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Birth of Cardinal Tomás Séamus Ó Fiaich

Tomás Séamus Ó Fiaich, Irish prelate of the Roman Catholic Church, is born in Cullyhanna, County Armagh, on November 3, 1923. He serves as the Catholic Primate of All Ireland and Archbishop of Armagh from 1977 until his death. He is created a Cardinal in 1979.

Ó Fiaich is ordained a priest on July 6, 1948. He spends his first year of ordination as assistant priest in Clonfeacle parish. He undertakes post-graduate studies at University College, Dublin, (1948–50), receiving a Master of Arts (MA) in early and medieval Irish history. He also studies at the Catholic University of Leuven in Belgium, (1950–52), receiving a licentiate in historical sciences.

In 1952 Ó Fiaich returns to Clonfeacle where he remains as assistant priest until the following summer and his appointment to the faculty of St. Patrick’s College, Maynooth. He is an academic and noted Irish language scholar, folklorist and historian in the Pontifical University in St. Patrick’s College, Maynooth, the National Seminary of Ireland. From 1959 to 1974 he is Professor of Modern Irish History at the college. In this capacity he suggests to Nollaig Ó Muraíle that he begin research on Dubhaltach Mac Fhirbhisigh and his works. He “was an inspired lecturer, an open and endearing man, who was loved by his students… Tomas O’Fiaich was my Good Samaritan.”

Ó Fiaich serves as vice president of the college from 1970 to 1974 and is then appointed college president, a post that traditionally precedes appointment to an episcopal position in the Irish Church. He holds this position until 1977.

Following the relatively early death from cancer of Cardinal William Conway in April 1977, Monsignor Ó Fiaich is appointed Archbishop of Armagh by Pope Paul VI on August 18, 1977. He is consecrated bishop on October 2, 1977. The principal consecrator is the papal nuncio Archbishop Gaetano Alibrandi. The principal co-consecrators are Bishop Francis Lenny, the auxiliary Bishop of Armagh, and Bishop William Philbin, the Bishop of Down and Connor. Pope John Paul II raises Ó Fiaich to the cardinalate on June 30, 1979, and he is appointed Cardinal-Priest of S. Patrizio that same day.

Ó Fiaich dies of a heart attack on the evening of May 8, 1990, while leading the annual pilgrimage by the Archdiocese of Armagh to the Marian shrine of Lourdes in France. He arrives in France the day before and complains of feeling ill shortly after saying Mass at the grotto in the French town. He is rushed by helicopter to a hospital in Toulouse, 125 miles away, where he dies. He lies in state at the cathedral in Armagh, where thousands of people lined up to pay their respects.

Ó Fiaich is succeeded as archbishop and cardinal by a man six years his senior, Cahal Daly, then the Bishop of Down and Connor.


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Charles Haughey Acquitted of Conspiring in the Arms Crisis

Charles Haughey, former Minister for Finance, and three others including former Minister for Agriculture Neil Blaney, are acquitted on October 23, 1970, of charges that they had conspired to illegally import arms and ammunition into Ireland for the Irish Republican Army (IRA), an incident known as the Arms Crisis.

The Garda Special Branch informs the Minister for Justice Micheál Ó Móráin and Taoiseach Jack Lynch that a plot to import arms exists and includes government members, however Lynch takes no action until the Special Branch makes opposition leader Liam Cosgrave aware of the plot. Cosgrave tells Lynch he is aware of the plot and will announce it in the Dáil the next day if he does not act. Lynch subsequently requests that Haughey and Blaney resign from the Cabinet. Both men refuse, saying they had done nothing illegal. Lynch then asks President Éamon de Valera to terminate their appointments as members of the government, a request that de Valera is required to grant by convention. Haughey and Blaney are subsequently tried in court along with Captain James Kelly, a former intelligence captain in the Irish Army, and Albert Luykx, a former Flemish Nationalist and businessman, who allegedly used his contacts to buy the arms.

The verdict, reached by jury after two hours and 10 minutes of deliberation, leads to political repercussions for the Government of Taoiseach Jack Lynch. Lynch had dismissed the Haughey from his Cabinet post the previous May on the allegation of illegal gunrunning.

Witnesses declare during the 14‐day trial that the arms, imported from the Continental Europe, were ultimately destined for the Roman Catholic minority in Northern Ireland. However, the defense contends that the arms had been brought in with the knowledge and approval of the current Minister for Agriculture, Jim Gibbons, who was serving as Minister for Defence at the time.

The jury rules that the prosecution had failed to prove its case.  Haughey is carried from the High Court after the acquittal, as are the three other defendants.

Although cleared of wrongdoing, it appears as if Haughey’s political career is finished. Blaney eventually resigns from Fianna Fáil but Haughey remains. He spends his years on the backbenches building support within the grassroots of the party. During this time, he remains loyal to the party and serves the leader but after the debacle of the Arms Crisis neither man trusts the other.

(Pictured: Charles Haughey with Neil Blaney at the 1970 at the Arms Trial)


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Birth of Eoin O’Duffy, Political Activist & Police Commissioner

Eoin O’Duffy, Irish political activist, soldier, police commissioner and organizer of the infamous Blueshirts, is born in Castleblayney, County Monaghan, on October 20, 1892.

O’Duffy does an apprenticeship as an engineer in Wexford before working as an engineer and architect in Monaghan. In 1919 he becomes an auctioneer. He is a leading member of the Gaelic Athletic Association in Ulster in the 1910s. In 1912 he is appointed secretary of the Ulster provincial council. He is also a member of Harps’ Gaelic Football Club.

O’Duffy joins the Irish Republican Army (IRA) in 1917 and is the leader of the Monaghan Brigade of the IRA during the Irish War of Independence and in this capacity becomes Chief of Staff of the IRA in 1922. He is one of the Irish activists who along with Michael Collins accepts the Anglo-Irish Treaty and fights as a general in the Irish Civil War on the pro-Treaty side.

Professionally, O’Duffy becomes the second Commissioner of the Garda Síochána, the police force of the new Irish Free State, after the Civic Guard Mutiny and the subsequent resignation of Michael Staines. He holds this post until 1933, when he is dismissed by Éamon de Valera. In his political life O’Duffy is an early member of Sinn Féin, founded by Arthur Griffith. He is elected as a Teachta Dála (TD) for his home county of Monaghan during the 1921 election.

After a split in 1923 he becomes associated with Cumann na nGaedheal and becomes head of a veteran’s group then known as the Army Comrades Association. O’Duffy changes its name to “National Guard” and begins to stage fascist-style rallies and adopts a fascist salute. Its members begin to wear blue uniform shirts and become known as the Blueshirts. When government opposition groups form Fine Gael in September 1933, he becomes its first president, reaching the apex of his political power.

Subsequently, the government bans O’Duffy’s National Guard, as well as the group he creates to replace it, the Young Ireland Association, which he in turn replaces with the League of Youth, but their blue shirts indicate its continued fascist ideology. Fine Gael’s other leaders soon tire of his inflammatory rhetoric and the frequent violent behavior of the Blueshirts but are still surprised when their opposition causes him to resign his party leadership in September 1934. He is then ousted as leader of the Blueshirts as well but does retain a small loyal following.

An anti-communist, O’Duffy is attracted to the various authoritarian nationalist movements on the Continent. In 1936, he raises the Irish Brigade to fight for Francisco Franco during the Spanish Civil War as an act of Catholic solidarity and is inspired by Benito Mussolini‘s Italy to found the National Corporate Party. He offers to Nazi Germany the prospect of raising an Irish Brigade to fight in Operation Barbarossa during World War II on the Eastern Front against the Soviet Union, but this is not taken up.

Eoin O’Duffy takes no further part in Irish politics and dies in Dublin on November 30, 1944. In spite of his later politics, he is given a state funeral for his earlier contributions to the Irish government. He is buried in Dublin’s Glasnevin Cemetery.


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Death of Irish Language Writer Máirtín Ó Cadhain

Máirtín Ó Cadhain, one of the most prominent Irish language writers of the twentieth century, dies on October 18, 1970. Perhaps best known for his 1949 work Cré na Cille, Ó Cadhain plays a key role in bringing literary modernism to contemporary Irish language literature.

Born in Connemara, County Galway, Ó Cadhain becomes a schoolteacher but is dismissed due to his membership in the Irish Republican Army (IRA). In the 1930s he serves as an IRA recruiting officer, enlisting fellow writer Brendan Behan, and participates in the land campaign of the native speakers, which leads to the establishment of the Ráth Cairn neo-Gaeltacht in County Meath. Subsequently, he is arrested and interned in the Curragh Camp in County Kildare during the Emergency years due to his continued involvement in the violent activities of the IRA.

Ó Cadhain’s politics are a nationalist mix of Marxism and social radicalism tempered with a rhetorical anti-clericalism. In his writings concerning the future of the Irish language he is, however, practical about the position of the Catholic Church as a social and societal institution, craving rather for a wholehearted commitment to the language cause even among Catholic churchmen. It is his view that, as the Church is there anyway, it would be better if it were more willing to address the Faithful in the national idiom.

As a writer, Ó Cadhain is acknowledged to be a pioneer of Irish language modernism. His Irish is the dialect of Connemara, but he is happy to cannibalise other dialects, classical literature and even Scottish Gaelic for the sake of linguistic and stylistic enrichment of his own writings. Consequently, much of what he writes is reputedly hard to read for a non-native speaker.

Ó Cadhain is a prolific writer of short stories. His collections of short stories include Cois Caoláire, An Braon Broghach, Idir Shúgradh agus Dháiríre, An tSraith Dhá Tógáil, An tSraith Tógtha and An tSraith ar Lár. He also writes three novels, of which only Cré na Cille is published during his lifetime. The other two, Athnuachan and Barbed Wire, appear in print only recently. He translates Charles Kickham‘s novel Sally Kavanagh into Irish as Saile Chaomhánach, nó na hUaigheanna Folmha. He also writes several political or linguo-political pamphlets. His political views can most easily be discerned in a small book about the development of Irish nationalism and extremism since Theobald Wolfe Tone, Tone Inné agus Inniu. In the early 1960s he writes, partly in Irish, partly in English, a comprehensive survey of the social status and actual use of the language in the west of Ireland, published as An Ghaeilge Bheo – Destined to Pass. In August 1969 he delivers a speech, published as Gluaiseacht na Gaeilge: Gluaiseacht ar Strae, in which he speaks of the role Irish speakers should take in ‘Athghabháil na hÉireann’, or the Re-Conquest of Ireland as James Connolly first coins the term.

He and Diarmaid Ó Súilleabháin are considered the two most innovative Gaelic authors to emerge in the 1960s. He has frequent difficulties to get his work edited, but unpublished writings have appeared at least every two years since the publication of Athnuachan in the mid-nineties.

Máirtín Ó Cadhain dies on October 18, 1970, in Dublin and is buried in Mount Jerome Cemetery.

A lecture hall at Trinity College, Dublin is named after Ó Cadhain who was professor of Irish. A bronze bust is also located in the Irish department.


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Founding of the Irish National League

The Irish National League (INL), a nationalist political party, is founded on October 17, 1882, by Charles Stewart Parnell as the successor to the Irish National Land League after it was suppressed. Whereas the Land League had agitated for land reform, the National League also campaigns for self-governance or Irish Home Rule, further enfranchisement and economic reforms.

The League is the main base of support for the Irish Parliamentary Party (IPP), and under Parnell’s leadership, it grows quickly to over 1,000 branches throughout the island. In 1884, the League secures the support of the Roman Catholic Church in Ireland. Its secretary is Timothy Harrington who organises the Plan of Campaign in 1886. The Irish League is effectively controlled by the Parliamentary Party, which in turn is controlled by Parnell, who chairs a small group of MPs who vet and impose candidates on constituencies.

In December 1890 both the INL and the IPP split on the issues of Parnell’s long standing family relationship with Katharine O’Shea, the earlier separated wife of a fellow MP, Captain William O’Shea, and their subsequent divorce proceedings. The majority of the League, which opposes Parnell, breaks away to form the “Anti-Parnellite” Irish National Federation (INF) under John Dillon. John Redmond assumes the leadership of the minority Pro-Parnellite (INL) group who remains faithful to Parnell. Despite the split, in the 1892 general election the combined factions still retain the Irish nationalist pro-Home Rule vote and their 81 seats.

Early in 1900 the Irish National League (INL) finally merges with the United Irish League and the Irish National Federation (INF) to form a reunited Irish Parliamentary Party under Redmond’s leadership returning 77 seats in the September 1900 general election, together with 5 Independent Nationalists, or Healyites, in all 82 pro-Home Rule seats.

(Pictured: A hostile Punch cartoon, from 1885, depicting the Irish National League as the “Irish Vampire”, with Parnell’s head)


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Birth of Thomas Davis, Founder of Young Ireland Movement

Thomas Osborne Davis, Irish writer and the chief organiser and poet laureate of the Young Ireland movement, is born in Mallow, County Cork, on October 14, 1814.

Davis is the son of a Welsh father, a surgeon in the Royal Artillery, and an Irish mother. Through his mother he is descended from the Gaelic noble family of O’Sullivan Beare. His father dies one month after his birth and his mother moves to Warrington Place near Mount Street bridge in Dublin. In 1830, they move to 67 Lower Baggot Street. He attends school in Lower Mount Street before studying at Trinity College, Dublin. He graduates in Law and receives an arts degree in 1836, before being called to the Irish Bar in 1838.

Davis gives a voice to the 19th-century foundational culture of modern Irish nationalism. Formerly it is based on the republicans of the 1790s and on the Catholic emancipation movement of Daniel O’Connell in the 1820s-30s, which has little in common with each other except for independence from Britain. Davis aims to create a common and more inclusive base for the future. He establishes The Nation newspaper with Charles Gavan Duffy and John Blake Dillon.

He writes some stirring nationalistic ballads, originally contributed to The Nation and afterwards republished as Spirit of the Nation, as well as a memoir of Curran, the Irish lawyer and orator, prefixed to an edition of his speeches, and a history of King James II‘s parliament of 1689. He has formed many literary plans which are unfinished at the time of his early death.

Davis supports O’Connell’s Repeal Association from 1840, hoping to recreate the old Parliament of Ireland. They split during a debate on the proposed new Queen’s University of Ireland, when Davis is reduced to tears by O’Connell’s superior debating skill. Davis is in favour of a university that would inclusively educate all Irish students. O’Connell and the Catholic hierarchy prefer a separate system for Catholic students within Ireland that would remain under church control.

O’Connell generally refers to his inexperienced allies as “Young Ireland,” initially as a dismissive term, that from the 1870s becomes the accepted term for nationalists inspired by Davis. He also prefers a federal arrangement with Britain in the 1840s while Davis seeks a greater degree of autonomy. Both agree that a gradual and non-violent process is the best way forward. Despite their differences, O’Connell is distraught at Davis’s early death.

Davis is a Protestant but preaches unity between Catholics and Protestants. To him, it is not blood that makes a person Irish, but the willingness to be part of the Irish nation. He is to the fore of Irish nationalist thinking and it has been noted by later nationalist notables, such as Patrick Pearse, that while Theobald Wolfe Tone laid out the basic premise that Ireland as a nation must be free, Davis is the one who built this idea up promoting the Irish identity.

He is the author of influential songs such as The West’s Awake, A Nation Once Again and In Bodenstown Churchyard. He also writes The Lament for Owen Roe O’Neill.

Thomas Davis dies from scarlet fever on September 16, 1845, at the age of thirty. He is buried in Mount Jerome Cemetery, Dublin.


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Birth of Robert Ballagh, Artist, Painter & Designer

Robert “Bobby” Ballagh, artist, painter and designer, is born in Dublin on September 22, 1943. His painting style is strongly influenced by pop art. He is particularly well known for his hyperealistic renderings of well-known Irish literary, historical or establishment figures.

Ballagh grows up in a ground-floor flat on Elgin Road in Ballsbridge, the only child of a Presbyterian father and a Catholic mother. He studies at Bolton Street College of Technology and becomes an atheist while attending Blackrock College. Before turning to art as a profession, he is a professional musician with the Irish showband Chessmen. He meets artist Michael Farrell during this period, and Farrell recruits him to assist with a large mural commission, which is painted at Ardmore Studios.

Ballagh represents Ireland at the 1969 Biennale de Paris. Among the theatre sets he has designed are sets for Riverdance, I’ll Go On, Gate Theatre (1985), Samuel Beckett‘s Endgame (1991) and Oscar Wilde‘s Salomé (1998). He also designs over 70 Irish postage stamps and the last series of Irish banknotes, “Series C,” before the introduction of the euro. He is a member of Aosdána and his paintings are held in several public collections of Irish painting including the National Gallery of Ireland, the Hugh Lane Gallery, the Ulster Museum, Trinity College, Dublin, and Nuremberg‘s Albrecht Dürer House.

In 1991, he co-ordinates the 75th anniversary commemoration of the 1916 Easter Rising, during which he claims he is harassed by the Special Branch of the Garda Síochána.

He is the president of the Ireland Institute for Historical and Cultural Studies, which promotes international republicanism. It is based at the new Pearse centre at 27 Pearse Street, Dublin, which is the birthplace of Pádraig Pearse in 1879.

In July 2011 it is reported that he might consider running for the 2011 Irish Presidential election with the backing of Sinn Féin and the United Left Alliance. A Sinn Féin source confirms there has been “very informal discussions” and that Ballagh’s nomination is “a possibility” but “very loose at this stage.” However, on July 25 Ballagh rules out running in the election, saying that he has never considered being a candidate. His discussions with the parties had been about the election “in general” and he has no ambitions to run for political office.

That same month, Ballagh breaks ranks with his colleagues in the travelling production of Riverdance in their decision to perform in Israel. He is an active member of the Ireland Palestine Solidarity Campaign, which insists that artists and academics participate in boycotts of Israeli businesses and cultural institutions.

In July 2012, Ballagh says he is “ashamed and profoundly depressed” at the en masse closure of Irish galleries and museums. He cites an example of some Americans and Canadians on holiday in Ireland. “They described most of the National Gallery as being closed along with several rooms in the Hugh Lane Gallery. I’m glad they didn’t bother going out to the Museum of Modern Art in Kilmainham because that’s closed too. At the point I met them, they were returning from Galway where they had found the Nora Barnacle Museum closed too.” He condemns the hypocrisy of political leaders, saying, “I know arts funding is not a big issue for people struggling to put food on the table, but we are talking about the soul of the nation.”


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Birth of John Ireland, First Archbishop of St. Paul

John Ireland, the third Roman Catholic bishop and first Roman Catholic archbishop of Saint Paul, Minnesota, is born in Burnchurch, County Kilkenny, on September 11, 1838. He becomes both a religious as well as civic leader in Saint Paul during the turn of the 20th century.

Ireland is known for his progressive stance on education, immigration and relations between church and state, as well as his opposition to saloons and political corruption. He promotes the Americanization of Catholicism, especially in the furtherance of progressive social ideals. He is a leader of the modernizing element in the Roman Catholic Church during the Progressive Era. He creates or helps to create many religious and educational institutions in Minnesota. He is also remembered for his acrimonious relations with Eastern Catholics.

Ireland’s family immigrates to the United States in 1848 and eventually moves to Saint Paul, Minnesota, in 1852. One year later Joseph Crétin, first bishop of Saint Paul, sends Ireland to the preparatory seminary of Meximieux in France. Ireland is consequently ordained in 1861 in Saint Paul. He serves as a chaplain of the Fifth Minnesota Volunteer Infantry Regiment in the American Civil War until 1863 when ill health leads to his resignation. Later, he is famous nationwide in the Grand Army of the Republic.

Ireland is appointed pastor at Saint Paul’s cathedral in 1867, a position which he holds until 1875. In 1875, he is made coadjutor bishop of St. Paul and in 1884 he becomes bishop ordinary. In 1888 he becomes archbishop with the elevation of his diocese and the erection of the ecclesiastical province of Saint Paul. Ireland retains this title for thirty years until his death in 1918. Before Ireland dies, he burns all of his personal papers.

Ireland is awarded an honorary doctorate (LL.D.) by Yale University in October 1901, during celebrations for the bicentenary of the university.

Ireland is personal friends with Presidents William McKinley and Theodore Roosevelt. At a time when most Irish Catholics are staunch Democrats, Ireland is known for being close to the Republican party. He opposes racial inequality and calls for “equal rights and equal privileges, political, civil, and social.” Ireland’s funeral is attended by eight archbishops, thirty bishops, twelve monsignors, seven hundred priests and two hundred seminarians.

A friend of James J. Hill, Archbishop Ireland has his portrait painted in 1895 by the Swiss-born American portrait painter Adolfo Müller-Ury almost certainly on Hill’s behalf, which is exhibited at M. Knoedler & Co., New York, January 1895 and again in 1897.


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Founding of The Legion of Mary

The Legion of Mary, an international association of practicing members of the Catholic Church who serve the Church on a voluntary basis, is founded as a Roman Catholic Marian Movement by layman by Br. Frank Duff on September 7, 1921, at Myra House, Francis Street, in Dublin.

Duff’s idea is to help Catholic lay people fulfill their baptismal promises and be able to live their dedication to the Church in an organized structure, supported by fraternity and prayer. The Legion draws its inspiration from St. Louis de Montfort‘s book True Devotion to Mary.

The legionaries first start out by visiting hospitals, but they are soon active among the most destitute, notably among Dublin prostitutes. Duff subsequently lays down the system of the Legion in the Handbook of the Legion of Mary in 1928.

The Legion of Mary soon spreads from Ireland to other countries and continents. At first, the Legion is often met with mistrust due to its dedication to lay apostolate which is unusual for the time. After Pope Pius XI expresses praise for the Legion in 1931, the mistrust is quelled.

Most prominent for spreading the Legion is the Irish legionary Venerable Edel Mary Quinn for her activities in Africa during the 1930s and 40s. Her dedication to the mission of the Legion even in the face of her ill health due to tuberculosis brings her great admiration in and outside of the Legion. A canonization process is currently under way for Edel Quinn. She is declared venerable by Pope John Paul II on December 15, 1994, since when the campaign for her beatification has continued.

A beatification process is currently underway for Servant of God Frank Duff. In July 1996, the Cause of Duff’s canonisation is introduced by the Archbishop of Dublin, Desmond Connell. A Cause for Canonization for Servant of God Alfie Lambe (1932-1959), Legion Envoy to South America, is introduced by the Archdiocese of Buenos Aires in 1978 and concluded on March 26, 2015.

Membership in Ireland has been declining but due to efforts by the Concilium to attract younger people to its ranks through the Deus et Patria movement, a substantial increase in membership is now occurring.

On March 27, 2014, the Secretary of the Pontifical Council for the Laity, Bishop Josef Clemens, delivers the decree in which the Legion of Mary is recognized by the Holy See as International Association of the Faithful.


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Death of James Napper Tandy, Irish Revolutionary

James Napper Tandy, Irish revolutionary and member of the Society of United Irishmen, dies in Bordeaux, France on August 24, 1803.

A Dublin Protestant and the son of an ironmonger, Tandy is baptised in St. Audoen’s Church on February 16, 1739. He attends the Quaker boarding school in Ballitore, County Kildare. He starts life as a small tradesman. Turning to politics, he becomes a member of Dublin Corporation and is popular for his denunciation of municipal corruption and his proposal of a boycott of English goods in Ireland in retaliation for the restrictions imposed by the government on Irish commerce.

Tandy and John Binns persuade Dublin Corporation to condemn by resolution William Pitt the Younger‘s amended commercial resolutions in 1785. He becomes a member of the Whig club founded by Henry Grattan, and he actively co-operates with Theobald Wolfe Tone in founding the Society of United Irishmen in 1791, of which he becomes the first secretary.

Sympathy with the French Revolution is rapidly spreading in Ireland. A meeting of some 6,000 people in Belfast votes a congratulatory address to the French nation in July 1791. In the following year, Tandy takes a leading part in organising a new military association in Ireland modelled after the French National Guard. Tandy also, with the purpose of bringing about a fusion between the Defenders and the United Irishmen, took the oath of the Defenders, a Roman Catholic society whose agrarian and political violence had been increasing for several years.

Tandy is about to be tried in 1793 for distributing a seditious pamphlet in County Louth when the government discovers he has taken the oath of the Defenders. Being threatened with prosecution for this step, and also for libel, he takes refuge by changing his Dublin address often until he flees to the United States in 1795, where he remains until 1798. In February 1798 he goes to Paris, where a number of Irish refugees are assembled and planning rebellion in Ireland to be supported by a French invasion but quarrelling among themselves over tactics.

Tandy accepts the offer of a corvette, the HMS Anacreon, from the French government and sails from Dunkirk accompanied by a few United Irishmen, a small force of men and a considerable quantity of arms and ammunition for distribution in Ireland. He arrives at the isle of Arranmore, off the coast of County Donegal, on September 16, 1798.

Tandy takes possession of the village of Rutland, where he hoists an Irish flag and issues a proclamation. He soon discovers that the French expedition of General Jean Joseph Amable Humbert to aid the Irish rebellion has failed. He sails his vessel around the north of Scotland to avoid the British fleet. He reaches Bergen in safety having brought with him a British ship captured along the way. Tandy then made his way with three or four companions to the free port of Hamburg but a peremptory demand from the British government to detain the fugitives was acceded to despite a counter-threat from the French Directory. In 1799 HMS Xenophon, under Commander George Sayer, brings Tandy and some of his associates back to England as state prisoners.

On February 12, 1800, Tandy is put on trial at Dublin and is acquitted. He remains in prison in Lifford Gaol in County Donegal until April 1801, when he is tried for the treasonable landing on Rutland Island. He pleads guilty and is sentenced to death although he is reprieved and allowed to go to France.

In France, where his release is regarded as a French diplomatic victory, he is received, in March 1802, as a person of distinction. When he dies on August 24, 1803, in Bordeaux, his funeral is attended by the military and an immense number of civilians. James Napper Tandy is buried in his family’s burial crypt, St. Mary’s churchyard, Julianstown, County Meath. His fame is perpetuated in the Irish ballad The Wearing of the Green.