seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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Birth of Mother Frances Mary Teresa Ball

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Mother Frances Mary Teresa Ball, foundress of the Irish Branch of the Institute of the Blessed Virgin Mary (IBVM), is born in Dublin on January 9, 1794.

Ball is the youngest of six children born to John and Mable Clare Bennet Ball. Her father is a wealthy silk weaver. Catholicism is still suppressed in Ireland at this time. She is therefore sent to England at the age of nine to the Bar Convent in York. Henry James Coleridge describes her as “a bright, quiet, high-spirited girl, fond of fun, and with much depth of character.” In these times students do not return home for Easter, Christmas or summer holidays. They stay at the school, and live like religious people, until they leave school, usually in their late teens.

In 1807, her eldest sister, Cecilia is professed at the Ursuline convent in Cork. Ball travels from Dublin to Cork for the ceremony, where she meets Mary Aikenhead. Cecilia Ball takes the name of Sister Francis Regis and is within a few years made Superior of the convent in Cork. Upon the death of her father in 1808, Ball returns to Dublin. She is expected to make an admirable wife for the son and heir of some rich Catholic Dublin merchant family.

In June 1814, under the direction of Dr. Daniel Murray, Archbishop of Dublin, Ball returns to York and enters the novitiate of the Institute of the Blessed Virgin Mary. There she receives her religious training, and makes her profession in September 1816, taking, in religion, the name of Mary Teresa.

Recalled by Archbishop Murray, Ball returns to Dublin in 1821 with two novices to establish the Irish Branch of the Institute of the Blessed Virgin Mary for the instruction of children. They stay with Mary Aikenhead and the Irish Sisters of Charity in Stanhope Street while Rathfarnham House is being renovated. In 1822 she opens the first institution of the order in Ireland, in Rathfarnam House, four miles from Dublin. She decides to call the house “Loreto” after the village in Italy to which the Nazareth house of the Holy Family is said to have been miraculously transported.

Ball is a woman of great piety and administrative ability. Her energies are devoted to the establishment of schools and to the development of the sisterhood which now has members in many countries. The first offshoot is planted in Navan, County Meath, in the year 1833. The year 1840 is marked by the erection of the first church in Ireland dedicated to the Sacred Heart, in Loretto Abbey, Rathfarnham. In addition to the boarding and day schools the sisters conduct orphanages.

For almost forty years after bringing the IBVM to Ireland, Ball establishes a wide network of convents and schools across Ireland, as well as in India, Mauritius and Canada. The nuns are usually called Sisters of Loreto after the shrine at Loreto, Marche in Italy.

Mother Mary Teresa Ball dies at Rathfarnham Abbey on May 19, 1861, after a long illness.


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Death of General John Charles O’Neill

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John Charles O’Neill, Irish-born officer in the American Civil War and member of the Fenian Brotherhood, dies on January 7, 1878. He is best known for his activities leading the Fenian raids on Canada in 1866 and 1871.

O’Neill is born on March 9, 1834, in Drumgallon, Clontibret, County Monaghan, where he receives some schooling. He emigrates to New Jersey in 1848 at the height of the Great Famine. He receives an additional year of education there and works various jobs. In 1857 he enlists in the 2nd United States Dragoons and serves in the Utah War (May 1857 – July 1858), apparently deserting afterwards to California.

In California, O’Neill joins the 1st Cavalry, and serves as a sergeant in the American Civil War with this regiment until December 1862, at which time he is commissioned as an officer in the 5th Indiana Cavalry. He is credited as being a daring fighting officer but believes he has not received due promotion, which leads to a transfer to the 17th United States Colored Infantry as captain. He leaves the Union Army prior to the end of the conflict, marrying Mary Crow, with whom he has several children.

While in Tennessee, O’Neill joins the militant Irish American movement, the Fenian Brotherhood, which eschews politics in favor of militant action to expel the British presence in Ireland. He attaches himself to the group led by William Randall Roberts, who wishes to attack Canada.

O’Neill, ranked as colonel, travels to the Canada–US border with a group from Nashville to participate in the Fenian raids. The assigned commander of the expedition does not appear, so O’Neill takes command. On June 1, 1866, he leads a group of six hundred men across the Niagara River and occupies Fort Erie.

The following day, north of Ridgeway, Ontario, O’Neill’s group encounters a detached column of Canadian volunteers, commanded by Lt-Col. Alfred Booker. The inexperienced Canadians are routed by the Civil War veterans. O’Neill withdraws back to Fort Erie and fights a battle against a detachment led by John Stoughton Dennis. With overwhelming numbers of Canadian forces closing in, O’Neill oversees a successful evacuation on the night of June 2-3 back to United States territory. He is later charged with violating the neutrality laws of the United States, but the charge is dropped.

The split between two factions of the Fenians remain, and penetration of O’Neill’s organisation by British and Canadian spies ensures that his next venture into Canada in 1870 is known in advance, and Canada is accordingly prepared. After the Battle of Trout River ends in a disorganized rout, O’Neill is arrested by United States Marshal George P. Foster and charged with violating neutrality laws. That leads to O’Neill’s imprisonment in July 1870 with a sentence of two years, but he and other Fenians are pardoned by President Ulysses S. Grant that October.

Though O’Neill renounces the idea of further attacks on Canada, he changes his mind at the urging of an associate of Louis Riel, William Bernard O’Donoghue. With the latter, and without the backing of the bulk of the Fenians, he leads an attack on the Hudson’s Bay Company‘s post at Pembina, Manitoba, on October 5, 1871. The area is then disputed between America and Canada. He is arrested by American troops.

Following his military career, O’Neill works for a firm of land speculators in Holt County, Nebraska. He dies of a paralytic stroke on January 7, 1878, and is buried in Omaha, Nebraska.


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Birth of Boxer Jimmy McLarnin

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James Archibald McLarnin, Irish Canadian professional boxer who became a two-time welterweight world champion and an International Boxing Hall of Fame inductee, is born on December 19, 1907, in Hillsborough, County Down. He has been referred to as the greatest Irish boxer of all time. BoxRec ranks him as the 11th best pound-for-pound fighter of all-time, the second best Canadian boxer of all time after Sam Langford, and the third greatest welterweight of all time.

When McLarnin is three years old the family emigrates to Saskatchewan, Canada via Liverpool. The McLarnins start out as a wheat farmers, but years later, following a particularly harsh winter, the family moves to Vancouver where they open a second-hand clothing store in Vancouver’s east end.

McLarnin is prodigious athlete, his main sports are football, baseball and boxing. He takes up boxing at the age of 10 after getting into a fight defending his newspaper-selling pitch. Former professional boxer Charles “Pop” Foster recognizes McLarnin’s talent at the age of 13. He constructs a makeshift gym for McLarnin to train in, sure that he will one day be the champion of the world. The two of them remain close, and when Foster dies, he leaves everything he has to McLarnin.

Following a successful start to his career in Vancouver, McLarnin grows aggrieved at the low pay he is receiving for bouts and decides to move to San Francisco. There his youthful appearance makes it difficult to get a fight until he lies about his age. It is for this reason that McLarnin is known as the “Baby-faced Assassin.” Despite his youthful appearance, McLarnin has incredible power with both fists, his right being particularly feared. Towards the end of his career he is forced to become more of a scientific boxer to reduce further injuries to his hands.

McLarnin loses his first title shot on May 21, 1928 in New York City against world lightweight champion Sammy Mandell. However, he does go on to beat him twice in the following two years. It is five years before McLarnin gets another title shot, during which time he knocks out gifted Jewish contenders Al Singer, Ruby Goldstein, and Sid Terris.

McLarnin’s second title shot comes against welterweight champion Young Corbett III. McLarnin wins by knockout after only 2 minutes 37 seconds. Following his title success, he fights an epic three-fight series with Barney Ross. The first fight, on May 28, 1934, is won by Ross, but McLarnin regains his title in their next match four months later. In the deciding fight on May 28, 1935, McLarnin loses his title for the final time in a narrow decision.

McLarnin retires in November 1936 still at the top of his game, having won his last two fights against all-time greats Tony Canzoneri and Lou Ambers. His record is 54 wins, 11 losses, and 3 draws in 68 contests. He never returns to the ring despite large incentives for him to do so. Unlike many boxers, he invested his money wisely and retires a wealthy man. He opens an electrical goods store, and also does some acting, golfing, and lecturing.

In 1996 The Ring votes McLarnin the fifth-greatest welterweight of all time.

Jimmy McLarnin dies on October 28, 2004 at the age of 96 in Richland, Washington. He is interred in the Forest Lawn Memorial Park in Glendale, California.


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Death of C.S. Lewis, Novelist & Poet

Clive Staples Lewis, novelist, poet, academic, medievalist, literary critic, essayist, lay theologian, broadcaster, lecturer, and Christian apologist, dies in Oxford, England, on November 22, 1963.

Lewis is born in Belfast on November 29, 1898. When he is seven, his family moves into “Little Lea,” the family home of his childhood, in the Strandtown area of East Belfast. He was schooled by private tutors until age 9, when his mother dies from cancer. His father then sends him to live and study at Wynyard School in Watford, Hertfordshire. The school closes soon afterwards due to a lack of pupils. He then attends Campbell College in the east of Belfast about a mile from his home, but leaves after a few months due to respiratory problems. He is then sent to the health-resort town of Malvern, Worcestershire, where he attends the preparatory school Cherbourg House. It is during this time that Lewis abandons his childhood Christian faith and becomes an atheist. In September 1913, he enrolls at Malvern College, where he remains until the following June. After leaving Malvern, he studies privately with William T. Kirkpatrick, his father’s old tutor and former headmaster of Lurgan College.

Lewis holds academic positions at both Oxford University (Magdalen College, 1925–1954) and Cambridge University (Magdalene College, 1954–1963). He is best known for his works of fiction, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and The Problem of Pain.

Lewis and fellow novelist J.R.R. Tolkien are close friends. They both serve on the English faculty at Oxford University, and are active in the informal Oxford literary group known as the Inklings. According to Lewis’s memoir Surprised by Joy, he is baptised in the Church of Ireland, but fell away from his faith during adolescence. He returns to Anglicanism at the age of 32, owing to the influence of Tolkien and other friends, and he becomes an “ordinary layman of the Church of England.” His faith profoundly affects his work, and his wartime radio broadcasts on the subject of Christianity bring him wide acclaim.

Lewis writes more than 30 books, which have been translated into more than 30 languages and have sold millions of copies. The books that make up The Chronicles of Narnia have sold the most and have been popularised on stage, TV, radio, and cinema. His philosophical writings are widely cited by Christian apologetics from many denominations.

In early June 1961, Lewis begins suffering from nephritis, which results in blood poisoning. His illness causes him to miss the autumn term at Cambridge, though his health gradually begins improving in 1962 and he returns that April. His health continues to improve and he is fully himself by early 1963. On July 15 of that year he falls ill and is admitted to hospital. At 5:00 PM the following day he suffers a heart attack and lapses into a coma, unexpectedly awaking the following afternoon. After he is discharged from the hospital he is too ill to return to work. As a result, he resigns from his post at Cambridge in August. His condition continues to decline, and in mid-November he is diagnosed with end-stage renal failure. On November 22, exactly one week before his 65th birthday, he collapses in his bedroom at 5:30 PM and dies a few minutes later. He is buried in the churchyard of Holy Trinity Church, Headington, Oxford.

Media coverage of Lewis’s death is almost completely overshadowed by news of the assassination of U.S. President John F. Kennedy, which occurs on the same day approximately 55 minutes following Lewis’s collapse, as does the death of English writer Aldous Huxley, author of Brave New World.

In 2013, on the 50th anniversary of his death, Lewis is honoured with a memorial in Poets’ Corner in Westminster Abbey. His works enter the public domain in 2014 in countries where copyright expires 50 years after the death of the creator, such as Canada.


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Birth of Irish Folk Musician Tommy Makem

Thomas “Tommy” Makem, internationally celebrated Irish folk musician, artist, poet and storyteller, is born in Keady, County Armagh, on November 4, 1932. He is best known as a member of The Clancy Brothers and Tommy Makem. He plays the long-necked 5-string banjo, tin whistle, low whistle, guitar, bodhrán and bagpipes, and sings in a distinctive baritone. He is sometimes known as “The Bard of Armagh,” taken from a traditional song of the same name, and “The Godfather of Irish Music.”

Makem’s mother, Sarah Makem, is an important source of traditional Irish music, who is visited and recorded by, among others, Diane Guggenheim Hamilton, Jean Ritchie, Peter Kennedy and Sean O’Boyle. His father, Peter Makem, is a fiddler who also plays the bass drum in a local pipe band named “Oliver Plunkett,” after a Roman Catholic martyr of the reign of Charles II of England. His brother and sister are folk musicians as well. Makem, from the age of eight, is member of the St. Patrick’s church choir for 15 years where he sings Gregorian chant and motets. He does not learn to read music but he makes it in his “own way.”

Makem starts to work at 14 as a clerk in a garage and later he works for a while as a barman at Mone’s Bar, a local pub, and as a local correspondent for The Armagh Observer.

Makem emigrates to the United States in 1955, carrying his few possessions and a set of bagpipes from his time in a pipe band. Arriving in Dover, New Hampshire, he works at Kidder Press, where his hand was accidentally crushed by a press in 1956. With his arm in a sling, he leaves Dover for New York City to pursue an acting career.

The Clancys and Makem are signed to Columbia Records in 1961. The same year, at the Newport Folk Festival, Makem and Joan Baez are named the most promising newcomers on the American folk scene. During the 1960s, the Clancy Brothers and Tommy Makem perform sellout concerts at such venues as Carnegie Hall, and make television appearances on shows like The Ed Sullivan Show and The Tonight Show. The group performs for President John F. Kennedy. They also play in smaller venues such as the Gate of Horn in Chicago. They appear jointly in the UK Albums Chart in April 1966, when Isn’t It Grand Boys reaches number 22.

Makem leaves the group in 1969 to pursue a solo career. In 1975, he and Liam Clancy are both booked to play a folk festival in Cleveland, Ohio, and are persuaded to do a set together. Thereafter they often perform as Makem and Clancy, recording several albums together. He once again goes solo in 1988. Throughout the 1970s and 1980s he performs both solo and with Liam Clancy on The Irish Rovers‘ various television shows, which are filming in Canada and Ireland.

In the 1980s and 1990s, Makem is a principal in a well-known Irish music venue in New York, “Tommy Makem’s Irish Pavilion.” This East 57th Street club is a prominent and well-loved performance spot for a wide range of musicians. Among the performers and visitors are Paddy Reilly, Joe Burke, and Ronnie Gilbert. Makem is a regular performer, often solo and often as part of Makem and Clancy, particularly in the late fall and holiday season. The club is also used for warm-up performances in the weeks before the 1984 reunion concert of The Clancy Brothers and Tommy Makem at Lincoln Center for the Performing Arts. In addition, the after-party for Bob Dylan‘s legendary 30th Anniversary Concert Celebration at Madison Square Garden in 1992 is held at the Irish Pavilion.

In 1997 Makem writes a book, Tommy Makem’s Secret Ireland, and in 1999 premiers a one-man theatre show, Invasions and Legacies, in New York. His career includes various other acting, video, composition, and writing credits. He also establishes the Tommy Makem International Festival of Song in South Armagh in 2000.

Tommy Makem dies in Dover, New Hampshire, on August 1, 2007, following a lengthy battle with lung cancer. He continues to record and perform until very close to the end. Paying tribute to him after his death, Liam Clancy says, “He was my brother in every way.” He is buried next to his wife at New Saint Mary Cemetery in Dover.


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Birth of Liam Clancy

William “Liam” Clancy, Irish folk singer and actor, is born in Carrick-on-Suir, County Tipperary on September 2, 1935. He is the youngest and last surviving member of the influential folk group The Clancy Brothers, who are regarded as Ireland’s first pop stars. They record 55 albums, achieve global sales of millions and appear in sold-out concerts at such prominent venues as Carnegie Hall and the Royal Albert Hall.

Clancy is Robert Joseph Clancy and Joanna McGrath’s ninth and youngest surviving child. He receives a Christian Brothers education before taking a job as an insurance man in Dublin. While there he also takes night classes at the National College of Art and Design.

Clancy begins singing with his brothers, Paddy and Tom Clancy, at fund-raising events for the Cherry Lane Theatre and the Guthrie benefits. The Clancy Brothers and Tommy Makem, begin recording on Paddy Clancy’s Tradition Records label in the late 1950s. Liam plays guitar in addition to singing and also records several solo albums. They record their seminal The Rising of the Moon album in 1959. There are international tours, which include performances at Carnegie Hall and the Royal Albert Hall. The quartet records numerous albums for Columbia Records and enjoys great success during the 1960s folk revival. In 1964, thirty percent of all albums sold in Ireland are Clancy Brothers and Tommy Makem records.

After The Clancy Brothers split up, Liam has a solo career in Canada. In 1975, he is booked to play a festival in Cleveland, Ohio, where Tommy Makem is also playing. The two play a set together and form the group Makem and Clancy, performing in numerous concerts and recording several albums together until 1988. The original Clancy Brothers and Tommy Makem line-up also get back together in the 1980s for a reunion tour and album.

In later life, Liam maintains a solo career accompanied by musicians Paul Grant and Kevin Evans, while also engaging in other pursuits. In 2001, Clancy publishes a memoir titled The Mountain of the Women. He is also in No Direction Home, the 2005 Bob Dylan documentary directed by Martin Scorsese. In 2006, Clancy is profiled in a two-hour documentary titled The Legend of Liam Clancy, produced by Anna Rodgers and John Murray with Crossing the Line Films, which wins the award for best series at the Irish Film and Television Awards in Dublin. His final album, The Wheels of Life, is released in 2009. It includes duets with Mary Black and Gemma Hayes as well as songs by Tom Paxton and Donovan.

Liam Clancy dies from pulmonary fibrosis on December 4, 2009, in Bon Secours Hospital, Cork. He is buried in the new cemetery in An Rinn, County Waterford, where he spent the last number of years of his life, owning a successful recording studio.


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Birth of Phil Lynott, Thin Lizzy Vocalist & Bassist

Philip Parris “Phil” Lynott, Irish musician, singer, songwriter, and a founding member, principal songwriter, lead vocalist, and bassist of Thin Lizzy, is born on August 20, 1949, in Hallam Hospital in West Bromwich, Staffordshire, England.

Lynott goes to live with his grandmother, Sarah Lynott, in Crumlin, Dublin when he is four years old. He is introduced to music through his uncle Timothy’s record collection and becomes influenced by Tamla Motown and The Mamas and the Papas.

Growing up in Dublin in the 1960s, Lynott fronts several bands as a lead vocalist, most notably teaming up with bassist Brendan ‘Brush’ Shiels to form Skid Row in early 1968. It is during this period that Lynott learns to play the bass guitar.

Toward the end of 1969, Lynott, now confident enough to play bass himself in a band, teams with Brian Downey, Eric Bell, and Eric Wrixon to form Thin Lizzy. The band’s first top ten hit comes in 1973 with a rock version of the well-known Irish traditional song “Whiskey in the Jar.” With the release of the Jailbreak album in 1976, Lynott and Thin Lizzy become international superstars on the strength of the album’s biggest hit, “The Boys Are Back in Town.” The song reaches the Top 10 in the United Kingdom, No. 1 in Ireland, and is a hit in the United States and Canada.

Having finally achieved mainstream success, Thin Lizzy embarks on several consecutive world tours. However, the band suffers from personnel changes. By the early 1980s, Thin Lizzy is starting to struggle commercially and Lynott starts showing symptoms of drug abuse, including regular asthma attacks. After the resignation of longtime manager Chris O’Donnell, Lynott decides to disband Thin Lizzy in 1983.

In 1984, Lynott forms a new band, Grand Slam, with Doish Nagle, Laurence Archer, Robbie Brennan, and Mark Stanway. The band tours various clubs but suffers from being labeled a poor version of Thin Lizzy due to the inclusion of two lead guitarists. Grand Slam disbands at the end of the year due to a lack of money and Lynott’s increasing addiction to heroin.

Lynott’s last years are dogged by drug and alcohol dependency leading to his collapse on December 25, 1985, at his home in Kew. He is taken to Salisbury Infirmary where he is diagnosed as suffering from septicemia. His condition worsens by the start of the new year, and he is put on a respirator. He dies of pneumonia and heart failure due to septicemia in the hospital’s intensive care unit on January 4, 1986, at the age of 36.

Lynott’s funeral is held at St. Elizabeth of Portugal Church, Richmond, London on January 9, 1986, with most of Thin Lizzy’s ex-members in attendance, followed by a second service at Howth Parish Church on January 11. He is buried in St. Fintan’s Cemetery, Sutton, Dublin.


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Birth of Dramatist George Shiels

George Shiels, Irish dramatist whose plays are a success both in his native Ulster and at the Abbey Theatre in Dublin, is born in Ballymoney, County Antrim on June 24, 1881. His most famous plays are The Rugged Path, The Passing Day, and The New Gossoon.

Shiels is born to Robert Shiels and Eileen (née MacSweeney). He emigrates to Canada as a young man. While working on the building of the Canadian Pacific Railway in 1913, he is involved in a serious accident that leaves him in a wheelchair for the rest of his life. He returns to Ballymoney and starts a shipping company with his brother and also begins writing. Starting with poems and short stories, he soon progresses to plays, which he provides to the Ulster Literary Theatre under the pen name of George S. Morsheils.

Starting with Bedmates (1921), his plays begin to be regularly accepted by the Abbey Theatre for production. His 1930 work The New Gossoon is so well-received that the Abbey’s touring company, The Abbey Theatre Irish Players, bring the play to Broadway for limited runs three times, in 1932, 1934, and 1937. In 1940, a production of Shiels’ The Rugged Path sets an Abbey record by attracting a total audience of 25,000 people over eight weeks.

When his success as a playwright allows him, he leaves the shipping business and moves to Carnlough on the coast of County Antrim, where he lives from 1932 until his death on September 19, 1949.


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The American Civil War Begins

The American Civil War begins on April 12, 1861. There is perhaps no other ethnic group so closely identified with the Civil War years and the immediate aftermath of the war as Irish Americans.

Of those Irish who come over much later than the founding generations, fully 150,000 of them join the Union army. Unfortunately, statistics for the Confederacy are sketchy at best. Still, one has but to listen to the Southern accent and listen to the sorts of tunes Southern soldiers love to sing to realize that a great deal of the South is settled by Irish immigrants. But because the white population of the Confederate states is more native-born than immigrant during the Civil War years, there does not seem as much of a drive in the Southern army to recognize heritage in the names and uniforms of regiments as there is in the Union forces.

In the Union army there is the fabled Irish Brigade, likely the best known of any brigade organization, organized in 1861 and led by the flamboyant General Thomas Francis Meagher. They go into battle with an emerald green flag with a large golden harp in its center, celebrating their heritage even in the midst of death. The Irish Brigade makes an unusual reputation for dash and gallantry. It belongs to the First Division of the Second Corps and is numbered as the Second Brigade. The Irish Brigade loses over 4,000 men in killed and wounded during the war; more men than ever belong to the brigade at any given time. The Irish Brigade is commanded, in turn, by General Thomas Francis Meagher, Colonel Patrick Kelly (killed), General Thomas A. Smyth (killed), Colonel Richard Byrnes (killed), and General Robert Nugent.

In the North, centers of Irish settlement are Boston and New York, both of which have sizeable Irish neighborhoods. There are major immigration periods in the 1830s, 1840s, and 1850s. The numbers steadily increase until, according to the 1860 census, well over one and a half million Americans claimed to have been born in Ireland. The majority of these live in the North. There are periods of severe economic difficulties both before and after the war when the immigrant Irish are singled out for the distrust and hatred of their fellow Americans. “No Irish Need Apply” is a frequently seen placard sign above the doors of factories, shops, warehouses, and farms.

The Irish are chiefly distrusted because they are Catholic, and there is much opposition in the United States to the Church of Rome. The frustration this prejudice causes leads indirectly to the boil-over of tempers in July 1863, when the first official draft is held. A mob of mostly immigrant laborers gather at the site of the draft lottery, and as names are called and those not wealthy enough to purchase a substitute are required to join up, the mob’s temper flares.

The situation escalates into full-scale rioting. For three days, cities like New York and Boston are caught up in a rampage of looting, burning, and destruction. Many of the rioters are frustrated Irish laborers who cannot get jobs, and their targets are draft officials, as well as free blacks living in the North, who seem able to get jobs that the Irish are denied. It takes the return of armed troops from the fighting at the Battle of Gettysburg to bring the cities back to peace and quiet.

Such events do little to help the image of the Irish in America, until many years after the war. Despite their wartime heroics, many Irish veterans come home to find the same ugly bias they faced before going off to fight for the Union. Many of them choose to go into the post war army.

Still others follow Thomas Meagher into Canada, where they join up in an attempt to free Canada from British domination. Many simply choose to remain in the Eastern cities, hoping matters will improve as time goes by. Eventually things do get better for the Irish, but it is many long years before ugly anti-Irish prejudice fades.


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The Assassination of Thomas D’Arcy McGee

Thomas D’Arcy Etienne Hughes McGee, Irish-Canadian politician, Catholic spokesman, journalist, poet, and a Father of Canadian Confederation, is assassinated by Fenian elements on April 7, 1868, in OttawaOntarioCanada. He is to date the only Canadian victim of political assassination at the federal level.

McGee, born on April 13, 1825 in Carlingford, County Louth, grows up a Catholic Irishman who hates the British rule of Ireland and works for a peasant revolution to overthrow British rule and secure Irish independence. He escapes arrest and flees to the United States in 1848, where he reverses his political beliefs. He becomes disgusted with American republicanism and democracy, and becomes intensely conservative in his politics and in his religious support for the Pope.

McGee moves to Canada in 1857 and works hard to convince the Irish Catholics to cooperate with the Protestant British in forming a Confederation that will make for a strong Canada in close alliance with Britain. His fervor for Confederation garners him the title “Canada’s first nationalist.” He fights the Fenians in Canada, who are Irish Catholics who hate the British and resemble his younger self politically. McGee succeeds in helping create the Canadian Confederation in 1867.

On 7 April 1868, McGee, having participated in a parliamentary debate that goes on past midnight, walks back to the boarding house where he is staying. McGee is opening the door to Trotter’s Boarding House in Ottawa when he is shot by someone waiting for him on the inside. Several people run to the scene, however there is no sign of the assassin. It is later determined that McGee is assassinated with a shot from a handgun by Patrick J. Whelan.

McGee is given a state funeral in Ottawa and interred in a crypt at the Cimetière Notre Dame des Neiges in Montreal. His funeral procession in Montreal draws an estimated crowd of 80,000 out of a total city population of 105,000.

Patrick J. Whelan, a Fenian sympathiser and a Catholic, is accused, tried, convicted, and hanged for the crime on February 11, 1869, in Ottawa. The jury is decisively swayed by the forensic evidence that Whelan’s gun had been fired shortly before the killing, together with the circumstantial evidence that he had threatened and stalked McGee. Historian David Wilson points out that forensic tests conducted in 1972 show that the fatal bullet is compatible with both the gun and the bullets that Whelan owned. Wilson concludes, “The balance of probabilities suggests that Whelan either shot McGee, or was part of a hit-squad, but there is still room for reasonable doubt as to whether he was the man who actually pulled the trigger.”

The government of Canada’s Thomas D’Arcy McGee Building stands near the site of the assassination. The case is dramatised in the Canadian play Blood on the Moon by Ottawa actor/playwright Pierre Brault. The assassination of McGee is also a major component of Away, a novel about Irish immigration to Canada by Canadian novelist Jane Urquhart.