemency if he testifies against other United Irishmen leaders, but he refuses to turn on his compatriots.
McCracken is court martialed and hanged at Corn Market, Belfast, on land his grandfather had donated to the city, on July 17, 1798. According to historian Guy Beiner, his corpse is spared the indignity of decapitation in order not to provoke renewed agitation. He is buried in the Parish Church of St. George in Belfast, but a few years later the grave is demolished.
McCracken’s remains are believed to have been re-interred by Francis Joseph Bigger in 1909 at Clifton Street Cemetery, Belfast, alongside his sister Mary Ann. His illegitimate daughter Maria, whose mother is speculated to have been Mary Bodell, is raised by her aunt Mary Ann McCracken.
Molyneaux is educated at nearby Aldergrove School. Although he is raised an Anglican, as a child he briefly attends a local Catholic primary school. He leaves school at age 15 and works on his father’s poultry farm. When a Catholic church near his home is burned down by Ulster loyalist arsonists in the late 1990s, he helps to raise funds for its rebuilding.
After demobilization Molyneaux establishes a printing business with his uncle, and in 1946 he joins the UUP. He is first elected to local government in 1964 and enters Parliament six years later. He staunchly opposes all power-sharing deals, notably the Anglo-Irish Agreement (1985) between British Prime MinisterMargaret Thatcher and Irish TaoiseachGarret FitzGerald, which gives Dublin an official consultative role in the affairs of Northern Ireland and paves the way for devolution.
Molyneaux lacks the firebrand public image of his longtime rival Ian Paisley, who in 1971 breaks with the UUP to form the Democratic Unionist Party (DUP). He never acquiesces to the Good Friday Agreement, which calls for the devolution of Northern Ireland’s government from London to Belfast, however, unlike Paisley and David Trimble, who in 1997 succeeds Molyneaux as the UUP leader and in April 1998 signs the devolution accord.
On retiring as UUP leader, Molyneaux is knighted as a Knight Commander of the Order of the British Empire (KBE) in 1996. The following year, after standing down as an MP at the 1997 general election, he is created a life peer on June 10, 1997, as Baron Molyneaux of Killead, of Killead in the County of Antrim.
Brian Keenan, Northern Irish writer, is released by the Islamic Jihad Organization on August 24, 1990 after having spent 52 months as a hostage in Beirut, Lebanon. His works include the book An Evil Cradling, an account of the four and a half years he spends as a hostage.
Keenan is born into a working-class family in East Belfast on September 28, 1950. He leaves Orangefield High School early and begins work as a heating engineer. However, he continues an interest in literature by attending night classes and in 1970 gains a place at the University of Ulster in Coleraine. Other writers there at the time included Gerald Dawe and Brendan Hamill. In the mid 1980s he returns to the Magee College campus of the university for postgraduate study. Afterwards he accepts a teaching position at the American University of Beirut, where he works for about four months.
On the morning of April 11, 1986 Keenan is kidnapped by the Islamic Jihad Organization. After spending two months in isolation, he is moved to a cell shared with the British journalist John McCarthy. He is kept blindfolded throughout most of his ordeal, and is chained by hand and foot when he is taken out of solitary.
The British and American governments at the time have a policy that they will not negotiate with terrorists and Keenan is considered by some to have been ignored. Because he is travelling on both Irish and British passports, the Irish government makes numerous diplomatic representations for his release, working closely with the Iranian government. Throughout the kidnap they also provide support to his two sisters, Elaine Spence and Brenda Gillham, who are spearheading the campaign for his release. He is released from captivity to Syrian military forces on August 24, 1990 and is driven to Damascus. There he is handed over by the Syrian Foreign Ministry to the care of Irish Ambassador, Declan Connolly. His sisters are flown by Irish Government executive jet to Damascus to meet him and bring him home to Northern Ireland.
An Evil Cradling is an autobiographical book by Keenan about his four years as a hostage in Beirut. The book revolves heavily around the great friendship he experiences with fellow hostage John McCarthy, and the brutality that is inflicted upon them by their captors. It is the 1991 winner of The Irish Times Literature Prize for Non-fiction and the Christopher Ewart-Biggs Memorial Prize.
Keenan returns to Beirut in 2007 for the first time since his release 17 years earlier, and describes “falling in love” with the city.
seamus dubhghaill 