With a report due on Monday, January 31, and widely expected to state that the IRA is not ready to disarm, the Northern Ireland peace process appears headed for a fresh crisis. The report by Canadian Gen. John de Chastelain, head of the province’s independent commission overseeing the handing in of weapons, is expected to confirm that no arms have been turned in.
The Ireland on Sunday newspaper says de Chastelain will tell the British and Irish governments that the IRA has put most of its weapons into secret, sealed dumps in the Republic of Ireland. Such disclosures put enormous pressure on Adams, the leader of the Irish republican political party, Sinn Féin.
The UUP, the province’s main Protestant political group, has already threatened to pull out of Northern Ireland‘s fledgling power-sharing government if the IRA does not start disarming.
The UUP calls a top-level party meeting for February 12. A negative report from the decommissioning body will heighten fears that UUP leader David Trimble will make good on his threat to resign as leader of the new government, effectively allowing his party to shut down the province’s first government in 25 years.
Of Adams’s role in the disarmament process, Trimble says, “He asked us to create the circumstances to help him … we did that … we took the risk and created the situation he asked us to create. “Now we hope he now is able to demonstrate his good faith by responding.”
Adams says, “I am concerned at what appears to be an attempt by unionists to hijack the entire process, put up unilateral demands, perhaps in the course of that, tear down the institutions that are only two months in being. I understand why unionists want decommissioning. It is just not within my grasp to deliver it on their terms, and neither is it my responsibility.”
Adams says he can give no assurances that the IRA will hand over its weapons by May 22, the date set by the 1998 Good Friday Agreement for the completion of disarmament, although he stresses he is committed to decommissioning. “No, I can’t and it isn’t up to me,” Adams tells BBC Television when asked if he can guarantee disarmament by May.
Political insiders hint that the report will not be published until Monday (January 31) afternoon, suggesting the highly sensitive document is still being worked on by de Chastelain.
Any unionist pullout from the home-rule government on February 12 will create a political vacuum. Britain may intervene before that to suspend the fledgling executive, in the hope that it can be resurrected quickly if progress eventually is made on disarmament. Sinn Féin warns that either course of action could lead to the IRA breaking off contact with de Chastelain and the ending of disarmament prospects.
Meanwhile, on the eve of the report, thousands of Roman Catholics mark an event and day that symbolizes the province’s past troubles — Bloody Sunday.
Waving Irish flags, some 5,000 protesters retrace the steps of a civil rights march in Londonderry in 1972 that ended in bloodshed when British troops fired on unarmed protesters and killed thirteen people, mostly teenagers. A fourteenth man died later from his wounds. Victims’ relatives and local children carry fourteen white crosses, photos of the dead and a banner that reads, “Bloody Sunday, the day innocence died.” The march passes the scene of the killings and ends in front of Londonderry’s city hall — a spot where the 1972 march was supposed to have finished.
Organizers issue a message to British Prime MinisterTony Blair that they want a forthcoming inquiry not to end in the same way as a probe held within months of the killings, which exonerated the British soldiers by suggesting that some of the victims had handled weapons that day. “Twenty-eight years on from Bloody Sunday, there is still no recognition of the role the British government played in the premeditated attack on unarmed demonstrators,” Barbara de Brun, a top IRA official, tells the crowd.
Relatives of those killed are upset that soldiers who took part in the shootings would be allowed to remain anonymous during the new probe. They are also concerned about a newspaper report that the army recently destroyed thirteen of the rifles used by the soldiers, complicating any ballistics tests at the inquiry.
“Once again, the political and military establishment are up to their old tricks. We won’t accept a public relations exercise,” Alana Burke, who was injured by an armored car during the Bloody Sunday march, tells the crowd.
(From: “Hopes dim for IRA disarmament, peace accord” by Nic Robertson and Reuters, CNN, cnn.com, January 30, 2000)
This is a challenging time for the Catholic Church in Ireland, then led by Cardinal William Conway, as it adjusts to both the internal changes generated by the Second Vatican Council and the wider social changes. He is ill-suited to coping with these changes and in particular the violence in Northern Ireland. It is widely assumed that he sees to it that the more overtly nationalistTomás Ó Fiaich is appointed to Armagh in 1977 after the death of Cardinal Conway. The journalist and authorEd Moloney in his book on the Irish Republican Army (IRA) asserts that Alibrandi’s “sympathy for the IRA was a constant source of friction with the government in London.”
Alibrani plays a major role in the 1971 decision by the Vatican to accept the resignation of John Charles McQuaid as Archbishop of Dublin. This comes as a shock to McQuaid, who expected that he would be allowed to remain for some time after the normal retirement age of 75.
In many of the episcopal appointments made while Alibrandi is nuncio, he favours doctrinally “sound,” right-of-centre priests and in the case of the Archdiocese of Dublin picks two priests, Kevin McNamara and Desmond Connell, who are notably ill-suited. In a profile of the Archbishop at the time of his retirement, T. P. O’Mahony observes in The Tablet, “although he rarely gave interviews, and never overtly intervened in policy-making or in public controversies, it is beyond dispute that Archbishop Alibrandi wielded considerable influence behind the scenes.”
The respected academic and church historian Dermot Keogh assessing this period argues that “there was a general view that the best candidates had not been appointed…that a number were not up to the job, that most of the appointees shared a defensive attitude to matters of church and state.”
Alibrandi has “a very testy relationship with three Taoisigh – Jack Lynch, Liam Cosgrave and Garret FitzGerald.” After reaching the retirement age of 75, he returns to his home town in Sicily where he dies on July 3, 2003. His funeral Mass was celebrated on Saturday in Castiglione di Sicilia by Archbishop Paolo Romeo, Apostolic Nuncio to Italy. A memorial Mass for Archbishop Alibrandi will be celebrated by Archbishop Giuseppe Lazzarotto, Apostolic Nuncio to Ireland, on Friday, 11 July at 19.30 in the Church of Our Lady Help of Christians, Navan Road, Dublin.
It is reported in September 2012 during the second Dr. Garret FitzGerald Memorial Lecture at University College Cork (UCC) by Seán Donlon, former secretary general at the Department of Foreign Affairs, that “It came to our [Department of Foreign Affairs] attention that a substantial amount in three bank accounts in Dublin [held by the archbishop] were way in excess of what was needed to run the nunciature. The source [of the money] appeared to be South America.” Donlon goes on to say, “Because of its size, we thought it appropriate to ask if the funds belonged to the Holy See.” When contacted for an answer, Alibrandi “quickly answered ‘no’ and that they belonged to ‘family’. When it was pointed out to him that the money was then liable under Irish taxation law to DIRT, he said he would retire shortly and the accounts would be closed.”
The Kingsmill massacre, also referred to as the Whitecross massacre, is a mass shooting that takes place on January 5, 1976, near the village of Whitecross in south County Armagh, Northern Ireland. Gunmen stop a minibus carrying eleven Protestant workmen, line them up alongside it and shoot them. Only one victim survives, despite having been shot 18 times. A Catholic man on the minibus is allowed to go free. A group calling itself the South Armagh Republican Action Force claims responsibility. It says the shooting is retaliation for a string of attacks on Catholic civilians in the area by Loyalists, particularly the killing of six Catholics the night before. The Kingsmill massacre is the climax of a string of tit for tat killings in the area during the mid-1970s, and is one of the deadliest mass shootings of the Troubles.
On January 5, 1976, just after 5:30 p.m., a red Ford Transit minibus is carrying sixteen textile workers home from their workplace in Glenanne. Five are Catholics and eleven are Protestants. Four of the Catholics get out at Whitecross and the bus continues along the rural road to Bessbrook. As the bus clears the rise of a hill, it is stopped by a man in combat uniform standing on the road and flashing a torch. The workers assume they are being stopped and searched by the British Army. As the bus stops, eleven gunmen in combat uniform and with blackened faces emerge from the hedges. A man “with a pronounced English accent” begins talking. He orders the workers to get out of the bus and to line up facing it with their hands on the roof. He then asks, “Who is the Catholic?” The only Catholic is Richard Hughes. His workmates, now fearing that the gunmen are loyalists who have come to kill him, try to stop him from identifying himself. However, when Hughes steps forward the gunman tell him to “get down the road and don’t look back.”
The lead gunman then says, “Right,” and the others immediately open fire on the workers. The eleven men are shot at very close range with automatic rifles, which includes Armalites, an M1 carbine and an M1 Garand. A total of 136 rounds are fired in less than a minute. The men are shot at waist height and fall to the ground, some falling on top of each other, either dead or wounded. When the initial burst of gunfire stops, the gunmen reload their weapons. The order is given to “Finish them off,” and another burst of gunfire is fired into the heaped bodies of the workmen. One of the gunmen also walks among the dying men and shoots them each in the head with a pistol as they lay on the ground. Ten of them die at the scene: John Bryans (46), Robert Chambers (19), Reginald Chapman (25), Walter Chapman (23), Robert Freeburn (50), Joseph Lemmon (46), John McConville (20), James McWhirter (58), Robert Walker (46) and Kenneth Worton (24). Alan Black (32) is the only one who survives. He had been shot eighteen times and one of the bullets had grazed his head. He says, “I didn’t even flinch because I knew if I moved there would be another one.”
After carrying out the shooting, the gunmen calmly walk away. Shortly after, a married couple comes upon the scene of the killings and begin praying beside the victims. They find the badly wounded Alan Black lying in a ditch. When an ambulance arrives, Black is taken to a hospital in Newry, where he is operated on and survives. The Catholic worker, Richard Hughes, manages to stop a car and is driven to Bessbrook Royal Ulster Constabulary (RUC) station, where he raises the alarm. One of the first police officers on the scene is Billy McCaughey, who had taken part in the Reavey killings. He says, “When we arrived it was utter carnage. Men were lying two or three together. Blood was flowing, mixed with water from the rain.” Some of the Reavey family also come upon the scene of the Kingsmill massacre while driving to hospital to collect the bodies of their relatives. Johnston Chapman, the uncle of victims Reginald and Walter Chapman, says the dead workmen were “just lying there like dogs, blood everywhere”. At least two of the victims are so badly mutilated by gunfire that immediate relatives are prevented from identifying them. One relative says the hospital mortuary “was like a butcher’s shop with bodies lying on the floor like slabs of meat.”
Nine of the dead are from the village of Bessbrook, while the bus driver, Robert Walker, is from Mountnorris. Four of the men are members of the Orange Order and two are former members of the security forces: Kenneth Worton is a former Ulster Defence Regiment (UDR) soldier while Joseph Lemmon is a former Ulster Special Constabulary (USC) officer. Alan Black is appointed a Member of the Order of the British Empire (MBE) in the 2021 New Year Honours, for his cross-community work since the massacre.
The next day, a telephone caller claims responsibility for the attack on behalf of the “South Armagh Republican Action Force” or “South Armagh Reaction Force.” He says that it was retaliation for the Reavey–O’Dowd killings the night before, and that there will be “no further action on our part” if loyalists stop their attacks. He adds that the group has no connection with the Irish Republican Army (IRA). The IRA denies responsibility for the killings as it is on a ceasefire at the time.
However, a 2011 report by the Historical Enquiries Team (HET) concludes that Provisional IRA members were responsible and that the event was planned before the Reavey and O’Dowd killings which had taken place the previous day, and that “South Armagh Republican Action Force” was a cover name. Responding to the report, Sinn Féin spokesman Mitchel McLaughlin says that he does “not dispute the sectarian nature of the killings” but continues to believe “the denials by the IRA that they were involved”. Social Democratic and Labour Party (SDLP) Assemblyman Dominic Bradley calls on Sinn Féin to “publicly accept that the HET’s forensic evidence on the firearms used puts Provisional responsibility beyond question” and to stop “deny[ing] that the Provisional IRA was in the business of organising sectarian killings on a large scale.”
The massacre is condemned by the British and Irish governments, the main political parties and Catholic and Protestant church leaders. Merlyn Rees, the British Secretary of State for Northern Ireland, condemns the massacre and forecasts that the violence will escalate, saying “This is the way it will go on unless someone in their right senses stops it, it will go on.”
The British government immediately declares County Armagh a “Special Emergency Area” and deploys hundreds of extra troops and police in the area. A battalion of the Ulster Defence Regiment (UDR) is called out and the Spearhead Battalion is sent into the area. Two days after the massacre, the British Prime MinisterHarold Wilson announces that the Special Air Service (SAS) is being sent into South Armagh. This is the first time that SAS operations in Northern Ireland are officially acknowledged. It is believed that some SAS personnel had already been in Northern Ireland for a few years. Units and personnel under SAS control are alleged to be involved in loyalist attacks.
The Kingsmill massacre is the last in the series of sectarian killings in South Armagh during the mid-1970s. According to Willie Frazer of Families Acting for Innocent Relatives (FAIR), this is a result of a deal between the local UVF and IRA groups.
(Pictured: The minibus carrying the textile factory workers is left peppered with bullet holes and blood stains the ground after the massacre, as detectives patrol the scene of the murders)
Ireland formally applies for European Economic Committee (EEC) membership in July 1961. Ó Móráin, as Minister for Lands and the Gaeltacht, delivers a widely reported address to the Castlebar Chamber of Commerce in 1962. In the speech, he argues that Ireland is “ready to subscribe to the political aims of the EEC” and that Ireland does not want to be seen as “committed” to its policy of neutrality. In the ensuing controversy, he and Lemass deny that there is any suggestion Ireland might or should abandon neutrality. Outside the country, foreign governments see this episode as a deliberately provoked debate to evaluate the government’s domestic room for manoeuvre on neutrality.
Ó Móráin is appointed Minister for Justice by Taoiseach Jack Lynch in 1968. It is in this role that he is most remembered. While he is still Minister, the Arms Crisis in Ireland erupts in 1970. This political scandal sees Government ministers Charles Haughey and Neil Blaney dismissed by the Taoiseach for alleged involvement in a conspiracy to smuggle arms to the Irish Republican Army (IRA) in Northern Ireland. Ó Móráin continually suffers from ill health, which is accentuated by his alcoholism. When the Arms Crisis erupts, Lynch comes to see him in a hospital in Galway and asks for his resignation. Ó Móráin is a witness at the subsequent Arms Trial. He testifies that he had passed on Garda intelligence reports about the involvement of ministers with the IRA to the Taoiseach before the arms were seized at Dublin Airport. Hus evidence at the trial has been described as “erratic.”
Ó Móráin loses his Dáil seat at the 1973 Irish general election and retires from politics. He dies at his home in Sutton, Dublin, in on May 6, 1983. With a Fianna Fáil guard of honour, he is buried in Castlebar. With his wife, Madge, he has one daughter, Sorcha, and two sons, John, and Michael, who dies in a road accident in 1972.
Cruise O’Brien follows his cousin Owen into Sandford Park School, which has a predominantly Protestant ethos despite objections from Catholic clergy. He subsequently attends Trinity College Dublin (TCD) before joining the Irish diplomatic corps.
Although he is a fierce advocate of his homeland, Cruise O’Brien is a strong critic of Irish Republican Army (IRA) violence and of what he considers the romanticized desire for reunification with Northern Ireland. His collection of essays Maria Cross: Imaginative Patterns in a Group of Modern Catholic Writers (1952; written under the pseudonym Donat O’Donnell) impresses UN Secretary-GeneralDag Hammarskjöld, who in 1961 appoints him UN special representative in the Congo, later the Democratic Republic of the Congo. He orders UN peacekeeping forces into the breakaway Katanga province, and the resulting scandal forces him out of office. Despite UN objections, he writes To Katanga and Back (1963) to explain his actions.
After serving as vice-chancellor of the University of Ghana (1962–65) and Albert Schweitzer Professor of Humanities at New York University (1965–69), Cruise O’Brien enters Irish politics. He holds a Labour Party seat in Dáil Éireann from 1969 to 1977 and then in the Senate from 1977 to 1979, representing Trinity College, of which he is pro-chancellor (1973–2008).
In 1979, Cruise O’Brien is named editor in chief of the British Sunday newspaper The Observer, but he leaves after three tumultuous years. He remains an active newspaper columnist, especially for the Irish Independent until 2007. His books include States of Ireland (1972) and On the Eve of the Millennium (1995), as well as perceptive studies of Charles Stewart Parnell, Edmund Burke, and Thomas Jefferson.
In early July 1996, in the period of Cruise O’Brien’s involvement as a UK Unionist Party (UKUP) representative in talks at Stormont, he suffers a mild stroke. He recovers well, but is left with anxiety about his recall of names. His last public appearance is on September 7, 2006, to deliver an address on the ninetieth anniversary of the death of Tom Kettle, in the old House of Lords chamber of the Bank of Ireland on College Green.
Traynor is born in Dublin on March 21, 1886, into a strongly nationalist family. He is educated by the Christian Brothers. In 1899, he is apprenticed to John Long, a famous woodcarver. As a young man he is a noted footballer and tours Europe as a goalkeeper with Belfast Celtic F.C. whom he plays with from 1910 to 1912. He rejects claims soccer is a foreign sport calling it “a Celtic game, pure and simple, having its roots in the Highlands of Scotland.”
When the Irish Civil War breaks out in June 1922, Traynor takes the Anti-Treaty IRA side. The Dublin Brigade is split, however, with many of its members following Michael Collins in taking the pro-Treaty side. During the Battle of Dublin, he is in charge of the Barry’s Hotel garrison, before making their escape. He organises guerilla activity in south Dublin and County Wicklow, before being captured by Free State troops in September. He is then imprisoned for the remainder of the war.
In 1936, Traynor is first appointed to the Cabinet as Minister for Posts and Telegraphs. In September 1939, he is appointed Minister for Defence and holds the portfolio to February 1948. In 1948, he becomes President of the Football Association of Ireland, a position he holds until his death. He serves as Minister for Defence in several Fianna Fáil governments and as Minister for Justice, where he is undermined by his junior minister, and later Taoiseach, Charles Haughey, before he retires in 1961.
Traynor dies in Dublin at the age of 77 on December 14, 1963. He has a road named in his memory, running from the Malahide Road through Coolock to Santry in Dublin’s northern suburbs.
Byrne is born on November 23, 1900, in the National Maternity Hospital, Holles Street, Dublin, the elder among one son and one daughter of Vincent Byrne, carpenter, of 33 Denzille Street (now Fenian Street), and his wife Margaret (née White). By 1911 the family is living with maternal relatives at 1 Anne’s Lane. Educated at St. Andrew’s national school, Westland Row, he is apprenticed as a cabinet maker under Thomas Weafer, a company captain in the Irish Volunteers, who is subsequently killed in the 1916 Easter Rising. At the age of fourteen, he joins the Irish Volunteers in January 1915, and is posted to the 2nd Battalion of the Dublin Brigade. His training includes lectures on street fighting by James Connolly. During the 1916 rising he serves with the 2nd Battalion in Jacob’s biscuit factory under Thomas MacDonagh. At the surrender he is slipped out a factory window to safety by a priest who is acting as an intermediary. Arrested in his home a week later, he is held in Richmond Barracks with other youngsters, all of whom are released after an additional week. Active in the post-rising reorganisation of the Dublin Brigade, he claims to have voted twenty times for Sinn Féin candidates in the 1918 United Kingdom general election in Ireland.
In November 1919, Byrne is recruited to an elite counter-intelligence squad of the Dublin Brigade, whose primary mission is the assassination of plainclothes detectives of the Dublin Metropolitan Police’s (DMP) political (‘G’) division. He participates in the attempted ambush of the Lord Lieutenant of Ireland, John French, at Ashtown, Dublin, on December 19, 1919, a combined operation of the Dublin and the 3rd Tipperary brigades. In March 1920, he leaves his civilian employment with the Irish Woodworkers, Crow Street, when the squad is constituted as a full-time, paid, GHQ guard, under direct orders from Michael Collins. Dubbed “The Twelve Apostles,” the squad also includes James Slattery, a workmate of Byrne since their apprenticeships. For the duration of the Irish War of Independence, Byrne takes part in the stakeouts and killings of police detectives and military intelligence agents. His witness statement to the Bureau of Military History recounts his participation in some fifteen such operations. On Bloody Sunday he commands an IRA detail that kills two of the “Cairo Gang“ agents in their boarding house at 38 Upper Mount Street on November 21, 1920. He takes part in The Custom House raid on May 25, 1921.
Owing largely to his devoted allegiance to Collins, Byrne supports the Anglo–Irish Treaty of December 1921, regarding it as a stepping stone to complete independence. Enlisting in the National Army, he serves in the Dublin Guard. Promoted five times from January 1922 to February 1923, he rises in rank from company sergeant to commandant. He is OC of the guard at the handover of Dublin Castle from British to Irish authority on January 16, 1922. During ensuing months he commands guard details at government buildings and the Bank of Ireland, College Green, Dublin. In March 1922, he foils an attempt by Anti-Treaty forces to seize the bank with the aid of mutinous soldiers within the building’s guard. Having displayed courage and presence of mind throughout the incident, he is promoted captain in the field. Resenting the role given to ex-British-army officers in the National Army, and feeling that the political elite of the Free State are betraying the national interest, he is among the group of officers involved in the failed army mutiny of 1924, and accordingly is forced to resign his commission on March 21. He then works as a carpenter on the industrial staff of the Office of Public Works (OPW), and in the post office stores, St. John’s Road, Kilmainham, Dublin, until his retirement.
Byrne is a founding member of both the Association of Dublin Brigades and the 1916–1921 Club. Long lived, and a willing raconteur with a colourful turn of phrase, he becomes probably the best known of Collins’s squad (of which he is the last surviving member), granting many interviews to journalists and historians. He expresses no misgivings about his role as a revolutionary hit man, arguing the necessity of the ruthless methods employed, which deterred potential informers, and eventually won the struggle by crippling British intelligence.
Byrne lives in Dublin at 59 Blessington Street, and later at 227 Errigal Road, Drimnagh. His last address is 25 Lein Road, Artane. His wife Eileen predeceases him. He dies on December 13, 1992, survived by two daughters and one son. He is buried at Balgriffin Cemetery, Balgriffin, County Dublin.
(From: “Byrne, Vincent (‘Vinnie’)” by Lawrence William White and Pauric J. Dempsey, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Hammond is the son of Leslie Hammond, a tram driver, and his wife Annie (née Lamont). His parents are not city people; his mother grew up near Ballybogy in the Ballymoney area of County Antrim, and his father, though from a family with roots in south County Londonderry, had lived in Ballymoney as a boy, and had been apprenticed to a blacksmith there. Both have a strong sense of their rural identity and maintain the Ulster Scots dialect of their childhood. They are never quite at home in the Belfast suburb of Cregagh, and in particular do not share the sectarian attitudes that are much more present in 1930s Belfast than they had been in north Antrim, one of the last strongholds of Presbyterian radicalism. Even as a boy, Hammond is interested in the old songs that his mother sang and realises that the traditions in which his parents had been nurtured are disappearing quickly in an increasingly urbanising and modernising world. When he encounters the work of Emyr Estyn Evans in the early 1940s, he is encouraged to document both rural tradition and the street life of the city, and he and a couple of friends, though still just teenagers, ride off on their bicycles to look for folklore in the hinterland of Belfast.
After primary school, Hammond wins a scholarship in 1941 to Methodist College Belfast, where he does well in examinations, and then goes to Stranmillis University College to train as a teacher. In his first job, in Harding Memorial primary school in east Belfast, he proves to be a popular, idealistic teacher, and is remembered by his pupils fifty years later as a fine singer and a teller of ghost stories, who had taken the class on memorable youth-hosteling trips to the Mourne Mountains. Youth hosteling and folklore collecting increases his awareness and understanding of the rich traditions of the whole community in the north of Ireland, and he is never constrained by political or religious barriers. His early career mirrors closely that of James Hawthorne, and their paths are to cross in later life.
Hammond is friendly with many others active in the cultural life of Northern Ireland and makes a name for himself as a song collector and eventually as an expert on all aspects of traditional singing. In 1956, he is awarded a scholarship to travel in the United States to meet the important pioneers of folk-music collecting and performance there. He records his first LP record of Ulster songs, I Am The Wee Falorie Man (1958), in the United States, and becomes friends with Pete Seeger, the Appalachian singer Jean Ritchie, with old blues singers, and notably with Liam Clancy, one of the three Clancy brothers who as a quartet with Tommy Makem are to popularise Irish folk music in the United States and elsewhere.
On returning to Belfast, Hammond takes a job in 1958 in Orangefield secondary school in the east of the city, where the highly regarded headmaster John Malone encourages new approaches to education. Among his pupils at Orangefield is George Ivan “Van” Morrison, who credits him with inspiring his interest in Irish traditional music. Hammond enjoys teaching but is increasingly drawn to folk-song performance and recording. He appears regularly on radio programmes of the BBC and Radio Éireann, and in 1964 joins the school’s department in BBC Northern Ireland. There, with colleagues like Sam Hanna Bell, James Hawthorne and others, he works on programmes such as Today and Yesterday in Northern Ireland, which for the first time introduces pupils (and many adults) to local history and to aspects of tradition. In 1968, with two friends, the poets Seamus Heaney and Michael Longley, he puts on poetry and traditional music events in schools all over the province. The Arts Council funds the Room to Rhyme project, which is immensely influential and inspiring, and is still talked about many years later by those who attended as children.
Hammond is creatively involved with hundreds of hours of broadcasting, in television as well as radio, and eventually for adults as well as children. He writes scripts, produces documentary series such as Ulster in Focusand Explorations, and brings an artistic sensibility to filming, as well as working sympathetically with traditional singers and craftspeople. Dusty Bluebells, a sensitively made film of Belfast children’s street games, wins the prestigious Golden Harp award in 1972. After he leaves the BBC to work as a freelance, and founds Flying Fox Films in 1986, he continues making documentaries on many aspects of Ulster life and heritage. His film called Steel Chest, Nail in the Boot and the Barking Dog (1986), about working in the Belfast shipyards, also wins a Golden Harp award. A companion book of the same name is published. Another book is Belfast, City of Song(1989), with Maurice Leyden. In 1979, he edits a volume of the songs of Thomas Moore. His documentary programmes include films about singers from Boho, County Fermanagh, and about the big houses of the gentry in Ireland. The Magic Fiddle (1991/2) examines the role of the instrument in the folk music of Ireland, Scandinavia, Canada, and the American south, while Another Kind of Freedom (1993) is about the experiences of a former Orangefield pupil, the Beirut hostage Brian Keenan. He also produces and directs the films Something to Write Home About (1998), Where Are You Now? (1999), and Bogland (1999), all of which explore Seamus Heaney’s home region and experiences.
The first poem in Heaney’s collection Wintering Out (1972) is entitled “For David Hammond and Michael Longley.” Their lifelong friendship leads to several other creative collaborations. In particular, after a distressing evening in 1972 when Hammond, affected by the despair and terror unleashed by Irish Republican Army (IRA) bombing of his city, is for once unable to sing, Heaney meditates on the experience in an essay and in an important poem, “The singer’s house” (subsequently included in his 1979 Field Work collection). The poem urges the singer to keep singing, to defend the values of art and friendship in a hostile time. Hammond collaborates with Dónal Lunny and other traditional musicians to bring out an LP also called The Singer’s House(1978), which includes Heaney’s poem on the album sleeve, and features some of the songs that he had made famous, such as “My Aunt Jane” and “Bonny Woodgreen,” from his vast repertoire of songs from Ulster. The album is reissued in 1980.
In 1995, Hammond is one of Heaney’s personal guests at the award of his Nobel prize in Stockholm, characteristically wearing his usual, mustard-yellow, cattle-dealer boots with evening dress. On another formal occasion, when he is awarded an honorary doctorate by Dublin City University in November 2003, he surprises the audience by standing up in his academic robes to sing “My Lagan love,” instead of giving an address. His unique, light mellow voice is an ideal vehicle for the traditional ballads which he knows so well. He records a number of records in the 1960s, including Belfast Street Songs, and publishes the book Songs of Belfast (1978). He also encourages traditional musicians like Arty McGlynn, and collaborates with them on various recording projects. He is well known for live and often impromptu performances at festivals and venues in Ireland and the United States. He also performs at the John F. Kennedy Center for the Performing Arts in Washington, D.C.
Hammond is also a notable collaborator with poets and dramatists, especially in the important Field Day Theatre Company project, of which he is a director, along with Seamus Heaney, Tom Paulin, Seamus Deane, Thomas Kilroy, and the project’s founders, Brian Friel and Stephen Rea. He supports the Field Day search for a “fifth province,” where history and community and culture can intersect, believing that to speak unthinkingly of “two traditions” is to perpetuate superficial political divisions. As he says in an interview in The Irish Times on July 4, 1998, songs can “take you out of yourself” and become bridges to unite people.
Hammond receives many honours. In 1994, he receives the Estyn Evans award for his contribution to mutual understanding, and his work is featured in several major events in his honour: in the University of North Florida (1999), in the Celtic Film Festival in Belfast (2003), and in Belfast’s Linen Hall Library (2005). A Time to Dream, a film about his life and work, is broadcast on BBC Northern Ireland in December 2008.
Hammond dies in hospital in Belfast, after a long illness, on August 25, 2008, survived by his wife Eileen (née Hambleton), whom he marries on July 19, 1954, and by their son and three daughters. His funeral in St. Finnian’s Church is a major cultural event, where friends sing, play and speak in his honour.
In Seamus Heaney’s last collection of poetry, Human Chain (2010), he includes a poignant farewell to Hammond. The poet imagines (or perhaps dreams) of another visit to the singer’s house, but this time “The door was open, and the house was dark.”
(From: “Hammond, David Andrew (‘Davy’)” by Linde Lunney, Dictionary of Irish Biography, http://www.dib.ie, December 2014)
Shanahan is born in Hollyford on October 27, 1874. At some point he moves to Dublin, where he is a licensed vintner, maintaining an Irish pub in the notorious Montored-light district.
Shanahan is involved in the Easter Rising in Dublin in April 1916. This leads to him having legal difficulties over the licence of his public house. He consults the lawyer and politician Tim Healy who comments:
“I had with me today a solicitor with his client, a Dublin publican named Phil Shanahan, whose licence is being opposed, and whose house was closed by the military because he was in Jacob’s during Easter week. I was astonished at the type of man – about 40 years of age, jolly and respectable. He said he ‘rose out’ to have a ‘crack at the English’ and seemed not at all concerned at the question of success or failure. He was a Tipperary hurler in the old days. For such a man to join the Rebellion and sacrifice the splendid trade he enjoyed makes one think there are disinterested Nationalists to be found. I thought a publican was the last man in the world to join a rising! Alfred Byrne, MP, was with him, and is bitter against the Party. I think I can save Shanahan’s property.”
Shanahan is elected for Dublin Harbour at the 1918 United Kingdom general election in Ireland, defeating Alfred Byrne. Like other Sinn Féin MPs, he does not take his seat at Westminster, but becomes a member of the revolutionary Dáil. He represents Dublin Harbour in the First Dáil from 1919 to 1921. He is arrested and detained in custody by the British government in April 1920 but is released in time to attend the next meeting of the Dáil on June 29, 1920.
During the Irish War of Independence, Billy Dunleavy recalls, “The IRA were the best men we ever had at that time. The Tans used to go around in the tenders with a wire over the top and if it was going by up there in Talbot Street they’d (IRA) say, ‘Get out of the way, quick!’ and they’d throw a hand grenade into the car. Now Phil Shanahan, he owned a pub over there on the corner, he was a great man and he used to hide them after they’d been out on a job. He had cellars and all the IRA men used to go there and hide their stuff.”
Maurice O’Neill, an Irish Republican Army (IRA) Captain captured in 1942 after a shootout with Irish police (Garda Síochána), is executed on November 12, 1942, one of only two people executed in independent Ireland for a non-murder offence.
O’Neill is a farmer from an Irish republican family in the farming community of Cahersiveen, County Kerry. He and his older brother Sean are dedicated Irish republicans. He fights in the Irish Republican Army’s 1942-44 Northern Campaign and is assigned to the IRA’s General Headquarters (GHQ) at the time of his capture. In the early 1930s, his brother Sean serves in the IRAs Dublin Brigade and serves on GHQ Staff IRA in various capacities from 1945 to 1955.
On October 24, 1942, O’Neill is arrested after a raid by Garda Síochána in which Garda Detective Officer Mordant is shot and killed in Donnycarney, Dublin. The mission of the police raid is the capture of Harry White, the IRA Quartermaster General. White escapes capture and O’Neill is arrested but not charged with the murder of the Detective Officer but with “shooting with intent.” It is thought that Detective Officer Mordant’s death may have been a result of crossfire between Special Branch policemen.
The 25-year-old O’Neill’s execution provokes particularly widespread protests, as he is a popular figure in his native County Kerry. He apparently is stoic and calm when his fate becomes clear. In a letter to his elder brother, Sean, from Arbour Hill Prison, he writes: “I suppose you saw in the papers where I met my Waterloo last Saturday night. Well, such are the fortunes of war…there is only one sentence, death or release. So I believe it is the full penalty for me. There is no good in having false hopes, hard facts must be faced.” In his last letter to his father he writes: “I am glad that I am not being reprieved as the thought of the torture I would have to endure in Portlaoise makes me shudder.”
Many Irish republican prisoners are released in 1948 as is the body of O’Neill (on September 17, 1948). O’Neill is buried in the republican plot at Kilavarnogue Cemetery, Cahersiveen, County Kerry. His name is listed on a monument in Fairview Park, Dublin, with the names other IRA members of that period who lose their lives. The Maurice O’Neill Bridge to Valentia Island is built in 1970 and named in memory of the young farmer who had been executed in 1942. In Kilflynn, County Kerry, the Crotta O’Neill’shurling club is named after him. In 2011, an Irish television documentary focuses on how O’Neill’s execution affected his family.
seamus dubhghaill 