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Death of Terence O’Brien, Catholic Bishop of Emly

Terence Albert O’Brien (Irish: Muiris Ó Briain Aradh), Irish priest of the Dominican Order and Roman Catholic Bishop of Emly, dies on October 30, 1651.

O’Brien is born into the Gaelic nobility of Ireland at Cappamore, County Limerick in 1601. Both of his parents are from the derbhfine of the last Chief of the Name of Clan O’Brien Arradh and claim lineal descent from Brian Boru. His family owns an estate of 2,500 Irish acres centered around Tuogh, which is later confiscated by the Commonwealth of England. He joins the Dominicans in 1621 at Limerick, where his uncle, Maurice O’Brien, is then prior. He takes the name “Albert” after the Dominican scholar Albertus Magnus. In 1622, he goes to study in Toledo, Spain, returning eight years later to become prior at St. Saviour’s in Limerick. In 1643, he is provincial of the Dominicans in Ireland. In 1647, he is consecrated Bishop of Emly by Giovanni Battista Rinuccini.

During the Irish Confederate Wars, like most Irish Catholics, O’Brien sides with Confederate Ireland. His services to the Catholic Confederation are highly valued by the Supreme Council. He treats the wounded and supports Confederate soldiers throughout the conflict. He is against a peace treaty that does not guarantee Catholic freedom of worship in Ireland and in 1648 signs the declaration against the Confederate’s truce with Murrough O’Brien, 1st Earl of Inchiquin, who has committed atrocities such as the Sack of Cashel against Catholic clergy and civilians, and the declaration against the Protestant royalist leader, James Butler, 1st Duke of Ormond, in 1650 who, due to his failure to resist the Cromwellian conquest of Ireland is not deemed fit to command Catholic troops. He is one of the prelates, who, in August 1650 offers the Protectorate of Ireland to Charles IV, Duke of Lorraine.

In 1651, Limerick is besieged and O’Brien urges a resistance that infuriates the Ormondists and Parliamentarians. Following surrender, he is found ministering to the wounded and ill inside a temporary plague hospital. As previously decided by the besieging army, O’Brien is denied quarter and protection. Along with Alderman Thomas Stritch and English Royalist officer Colonel Fennell, he is tried by a drumhead court-martial and sentenced to death by New Model Army General Henry Ireton. On October 30, 1651, O’Brien is first hanged at Gallows Green and then posthumously beheaded. His severed head is afterward displayed spiked upon the river gate of the city.

After the successful fight that is eventually spearheaded by Daniel O’Connell for Catholic emancipation between 1780 and 1829, interest revives as the Catholic Church in Ireland is rebuilding after three hundred years of being strictly illegal and underground. As a result, a series of re-publications of primary sources relating to the period of the persecutions and meticulous comparisons against archival Government documents in London and Dublin from the same period are made by Daniel F. Moran and other historians.

The first Apostolic Process under Canon Law begins in Dublin in 1904, after which a positio is submitted to the Holy See.

In the February 12, 1915 Apostolic decree, In Hibernia, heroum nutrice, Pope Benedict XV formally authorizes the formal introduction of additional Causes for Roman Catholic Sainthood.

During a further Apostolic Process held in Dublin between 1917 and 1930 and against the backdrop of the Irish War of Independence and the Irish Civil War, the evidence surrounding 260 alleged cases of Roman Catholic martyrdom are further investigated, after which the findings are again submitted to the Holy See.

On September 27, 1992, O’Brien and sixteen other Irish Catholic Martyrs are beatified by Pope John Paul II. June 20th, the anniversary of the 1584 execution of Elizabethan era martyr Dermot O’Hurley, is assigned as the feast day of all seventeen. A large backlighted portrait of him is on display in St. Michael’s Church, Cappamore, County Limerick, which depicts him during The Siege of Limerick.


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Birth of Ciaran McKeown, Northern Irish Peace Activist

Ciaran McKeown, Northern Irish peace activist, is born into a Roman Catholic family in Derry, County Londonderry, Northern Ireland, on January 19, 1943.

McKeown is born to Sean and Mary (née Shevlin) McKeown. His father is a school principal. He serves as a Dominican novice for eight months in his youth. He attends Queen’s University Belfast (QUB), where he studies philosophy, becoming the first Catholic to be elected president of the university’s student council. He is also elected chair of the National Democrats, a ginger group linked with the National Democratic Party. He becomes president of the Union of Students in Ireland (USI) in 1969, based in Dublin, and stands in Dublin South-West at the 1969 Irish general election, taking last place, with only 154 votes.

In 1970, McKeown becomes a reporter for The Irish Times, then later works for The Irish Press, as their Belfast correspondent. Given his experience of reporting on the emergence of The Troubles, he supports the 1976 creation of “Women for Peace,” a Northern Ireland-based movement, by Betty Williams and Mairead Corrigan. When his involvement becomes more widely known, the movement changes its name to “Community of Peace People,” or simply “Peace People.” After the events of 1976-77, he finds it difficult to return to full-time journalism.

Although McKeown becomes known as a thoughtful and calm presence in the leadership of the organisation, his criticisms of the reluctance of church authorities to speak out on sectarian issues causes some tensions. Corrigan and Williams win the 1976 Nobel Peace Prize, but he is not made a party to it. However, the Ford Foundation makes a grant to the group, which includes a salary for him, enabling him to become full-time editor of Peace by Peace, the group’s newspaper, also completing a year as editor of Fortnight in 1977.

McKeown, Corrigan and Williams all step down from the leadership posts in 1978, although he continues to edit Peace by Peace. His articles bring him into conflict with the group’s new leadership, while financial disagreements massively reduce the group’s membership. Ultimately, his belief that the group should call for special status for paramilitary prisoners leads to a split, with Williams and her leading supporter, Peter McLachlan, resigning in February 1980. He can no longer survive on the group’s salary, nor can he find work as a journalist, so he retrains as a typesetter.

In 1984, McKeown publishes his autobiography, The Passion of Peace. This is almost immediately withdrawn following a claim that it libels a journalist, although it is later reissued with an additional note.

In addition to his activism and his work in journalism, McKeown is deeply involved in the Belfast theater scene. He serves in a number of offices, including executive secretary and chairman, at the city’s renowned Lyric Theatre.

McKeown dies peacefully at his home in Belfast on September 1, 2019, following a battle with cancer.


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Death of Father Austin Flannery

Fr. Austin Flannery OP, was a Dominican priest, scholar, editor, journalist and social justice campaigner, dies of a heart attack at Kiltipper Woods Care Centre, Dublin, on October 21, 2008.

Born William “Liam” Flannery at Rearcross, County Tipperary, on January 10, 1925, he is the eldest of seven children produced by William K. Flannery and his wife Margaret (née Butler), merchants, publicans and hoteliers there and later at New Ross, County Wexford. After national school in Rearcross, he is educated at St. Flannan’s College in Ennis, County Clare, completing his secondary education at Newbridge College, Newbridge, County Kildare, a Dominican institution where he revels in an environment spurring independent thinking.

Flannery joins the Dominican Order in 1943, making his first profession in September 1944. After studies in theology at St. Mary’s Priory, Tallaght, County Dublin, and then at Blackfriars Hall, Oxford, he is ordained a Catholic priest on September 2, 1950, and adopts the forename Austin. He continues his studies at the Pontifical University of Saint Thomas Aquinas in Rome where he is awarded a doctorate in dogmatic theology. After his studies he teaches theology at Glenstal Abbey, County Limerick, for two years in the mid-1950s, before returning to Newbridge College for a year to teach Latin.

Flannery edits the Dominican bi-monthly journal entitled Doctrine and Life from 1958 to 1988, while at St. Saviour’s Priory, Dublin, where he also serves as prior from 1957 to 1960. He also edits the Religious Life Review. During and after the Second Vatican Council he makes available in English all the documents from the event.

Flannery’s campaigning to end apartheid in South Africa leads to involvement with Kader Asmal, and the founding the Irish Anti-Apartheid Movement, of which he serves as chairman and president. In the late sixties his campaigning on behalf of the Dublin Housing Action Committee, due to its association with republicans and left-wing activists, leads him to being accused of being a communist. He is dismissed in the Dáil by the then Minister for Finance, Charles Haughey, as “a gullible cleric.”

From August 1969, Flannery is a member of the executive committee of the Northern Relief Coordination Committee, raising funds on behalf of the families of those interned without trial in Northern Ireland during the early 1970s.

Flannery embodies the post-Vatican II conception of the priest as a social catalyst engaged by the gospel, closer to his flock than to the clerical hierarchy. He has a great gift for friendship, is indefatigably interested in people, and courts religious affairs commentators and journalists at a time when the hierarchy ignores them, magnifying his influence.

Flannery dies of a heart attack on October 21, 2008, at Kiltipper Woods Care Centre, Dublin. Following a funeral mass at St. Saviour’s Priory, he is buried in the Dominican plot at Glasnevin Cemetery, Dublin, on October 24, 2008.


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Edward Bruce Proclaimed Last High King of Ireland

Edward Bruce is proclaimed the last High King of Ireland on June 29, 1315. He is crowned in 1316. He reigns between 1315 and 1318. The English colonists in Ireland vehemently oppose him.

Bruce, the brother of the King of Scots, Robert the Bruce, leads a three-year military campaign, known as the Bruce campaign, against the Anglo-Norman lordship of Ireland. This invasion, which lasts from 1315 to 1318, ultimately gives rise to the two nations we recognize now as Ireland and Scotland.

In May 1315, a Scots army of up to six thousand soldiers lands on the Antrim coast. That June, near Carrickfergus, many Gaelic lords led by Donnell O’Neill of Ulster join Bruce. “All the Gaels of Ireland agreed to grant him lordship and they called him King of Ireland,” declares the Irish annals.

The invasion coincides with the Great European Famine (1315-1317), which brings hardship and disillusionment among Bruce’s followers. The annals ruefully comment, “falsehood and famine and homicide filled the country, and undoubtedly men ate each other in Ireland.”

In February 1317, Dublin, the capital of the English royal administration in Ireland, comes close to being captured by the Bruce brothers. The brothers encamp at Castleknock within sight of the city walls. The panicking Dubliners burn the suburbs of the city. In order to re-fortify the city walls, they dismantle the Dominican priory north of the River Liffey and tear down the bridge across the river. The Bruce brothers do not lay siege to the city and instead move south to Munster.

In 1318, the invasion is brought to an end when, after marching south from Ulster for one last push, Bruce risks an open battle with an English army north of Dundalk at Faughart and is killed. His corpse is dismembered, and portions of it hung over the gates of various Irish towns. His decapitated head is brought to King Edward II of England by the victor, John de Bermingham, a minor Anglo-Irish baron who is elevated to the status of “Earl of Louth” for bringing the Bruce campaign in Ireland to an end.

A conference at Trinity College Dublin, in 2015, entitled The Irish-Scottish World in the Middle Ages, explores this key moment in the history of Ireland and Scotland. “The Bruce Invasion was a watershed moment in that story,” says Seán Duffy, Professor of Medieval Irish History and one of the organizers of the conference.

“Although Edward Bruce was defeated and killed in 1318, the effect of the invasion was far-reaching. The tide of Anglo-Norman expansion in Ireland turned back and the late Middle Ages saw the flowering of a Gaelic literary and cultural revival. Scotland, meanwhile, was galvanized by its victory over the English at Bannockburn which secured its path to independent nationhood.”

“Few peoples have as much in common as the Irish and the Scots. The very name Scotland is an ever-present reminder of that connection, because, in the Latin of the early Middle Ages, a Scotus was an Irishman, and the homeland of the Scoti was Ireland. That the name came to be applied to the northern part of Britain is testament to the strength of Irish influence on what we now know today as Scotland.”

(From: “On This Day: Edward Bruce, the last High King of Ireland, dies in 1318” by IrishCentral Staff, http://www.irishcentral.com, October 2022 | Pictured: Grave of Edward de Bruce, High King of Ireland, in Faughart Cemetery, County Louth)


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Death of Maurice Fitzmaurice FitzGerald, 2nd Lord of Offaly

Maurice Fitzmaurice FitzGerald, 2nd Lord of Offaly, a Norman in Ireland peer, soldier, and Justiciar of Ireland from 1232 to 1245, dies on May 20, 1257, at the Franciscan Friary of South Abbey in Youghal, County Cork. He musters many armies against the Irish, and due to his harsh methods as Justiciar, he receives criticism from King Henry III of England.

FitzGerald is born in Ireland in 1194, the son of Gerald FitzMaurice, 1st Lord of Offaly, and Eve de Bermingham. He succeeds to the title of Lord of Offaly on January 15, 1204, and is invested as a knight in July 1217, at the age of 33. In 1224, he founds South Abbey, Youghal, the proto-friary of the Irish Province of the Observant Franciscans, dedicated to Saint Nicholas. He is summoned to London to accompany King Henry III of England to Poitou and Gascony in October 1229. He is appointed Justiciar of Ireland in September 1232 and holds the post until 1245. His reputation is marred by rumours that he had contrived the death of Richard Marshal, 3rd Earl of Pembroke in 1234. He meets Marshal at the Battle of the Curragh on April 1, where Marshal is wounded and dies shortly after. It is rumoured that Marshal had been betrayed. FitzGerald then proceeds to London, where he takes an oath before Henry III, that he is innocent of any participation in Marshal’s death. In 1253, he founds Sligo Abbey, a Dominican convent in Sligo, to house a community of monks to say prayers for Earl Marshal’s soul.

In February 1235, the King criticises FitzGerald for his proceedings in office and describes him as “little pleasant, nay, beyond measure harsh in executing the King’s mandates.” The same year, he takes part in the subjugation of Connacht. In the years 1241 and 1242, and later in 1246, 1247, and 1248 he musters armies against the Irish. In 1247, he invades Tír Chonaill and fights the combined forces of Cenél Conaill and Cenél nEógain at the Battle of Ballyshannon. According to various Irish annals, three eminent lords fall in battle against him: Maol Seachlainn Ó Domhnaill, King of Tír Chonaill, An Giolla Muinealach Ó Baoighill, and Mac Somhairle, King of Argyll (a man seemingly identical to Ruaidhrí mac Raghnaill).

In 1245, FitzGerald is dismissed from his post as Justiciar as a result of tardiness in sending the King assistance in the latter’s military campaigns in Wales. His successor is John FitzGeoffrey. That same year he lays the foundations for Sligo Castle. In 1250, he holds both the office of Member of the Council of Ireland and Commissioner of the Treasury. He also founds the Franciscan Friary at Youghal; hence his nickname of an Brathair, which is Irish for The Friar. He is at the English royal court in January 1252, and receives an urgent summons from King Henry in January 1254.

He married Juliana de Grenville and by her, they have four sons:

In 1257, FitzGerald and his Norman army engage the forces led by Gofraidh Ó Domhnaill, King of Tír Chonaill, at the Battle of Creadran Cille, in Cairbre Drom Cliabh, now the northern part of County Sligo. The two men fight each other in single combat and both are gravely wounded. FitzGerald dies of his injuries at South Abbey, wearing the habit of the Franciscans, on May 20, 1257, aged 63 years. In the Annals of the Four Masters, 1257, his death is described thus: “Maurice FitzGerald for some time Lord Justice of Ireland and the destroyer of the Irish, died.” (In Irish this reads as: “Muiris macGerailt lustis Ereann re h-edh diosccaoilteach Gaoidheal d’écc”.)

Upon FitzGerald’s death, the properties of Lea, Rathangan, and Geashill pass to his grandson Maurice, son of Gerald FitzMaurice, who dies in 1243.

FitzGerald is succeeded as Lord of Offaly by his son, Maurice FitzGerald, 3rd Lord of Offaly, rather than the rightful successor, his grandson, Maurice, son of his eldest son, Gerald.


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Birth of Father Austin Flannery

Father Austin (Liam) Flannery OP, Dominican priest, editor, publisher and social justice campaigner is born Liam Flannery at Rearcross, County Tipperary, on January 10, 1925.

Flannery is the eldest of seven children produced by William K. Flannery and his wife Margaret (née Butler). He is educated at St. Flannan’s College in Ennis, County Clare, completing his secondary education at Dominican College Newbridge in Newbridge, County Kildare.

Flannery joins the Dominican Order in September 1944, leading to studies in theology at St. Mary’s Dominican Priory in Tallaght, Dublin, and then at Blackfriars Priory in Oxford, England. Joining the Dominicans he chooses the name Austin and is ordained a priest in 1950. He continues his studies at the Pontificium Athenaeum Internationale Angelicum in Rome. After his studies he teaches Latin at Newbridge College in Newbridge, County Kildare, and then theology at Glenstal Abbey in Murroe, County Limerick.

Flannery edits the Dominican bi-monthly journal entitled Doctrine and Life from 1958 to 1988, while at St. Saviour’s Priory, Dublin, where he also serves as prior from 1957 to 1960. He also edits the Religious Life Review. He publishes many English language documents on the Second Vatican Council.

Flannery’s campaigning to end apartheid in South Africa leads to involvement with Kader Asmal, and the founding the Irish Anti-Apartheid Movement, of which he serves as chairman and president. In the late 1960s his campaigning on behalf of the Dublin Housing Action Committee, due to its association with republicans and left-wing activists, leads him to being accused of being a communist. He is dismissed in the Dáil by the then Minister for Finance, Charles Haughey, as “a gullible cleric.”

Flannery dies of a heart attack at the age of 83 on October 21, 2008. He is buried in the Dominican plot at Glasnevin Cemetery in Glasnevin, Dublin.


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Death of John O’Reily, Archbishop of Adelaide

John O’Reily, the first Bishop of Port Augusta and the second Archbishop of Adelaide, dies in Adelaide, Australia on July 6, 1915.

O’Reily is born John O’Reilly on November 19, 1846, in Kilkenny, County Kilkenny, the son of Michael, a military officer, and Anne, née Gallagher. He completes his primary education at the parochial school of St. John’s Parish, and spends six and a half years at St. Kieran’s College. Due to poor health, he decides against pursuing a military career, and in 1864 he enters All Hallows College in Dublin to study for the priesthood. He learns the Irish language and studies mental philosophy, mathematics and ecclesiastical studies, achieving first prize in each of his classes.

After being ordained on June 21, 1869, O’Reily leaves Ireland for Western Australia in October, arriving in January 1870. Having served briefly in Newcastle (present day Toodyay) and Northam, he becomes a parish priest in Fremantle, establishing the West Australian Catholic Record in 1874 and serving as its publisher, editor and printer from 1883.

When the Diocese of Port Augusta is established in 1887, Pope Leo XIII names O’Reily as its first bishop. Concerned about the financial position of the diocese, which had inherited significant debt from the Diocese of Adelaide, he accepts the posting reluctantly. As bishop, he greatly improves the financial position of the new diocese, reducing its debt by half and earning a reputation as a competent administrator.

In 1894, O’Reily is appointed to replace the deceased Christopher Reynolds as Archbishop of Adelaide. The archdiocese he inherits is burdened with substantial debt, again left over from the old Diocese of Adelaide. Through the sale of church assets and a fundraising campaign, he is able to eliminate most of the Archdiocese’s liabilities while still investing in church infrastructure. He also actively participates in public discussions relating to education policy at a time when the role of the state in supporting religious education is topical. He publicly advocates government assistance for religious schools, stating that it is unfair Catholics pay taxes to support state schools, but receive no funding for their own.

In the later years of his life, poor health forces O’Reily to spend less time attending to his episcopal duties, and from 1905, he keeps to himself in his house in Glen Osmond, leading to the local press referring to him as the “Recluse of Glen Osmond.” Increasingly, his episcopal duties are fulfilled by Bishop of Port Augusta John Norton, who has to visit the more remote parts of O’Reily’s see on his behalf.

As he becomes more frail, O’Reily asks certain priests to accompany him when he travels, among whom is the Dominican prior Robert Spence. When O’Reily requests a coadjutor in 1913, he chooses Spence as his first preference for the role. Despite the reluctance of some clergy to the appointment of a religious as Archbishop, Spence is consecrated as coadjutor, with right of succession, in August 1914.

O’Reily dies at his house in Adelaide on July 6, 1915 and is buried under a large Celtic cross at the West Terrace Cemetery in Adelaide. He is highly regarded by many in South Australian society, with Adelaide’s daily newspapers praising his character, administrative ability and positive relations with non-Catholics.


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Birth of Singer-Songwriter Luka Bloom

Kevin Barry Moore, Irish folk singer-songwriter best known as Luka Bloom, is born on May 23, 1955 in Newbridge, County Kildare. He is the younger brother of folk singer Christy Moore.

Moore’s parents are Andy Moore and Nancy Power, who had already raised three daughters and two other sons. He attends a Patrician Brothers primary school and later studies at Newbridge College, run by the Dominican Order. In college he forms the group Aes Triplex with his brother Andy and a school friend. He later attends a college in Limerick, but he drops out after a couple of years to pursue a music career.

In 1969, 14-year-old Moore embarks on a tour supporting his eldest brother, Christy Moore, at various English folk clubs. After the tour he spends all of his time practising and writing music. In 1976, Christy records one of his songs “Wave up to the Shore.” In 1977, he tours Germany and England as part of the group Inchiquin.

In 1978, Moore releases his debut album, Treaty Stone. In 1979, having normally played guitar using a finger-picking technique, he is afflicted with tendonitis and is forced to learn to play with a plectrum, which alters his guitar style. That same year, he moves to Groningen in the Netherlands. In 1980, he records and releases his second album, In Groningen. In 1982, he releases his third album, No Heroes, which contains songs all written by Moore himself. For three years, from 1983 to 1986, he is the front-man for the Dublin-based band Red Square. During this time, in 1984, his son Robbie is born.

In 1987, Moore moves to the United States and begins performing using the stage name of “Luka Bloom.” He chooses the name “Luka” from the title of Suzanne Vega‘s song about child abuse and “Bloom” from the main character in James Joyce‘s novel Ulysses. Initially he lives and performs primarily in Washington D.C., but in late 1987 he moves to New York City. The following year, he releases his first album – later withdrawn – under the name Luka Bloom.

In 1990, Bloom releases his album Riverside, which includes the song “The Man Is Alive.” The album is recorded in New York, with its lyrics reflecting his experiences living and performing in that city. In 1991, he returns to Dublin to record The Acoustic Motorbike, which includes a cover version of LL Cool J‘s “I Need Love.” The cover song is reviewed by Rolling Stone magazine, noting that “the prospect of a folksy Irish rocker covering a rap ballad may seem strange, but experimenting with different forms is precisely what keeps established traditions vital.”

In 1993, Bloom again returns to Ireland to record the album Turf, this time with producer Brian Masterson and sound engineer Paul Ashe-Browne. The album attempts to capture the sound of a live performance, and is recorded in front of an audience that is asked to remain as quiet as possible. In 1998, he releases Salty Heaven, an album inspired by his return to Ireland.

Bloom’s early albums showcase his frenetic strumming style, including “Delirious,” the debut track on Riverside, and his penchant for thoughtful cover songs, an affinity that he maintains even in more recent work. In addition to his LL Cool J cover, he also covers Elvis Presley‘s “Can’t Help Falling in Love” on the album The Acoustic Motorbike.

Released in 2000, Keeper of the Flame is an album of cover versions featuring renditions of ABBA‘s “Dancing Queen,” Bob Marley‘s “Natural Mystic,” and the Hunters & Collectors‘ “Throw Your Arms Around Me,” among others. His 2004 acoustic mini-album, Before Sleep Comes, is recorded while he is recovering from tendinitis. He states that the purpose of the album is “to help bring you closer to sleep, our sometimes elusive night-friend.”

In 2005, Bloom releases the album Innocence. Some of the songs feature a new-found interest in Eastern European Romani music and other world music. The album features him playing classical guitar, and the resonant plucking associated with that style of instrument. In his previous work, he relies almost exclusively on steel-stringed acoustic guitars that created his distinctive style. In 2007, he releases the album Tribe, a collaboration with County Clare musician Simon O’Reilly. O’Reilly composes the music and sends the recordings to Bloom for him to complete with lyrics and singing.

In February 2008, Bloom releases a DVD titled The Man is Alive, featuring footage filmed in Dublin and at his home in Kildare, a question and answer session with fans, the documentary My Name is Luka, and a CD of music taken from the two performances. In September of that year, he releases the album Eleven Songs, which features an expanded ensemble of instrumentation, giving the album a distinct sound within his catalogue.


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Birth of Father Leonard Eugene Boyle

leonard-eugene-boyle

Leonard Eugene Boyle, Irish and Canadian scholar in medieval studies and palaeography, is born in Ballintra, County Donegal on November 13, 1923. He is the first Irish and North American Prefect of the Vatican Library in Rome from 1984 to 1997.

Boyle spends some years in Tralee, County Kerry, following the July 1940 death of his older brother John, who is a member of Garda Síochána and drowns while on holiday in Ballybunion, County Kerry. He is educated in the Irish language and enters the Dominican Order in 1943. He is ordained a priest in 1949 having received his doctorate in Oxford.

Boyle frequently visits Tralee, where a number of his family still reside, and is involved in many projects in the town. His immense knowledge and expertise in historical and archaeological issues is freely given in order to enhance the town. Of particular concern is his hope that the site of the original Dominican Priory at the centre of the town be conserved for future archaeological excavation.

After moving to Toronto, Boyle teaches at the Pontifical Institute of Mediaeval Studies and at the Centre for Medieval Studies at the University of Toronto from 1961 to 1984. He also serves as Professor of Latin Palaeography and History of Medieval Theology at the Pontifical University of St. Thomas Aquinas in Rome from 1956 to 1961.

In 1984 Boyle is appointed Prefect of the Vatican Library by Pope John Paul II. This appointment takes him by surprise but appears to be a recognition of his immense scholarship, expertise in antiquity and renowned interest in learning as a whole. In an effort to modernise the Vatican Library, he sets about the digitisation of the library’s many thousands of manuscripts that date from hundreds of years BC, which leads to their greater availability to scholars around the world. He also extends the opening hours of the library and employs women for the first time as part of the library’s staff. In 1987, he is made an Officer of the Order of Canada. In 1997, he is ousted as Prefect after his dealings with some American fund-raising associates result in lawsuits involving the Vatican.

Known for his wit and independence of mind and spirit, Boyle is once asked of his interest in being a Cardinal given the fact that all of his predecessors have gone on to be Cardinals. His reply is in the negative saying “nothing but the papacy” would do him.

Father Boyle dies on October 25, 1999. He is buried in his beloved Basilica di San Clemente, in 2000, a year after his death, following official desire to give him the honour of interment in the vaults of San Clemente — one of Rome’s holiest and most historical shrines.


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Birth of Thomas Burke, Irish Dominican Preacher

thomas-nicholas-burke-statue

Thomas Nicholas Burke, Irish Dominican preacher, is born in Galway, County Galway on September 8, 1830.

Burke’s parents, though in moderate circumstances, gave him a good education. He studies at first under the care of the Patrician Brothers and is afterwards sent to a private school. An attack of typhoid fever when he is fourteen years old, and the famine year of 1847 have a sobering effect. Toward the end of that year, he asks to be received into the Order of Preachers and is sent to Perugia in Italy to make his novitiate. On December 29, he is clothed there in the habit of St. Dominic and receives the name of Thomas.

Shortly afterward Burke is sent to Rome to begin his studies at the College of St. Thomas, the future Pontifical University of Saint Thomas Aquinas, where he is a student of philosophy and theology. He passes thence to the Roman convent of Santa Sabina. His superiors send him, while yet a student, as novice-master to Woodchester, the novitiate of the resuscitated English Province. He is ordained into the priesthood on March 26, 1853. On August 3, 1854, he defends publicly the theses in universâ theologiâ. He is made lector at the College of St. Thomas in 1854.

Early in the following year Burke is recalled to Ireland to found the novitiate of the Irish Province at Tallaght, near Dublin. In 1859 he preaches his first notable sermon on “Church Music.” It immediately lifts him into fame.

Elected Prior of Tallaght in 1863, Burke goes to Rome the following year as Rector of the Dominican Convent of San Clemente and attracts great attention by his preaching. He returns to Ireland in 1867 and delivers his oration on Daniel O’Connell at Glasnevin before fifty thousand people.

Bishop Leahy takes him as his theologian to the First Vatican Council in 1870, and the following year he is sent as Visitor to the Dominican convents in America. He is besieged with invitations to preach and lecture. The seats are filled hours before he appears, and his audiences overflow the churches and halls in which he lectures. In New York City he delivers the discourses in refutation of the English historian James Anthony Froude.

In an eighteen-month period Burke gives four hundred lectures, exclusive of sermons, with the proceeds amounting to nearly $400,000. His mission is a triumph, but the triumph is dearly won. When he arrives in Ireland on March 7, 1873, he is spent and broken.

During the next decade Burke preaches in Ireland, England, and Scotland. He begins the erection of the church in Tallaght in 1883, and the following May preaches a series of sermons in the new Dominican church, London. In June he returns to Tallaght in a dying condition and preaches his last sermon in the Jesuit church, Dublin, in aid of the starving children of Donegal. A few days afterwards, on July 2, 1882, he dies. He is buried in the church of Tallaght, now a memorial to him.

(Pictured: Statue of Thomas Nicholas Burke by John Francis Kavanagh by Nimmo’s Pier in Galway)