seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Cork (County Cork)


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Birth of Author Eilís Dillon

eilis-dillon

Eilís Dillon, Irish author of 50 books, is born in Galway, County Galway on March 7, 1920. Her work has been translated into 14 languages.

Dillon is the third of five children of Professor Thomas Dillon and his wife Geraldine (née Plunkett), who is the sister of Joseph Mary Plunkett. She is raised at Dangan House outside of Galway City before moving to the small fishing village of Barna. She attends the local primary school where she becomes proficient in the Irish language and gains an intimate knowledge of tradition in the Connemara. Her family is involved in Irish revolutionary politics. Her uncle, Joseph Mary Plunkett, is a signatory of the 1916 Proclamation of the Irish Republic and is executed after the Easter Rising.

Educated by the Ursuline nuns in Sligo, she works briefly in the hotel and catering trade. In 1940 she marries Cormac Ó Cuilleanáin, an academic from University College Cork and 17 years her senior. They have at least three children, including the Irish poet and Trinity College Dublin professor Eiléan Ní Chuilleanáin and her brother, Cormac Ó Cuilleanáin, also a Trinity professor, who writes novels as Cormac Millar.

Dillon’s first books are written in Irish including An Choill Bheo, published in 1948, Oscar agus an Cóiste sé nEasóg in 1952 and Ceol na coille in 1955. After the success of The Lost Island, published in 1952, she writes almost exclusively in English. Most of her books are aimed at teen readers with themes of self-discovery and problem solving evident.

Dillon’s adult fiction career begins in 1953 with the publication of the detective novel Death at Crane’s Court. This is followed by Sent to His Account in 1954 and Death in the Quadrangle in 1956. These novels are known for their depiction of contemporary Ireland. Over the following decade Dillon publishes many novels including The Bitter Glass (1959), Across the Bitter Sea (1973) and The Wild Geese (1981).

In 1964 she moves to Rome due to her husband’s poor health. While there she acts as adviser to International Commission on English in the Liturgy. She returns to Cork with her husband in 1969 where he dies the following year. She continues to visit Italy over the next several years, setting some of her stories there including Living in Imperial Rome (1974) and The Five Hundred (1972), though these are not as popular as her Irish books. In 1974 she marries the American-based critic and professor Vivian Mercier, dividing her time between California, Italy and Dublin.

In her later years Dillon plays a prominent role in Irish culture. She is a Fellow of the Royal Society for Literature and a member of Aosdána, serves on the Irish Arts Council 1974–1979, chairs the Irish Writers’ Union and the Irish Writers’ Centre, and founds the Irish Children’s Book Trust. In 1987 she and her husband move permanently to Dublin where she supports up and coming Irish authors. Her last story is Children of Bach published in 1993.

Eilís Dillon dies on July 19, 1994, and is buried beside her second husband in Clara, County Offaly. A prize in her memory is given annually as part of the Bisto Book of the Year Awards.


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Birth of Poet John Montague

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Irish poet John Montague is born on Bushwick Avenue at St. Catherine’s Hospital in Brooklyn, New York City, New York, on February 28, 1929. His father, James Montague, an Ulster Catholic, from County Tyrone, had come to the United States in 1925.

Life in New York is difficult during the Great Depression, so John and his two brothers are shipped back to Ireland in 1933. The two eldest are sent to their maternal grandmother’s house in Fintona, County Tyrone, but John is sent to his father’s ancestral home at Garvaghey, then maintained by two spinster aunts.

John studied at University College Dublin in 1946. Stirred by the example of other student poets he begins to publish his first poems in The Dublin Magazine, Envoy, and The Bell, edited by Peadar O’Donnell. But the atmosphere in Dublin is constrained and he leaves for Yale University on a Fulbright Fellowship in 1953.

A year of graduate school at University of California, Berkeley convinces Montague that he should return to Ireland. He settles in Dublin working at the Irish Tourist Office. In 1961 he moves to Bray, County Wicklow. A regular rhythm of publication sees his first book of stories, Death of a Chieftain (1964) after which the musical group The Chieftains is named, his second book of poems, A Chosen Light (1967), Tides (1970).

All during the 1960s, Montague continues to work on his long poem, The Rough Field, a task that coincides with the outbreak of the Northern Ireland civil rights movement. A Patriotic Suite appears in 1966, Hymn to the New Omagh Road and The Bread God in 1968, and A New Siege, dedicated to Bernadette Devlin which he reads outside Armagh Jail in 1970.

In 1972, Montague takes a teaching job at University College Cork, at the request of his friend, the composer Seán Ó Riada, where he inspires an impressive field of young writers including Gregory O’Donoghue, Seán Dunne, Thomas McCarthy, William Wall, Maurice Riordan, Gerry Murphy, Greg Delanty and Theo Dorgan.

Montague settles in Cork in 1974 and publishes an anthology, the Faber Book of Irish Verse (1974) with a book of lyrics, A Slow Dance (1975). Recognition is now beginning to come, with the award of the Irish American Cultural Institute in 1976, the first Marten Toonder Award in 1977, and the Alice Hunt Bartlett Award for The Great Cloak in 1978.

In 1987, Montague is awarded an honorary doctor of letters by the State University of New York at Buffalo. He serves as distinguished writer-in-residence for the New York State Writers Institute during each spring semester, teaching workshops in fiction and poetry and a class in the English Department of the University at Albany. In 1998, he is named the first Irish professor of poetry, a three-year appointment to be divided among Queen’s University Belfast, Trinity College Dublin, and University College Dublin. In 2008, he publishes A Ball of Fire, a collection of all his fiction including the short novella The Lost Notebook.

John Montague dies at the age of 87 in Nice, France on December 10, 2016, after complications from a recent surgery.


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UCC Students Protest Henry Kissinger Visit

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Former United States Secretary of State Henry Kissinger visits University College Cork (UCC) on February 27, 2002 where he is confronted by more than 400 angry students protesting his presence.

The protesters chant and wave banners bearing the slogan “The Milosevic of Manhattan” prior to the arrival of the 56th U.S. Secretary of State, who was in office during the controversial administration of Richard Nixon. Kissinger says he is pleased to discover that even in Ireland people are not indifferent to him. However, he denies being a war criminal claiming it is an insult to human intelligence for protesters in Cork to compare him with Slobodan Milošević.

“These people are throwing around allegedly criminal charges without a shred of real evidence. I don’t know who they represent but I wish their knowledge equalled their passion.”

Kissinger, who is visiting the university to deliver a speech at an MBA Association of Ireland business conference, says he has never replied to derogatory remarks in the media. He adds, “I consider them (the accusations) fundamentally beneath contempt. They are based on distortions and misrepresentations.”

The focus of Kissinger’s address is on United States foreign policy particularly in aftermath of the September 11, 2001 terrorist attacks.

Kissinger says the international scene is experiencing an extraordinary period of change for which there is no historical precedent. One of the biggest challenges facing the U.S. administration, he says, is to bring countries together to prevent the spread of biological and chemical weapons.

Kissinger’s visit is condemned by human rights organisations who claim he flouted international law in his dealings with Bangladesh, Chile and East Timor. Cork Sinn Féin councillor Jonathan O’Brien tells an earlier council meeting that Kissinger is not welcome in the city, and calls on UCC to cancel his invitation.


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Death of General Daniel Florence O’Leary

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Daniel Florence O’Leary (Irish: Dónall Fínín Ó Laoghaire), a military general and aide-de-camp under Simón Bolívar, dies in Bogotá, Colombia on February 24, 1854.

O’Leary is born around 1800 in Cork, County Cork. His father is Jeremiah O’Leary, a butter merchant. Little is known of his early life.

In 1817, O’Leary travels to London to enlist in a regiment being formed by Henry Wilson. Wilson is recruiting officers and NCOs to go to South America and form a Hussar regiment in service to Simón Bolívar, who goes on to liberate much of South America from Spanish rule.

O’Leary sails for Venezuela with Wilson near the end of 1817, arriving in March 1818. Unlike many of the Irish who fight for Simón Bolívar in his many campaigns to win South American independence, he has not served in the Napoleonic Wars. He first meets Bolívar away from the front shortly his arrival and Bolívar is apparently impressed with the young Irish officer.

In March 1819, O’Leary sees his first action and is promoted to captain. In July, after Bolívar’s famous crossing through the Casanare Swamps and over the Andes, he receives a saber wound in the battle of Pantano de Vargas but he quickly recovers and takes part in the Battle of Boyacá on August 9. Shortly after this, he becomes aide-de-camp to Bolívar. Two years later, after much more fighting, Venezuela is freed.

During the next few years, as the fight continues to free the rest of South American from Spanish domination, O’Leary performs many dangerous missions for “The Liberator,” rising ever higher in his esteem. He continues to serve Bolívar well through the political and military intrigues that follow the freeing of South America from the Spanish.

After Bolívar’s death in December 1830, O’Leary disobeys orders to burn the general’s personal documents and is exiled to Jamaica by the new Venezuelan government. There he writes extensive memoirs that are later edited by his son, Simon Bolivar O’Leary, and published in the 1870s and 1880s. Simon is the eldest of six children O’Leary has with his South American wife. He also writes his own very extensive memoirs, spanning thirty-four volumes, of his time fighting in the revolutionary wars with Bolívar.

In 1833, O’Leary is able to return to Venezuela. He holds a number of diplomatic posts for the Venezuelan government for the next 20 years, and on at least two occasions is able to visit his boyhood home of Cork.

Daniel O’Leary dies in Bogotá on February 24, 1854. The Venezuelans name a plaza after him in Caracas. In 1882, they obtain permission to take O’Leary’s body from Bogotá to Caracas, where it is laid to rest in the National Pantheon of Venezuela to lie forever in death next to the man he had served so faithfully in life, Don Simón Bolívar. A bust and plaque honouring O’Leary are presented by the Venezuelan Government to the people of Cork and unveiled on May 12, 2010 by the Venezuelan Ambassador to Ireland, Dr. Samuel Moncada.


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Birth of Short Story Writer Seán Ó Faoláin

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Seán Proinsias Ó Faoláin, Irish short story writer, is born as John Francis Whelan on February 22, 1900, in Cork, County Cork.

Ó Faoláin is educated at the Presentation Brothers Secondary School in Cork. He comes under the influence of Daniel Corkery, joining the Cork Dramatic Society and increasing his knowledge of the Irish language, which he had begun in school. Shortly after entering University College Cork, he joins the Irish Volunteers and fights in the Irish War of Independence. During the Irish Civil War, he serves as Censor for The Cork Examiner and as publicity director for the Irish Republican Army (IRA). After the Republican loss, he receives M.A. degrees from the National University of Ireland and from Harvard University where he studies for three years. He is a Commonwealth Fellow from 1926 to 1928 and is a Harvard Fellow from 1928 to 1929.

Ó Faoláin writes his first stories in the 1920s, eventually completing 90 stories over a period of 60 years. From 1929 to 1933 he lectures at the Catholic college, St. Mary’s College, at Strawberry Hill in Twickenham, England, during which period he writes his first two books. His first book, Midsummer Night Madness, is published in 1932. It is a collection of stories partly based on his Civil War experiences. He afterwards returns to his native Ireland. He publishes novels, short stories, biographies, travel books, translations, and literary criticism – including one of the rare full-length studies of the short story, The Short Story (1948). He also writes a cultural history, The Irish, in 1947.

Ó Faoláin serves as director of the Arts Council of Ireland from 1956 to 1959, and from 1940 to 1990 is a founder member and editor of the Irish literary periodical The Bell. The list of contributors to The Bell include many of Ireland’s foremost writers, among them Patrick Kavanagh, Patrick Swift, Flann O’Brien, Frank O’Connor and Brendan Behan. His Collected Stories are published in 1983. He is elected Saoi of Aosdána in 1986.

Seán Proinsias Ó Faoláin dies after a short illness on April 20, 1991, in the Dublin nursing home where he had lived for two years.


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Birth of Daniel Corkery, Writer & Academic

daniel-corkery

Daniel Corkery, Irish politician, writer and academic, is born in Cork, County Cork on February 14, 1878. He is unquestionably best known as the author of The Hidden Ireland, his 1924 study of the poetry of eighteenth-century Irish Language poets in Munster.

Corkery is educated at the Presentation Brothers and St. Patrick’s College of Education, Dublin where he trains as a teacher. He teaches at Saint Patrick’s School in Cork but resigns in 1921 when he is refused the headmastership. Among his students are the writer Frank O’Connor and the sculptor Seamus Murphy.

After leaving St. Patrick’s, Corkery teaches art for the local technical education committee, before becoming inspector of Irish in 1925, and later Professor of English at University College Cork in 1930. Among his students in UCC are Seán Ó Faoláin and Seán Ó Tuama. He is often a controversial figure in academia for his “nativist” views on Irish literature, views which result in conflict with many Irish Language scholars, most notably Pádraig de Brún and his niece Máire Mhac an tSaoi. Ó Tuama, however, is frequently a staunch defender of Corkery’s reputation.

In his late twenties Corkery learns Irish and this brings him into contact with leading members of the Irish Language revival movement, including Terence MacSwiney, T. C. Murray and Con O’Leary, with whom he founds the Cork Dramatic Society in 1908. His plays Embers and The Hermit and the King are performed by the society. Later plays are staged at the famous Abbey Theatre, including The Labour Leader (1919) and The Yellow Bittern (1920).

Corkery is also a writer of short stories, including the collections A Munster Twilight (1916), The Hounds of Banba (1920), The Stormy Hills (1929), and Earth Out of Earth (1939), and a novel, The Threshold of Quiet (1917).

Corkery also writes non-fiction works, including The Hidden Ireland (1924), a highly influential work about the riches of eighteenth-century Irish poetry. In this he attempts to reconstruct a worldview preserved by Gaelic poets amongst the poor and oppressed Catholic peasantry of the Penal Laws era, virtually invisible in the Anglo-Irish tradition that has dominated the writing of Irish history. “An instant, influential classic,” writes Patrick Walsh, “its version of the past provided powerful cultural underpinning to the traditional nationalist history that became, in the 1930s, the educational orthodoxy of the new state.”

Corkery serves as a member of Seanad Éireann from 1951 to 1954 when he is nominated by the Taoiseach.

Daniel Corkery dies on December 31, 1964. His papers are held in the Boole Library of University College Cork.


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Birth of Mother Frances Mary Teresa Ball

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Mother Frances Mary Teresa Ball, foundress of the Irish Branch of the Institute of the Blessed Virgin Mary (IBVM), is born in Dublin on January 9, 1794.

Ball is the youngest of six children born to John and Mable Clare Bennet Ball. Her father is a wealthy silk weaver. Catholicism is still suppressed in Ireland at this time. She is therefore sent to England at the age of nine to the Bar Convent in York. Henry James Coleridge describes her as “a bright, quiet, high-spirited girl, fond of fun, and with much depth of character.” In these times students do not return home for Easter, Christmas or summer holidays. They stay at the school, and live like religious people, until they leave school, usually in their late teens.

In 1807, her eldest sister, Cecilia is professed at the Ursuline convent in Cork. Ball travels from Dublin to Cork for the ceremony, where she meets Mary Aikenhead. Cecilia Ball takes the name of Sister Francis Regis and is within a few years made Superior of the convent in Cork. Upon the death of her father in 1808, Ball returns to Dublin. She is expected to make an admirable wife for the son and heir of some rich Catholic Dublin merchant family.

In June 1814, under the direction of Dr. Daniel Murray, Archbishop of Dublin, Ball returns to York and enters the novitiate of the Institute of the Blessed Virgin Mary. There she receives her religious training, and makes her profession in September 1816, taking, in religion, the name of Mary Teresa.

Recalled by Archbishop Murray, Ball returns to Dublin in 1821 with two novices to establish the Irish Branch of the Institute of the Blessed Virgin Mary for the instruction of children. They stay with Mary Aikenhead and the Irish Sisters of Charity in Stanhope Street while Rathfarnham House is being renovated. In 1822 she opens the first institution of the order in Ireland, in Rathfarnam House, four miles from Dublin. She decides to call the house “Loreto” after the village in Italy to which the Nazareth house of the Holy Family is said to have been miraculously transported.

Ball is a woman of great piety and administrative ability. Her energies are devoted to the establishment of schools and to the development of the sisterhood which now has members in many countries. The first offshoot is planted in Navan, County Meath, in the year 1833. The year 1840 is marked by the erection of the first church in Ireland dedicated to the Sacred Heart, in Loretto Abbey, Rathfarnham. In addition to the boarding and day schools the sisters conduct orphanages.

For almost forty years after bringing the IBVM to Ireland, Ball establishes a wide network of convents and schools across Ireland, as well as in India, Mauritius and Canada. The nuns are usually called Sisters of Loreto after the shrine at Loreto, Marche in Italy.

Mother Mary Teresa Ball dies at Rathfarnham Abbey on May 19, 1861, after a long illness.


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Founding of the American Committee for Relief in Ireland

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The American Committee for Relief in Ireland (ACRI) is founded through the initiative of Dr. William J. Maloney and others on December 16, 1920, with the intention of giving financial assistance to civilians in Ireland who have been injured or suffer severe financial hardship due to the ongoing Irish War of Independence.

The Committee is only one of several U.S. based philanthropic organisations that emerge following World War I with a view to influencing the post-war settlement from their perspective of social justice, economic development and long term stability in Europe. Some of them concentrate their efforts on events in Ireland, and while activists of Irish ethnicity are well represented, membership is far from confined to Americans of Irish heritage. Apart from the ACRI, bodies such as the American Commission on Irish Independence and the American Commission on Conditions in Ireland raise money and attempt to influence U.S. foreign policy in a manner sympathetic to the goal of Irish secession from the United Kingdom.

This period of Irish political radicalism coincides with a Red Scare in the United States. Jim Larkin, an Irish trade unionist, who has been closely associated with James Connolly in Ireland and with the Wobblies in the U.S., is serving a five-year sentence in Sing Sing prison for promoting his socialist agenda. While his political views differ fundamentally from most of the Sinn Féin leadership, Irish republicanism is seen by many of the American establishment as based on a questionable ideology. During the Irish War of Independence, the activities of Irish-American fund-raising organisations are viewed with suspicion and kept under close scrutiny by the intelligence services including J. Edgar Hoover, head of the General Intelligence Division of the Federal Bureau of Investigation. U.S. policy towards Irish concerns, initially hostile or at best indifferent, become somewhat less so following the 1920 U.S. presidential election and the landslide victory of Warren G. Harding over James M. Cox.

Following the burning of parts of Cork on December 11, 1920 by elements of the British security forces known as the Black and Tans, approaches are made by the city’s Lord Mayor, Donal O’Callaghan, to the American Red Cross for humanitarian assistance. The society, having taken advice from President Woodrow Wilson, the British embassy, the Foreign Office and the British Red Cross, decline at this time to act on his appeal. Numerous organisations and committees across the United States, operating independently in raising humanitarian aid money for Ireland realise that their funds will not be channelled through the U.S. Committee of the Red Cross and so another distribution channel is needed.

Five days after the inferno at Cork, a widely publicised meeting takes place at the Banker’s Club in New York City. It is organised by William Maloney with the intention of establishing a single nationwide organisation. It will have as its goal, explicitly and solely for the purpose of humanitarian relief, the raising and distribution in Ireland of $10 million. The body which soon emerges styles itself “The American Committee for Relief in Ireland.” One of its founding members, Levi Hollingsworth Wood, approaches a Dublin-based businessman and fellow Quaker, James Douglas, requesting his assistance in the local distribution of the funds on a non-partisan basis. In Ireland, Douglas speaks with Laurence O’Neill, the Lord Mayor of Dublin, who in turn contacts senior members of Sinn Féin to inform them of the wishes of the American Committee. These meetings culminate in the establishment of the Irish White Cross, for the purpose of local distribution of the Committee’s funds.


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The Cork Opera House Fire

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The Cork Opera House is destroyed by fire on December 12, 1955. It is originally built in 1855 and is built on a template that the architect had used for the exhibition buildings at the Irish Industrial Exhibition. Since then, it survives the burning of much of Cork by British forces in 1920.

“The final curtain has fallen. The Cork Opera House is no more. A hundred years of stage history has come to an end. Never had the last moments of any drama, played on this stage, such an audience as last night’s farewell one. In heavy rain, a vast crowd stood silently as flames enveloped a proud landmark in our city. They watched it from the short first burst of fire on its roof until the building crumbled before their eyes.”

So reads the main news in The Cork Examiner on Tuesday, December 13, 1955, after the disastrous fire tore at the heartstrings of the people of Cork, leaving the city without a major theatre for the first time in 250 years. It is the boast of the Opera House that its tradition is continuous. When fighting in the South was at its bitterest, even when most of Cork was burned down, the Opera House kept running, only closing for pantomime rehearsals and in Holy Week. It is during the rehearsals for the forthcoming Christmas pantomime that the fatal fire starts. Fortunately, all people are evacuated, but the building built entirely from wood does not stand a chance from the merciless fire. What begins as an electrical fault, blazes into an inferno within minutes. Soon the skyline of the city is lit up as the fire does its worst.

Ten years later, on February 23, 1963, the tender of Messrs. O’Shea, South Mall is accepted for the rebuilding of the Opera House. A month later the work begins, and the foundation stone is laid by Lord Mayor Seán Casey on June 21, 1963. The citizens watch the building construction with keen interest as the new building gradually takes shape. Finally, the day arrives for the casting aside of hoardings and scaffoldings.

Immediately controversy begins regarding the much-disputed North-Wall. Unfavorable comment and criticism are levelled at the lack of architectural or artistic embellishment on the exterior of the new building and the square, squat tower on top of the roof designed to ease set changing. This is a very natural reaction as the old Opera House had a very special place in the hearts of Corkonians of every generation during its existence. Most of the criticism is uninformed, for few are aware of the difficulties, financially and technically, that the project incurred. Despite the criticism about the exterior appearance, everyone who has an opportunity to inspect the interior of the theatre can find no fault. There is nothing but praise for the design, the decor, the layout of the seating accommodation and, above all, the intimate atmosphere which has been a traditional part of the venerable old building, and which is now faithfully preserved in the new.


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Irish Ferries Protest

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Nearly 150,000 people take to the streets on December 9, 2005, as the Irish Ferries protest mushrooms into the largest public demonstration the country has seen for two decades.

The national day of protest is called by the Irish Congress of Trade Unions, which is demanding Government action to combat exploitation of migrant workers and the displacement of jobs. There are rallies in Dublin, Cork, Waterford, Limerick, Galway, Sligo, Athlone and Rosslare.

An Garda Síochána estimate that 40,000 people take part in the march in Dublin, although organisers claim the figure is far higher. Gerry Adams of Sinn Féin, Pat Rabbitte of the Labour Party and John Gormley of the Green Party participate in the march in the capital. Staff on board the MS Isle of Inismore in Pembroke and the four engineers holed up in the ships control room say they are overwhelmed by the level of support shown by marchers in the rallies.

Bus and rail services are disrupted during the protest but return to normal for evening rush hour.

The Irish Small & Medium Enterprises Association (ISME) strongly criticises the National Day of Protest. In a statement, ISME Chief Executive Mark Fielding says the protest is undermining the industrial relations process in this country and has very little to do with the Irish Ferries dispute and is in fact an attempt by the unions to influence negotiations in advance of any new national pay agreement.

Speaking on RTÉ Radio’s Morning Ireland, Services Industrial Professional Technical Union (SIPTU) President Jack O’Connor says the rallies give workers the chance to take a stand.

Director General of the Irish Business and Employers Confederation (IBEC) Turlough O’Sullivan says there is nothing to be gained from disrupting business and the general public. He adds that whatever one’s views on the Irish Ferries dispute, nothing can justify calling a national work stoppage when discussions are already underway in a bid to resolve the row.