seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Catholic Church


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David Trimble Resigns as NI’s First Minister

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Protestant leader David Trimble resigns as Northern Ireland‘s First Minister on June 30, 2001, plunging the British province into a political vacuum and threatening a hard-won peace deal with minority Roman Catholics.

In the hours leading up to Trimble’s midnight resignation, there are minor clashes between the two sides as the Protestant “marching season,” an annual flashpoint for trouble, starts in Belfast.

Trimble, recipient of the Nobel Peace Prize with Catholic leader John Hume for their part in the 1998 Good Friday Agreement, precipitates the crisis by submitting a post-dated resignation letter several weeks earlier in protest of the Irish Republican Army‘s (IRA) refusal to disarm as part of the deal.

Trimble, who is attending a commemoration of the World War I Battle of the Somme in France when the resignation comes into effect at midnight, appoints Trade Minister Reg Empey, a member of his Ulster Unionist Party (UUP), to take over his duties.

Under the landmark Good Friday Agreement, the power-sharing government of Catholics and Protestants that Trimble has headed has a six-week period to either re-install Trimble or replace him before the Northern Irish Assembly and Northern Ireland Executive are suspended. If such steps fail, Britain can call new provincial elections or re-impose direct rule from London.

As Trimble leaves the province, police and British troops mount a strong presence to head off trouble during a parade by the Protestant Orange Order institution. There are only minor scuffles between police and residents as a concrete and steel barrier is put up by security forces to seal off the Catholic enclave ahead of the march.

A spokesman for Trimble’s UUP says Empey’s appointment is intended to “shore up the political institutions and ensure its representation in the government.” Empey says his role is to perform the functions of First Minister but not take the title or salary. He says his party will not share power with the Irish Republican Army’s (IRA) political arm Sinn Féin unless the guerrilla group starts to disarm.

Sinn Fein leaders denounce Trimble’s resignation as an evasion of responsibility for peace in the province. The IRA says it wants a permanent peace and security sources say there is no sign of a return-to-war mood in the ranks of the guerrilla group. It has twice opened up arms dumps for international inspection to prove that the weapons have not been used, but Protestant politicians say that is not enough.


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Birth of John Hughes, 1st Archbishop of New York

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John Joseph Hughes, prelate of the Roman Catholic Church in the United States and the fourth Bishop and first Archbishop of the Archdiocese of New York, is born in the hamlet of Annaloghan, near Aughnacloy, County Tyrone in Northern Ireland on June 24, 1797.

Hughes is the third of seven children of Patrick and Margaret (née McKenna) Hughes. He and his family suffer religious persecution in their native land. He is sent with his elder brothers to a day school in the nearby village of Augher, and afterwards attends a grammar school in Aughnacloy. The family emigrates to the United States in 1816 and settles in Chambersburg, Pennsylvania. Hughes joins them there the following year.

After several unsuccessful applications to Mount St. Mary’s College in Emmitsburg, Maryland, he is eventually hired as a gardener at the college. During this time, he befriends Mother Elizabeth Ann Seton, who is impressed by Hughes and persuades the Rector to reconsider his admission. Hughes is subsequently admitted as a regular student of Mount St. Mary’s in September 1820.

On October 15, 1826, Hughes is ordained to the priesthood by Bishop Henry Conwell at St. Joseph’s Church in Philadelphia. His first assignment is as a curate at St. Augustine’s Church in Philadelphia, where he assists its pastor by celebrating Mass, hearing confessions, preaching sermons, and other duties in the parish.

Hughes is chosen by Pope Gregory XVI as the coadjutor bishop of the Diocese of New York on August 7, 1837. He is consecrated bishop at St. Patrick’s Old Cathedral on January 7, 1838, with the title of the titular see of Basilinopolis, by the Bishop of New York, John Dubois, his former Rector.

Hughes campaigns actively on behalf of Irish immigrants and attempts to secure state support for parochial schools. Although this attempt fails, he founds an independent Catholic school system which becomes an integral part of the Catholic Church’s structure at the Third Plenary Council of Baltimore (1884), which mandates that all parishes have a school and that all Catholic children be sent to those schools. In 1841, Hughes founds St. John’s College in New York City which is now Fordham University.

Hughes is appointed Apostolic Administrator of the diocese due to Bishop Dubois’ failing health. As coadjutor, he automatically succeeds Dubois upon the bishop’s death on December 20, 1842, taking over a diocese which covers the entire state of New York and northern New Jersey. He is a staunch opponent of Abolitionism and the Free-Soil movement, whose proponents often express anti-Catholic attitudes. Hughes also founds the Ultramontane newspaper New York Freeman to express his ideas.

Hughes becomes an archbishop on July 19, 1850, when the diocese is elevated to the status of archdiocese by Pope Pius IX. As archbishop, he becomes the metropolitan for the Catholic bishops serving all the dioceses established in the entire Northeastern United States. To the dismay of many in New York’s Protestant upper-class, Hughes foresees the uptown expansion of the city and begins construction of the current St. Patrick’s Cathedral on Fifth Avenue between 50th and 51st Street, laying its cornerstone on August 15, 1858. At the request of President Abraham Lincoln, Hughes serves as semiofficial envoy to the Vatican and to France in late 1861 and early 1862. Lincoln also seeks Hughes’ advice on the appointment of hospital chaplains.

Hughes serves as archbishop until his death. He is originally buried in St. Patrick’s Old Cathedral, but his remains are exhumed in 1882 and re-interred in the crypt under the altar of the new cathedral he had begun.


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Birth of Mary Lavin, Short Story Writer & Novelist

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Mary Josephine Lavin, noted Irish short story writer and novelist, is born in Walpole, Massachusetts on June 10, 1912. She is regarded as a pioneering female author in the traditionally male-dominated world of Irish letters. Her subject matter often deals explicitly with feminist issues and concerns as well as a deep Catholic faith.

Lavin is the only child born to Tom and Nora Lavin, an immigrant Irish couple. She attends primary school in East Walpole until the age of ten, when her mother decides to go back to Ireland. Initially, Mary and Nora live with Nora’s family in Athenry, County Galway. Afterwards, they purchase a house in Dublin, and Mary’s father comes back from the United States to join them.

Lavin attends Loreto College, a convent school in Dublin, before going on to study English and French at University College Dublin (UCD). She teaches French at Loreto College for a while. As a postgraduate student, she publishes her first short story, “Miss Holland,” which appears in the The Dublin Magazine in 1938. Tom Lavin then approaches Edward Plunkett, 18th Baron of Dunsany, the well-known Irish writer, on behalf of his daughter and asks him to read some of Mary’s unpublished work. Suitably impressed, Lord Dunsany becomes her literary mentor.

In 1943, Lavin publishes her first book, Tales from Bective Bridge, a volume of ten short stories about life in rural Ireland. It is a critical success and goes on to win the James Tait Black Memorial Prize for fiction. That same year, she marries William Walsh, a Dublin lawyer. Over the next decade, the couple has three daughters and moves to “abbey farm” which they purchase in County Meath and includes the land around Bective Abbey. Her literary career flourishes. She publishes several novels and collections of short stories during this period. Her first novel, The House in Clewe Street, is serialised in The Atlantic Monthly before its publication in book form in 1945.

In 1954, William Walsh dies. Lavin, her reputation as a major writer already well-established, is left to confront her responsibilities alone. She raises her three daughters and keeps the family farm going at the same time. She also manages to keep her literary career on track, continuing to publish short stories and winning several awards for her work, including the Katherine Mansfield Prize in 1961, Guggenheim Fellowships in 1959 and 1961, and an honorary doctorate from UCD in 1968. Some of her stories written during this period, dealing with the topic of widowhood, are acknowledged to be among her finest.

Lavin remarries in 1969. Michael Scott is an old friend from her student days in University College. He has been a Jesuit priest in Australia but has obtained release from his vows from Rome and returned to Ireland. The two remain together until Scott’s death in 1991.

In 1992, Lavin, by now retired, is elected Saoi by the members of Aosdána for achieving “singular and sustained distinction” in literature. Aosdána is an affiliation of creative artists in Ireland, and the title of Saoi one of the highest honours in Irish culture.

Mary Lavin dies at the age of 83 on March 25, 1996.


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Birth of Novelist Shan Fadh Bullock

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Novelist Shan Fadh Bullock is born on May 17, 1865, at Inisherk, County Fermanagh just outside the County Cavan border near Belturbet. His works include fourteen novels set in Ulster and he is admired by James Matthew Barrie and Thomas Hardy.

Bullock’s father, Thomas Bullock, is a strict man who has eleven children and drives several to emigration because of his stern demeanour. Thomas Bullock works on the Crom Castle estate which runs along the Cavan/Fermanagh border and has both Catholic and Protestant workers. Protestant workers have the prime jobs and are employed as craftsmen and supervisors while Catholics work in the outer area of the estate at unskilled jobs. Folk memories of the Battle of Newtownbutler in 1689 remain long in the memory in the area where up to 1,500 Jacobite troops are hacked down or drowned in Upper Lough Erne when pursued by the Williamite cavalry. Many of the Williamite army is drawn from the local Protestant population.

Bullock is educated at Crom estate primary school run by the Church of Ireland and Farra School near Bunbrosna, County Westmeath. He fails the entrance exams at the University of Dublin. He tries his hand at farming but finds he is not suited. He moves to London in 1883 and becomes a Civil Service clerk. He takes to journalism to supplement his salary and publishes his first book of stories, The Awkward squads, in 1893. His stories are centered on Irish Catholic and Protestant small farmers and labourers and their struggles and tensions. He marries Emma Mitchell in 1899 and they have a son and daughter.

Bullock is well respected in literary circles, but his books are never successful enough for him to become a full-time writer. He says that the English are not interested in Irish stories and that there is no reading public in Ireland. He dislikes Orange sectarianism and is ambivalent to Irish nationalism. His novel The Red Leaguers looks at sectarianism conflict and Robert Thorne examines the lives of London clerks which is a popular theme at the time. His last and best novel The Loughsiders is published in 1924 and is the story of a conniving smallholder based on William Shakespeare’s Richard III.

Shan Bullock’s wife dies in 1922. He spends the final years of his life in Sutton, Surrey and dies there on February 27, 1935.


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Death of Brendan Duddy

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Brendan Duddy, a businessman from Derry, Northern Ireland who plays a key role in the Northern Ireland peace process, dies on May 12, 2017. A notable Catholic republican, who is a pacifist and firm believer in dialogue, he becomes known by Secret Intelligence Service (MI6) as “The Contact.” In his book Great Hatred; Little Room – Making Peace in Northern Ireland, Tony Blair‘s political advisor Jonathan Powell describes Duddy as the “key” which leads to discussions between republicans and MI6, and ultimately the Northern Ireland peace process.

Duddy runs a fish and chip shop in the late 1960s which is supplied with beef burgers from a supplier whose van driver is Martin McGuinness. He is first approached by MI6 officer Frank Steele in the early 1970s but turns the approach down.

In light of the dissolution of Stormont in 1972, Duddy’s role as an intermediary starts in January 1972, when asked by friend and Derry’s Chief Police Office Frank Lagan to persuade the Official Irish Republican Army and the Provisional Irish Republican Army to remove their weapons from the Bogside. Both sides comply, but the Official IRA retains a few weapons for defensive purposes. After thirteen unarmed civil rights marchers are shot dead by British Parachute Regiment troops in what becomes known as Bloody Sunday, Duddy warns Lagan, “This is absolutely catastrophic. We’re going to have a war on our hands.”

In the aftermath of the events and repercussions of Bloody Sunday, MI6 agent Michael Oatley arrives in Belfast in 1973 seeking to understand the situation in Northern Ireland and hopefully create a communications channel between the IRA and the British Government. Duddy becomes the go-between for the communications, and this leads to the IRA ceasefire of 1975/76.

Duddy and Oatley are the main channel of communications between the British Government and the IRA leadership during the 1981 Irish hunger strike. Duddy is codenamed “Soon” by the British. Over the period of July 4-6, 1981, they exchange many telephone calls, with Duddy urging the “utmost haste” on the part of the British because “the situation would be irreparably damaged if a hunger striker died.” He suggests steps which could be taken to give the Provisional IRA a way of ending the strike. British Prime Minister Margaret Thatcher personally amends the text of an offer which is conveyed to the IRA through Duddy, but the British consider the reply unsatisfactory and do not continue to negotiate through Duddy. Hunger striker Joe McDonnell dies the following day.

In November 1991, as his now friend Oatley is about to retire from MI6 service, Duddy calls Oatley to a diner in Derry. When dinner has finished, McGuinness enters the property. During the meeting, McGuinness and Oatley discuss options for moving the situation forward. A few weeks later, Duddy is pursued by a British businessman who wants to create jobs in Derry. In the first meeting, the businessman produces a letter from then Secretary of State for Northern Ireland Peter Brooke, introducing the “businessman” as Oatley’s MI6 successor. Duddy calls the MI6 agent “Fred,” and acting as the go-between they successfully negotiate a ceasefire. Talks between McGuinness and representatives of the British government are held secretly in his house.

After the end of The Troubles, Duddy serves as a member of the Northern Ireland Policing Board and helps broker negotiations related to the marching season. He also testifies to the Bloody Sunday Inquiry, with regards his role and actions of both sides.

On March 26, 2008, the BBC broadcasts a documentary entitled The Secret Peacemaker about Duddy, directed by Peter Norrey, and presented by Peter Taylor, a journalist who has known Duddy is “the link” for ten years.

In the spring of 2009, Duddy donates his private archives to the James Hardiman Library, NUI Galway, where they are now available to researchers. They chart his involvement in the peace process from 1972 to 1993, and his ongoing interest, and correspondence relating to Northern Ireland, until 2007. The Brendan Duddy Archive is opened in 2011.

At the age of 80, Brendan Duddy dies at Altnagelvin Area Hospital in Derry, Northern Ireland on May 12, 2017.


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Execution of James Cotter the Younger

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James Cotter the Younger, the son of Sir James Fitz Edmond Cotter who had commanded King James‘s Irish Army forces in the Counties of Cork, Limerick, and Kerry, and Eleanor/Ellen Plunkett, daughter of Matthew, 7th Baron Louth, is executed on May 7, 1720, for high treason in supporting the Jacobite cause. His death is seen by many, especially within the Catholic population of Ireland, as a form of political assassination.

At the time of his death Cotter is seen, like his father before him, as the natural leader of the Catholics of Cork. He is also a prominent patron of poetry and other literature in the Irish language. The Irish text Párliament na mBan or ‘The Parliament of Women’ is dedicated by its author, Domhnall Ó Colmáin,’ to a young James Cotter in 1697. As one of the few major landowners of the Catholic faith remaining in Ireland, and as a man of known Jacobite and Tory sympathies he is distrusted by the authorities. He is also held in suspicion by those of his landed neighbours who are part of the Protestant Ascendancy and of Whiggish political views. Amongst his overt political actions, he is believed to play a leading part in the instigation of the election riots of 1713 in Dublin. His trial, ostensibly for rape, is a cause célèbre at the time and widely seen as an example of judicial murder.

Though married, Cotter has a reputation as a ladies’ man. His wealth allows him to flaunt his independence of the Protestant ruling class and anti-Catholic laws of Ireland. These characteristics, allied to his political activities, lead to his downfall. He makes an enemy of a powerful neighbour, Alan Brodrick, 1st Viscount Midleton. Brodrick, it appears, arranges that Cotter be accused of abducting and raping a young Quaker woman named Elizabeth Squibb, reported by some to have been Cotter’s mistress. When news of this trumped-up or exaggerated charge reaches Cork City, the Quakers of the town live in fear of their lives for many weeks. Believing the charge cannot hold up in court, Cotter gives himself up to the Cork sheriff.

The judge presiding on the case is Sir St. John Brodrick who, as a close relative of James Cotter’s accuser, is hardly impartial. The jury has also been packed as all twelve of its members are justices of the peace. The trial takes place in a period of heightened rumour of Jacobite invasion. A large number of arms for cavalry are found in Cork which triggers a scare until it is discovered that they are government owned and intended for a local militia unit. James Cotter is held in jail, though bail has been granted, and is convicted of the crime.

A bizarre element in Cotter’s downfall are the pleas for mercy expressed by both the jury which has convicted him and Elizabeth Squibb, his alleged victim. Attempts to gain a pardon in Dublin are proceeding and a stay of execution is sent, however, the hanging is deliberately brought forward, and the stay does not arrive in time. Cotter has attempted to escape and spends the night before his execution in chains. The gallows erected for the execution are destroyed by some of the citizens of Cork and the hanging is extemporised using a rope attached to a metal staple in a vertical post. James Cotter is hanged in Cork City on May 7, 1720. News of his execution triggers widespread riots on a national scale. He is buried in his family’s vault at Carrigtwohill.

Some have seen the death of James Cotter as the working of a family feud. His father had been intimately involved in the assassination of the regicide John Lisle in Switzerland (1664). The wife of the Lord Lieutenant of Ireland at the time of James Cotter’s trial is a granddaughter of John Lisle.

Up to twenty poems in Gaelic survive which reflect the widespread dismay felt at James Cotter’s execution, including ones by Éadbhard de Nógla, son of his close friend, the lawyer Patrick Nagle.

(Pictured: The Cotter Family burial vault in Carrigtwohill)


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The Death of Art Ó Laoghaire

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Art Ó Laoghaire, an Irish Roman Catholic and captain in the Hungarian Hussars Regiment of the army of Maria Theresa of Austria, is killed by soldiers near Millstreet, County Cork on May 4, 1773.

Ó Laoghaire marries Eibhlín Dubh Ní Chonaill, aunt of Daniel O’Connell, in 1767. She has been a widow from the age of 15 and is now 23. They have three children, Cornelius, Fiach and a third who apparently does not survive infancy.

Having returned home to Rathleigh House near Macroom, Cork, the hot-tempered Ó Laoghaire becomes involved in a feud with a protestant landowner and magistrate, Abraham Morris of Hanover Hall, Macroom. When Morris is High Sheriff of County Cork in 1771, he lays charges against Ó Laoghaire following his alleged attack on Morris and the wounding of his servant on July 13, 1771, at Hanover Hall. In October of that year, Ó Laoghaire is indicted in his absence, and Morris offers a 20-guinea reward for his capture.

The feud between the two men continues and in 1773, Morris demands that Ó Laoghaire sell him the fine horse that Ó Laoghaire had brought back from his service in the Austro-Hungarian army for £5. The Penal Laws state that no Catholic might own a horse worth more than £5 and could be forced to sell a more valuable one on demand to any Protestant at this price. Ó Laoghaire refuses to sell and challenges Morris to a duel, which Morris declines. Morris uses, or misuses, his position as magistrate to persuade his fellow magistrates to proclaim Ó Laoghaire an outlaw, who can then legally be shot on sight. Morris leads a contingent of soldiers that track Ó Laoghaire down to Carrignanimma on May 4, 1773. He gives the order to fire on Ó Laoghaire. The first shot, which kills him, is fired by a soldier called Green.

Morris and the soldiers are held to be guilty of Ó Laoghaire’s murder by a coroner’s inquest on May 17, but Morris is acquitted of the murder by Cork magistrates on September 6, 1773. Morris is shot in Cork on July 7 by Ó Laoghaire’s brother Cornelius, who sees Morris at a window of a house in Hammond’s Lane where he is lodging. He fires three shots, wounding Morris. The shots are not immediately fatal, but Morris dies in September 1775, presumably as the result of the shooting. The soldier Green is decorated for his “gallantry.”

Ó Laoghaire’s wife Eibhlín Dubh Ní Chonaill composes the long poem “Caoineadh Airt Uí Laoghaire” (Lament for Art O’Leary), mourning his death and calling for revenge.

Ó Laoghaire’s tomb at Kilcrea Friary has the epitaph likely composed by his widow:

Lo Arthur Leary, generous, handsome, brave,
Slain in his bloom lies in this humble grave.


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Birth of Bing Crosby

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Harry Lillis “Bing” Crosby Jr., American singer and actor and descendant of Irish immigrants, is born on May 3, 1903, in Tacoma, Washington. His trademark warm bass-baritone voice makes him one of the best-selling recording artists of all time, selling over one billion analog records and tapes, as well as digital compact discs and downloads around the world.

Crosby’s parents are Harry Lillis Crosby Sr. (1870–1950), a bookkeeper of English descent, and Catherine Helen “Kate” (née Harrigan; 1873–1964), a second-generation Irish American. An ancestor, Simon Crosby, emigrates to America in the 17th century, and one of his descendants marries a descendant of Mayflower passenger William Brewster.

The first multimedia star, from 1931 to 1954 Crosby is a leader in record sales, radio ratings, and motion picture grosses. His early career coincides with technical recording innovations such as the microphone. This allows him to develop a laid-back, intimate singing style that influences many of the popular male singers who follow him, including Perry Como, Frank Sinatra, Dick Haymes, and Dean Martin. Yank, the Army Weekly magazine says that he is the person who has done the most for American soldiers’ morale during World War II.

The biggest hit song of Crosby’s career is his recording of Irving Berlin‘s “White Christmas,” which he introduces on a Christmas Day radio broadcast in 1941. The song then appears in his 1942 movie Holiday Inn. His record hits the charts on October 3, 1942, and rises to No. 1 on October 31, where it stays for eleven weeks.

In 1948, American polls declare him the “most admired man alive,” ahead of Jackie Robinson and Pope Pius XII. Also in 1948, Music Digest estimates that his recordings fill more than half of the 80,000 weekly hours allocated to recorded radio music.

Crosby wins an Academy Award for Best Actor for his role as Father Chuck O’Malley in the 1944 motion picture Going My Way and is nominated for his reprise of the role in The Bells of St. Mary’s opposite Ingrid Bergman the next year, becoming the first of six actors to be nominated twice for playing the same character. In 1963, he receives the first Grammy Global Achievement Award. He is one of 33 people to have three stars on the Hollywood Walk of Fame, in the categories of motion pictures, radio, and audio recording.

Crosby influences the development of the postwar recording industry. After seeing a demonstration of an early Ampex reel-to-reel tape recorder he places a large order for their equipment and convinces ABC to allow him to tape his shows. He becomes the first performer to pre-record his radio shows and master his commercial recordings onto magnetic tape. Through the medium of recording, he constructs his radio programs with the same directorial tools and craftsmanship (editing, retaking, rehearsal, time shifting) used in motion picture production, a practice that becomes an industry standard. In addition to his work with early audio tape recording, he helps to finance the development of videotape, purchases television stations, breeds racehorses, and co-owns the Pittsburgh Pirates baseball team.

On October 13, 1977, Crosby flies alone to Spain to play golf and hunt partridge. The following day, at the La Moraleja Golf Course near Madrid, he plays 18 holes of golf. As Crosby and his party head back to the clubhouse, Crosby says, “That was a great game of golf, fellas.” At about 6:30 PM, he collapses about 20 yards from the clubhouse entrance and dies instantly from a massive heart attack. At Reina Victoria Hospital he is administered the last rites of the Catholic Church and is pronounced dead. On October 18, following a private funeral Mass at St. Paul’s Catholic Church in Westwood, he is buried at Holy Cross Cemetery in Culver City, California. A plaque is placed at the golf course in his memory.


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Death of Honora “Nano” Nagle, Sister John of God

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Honora “Nano” Nagle, Sister John of God and founder of the Sisters of the Presentation the Blessed Virgin Mary, dies of tuberculosis on April 26, 1784. Her recognition as one of the greatest women of Ireland derives from dedication to the poor and oppressed. Her mission between the cutting edge of the gospel and the miseries of her day inspires the Presentation Sisters to minister in joyful service, responding to current needs throughout the world in faithfulness to the gospel.

Born to a wealthy family in Ballygriffin, just north of Killavullen, County Cork in 1718, Nagle’s parents send her to France to be educated since strict penal laws bar Catholic children from attending school in Ireland. She returns to Ireland after her father’s death in 1746. Her mother dies soon afterwards. Prayer and reflection lead Nagle back to France to become a sister.

Even as she begins her new life as a sister, Nagle’s thoughts often return to the children of the poor families back in Ireland.

At age 32, Nagle leaves the convent in France and returns to Ireland, where she secretly gathers the children of the poor and teaches them catechism, reading, writing and mathematics. As she spends her days with the children, they tell her of their sick friends or family members. She begins to visit the sick and the elderly after school, bringing them food, medicine and comfort.

Nagle often makes visits late into the night, carrying her lamp among the alleyways. Before long, she becomes known as the Lady of the Lantern.

Nagle decides to open a convent where women can share the mission of Jesus through prayer, teaching and care for the sick and needy. She and three companions open the first Presentation Convent on Cove Lane (now Douglas Street) in Cork, County Cork on Christmas Day in 1775. There she receives the habit on June 29, 1776, taking the name of Mother Mary of St. John of God. The sisters make their first annual vows on June 24, 1777.

Honora “Nano” Nagle dies from tuberculosis at the age of 65 on April 26, 1784. She leaves her compelling vision of service to a growing community of Presentation Sisters. Her final words are emblematic of her timeless legacy, and they remain a guiding principle for the Sisters: “Love one another as you have hitherto done.”

Nagle is recognized as a woman of faith, hope and heroic virtue by the Roman Catholic Church and is declared Venerable on October 31, 2013, by Pope Francis. Once evidence of an authentic miracle is attributed to her intercession with God, she acquires the title Blessed. Another miracle initiates canonization and public recognition of Nagle as a Saint.


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Birth of Biblical Scholar James Henthorn Todd

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James Henthorn Todd, biblical scholar, educator, and Irish historian, is born in Rathfarnham, a Southside suburb of Dublin, on April 23, 1805. He is noted for his efforts to place religious disagreements on a rational historical footing, for his advocacy of a liberal form of Protestantism, and for his endeavours as an educator, librarian, and scholar in Irish history.

Todd is the son of Charles Hawkes Todd, a professor of surgery, and Eliza Bentley, and is the oldest of fifteen children. Noted physician Robert Bentley Todd is among his younger brothers. His father dies a year after he receives a B.A. from Trinity College, Dublin in 1825, diminishing his prospects for success. However, he is able to remain at the college by tutoring and editing a church periodical.

Todd obtains a premium in 1829, and two years later is elected Fellow, taking deacon’s orders in the same year. From that time until 1850, when he becomes a Senior Fellow, he is among the most popular tutors in Trinity College.

Todd takes priest’s orders in 1832. He begins publishing in earnest, including papers on John Wycliffe, church history, and the religious questions of his day. He is Donnellan Lecturer in 1838 and 1839, publishing works related to the Antichrist in which he opposes the views of the more extreme of his co-religionists who apply this term to the Roman Catholicism and the Pope. In 1840 he graduates Doctor of Divinity.

In 1837 Todd is installed Treasurer at St. Patrick’s Cathedral in Dublin and becomes Precentor in 1864. His style of preaching is described as simple and lucid, and his sermons interesting. He co-founds Saint Columba’s College in 1843, a school which promotes the Irish language for those who intend to take orders, as well as promoting the principles of the Church of Ireland.

In 1849 Todd is made Regius Professor of Hebrew at Trinity, and a Senior Fellow the following year. In 1852 he is appointed Librarian, and working alongside John O’Donovan and Eugene O’Curry, he classifies and arranges the collection of manuscripts. When his office receives money, he spends it on the acquisition of manuscripts and rare books, and he deserves much credit for the library’s high ranking as one of the chief libraries of Europe.

Todd’s secular achievements are no less remarkable. In 1840 he co-founds the Irish Archaeological Society and acts as its honorary secretary. He is elected a member of the Royal Irish Academy and strives actively to acquire transcripts and accurate accounts of Irish manuscripts from foreign libraries. He is honorary secretary from 1847 to 1855, and president from 1856 to 1861. In 1860 he is given an ad eundem degree at the University of Oxford.

Todd is a notable person among notable people. His work is widely respected and cited. Among his friends and acquaintances are lawyer and poet Sir Samuel Ferguson, Conservative Member of Parliament (MP) and Roman Catholic convert Edwin Wyndham-Quin, fellow historian William Reeves, artist Sir George Petrie, and the Stokes family (physician father William, future lawyer and Celticist son Whitley, and future antiquarian daughter Margaret).

James Henthorn Todd dies at his house in Rathfarnham on June 28, 1869, and is buried in the churchyard of St. Patrick’s Cathedral.