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Death of Jim Larkin, Union Leader & Socialist Activist

James (Jim) Larkin, Irish trade union leader and socialist activist, dies in his sleep in Dublin on January 30, 1947. He is one of the founders of the Irish Labour Party, the Irish Transport and General Workers’ Union (ITGWU), the Workers’ Union of Ireland and the Irish Citizen Army (ICA).

Larkin is born to Irish parents in Liverpool, England, on January 21, 1876. He and his family later move to a small cottage in Burren, County Down. Growing up in poverty, he receives little formal education and begins working in a variety of jobs while still a child.

In 1905, Larkin is one of the few foremen to take part in a strike on the Liverpool docks. He is elected to the strike committee, and although he loses his foreman’s job as a result, his performance so impresses the National Union of Dock Labourers (NUDL) that he is appointed a temporary organiser.

Larkin moves to Belfast in 1907 to organise the city’s dock workers for the NUDL. He succeeds in unionising the workforce, and as employers refuse to meet the wage demands, he calls the dockers out on strike in June. Carters and coal men soon join in, the latter settling their dispute after a month.

In 1908, Larkin moves south and organises workers in Dublin, Cork, and Waterford, with considerable success. His involvement, against union instructions, in a dispute in Dublin results in his expulsion from the NUDL. The union later prosecutes him for diverting union funds to give strike pay to Cork workers engaged in an unofficial dispute. After trial and conviction for embezzlement in 1910, he is sentenced to prison for a year. This is widely regarded as unjust, and the Lord Lieutenant of Ireland, Lord Aberdeen, pardons him after he has served three months in prison.

After his expulsion from the NUDL, Larkin founds the Irish Transport and General Workers’ Union (ITGWU) at the end of December 1908. The organisation exists today as the Services Industrial Professional & Technical Union (SIPTU). In early 1909, Larkin moves to Dublin, which becomes the main base of the ITGWU and the focus of all his future union activity in Ireland.

In June 1911, Larkin establishes a newspaper, The Irish Worker and People’s Advocate, as a pro-labour alternative to the capitalist-owned press. In 1912, in partnership with James Connolly, Larkin helps form the Irish Labour Party.

In early 1913, Larkin achieves some successes in industrial disputes in Dublin. Two major employers, Guinness and the Dublin United Tramway Company, are the main targets of Larkin’s organising ambitions. The chairman of the Dublin United Tramway Company, industrialist and newspaper proprietor William Martin Murphy, is determined not to allow the ITGWU to unionise his workforce. On August 15, he dismisses 40 workers he suspects of ITGWU membership, followed by another 300 over the next week. On August 26, 1913, the tramway workers officially go on strike.

The resulting industrial dispute is the most severe in Ireland’s history. Employers in Dublin engage in a sympathetic lockout of their workers when the latter refuses to sign the pledge, employing blackleg labour from Britain and from elsewhere in Ireland. Guinness, the largest employer in Dublin, refuses the employers’ call to lock out its workers but it sacks 15 workers who struck in sympathy.

For seven months the lockout affects tens of thousands of Dublin workers and employers, with Larkin portrayed as the villain by Murphy’s three main newspapers, the Irish Independent, the Sunday Independent, and the Evening Herald, and by other bourgeois publications in Ireland. The lockout eventually concludes in early 1914 when calls by James Connolly and Larkin for a sympathetic strike in Britain are rejected by the British Trades Union Congress (TUC). Larkin’s attacks on the TUC leadership for this stance also lead to the cessation of financial aid to the ITGWU.

Some months after the lockout ends, Larkin leaves for the United States. He intends to recuperate from the strain of the lockout and raise funds for the union. Once there he becomes a member of the Socialist Party of America and is involved in the Industrial Workers of the World union (the Wobblies). He becomes an enthusiastic supporter of the Soviet Union and is expelled from the Socialist Party of America in 1919 along with numerous other sympathisers of the Bolsheviks during the Red Scare of that year.

Upon his return to Ireland in April 1923, Larkin receives a hero’s welcome and immediately sets about touring the country meeting trade union members and appealing for an end to the Irish Civil War. In September 1923, Larkin forms the Irish Worker League (IWL), which is soon afterwards recognised by the Communist International as the Irish section of the world communist movement.

James Larkin dies in his sleep on January 30, 1947, in the Meath Hospital in Dublin. Fr. Aloysius Travers, OFM, who had administered last rites to James Connolly in 1916, also administers extreme unction to Larkin. His funeral mass is celebrated by the Catholic Archbishop of Dublin, John Charles McQuaid, who had visited him in hospital before he died, and thousands line the streets of the city as the hearse passes through on the way to Glasnevin Cemetery.

Today a statue of “Big Jim” stands on O’Connell Street in Dublin, completed by Oisín Kelly and unveiled in 1979.


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Rev. Canon Paul Colton Elected Bishop of Cork, Cloyne and Ross

One of the youngest members of the Church of Ireland, Rev. Canon William Paul Colton is elected Bishop of Cork, Cloyne and Ross on January 29, 1999. He succeeds the Rt. Rev. Robert Warke.

Colton, born March 13, 1960, and known as Paul Colton, is perhaps best known for being the bishop who officiates the wedding of footballer David Beckham and Spice Girl Victoria Adams on July 4, 1999, at the medieval Luttrellstown Castle on the outskirts of Dublin.

Colton attends St. Luke’s National School, Douglas, Cork, Cork Grammar School and Ashton Comprehensive School, Cork before being awarded a scholarship to the Lester B. Pearson United World College of the Pacific, Victoria, British Columbia, Canada where he completes the International Baccalaureate in 1978. He studies law at University College Cork, part of the National University of Ireland, and is the first graduate of the university to be elected to a bishopric in the Church of Ireland. He studies theology at Trinity College Dublin. In 1987 he completes the degree of Master in Philosophy (Ecumenics) at Trinity College, Dublin and a Master of Laws at Cardiff University in 2006. His LL.M thesis is on the subject of legal definitions of church membership.

In 2013 Colton completes, and is conferred with, a PhD in Law also at Cardiff University. His academic areas of interest are church law, the law of the Church of Ireland, law within Anglicanism, the interface between the laws of religious communities and the laws of States (particularly in Ireland and Europe), human rights, education law, and charity law. In 2014 he is appointed as an honorary research fellow at the Cardiff School of Law and Politics of Cardiff University, and its Centre for Law and Religion.

Colton is elected Bishop of Cork, Cloyne and Ross by an Electoral College on January 29, 1999, and consecrated on the Feast of the Annunciation, March 25, 1999, in Christ Church Cathedral, Dublin. He is enthroned in Saint Fin Barre’s Cathedral, Cork on April 24, 1999, in St. Colman’s Cathedral, Cloyne on May 13, 1999, and in St. Fachtna’s Cathedral, Ross on May 28, 1999.

Colton is married to Susan Colton, who is deputy principal of a primary school, and they have two adult sons. He is the first Church of Ireland bishop to openly support same-sex marriage. He is involved in education debates and in charity work. He chairs the board of directors of Saint Luke’s Charity, Cork, which focuses on the elderly and dementia sufferers. He is also chairman of the board of governors of Midleton College.

At the episcopal ordination of Bishop Fintan Gavin as Catholic bishop of Cork and Ross in June 2019, Colton presents the crosier at Bishop Gavin’s own request.

As of June 2020, Colton is the longest-serving bishop of Cork, Cloyne and Ross since bishop William Lyon in 1617 and also the longest serving bishop still in office in the Anglican churches of Ireland, England, Scotland and Wales. He is the author of almost a dozen book chapters, mostly in the area of the interface between religion and law.


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Death of Mother Mary Martin

Mother Mary of the Incarnation Martin, foundress of the Catholic religious institute of the Medical Missionaries of Mary, dies in Drogheda, County Louth, on January 27, 1975.

Martin is born Marie Helena Martin in Glenageary, County Dublin, on April 24, 1892, the second of twelve children of Thomas Martin and Mary Moore. In 1904, while attending classes for her First Communion, she contracts rheumatic fever, which is to affect her heart permanently. Tragedy hits the family on St. Patrick’s Day 1907, as her father is killed in what is presumed to be an accidental shooting. Later her mother sends her to schools in Scotland, England and Germany, all of which she leaves as quickly as possible.

Upon the outbreak of World War I, Martin joins the Voluntary Aid Detachment, a division of the Red Cross. In October 1915, she is assigned to work in Malta. After learning that her brother had been killed in the campaign of Gallipoli, she returns to Ireland in April 1916. She is called to serve again a month later at Neufchâtel-Hardelot, France, in a field hospital near the front lines of the Battle of the Somme. This assignment lasts until December of that year, followed by a brief stint in Leeds, England. After the war, she is called upon help in nursing victims of the Spanish flu, which had begun to devastate populations around the world.

In 1917 a new curate comes to the parish which Martin attends, the Reverend Thomas Roynane, to whom she turns for guidance. Roynane inspires her with an interest in pursuing missionary work. She goes to England in January 1919 for further medical training. Her mother’s severe illness the following year interrupts her training, however, as she has to return home to care for her.

In April 1920, Roynane arranges for Martin to meet the new bishop, and she volunteers her services as a lay missionary to work in his jurisdiction in southern Nigeria. Agnes Ryan, a local schoolteacher now in her fourth year of medical training, advises her that she wishes to join her in the African mission.

In April 1921, Martin and Ryan leave Ireland for Nigeria. They set sail for Africa from Liverpool on May 25 and arrive in the port of Calabar on June 14. They arrive prepared to provide medical care, only to learn that they are expected to run a school which had been staffed by French Religious Sisters until two years prior. To give the parents and children of the school a sense of continuity, the two women are addressed as “Sisters” by the priests and treated as if they are already members of an established religious institute.

By October, Ryan contracts malaria and develops a heart condition, which require her return to Ireland. Forced to fill in as Acting Headmistress, Martin meets with the bishop in his headquarters at Onitsha and is advised that caution is needed in providing medical care to the people of her mission, so as not to provoke objections by other missionaries in the region. Upon her return to Calabar, she makes a 30-day retreat.

In April 1922 the bishop travels there and holds two weeks of consultations with Martin, Roynane and another missioner, during which the Rule and Constitutions of a new congregation are hammered out, with the understanding that Martin will be the foundress. Martin does not see the bishop again for two years. During this time, she learns that the bishop is working to establish the new congregation in Ireland, a direction she feels will focus the congregation on teaching rather than the medical care. An Irish Sister of Charity, Sister Magdalen Walker, is released from her congregation to help in this new work and arrives in Calabar in October 1923.

The following January Martin is directed by the bishop to return to Ireland to make a canonical novitiate. In March she starts her time of postulancy, prior to admission to the novitiate year. After 18 months, however, upon completion of the novitiate year she leaves the community, as the training provided by the Dominican Sisters has not been oriented toward medical care.

In this formal step of forming the new congregation, Martin encounters the prohibition in the new Code of Canon Law of 1917 of the Catholic Church against members of religious orders practicing medicine. Facing this barrier, she still feels a call to consecrated life and considers following the example of the recently canonized Carmelite nun, Thérèse of Lisieux. In 1927 she applies to the community of that Order in Dublin, but her application is declined, solely on the decision of the prioress who feels that Martin is called to a different path in life. She then goes through a new period of confusion until she is requested to consider again serving the missions. She then forms a small group of women to provide the domestic service for the preparatory school run by the Benedictine monks Glenstal Abbey.

In 1933, following a long period of illness, Martin approaches the new Apostolic Nuncio to Ireland, Archbishop Paschal Robinson. He is supportive of her goals and encourages her continually over the next years. Finally, in February 1936, the Holy See lifts prohibition against Religious Sisters serving as doctors or midwives. She then seeks a diocese which will accept a new congregation, without success. In October of that same year, Antonio Riberi is named Apostolic Delegate in Africa, based in Kenya. He gives his support to having the congregation established in Calabar.

While still negotiating to purchase a house in Ireland as a local base, complicated by the fact that they are not yet a formal congregation, the small community sails for Nigeria at the end of 1936. Upon their arrival Martin suffers a heart attack and is hospitalized at Port Harcourt. It is there that she professes religious vows on April 4, 1937. With that the Medical Missionaries of Mary become established.

Martin’s health is always a source of concern, but she lives until 1975. Today the Medical Missionaries of Mary number some 400 women from 16 different nations, who serve in 14 different countries around the world.


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Birth of Robert Boyle, Philosopher, Writer & Chemist

Robert Boyle, Anglo-Irish natural philosopher, theological writer, chemist, physicist, inventor and a preeminent figure of 17th-century intellectual culture, is born on January 25, 1627, at Lismore Castle, in County Waterford.

At age eight, Boyle begins his formal education at Eton College, where his studious nature quickly becomes apparent. In 1639 he and his brother Francis embark on a grand tour of the continent together with their tutor Isaac Marcombes. In 1642, owing to the Irish rebellion, Francis returns home while Robert remains with his tutor in Geneva and pursues further studies.

Boyle returns to England in 1644, where he takes up residence at his hereditary estate of Stalbridge in Dorset. There he begins a literary career writing ethical and devotional tracts, some of which employ stylistic and rhetorical models drawn from French popular literature, especially romance writings. In 1649 he begins investigating nature via scientific experimentation. From 1647 until the mid-1650s, he remains in close contact with a group of natural philosophers and social reformers gathered around the intelligencer Samuel Hartlib. This group, the Hartlib Circle, includes several chemists who heighten his interest in experimental chemistry.

Boyle spends much of 1652–1654 in Ireland overseeing his hereditary lands and performing some anatomic dissections. In 1654 he is invited to Oxford, and he takes up residence at the university until 1668. In Oxford he is exposed to the latest developments in natural philosophy and becomes associated with a group of notable natural philosophers and physicians, including John Wilkins, Christopher Wren, and John Locke. These individuals, together with a few others, form the “Experimental Philosophy Club.” Much of Boyle’s best known work dates from this period.

In 1659 Boyle and Robert Hooke, the clever inventor and subsequent curator of experiments for the Royal Society, complete the construction of their famous air pump and use it to study pneumatics. Their resultant discoveries regarding air pressure and the vacuum appear in Boyle’s first scientific publication, New Experiments Physico-Mechanicall, Touching the Spring of the Air and Its Effects (1660). Boyle and Hooke discover several physical characteristics of air, including its role in combustion, respiration, and the transmission of sound. One of their findings, published in 1662, later becomes known as “Boyle’s law.” This law expresses the inverse relationship that exists between the pressure and volume of a gas, and it is determined by measuring the volume occupied by a constant quantity of air when compressed by differing weights of mercury.

Among Boyle’s most influential writings are The Sceptical Chymist (1661), which assails the then-current Aristotelian and especially Paracelsian notions about the composition of matter and methods of chemical analysis, and the Origine of Formes and Qualities (1666), which uses chemical phenomena to support the corpuscularian hypothesis. He argues so strongly for the need of applying the principles and methods of chemistry to the study of the natural world and to medicine that he later gains the appellation of the “father of chemistry.”

Boyle is a devout and pious Anglican who keenly champions his faith. He sponsors educational and missionary activities and writes a number of theological treatises. He is deeply concerned about the widespread perception that irreligion and atheism are on the rise, and he strives to demonstrate ways in which science and religion are mutually supportive. For Boyle, studying nature as a product of God’s handiwork is an inherently religious duty. He argues that this method of study would, in return, illuminate God’s omnipresence and goodness, thereby enhancing a scientist’s understanding of the divine. The Christian Virtuoso (1690) summarizes these views and may be seen as a manifesto of his own life as the model of a Christian scientist.

In 1668 Boyle leaves Oxford and takes up residence with his sister Katherine Jones, Vicountess Ranelagh, in her house on Pall Mall in London. There he sets up an active laboratory, employs assistants, receives visitors, and publishes at least one book nearly every year. Living in London also provides him the opportunity to participate actively in the Royal Society.

Boyle is a genial man who achieves both national and international renown during his lifetime. He is offered the presidency of the Royal Society and the episcopacy but declines both. Throughout his adult life, he is sickly, suffering from weak eyes and hands, recurring illnesses, and one or more strokes. He dies in London at age 64 on December 31, 1691, after a short illness exacerbated by his grief over Katherine’s death a week earlier. He leaves his papers to the Royal Society and a bequest for establishing a series of lectures in defense of Christianity. These lectures, now known as the Boyle Lectures, continue to this day.


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Death of Lieutenant Colonel Abraham Boulger, Victoria Cross Recipient

Lieutenant Colonel Abraham Boulger VC, Irish recipient of the Victoria Cross, the highest and most prestigious award for gallantry in the face of the enemy that can be awarded to British and Commonwealth forces, dies in Moate, County Westmeath on January 23, 1900.

Boulger is born on September 4, 1835, in Kilcullen, County Kildare. He is 21 years old, and a Lance Corporal in the 84th Regiment of Foot (later 2nd Battalion, York and Lancaster Regiment), British Army during the Indian Rebellion of 1857 when the following deeds take place for which he is awarded the Victoria Cross:

Lance-Corporal Abraham Boulger
Date of Acts of Bravery, from 12th July to 25th September, 1857
For distinguished bravery and forwardness; a skirmisher, in all the twelve action’s fought between 12th July, and 25th September, 1857.
(Extract from Field Force Orders of the late Major-General Henry Havelock, dated October 17, 1857.)

Boulger serves as a quartermaster during the 1882 Anglo-Egyptian War and later achieves the rank of lieutenant colonel. He dies at the age of 64 in Moate, County Westmeath, on January 23, 1900. He is buried in the Ballymore Churchyard, County Westmeath. His Victoria Cross is displayed at the York & Lancaster Regiment Museum at Clifton Park in Rotherham, South Yorkshire, England.


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Assassination of Norman and James Stronge

Sir Charles Norman Lockhart Stronge and his son James, both former Ulster Unionist Party (UUP) Members of Parliament, are assassinated by the Provisional Irish Republican Army (IRA) at their home, Tynan Abbey, on January 21, 1981. The home is then burned to the ground.

Before his involvement in politics Stronge fights in World War I as a junior officer in the British Army. He fights in the Battle of the Somme in 1916 and is awarded the Military Cross. His positions after the war include Speaker of the House of Commons of Northern Ireland for twenty-three years.

Stronge (86) and his son, James (48), are watching television in the library of Tynan Abbey when members of the Provisional Irish Republican Army, armed with machine guns, use grenades to break down the locked heavy doors to the home.

The Stronge family home is then burned to the ground as a result of two bomb explosions. On seeing the explosions at the house, as well as a flare Stronge lit in an attempt to alert the authorities, the Royal Ulster Constabulary and British Army troops arrive at the scene and establish a roadblock at the gate lodge. They encounter at least eight fleeing gunmen. A twenty-minute gunfight ensues in which at least two hundred shots are fired. There are no casualties among the security forces but the gunmen escape. The bodies of the father and son are later discovered in the library of their burning home, each with gunshot wounds in the head. It is not known who died first, Norman or James. Under the legal fiction known as the doctrine of survival, James is still listed as succeeding to the baronetcy.

The village of Tynan is crowded for the joint funeral of Stronge and his son. Mourners come from throughout the province and from England, including lords, politicians, policemen, judges and church leaders. The coffin is carried by the 5th Battalion the Royal Irish Rangers, the successors to his old regiment. The sword and cap of the Lord Lieutenant of Tyrone, Major John Hamilton-Stubber, are placed on his coffin in lieu of his own, which had been destroyed with his other possessions in the fire. During the service, a telegram sent from Queen Elizabeth II to one of Sir Norman’s daughters, is read. After the service, the chief mourners move out into the churchyard where the “Last Post” is sounded, and a Royal British Legion farewell is given. The two coffins are laid in the family plot, where Lady Stronge, Sir Norman’s wife and mother of James, was buried a year previously.

The Secretary of State for Northern Ireland, Humphrey Atkins, is informed by friends of the Stronge family that he would not be welcome at the funeral because of government policy on Irish border security. Atkins leaves the Northern Ireland Office later that year, to be replaced by Jim Prior. Stronge is commemorated with a tablet in the Northern Ireland Assembly Chamber in Parliament Buildings on the Stormont Estate.

The IRA releases a statement in Belfast, quoted in The Times, claiming that “This deliberate attack on the symbols of hated unionism was a direct reprisal for a whole series of loyalist assassinations and murder attacks on nationalist peoples and nationalist activities.” This follows the loyalist attempted murder of Bernadette McAliskey and her husband Michael McAliskey on January 16, and the loyalist assassinations of four republican activists (Miriam Daly, John Turnley, Noel Lyttle and Ronnie Bunting) which had taken place since May 1980.

The killings are referred to as murder by multiple media sources including The Daily Telegraph, The Scotsman, The New York Times and Time magazine, by the Reverend Ian Paisley in the House of Commons and by Alec Cooke, Baron Cooke of Islandreagh in the House of Lords.

Stronge is described at the time of his death by Social Democratic and Labour Party politician Austin Currie as having been “even at 86 years of age … still incomparably more of a man than the cowardly dregs of humanity who ended his life in this barbaric way.”

The ruins of Tynan Abbey are demolished in 1998, having stood for 249 years.


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Death of Michael Butler Yeats, Barrister & Politician

Michael Butler Yeats, barrister, Fianna Fáil politician and only son of the poet William Butler Yeats, dies on January 3, 2007, in Dún Laoghaire, County Dublin. He serves two periods as a member of Seanad Éireann.

Yeats is born on August 22, 1921, in Thame, Oxfordshire, England to W. B. Yeats, who also served in the Seanad, and his mother, Georgie Hyde-Lees. His sister Anne Yeats is a painter and designer, as is his uncle Jack Butler Yeats. He is educated at Trinity College, Dublin and is an officer in the College Historical Society. He unsuccessfully stands for election to Dáil Éireann at the 1948 Irish general election and the 1951 Irish general election for the Dublin South-East constituency.

Following the 1951 election, Yeats is nominated to the 7th Seanad by the Taoiseach Éamon de Valera. He stands at the subsequent 1954 Irish general election for the 8th Seanad but is not elected.

From 1961 to 1980 Yeats is a member of Seanad Éireann. In 1961 he is elected to the 10th Seanad by the Labour Panel. In 1965 he is nominated by the Taoiseach Seán Lemass to the 11th Seanad. In 1969 he is elected to the 12th Seanad by the Cultural and Educational Panel where he serves as Cathaoirleach (chair) until 1973. He is re-elected to the 13th Seanad in 1973. In 1977, he is nominated by the Taoiseach Jack Lynch to the 14th Seanad. He resigns from the Seanad on March 12, 1980.

While a senator, Yeats serves as a Member of the European Parliament from 1973 to 1979, being appointed to Ireland’s first, second and third delegations. He stands at the first direct elections in 1979 for the Dublin constituency but is not elected.

Yeats is married to Gráinne Ni hEigeartaigh, a singer and Irish harpist. They have four children: daughters Caitríona (a concert harpist), Siobhán (a patents professional) and Síle (a broadcaster with RTÉ who also dies in 2007), and a son, Pádraig (an engineer).

Yeats dies on January 3, 2007, in St. Michael’s Hospital in Dún Laoghaire. His funeral service takes place in St. Patrick’s Church, Harbour Road, Dalkey, on January 8, 2007, followed by burial in Shanganagh Cemetery.


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Death of James Stephens, Novelist & Poet

James Stephens, Irish novelist and poet, dies in London, England on December 26, 1950, Saint Stephen’s Day.

Stephens’ birth is somewhat shrouded in mystery. He claims to have been born on the same day and same year as James Joyce, February 2, 1882, whereas he is in fact probably the same James Stephens who is on record as being born at the Rotunda Hospital in Dublin, on February 9, 1880, the son of Francis Stephens of 5 Thomas’s Court, Dublin, a vanman and a messenger for a stationer’s office, and his wife, Charlotte Collins. His father dies when he is two years old and, when he was six years old, his mother remarries. He is committed to the Meath Protestant Industrial School for boys in Blackrock for begging on the streets, where he spends much of the rest of his childhood. He attends school with his adoptive brothers Thomas and Richard Collins before graduating as a solicitor‘s clerk. They compete and win several athletic competitions despite James’ tiny 4’10” stature. He is known affectionately as “Tiny Tim.” He is much enthralled by the tales of military valour of his adoptive family and would have become a soldier except for his height.

By the early 1900s Stephens is increasingly inclined to socialism and the Irish language and by 1912 is a dedicated Irish Republican. He is a close friend of the 1916 leader Thomas MacDonagh, who is then editor of The Irish Review and deputy headmaster in St. Enda’s School, the radical bilingual Montessori school run by Patrick Pearse and later manager of the Irish Theatre. He spends much time with MacDonagh in 1911. His growing nationalism brings a schism with his adoptive family, but probably wins him his job as registrar in the National Gallery of Ireland, where he works between 1915 and 1925, having previously had an ill-paid job with the Mecredy firm of solicitors.

Stephens produces many retellings of Irish myths. His retellings are marked by a rare combination of humour and lyricism, with Deirdre and Irish Fairy Tales especially often praised. He also writes several original novels, including The Crock of Gold, Etched in Moonlight and Demi-Gods, based loosely on Irish wonder tales. The Crock of Gold in particular has achieved enduring popularity and has often been reprinted.

Stephens begins his career as a poet under the tutelage of poet and painter Æ (George William Russell). His first book of poems, Insurrections, is published in 1909. His last book, Kings and the Moon (1938), is also a volume of verse. His influential account of the 1916 Easter Rising, Insurrection in Dublin, describes the effect of the deaths by execution of his friend Thomas MacDonagh and others as being “like watching blood oozing from under a door.”

Stephens later lives between Paris, London and Dublin. During the 1930s he is a friend of James Joyce, and they wrongly believe that they share a birthday. Joyce, who is concerned about his ability to finish what later becomes Finnegans Wake, proposes that Stephens assist him, with the authorship credited to JJ & S (for “Jameses Joyce & Stephens”, but also a pun on the popular Jameson Irish Whiskey, made by John Jameson & Sons). The plan is never implemented, as Joyce is able to complete the work on his own.

During the last decade of his life Stephens finds a new audience through a series of broadcasts on the BBC.


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Storm Eva Cuts Power to 6,000

On December 24, 2015, the Electricity Supply Board networks says that around 6,000 customers are without power as a result of Storm Eva. The worst affected areas are Fermoy in County Cork and Kilcoole in County Wicklow. High winds and heavy rain batter the west and northwest as Storm Eva moves across the country.

Storm Eva, also called Chuck, Staffan and other names, is the fifth named storm of the Met Office and Met Éireann‘s Name our Storms project. Heavy rainfall from Eva occur around three weeks after Storm Desmond had brought severe flooding to parts of Northern England, exacerbating the ongoing situation. The low pressure is named Chuck by the Free University of Berlin and Staffan by the Swedish Meteorological and Hydrological Institute.

Eva is the fifth storm to be officially named by Met Éireann on December 22, 2015. An orange wind warning is issued for counties Clare, Galway, Mayo, Sligo and Donegal on the same day. Gales are also expected in the northwest of the United Kingdom, with storm force winds over parts of the Outer Hebrides. There are fears that the storm could cause further disruption to Cumbria in England, where areas were already dealing with the aftermath of flooding from Storm Desmond and in some cases had been flooded twice already. The army and Environment Agency staff are called in to be on stand-by to bolster flood defences.

Rain associated with the passage of Eva causes disruption when rivers burst their banks in the Cumbrian towns of Appleby-in-Westmorland, Keswick and Kendal on the December 22. Appleby-in-Westmorland receives three to four feet of flood water. The village of Glenridding is flooded for the third time in the month. Six thousand houses in Ireland are left without power. In London, Secretary of State for Environment, Food and Rural Affairs Liz Truss convenes a Cabinet Office Briefing Rooms (COBR) meeting to decide on emergency measures, which include the deployment of soldiers from the 2nd Battalion, Duke of Lancaster’s Regiment to the affected areas. On December 24, flood defence gates are closed in Carlisle, Keswick and Cockermouth to limit the damage expected from rainfall and 20 water pumps and two kilometres of temporary flood barriers are transported to northern England. Ferries operating between Dublin and Holyhead are cancelled due to bad weather on the Irish Sea.


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Death of Thomas Dongan, Governor of the Province of New York

Thomas Dongan, 2nd Earl of Limerick, a member of the Irish Parliament, Royalist military officer during the English Civil War, and Governor of the Province of New York, dies in London on December 14, 1715. He is noted for having called the first representative legislature in New York and for granting the province’s Charter of Liberties.

Dongan is born in 1634 into an old Gaelic Norman (Irish Catholic) family in Castletown Kildrought (now Celbridge), County Kildare. He is the seventh and youngest son of Sir John Dongan, Baronet, Member of the Irish Parliament, and his wife Mary Talbot, daughter of Sir William Talbot, 1st Baronet and Alison Netterville. As Stuart supporters, following the overthrow of King Charles I, the family goes to King Louis XIV‘s France, although they manage to hold onto at least part of their Irish estates. His family gives their name to the Dongan Dragoons, a premier military regiment.

While in France, Dongan serves in an Irish regiment with Henri de La Tour d’Auvergne, Viscount of Turenne. He stays in France after the Restoration and achieves the rank of colonel in 1674.

After the Treaty of Nijmegen ends the Franco-Dutch War in 1678, Dongan returns to England in obedience to the order that recalls all English subjects fighting in service to France. Fellow officer James, Duke of York, arranges to have him granted a high-ranking commission in the army designated for service in Flanders and a pension. That same year, he is appointed Lieutenant-Governor of English Tangier, which had been granted to England as part of the dowry of Catherine of Braganza. He serves as part of the Tangier Garrison which defends the settlement.

In September 1682, James, Lord Proprietor of the Province of New York, appoints Dongan as Vice-admiral in the Navy and provincial governor (1683–1688) to replace Edmund Andros. James also grants him an estate on Staten Island. The estate eventually becomes the town of Castleton. Later, another section of the island is named Dongan Hills in honour of Dongan.

Dongan lands in Boston on August 10, 1683, crosses Long Island Sound, and passes through the small settlements in the eastern part of the island as he makes his way to Fort James, arriving on August 25.

At the time of Dongan’s appointment, the province is bankrupt and in a state of rebellion. He is able to restore order and stability. On October 14, 1683, he convenes the first-ever representative assembly in New York history at Fort James. The New York General Assembly, under the wise supervision of Dongan, passes an act entitled “A Charter of Liberties.” It decrees that the supreme legislative power under the Duke of York shall reside in a governor, council, and the people convened in general assembly; confers upon the members of the assembly rights and privileges making them a body coequal to and independent of the British Parliament; establishes town, county, and general courts of justice; solemnly proclaims the right of religious liberty; and passes acts enunciating certain constitutional liberties; right of suffrage; and no martial law or quartering of the soldiers without the consent of the inhabitants.

Dongan soon incurs the ill will of William Penn who is negotiating with the Iroquois for the purchase of the upper Susquehanna Valley. Dongan goes to Albany and declares that the sale would be “prejudicial to His Highness’s interests.” The Cayugas sell the property to New York with the consent of the Mohawk. Years later, when back in England and in favor at the Court of James, Penn uses his influence to prejudice the king against Dongan.

On July 22, 1686, Governor Dongan grants Albany a municipal charter. Almost identical in form to the charter awarded to New York City just three months earlier, the Albany charter is the result of negotiations conducted between royal officials and Robert Livingston and Pieter Schuyler. The charter incorporates the city of Albany, establishing a separate municipal entity in the midst of the Van Rensselaer Manor.

Dongan establishes the boundary lines of the province by settling disputes with Connecticut on the east, with the French Governor of Canada on the north, and with Pennsylvania on the south, thus marking out the present limits of New York State.

James later consolidates the colonial governments of New York, New Jersey and the United Colonies of New England into the Dominion of New England and appoints Edmund Andros, the former Governor-General of New York, as Governor-General. Dongan transfers his governorship back to Andros on August 11, 1688.

Dongan executes land grants establishing several towns throughout New York State including the eastern Long Island communities of East Hampton and Southampton. These grants, called the Dongan Patents, set up Town Trustees as the governing bodies with a mission of managing common land for common good. The Dongan Patents still hold force of law and have been upheld by the Supreme Court of the United States with the Trustees—rather than town boards, city councils or even the State Legislature—still managing much of the common land in the state.

Dongan lives in London for the last years of his life and dies on December 14, 1715. He is buried in the St. Pancras Old Church churchyard, London.

(Pictured: Portrait of Thomas Dongan, 2nd Earl of Limerick, from Castleton Manor, Staten Island licensed under the Creative Commons Attribution-Share Alike 4.0 International license)