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Birth of Rory O’Connor, Irish Republican Revolutionary

Rory O’Connor (Irish: Ruairí Ó Conchubhair), Irish republican revolutionary, is born in Kildare Street, Dublin, on November 28, 1883.

O’Connor is educated in St. Mary’s College, Dublin, and then in Clongowes Wood College, County Kildare, a public school run by the Jesuit order. It is also attended by the man who later condemns O’Connor to death, his close friend Kevin O’Higgins. He studies experimental physics, logic, and metaphysics. He also attends the College of Science, Merrion Street. He takes a BA (1906) and receives a B.Eng (1911). In 1910, he takes his Bachelor of Engineering and Bachelor of Arts degrees at University College Dublin (UCD), then known as the National University. Prominent in the university’s Literary and Historical Society, he advocates militant constitutional nationalism as one of the many society members active in the Young Ireland branch of the United Irish League.

O’Connor goes to work as a railway engineer, then he moves to Canada where he is an engineer in the Canadian Pacific Railway and Canadian Northern Railway, being responsible for the construction of 1,500 miles (2,400 km) of railroad. He returns to Ireland in 1915 at Joseph Plunkett‘s request and works for Dublin Corporation as a civil engineer. He joins the Catholic nationalist organisation the Ancient Order of Hibernians and serves in the Easter Rising in 1916 in the GPO as an intelligence officer. He is wounded by a sniper during reconnaissance at the Royal College of Surgeons.

During the subsequent Irish War of Independence (1919-21) O’Connor is Director of Engineering of the Irish Republican Army (IRA), a military organisation descended from the Irish Volunteers. The specialist skills of engineering and signaling are essential to the development of the 5th Battalion, Dublin Brigade. Its men are forbidden frontline duty as their contribution is regarded as vital, their number too small. But units only expand on an incremental local basis, disappointing General Richard Mulcahy.

O’Connor is also involved in the Republican breakout from Strangeways Prison in Manchester, England, on October 25, 1919. Michael Collins takes a particular interest in the escape and actually visits Austin Stack in the prison under a false name to finalise the arrangements. IRA men hold up traffic while a ladder is propped up against the outside of a prison wall. In all six prisoners escape, among them Piaras Beaslaí.

O’Connor refuses to accept the Anglo-Irish Treaty of 1921, which establishes the Irish Free State. It is ratified by a narrow vote in Dáil Éireann, the Irish parliament. He and many like him feel that the Treaty copper-fastens the partition of the six counties of Northern Ireland and undermines the Irish Republic declared in 1916.

On January 10, a meeting is held at O’Connor’s home in Monkstown, Dublin. In attendance are all senior anti-Treaty IRA officers except Liam Mellows. O’Connor is appointed to chair this grouping, known as the Republican Military Council. It is agreed that an IRA convention should be called without delay; failing this, a separate GHQ will be formed. At a further meeting in O’Connor’s office on March 20, a temporary IRA GHQ staff is elected under Liam Lynch as chief of staff. O’Connor remains in charge of engineering.

On March 26, 1922, the anti-Treaty officers of the IRA hold a convention in Dublin, in which they reject the Treaty and repudiate the authority of the Dáil. However, they are prepared to discuss a way forward. The convention meets again on April 9. It creates a new army constitution and places the army under a newly elected executive of 16 men, including O’Connor, that are to choose an army council and headquarters staff. Asked by a journalist if this development means the anti-Treatyites ware proposing a “military dictatorship” in Ireland, O’Connor replies, “You can take it that way if you want.”

On April 14, 1922, O’Connor is one of a number of IRA leaders in a 200-strong force that occupies the Four Courts building in the centre of Dublin in defiance of the Provisional Government. They intend to provoke the British troops, who are still in the country, into attacking them, which they believe will restart the war with Britain and re-unite the IRA against their common enemy. They also occupy other smaller buildings regarded as being associated with the former British administration, such as the Ballast Office and the Freemasons‘ Hall in Molesworth Street, but the Four Courts remains the focus of interest. On June 15, O’Connor sends out men to collect the rifles that belong to the mutineers of the Civic Guards.

Michael Collins tries desperately to persuade the IRA men to leave the Four Courts. At the Third IRA Convention on June 18, the Executive is split over whether the Irish Government should demand that all British troops leave within 72 hours. A motion to this effect, opposed by Lynch, is narrowly defeated, whereupon O’Connor and others leave the meeting to set up a separate GHQ. The IRA effectively splits into two factions opposed to the government.

On June 22, 1922, Sir Henry Wilson is assassinated in London by two IRA men, Reginald Dunne and Joseph O’Sullivan, each a former British soldier. Some now argue that this was done on the orders of Michael Collins, who had been a close friend of Dunne’s in the London Irish Republican Brotherhood (IRB). Prime Minister David Lloyd George writes an angry letter to Collins, which includes the line “…still less can Mr. Rory O’Connor be permitted to remain his followers and his arsenal in open rebellion in the heart of Dublin… organizing and sending out from this centre enterprises of murder not only in the area of your Government…”

On June 28, 1922, after the Four Courts garrison has kidnapped J. J. “Ginger” O’Connell, a general in the National Army, Collins gives orders for the shelling of the Four Courts with borrowed artillery lent by Winston Churchill. The shelling leads to the Four Courts catching fire, damaging parts of the building in addition to destroying numerous government documents. O’Connor is one of 130 men that surrender on June 30, some of whom are arrested and imprisoned in Mountjoy Prison. This incident marks the official start of the Irish Civil War, as fighting breaks out openly around the country between pro- and anti-Treaty factions.

On December 8, 1922, along with three other republicans, Liam Mellows, Richard Barrett and Joe McKelvey, captured with the fall of the Four Courts, O’Connor is executed by firing squad in reprisal for the anti-Treaty IRA’s killing of Free State Teachta Dála (TD) Sean Hales. The execution order is signed by Kevin O’Higgins. O’Connor had been best man at O’Higgins’s wedding on October 27, 1921. Their deaths remain a symbol of the bitterness and division of the Irish Civil War. O’Connor, one of 77 republicans executed by the Provisional Government, is seen as a martyr by the Republican movement in Ireland.

On O’Connor’s execution, the equestrienne Joan de Sales La Terriere, a close friend of his, names her son in his honour. “Rory O’Connor Place” in Arklow is named in his honour. There is also a pub in Crumlin, Dublin, named after him and a housing estate near Dún Laoghaire, County Dublin, called “Rory O’Connor Park.” A Sinn Féin cumann (UCD) is named after him.

(Pictured: Rory O’Connor addressing members of the IRA’s Dublin City Brigade at Smithfield, April 1922)


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Birth of John Martin Hayes, Priest & Founder of Muintir na Tíre

John Martin Hayes, Irish Catholic priest and the founder of Muintir na Tíre, a national rural community development organisation, is born on November 11, 1887, in an Irish National Land League hut at Murroe, County Limerick.

Hayes is born into a family languishing in poverty. One of ten siblings, seven of Hayes’ brothers and sisters die of malnutrition and disease over a twelve-year period. The family had been evicted from Lord Cloncurry‘s estate in 1872 for non-payment of rent, forcing them into destitution. The family returns to the estate in 1894.

Hayes is educated by the Jesuits at Crescent College, Limerick and thereafter studies for the priesthood in St. Patrick’s College, Thurles. In 1907 he goes to the Irish College in Paris where he is ordained in 1913. He enjoys this time in France greatly, a period highlighted by the beatification of Saint Joan of Arc in 1909. From 1915 to 1924 he works in Liverpool before returning to Ireland to serve as curate in Castleiney and later in Tipperary Town. Previous to 1916, he is a supporter of the Irish Volunteers, and his brother Mick becomes a leading member of the Limerick Irish Republican Army, however, he effectively misses the Irish revolutionary period as he is sent to work in Liverpool between 1915 and 1924.

During the 1920s Hayes becomes an admirer of Benito Mussolini, with whom he is granted an audience during a visit to Rome in 1930. He is intrigued by corporatism and comes to believe it can uplift rural communities. Similarly, he is influenced by continental movements such as the Belgian Boerenbond league, which encourages rural inhabitants to form cooperatives.

Hayes comes to national prominence with the foundation of Muintir na Tíre in 1931, a rural development organisation which has core principles of neighbourliness, self-help and self-sufficiency. It is to act as a rural self-help group based on collective parish organisation with a strong emphasis on the teaching of the papal encyclicals Rerum novarum (1891) and Quadragesimo anno (1931). He is successfully able to draw on the power of the media, Irish newspapers and radio, to promote Muintir na Tíre and quickly becomes a figure of national prominence in doing so. In promoting and developing Muintir na Tíre Hayes resists calls in some quarters to limit the membership to Catholics, remarking “this country is becoming so Catholic it forgets to be Christian.” Nonetheless, under his leadership, there is eventually an overlap in membership between Muintir na Tíre and the Catholic fraternal organisation the Knights of Saint Columbanus.

Hayes is appointed parish priest of Bansha and Kilmoyler in County Tipperary in 1946. Due largely to his endeavours, a factory, Bansha Rural Industries, is started and enjoys some success producing preserves for the Irish home market. Bansha is to the forefront in developing many Muintir na Tíre initiatives and for a time in the 1950s enjoys the soubriquet of The Model Parish.

A lifelong teetotaller, a highlight of Hayes’ career is his address to the Pioneer Total Abstinence Association in Croke Park in June 1949 to celebrate their 50th year of operation. The event is the largest Catholic gathering in Dublin since the Eucharistic Congress of 1932.

Hayes spearheads many initiatives including rural electrification, the “Parish Plan for Agriculture,” and the setting up of small industry in rural areas in an attempt to stop emigration. He is later made a canon of his cathedral chapter.

Hayes dies on January 30, 1957 in a Tipperary nursing home following a minor operation. His funeral in Bansha is a national occasion, attended by leaders of Church and State. His grave is at the rear of the Church of the Annunciation, Bansha. He is later commemorated on an Irish postage stamp.


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Death of Author Benedict “Ben” Kiely

Benedict “Ben” Kiely, Irish writer and broadcaster, dies in St. Vincent’s University Hospital in Dublin on February 9, 2007.

Kiely is born in Dromore, County Tyrone on August 15, 1919, the youngest of six children. In 1920, the family moves from Dromore to Omagh. After living for a short time in Castle Street and Drumragh, the family finally settles in St. Patrick’s Terrace in the Gallows Hill area of Omagh. This area is to be a lasting inspiration for Kiely.

Kiely begins to feel the urge to become a writer during his teenage years. He has a keen interest in the work of George Bernard Shaw, H. G. Wells and Jonathan Swift. In 1936, after completing his education at Mount St. Columba Christian Brothers School in Omagh, he goes to work as a sorting clerk in the Omagh Post Office.

However, Kiely soon realises that the post office will not provide him with the life of the scholar which he so desires. In the spring of 1937, he leaves Omagh and begins a new life in Emo Park, Portarlington, County Laois, where he decides to train as a Jesuit priest. His life as a Jesuit is not meant to be for, exactly a year later, in the spring of 1938, he suffers a serious spinal injury, which results in a lengthy stay in Cappagh National Orthopaedic Hospital in Finglas, Dublin. During his hospitalisation, he is given plenty of time to think about the course his life has already taken, and about a course it might take. He also realises that he lacks a vocation to the priesthood and abandons his training as a Jesuit.

When Kiely gets out of hospital in 1939, he returns to Omagh to recover from his back problem. The following year, he begins working as a part-time journalist in the weekly Catholic Standard newspaper. In 1943, he graduates from National University of Ireland with a B.A. in History and Letters.

In 1945, Kiely begins working for the Irish Independent, where he is employed as a journalist and critic. In 1950, he joins The Irish Press as a literary editor. In 1964, he moves to the United States where, over a period of four years, he is a Writer-in-Residence at Emory University, visiting professor at the University of Oregon, and Writer-in-Residence at Hollins College (Virginia). In 1968, he returns to Ireland. In the spring of 1976, he is Distinguished Visiting Professor at the University of Delaware. He continues to receive acclaim for his writing and journalism, a career which spans over six decades, receiving the Award for Literature from the Irish Academy of Letters. By now, he is one of Ireland’s best-known writers. In 1996, he is named Saoi of Aosdána, the highest honour given by the Arts Council of Ireland.

Kiely visits Omagh in 2001 which is marked by the unveiling of a plaque outside his childhood home on Gallows Hill by Omagh’s Plain Speaking Community Arts group. Every September an event is held in Omagh called The Benedict Kiely Literary Weekend to celebrate his many achievements.

Benedict Kiely dies in St. Vincent’s University Hospital in Dublin on February 9, 2007.


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Birth of William Francis Butler, Army Officer & Writer

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William Francis Butler, 19th-century British Army officer, writer, and adventurer, is born on October 31, 1838, at Ballyslatteen, Golden, County Tipperary.

Butler is the son of Richard and Ellen Butler. The great famine of 1847 and scenes of suffering and eviction are amongst his earliest recollections. He is educated chiefly by the Jesuits at Tullabeg College.

Butler enters the army as an ensign of the 69th Regiment of Foot at Fermoy Barracks in 1858, becoming captain in 1872 and major in 1874. He takes part with distinction in the Red River expedition (1870–71) and the Ashanti operations of 1873–1874 under Garnet Wolseley, 1st Viscount Wolseley and receives the Companion of the Order of the Bath in 1874.

On June 11, 1877, Butler marries Elizabeth Thompson, an accomplished painter of battle scenes, notably The Roll Call (1874), Quatre Bras (1875), Rorke’s Drift (1881), The Camel Corps (1891), and The Dawn of Waterloo (1895). They have six children. His daughter, Elizabeth Butler, marries Lt.-Col. Randolph Albert Fitzhardinge Kingscote (1867-1940) on July 24, 1903.

Butler again serves with General Wolseley in the Anglo-Zulu War, the Battle of Tell El Kebir (after which he is made an aide-de-camp to Queen Victoria) and the Sudan in 1884–1886, being employed as colonel on the staff in 1885 and brigadier general in 1885–1886. In the latter year, he is made a Knight Commander of the Order of the Bath. He serves as brigadier general on the staff in Egypt until 1892 when he is promoted to major general and stationed at Aldershot, subsequent to which he is given command of the South-Eastern District in March 1896.

In 1898 Butler succeeds General William Howley Goodenough as commander-in-chief in South Africa, with the local rank of lieutenant general. For a short period (December 1898 – February 1899), during the absence of Sir Alfred Milner in England, he acts as high commissioner, and as such, and subsequently in his military capacity, he expresses views on the subject of the probabilities of war which are not approved by the home government. He is consequently ordered home to command the Western District and holds this post until 1905. He also holds the Aldershot Command for a brief period from 1900 to 1901. He is promoted to lieutenant general in 1900 and continues to serve, finally leaving the King‘s service in 1905.

In October 1905, having reached the age limit of sixty-seven, Butler is placed on the retired list. The few years of life which remain to him he spends at Bansha Castle in Ireland, devoted chiefly to the cause of education. He is a frequent lecturer both in Dublin and the provinces on historical, social, and economic questions. He is known as a Home Ruler and an admirer of Charles Stewart Parnell. He is a member of the Senate of the National University of Ireland, and a commissioner of the Board of National Education. In June 1906, he is appointed Knight of the Grand Cross of the Order of the Bath, and in 1909 he is made a member of the Privy Council of Ireland.

William Butler dies at Bansha Castle in Bansha, County Tipperary, on June 10, 1910, and is buried at the cemetery of Killaldriffe, a few miles distant and not far from his ancestral home.

Butler had long been known as a descriptive writer, since his publication of The Great Lone Land (1872) and other works and he was the biographer (1899) of Sir George Pomeroy Colley. He had started work on his autobiography a few years before his death but died before it was completed. His youngest daughter, Eileen, Viscountess Gormanston, completes the work and has it published in 1911.

(Pictured: William Francis Butler, Source: Archives of Manitoba, Personalities – Butler, W. F. 1, N10492)


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Desmond Connell Created Cardinal-Priest by John Paul II

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Desmond Connell is created Cardinal-Priest by Pope John Paul II at the Consistory in Rome on February 21, 2001. He becomes the first Archbishop of Dublin in over 100 years to be installed as a Cardinal. A large Irish contingent from Church and State, along with family and friends of the Cardinal, attend the installation which for the first time takes place at the front of the entrance to St. Peter’s Basilica.

Connell is born in Dublin on March 24, 1926. He is educated at St. Peter’s National School, Phibsborough and the Jesuit Fathers’ second level school, Belvedere College, and studies for the priesthood at Holy Cross College. He later studies Arts at University College Dublin (UCD) and graduates with a BA in 1946 and is awarded an MA the following year. Between 1947 and 1951, he studies theology at St. Patrick’s College, Maynooth for a Bachelor of Divinity.

Connell is ordained priest by Archbishop John Charles McQuaid on May 19, 1951. He takes up a teaching post at the Department of Metaphysics at the University College Dublin. He is appointed Professor of General Metaphysics in 1972 and in 1983 becomes the Dean of the Faculty of Philosophy and Sociology. The College’s Department of Metaphysics is abolished after his departure.

Connell is appointed Archbishop of Dublin by the Holy See in early 1988. He is consecrated at St. Mary’s Pro-Cathedral, Dublin on March 6, 1988. He is created Cardinal-Priest by Pope John Paul II at the Consistory in Rome on February 21, 2001, with the Titulus S. Silvestri in Capite. Archbishops of Armagh, who hold the higher title of Primate of All Ireland, are more frequently appointed Cardinal than Archbishops of Dublin. The last Archbishop of Dublin to have been a cardinal is Cardinal Edward MacCabe, who was appointed in 1882.

On April 26, 2004, Connell retires as archbishop, handing the diocese to the coadjutor bishop, Diarmuid Martin. All bishops submit their resignation to the Pope on their 75th birthday. Connell’s is accepted shortly after his 78th birthday.

Connell is one of the cardinal electors who participates in the 2005 papal conclave that selects Pope Benedict XVI. Connell is considered quite close to Pope Benedict, both theologically and personally, both having served together on a number of congregations. He attends the 50th International Eucharistic Congress in Dublin in June 2012 and concelebrates at the Statio Orbis Mass in Croke Park.

It is Connell’s failure, when Archbishop of Dublin in 1988–2004, to address adequately the abuse scandals in Dublin that lead the Vatican to assign Archbishop Martin as his replacement in the country’s largest diocese. The Murphy Report finds that Connell had handled the affair “badly” as he was “slow to recognise the seriousness of the situation.” It does praise him for making the archdiocesan records available to the authorities in 2002 and for his 1995 actions in giving the authorities the names of 17 priests who had been accused of abuse, although it says the list is incomplete as complaints were made against at least 28 priests in the archdiocese.

From 1988 Connell also continues to insure his archdiocese against liability from complainants, while claiming to the Murphy Commission that the archdiocese is “on a learning curve” in regard to child abuse. He arranges for compensation payments to be made from a “Stewardship Trust” that is kept secret from the archdiocese’s parishioners until 2003. In 1996 he refuses to help a victim of Paul McGennis and does not pass on what he knows about McGennis to her, or to the police. He apologises for this in 2002.

Desmond Connell dies in Dublin at the age of 90 on February 21, 2017, exactly sixteen years after his creation as Cardinal.


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Birth of William Carleton, Writer & Novelist

william-carleton

William Carleton, Irish writer and novelist, is born in Clogher, County Tyrone on February 20, 1794. He is best known for his Traits and Stories of the Irish Peasantry, a collection of ethnic sketches of the stereotypical Irishman.

Carleton receives a basic education at various hedge schools. Most of his learning is gained from a curate, Father Keenan, who teaches at a classical school at Donagh, County Monaghan which he attends from 1814 to 1816. He studies for the priesthood at St. Patrick’s Pontifical University, Maynooth, but leaves after two years. Around the age of 19 he undertakes one of the religious pilgrimages then common in Ireland. His experiences as a pilgrim make him give up the thought of entering the church.

Carleton’s vacillating ideas as to a mode of life are determined by reading the picaresque novel Gil Blas by Alain-René Lesage. He decides to try what fortune has in store for him, and he goes to Killanny, County Louth. For six months he serves as tutor to the family of a farmer named Piers Murphy. After some other experiments he sets out for Dublin, arriving with two shillings and sixpence in his pocket.

Carleton first seeks occupation as a bird-stuffer, but a proposal to use potatoes and meal as stuffing fails to recommend him. He then tries to become a soldier, but the colonel of the regiment dissuades him. After staying in a number of cheap lodgings, he eventually finds a place in a house on Francis Street which contains a circulating library. The landlady allows him to read from 12 to 16 hours a day. He obtains some teaching and a clerkship in a Sunday School office, begins to contribute to journals. “The Pilgrimage to Lough Derg,” which is published in the Christian Examiner, attracts great attention.

In 1830 Carleton publishes his first full-length book, Traits and Stories of the Irish Peasantry (2 volumes), which is considered his best achievement. A second series (3 volumes) appears in 1833, and Tales of Ireland in 1834. From that time until a few years prior to his death he writes constantly. “Fardorougha the Miser, or the Convicts of Lisnamona” appears in 1837–1838 in the Dublin University Magazine.

Carleton remained active publishing in Dublin magazines through the 1830s and 1840s writing many ethnic stories often drawn from the south Tyrone locality. He also writes a lot of fiction. During the last months of his life, he begins an autobiography which he brings down to the beginning of his literary career. This forms the first part of The Life of William Carleton by David James O’Donoghue, which contains full information about his life, and a list of his scattered writings.

Carleton’s later years are characterised by drunkenness and poverty. In spite of his considerable literary production, he remains poor but receives a pension in 1848 of £200 a year granted by Lord John Russell in response to a memorial on Carleton’s behalf signed by numbers of distinguished persons in Ireland.

William Carleton dies at his home at Woodville, Sandford Road, in Ranelagh, Dublin on January 30, 1869, and is interred at Mount Jerome Cemetery, Harold’s Cross, Dublin. The house, now demolished, is close to the entrance to the Jesuit residence at Milltown Park. Despite his conversion to Protestantism, Carleton remains on friendly terms with one of the priests there, Reverend Robert Carbery, who offers to give him the Last Rites of the Catholic Church. In the final weeks before his death, Carleton politely declines the offer, stating he had not been a Roman Catholic “for half a century and more.”

(Pictured: Portrait of Irish author William Carleton (1794-1869) by John Slattery (fl. 1850s))


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Birth of James Joyce, Novelist, Short Story Writer & Poet

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James Augustine Aloysius Joyce, Irish novelist, short story writer, and poet, is born in 41 Brighton Square, Rathgar, Dublin on February 2, 1882. He contributes to the modernist avant-garde and is regarded as one of the most influential and important authors of the 20th century.

Joyce is one of the ten children of Mary Jane “May” Murray and John Stanislaus Joyce, a professional singer and later rate-collector from a bourgeois Catholic family. He attends Clongowes Wood College, a Jesuit boarding school, until 1891, when his father’s financial worries mean they can no longer afford to send him there. He is temporarily home-schooled and spends a short time at a Christian Brothers school, before starting at Belvedere College, a Jesuit day school run by his old Clongowes headmaster, Father John Conmee.

Much of Joyce’s childhood is influenced by his charismatic, but increasingly alcohol-dependent and difficult father, whose ongoing financial troubles led to regular domestic upheaval. However, John Joyce’s passions, eccentricities, as well as his gift as a singer are celebrated in his son’s work. The death of the Irish Home Rule movement leader Charles Stewart Parnell in 1891 is a watershed moment in Joyce’s life and is the subject of an inflammatory argument during a Christmas dinner, in which John Joyce and his friend John Kelly passionately defend Parnell from the accusations of the pious Elizabeth Conway. Joyce recreates the scene in A Portrait of the Artist as a Young Man, portraying Kelly’s character, Mr. Casey, crying loudly with a “sob of pain,” “Poor Parnell! … My dead king!”

Joyce attends University College Dublin in 1899-1902, where he studies modern languages, with Latin and logic. In 1902 he goes to Paris with an intent of studying medicine but discovers, on arrival, that he does not have the necessary qualifications. He constantly struggles for money, relying on irregular work as a teacher, bank employee, cinema-owner and tweed-importer, and on patrons and supporters such as Harriet Shaw Weaver and Ezra Pound.

Joyce returns to Ireland in 1903 after his mother falls ill. She dies in August 1903. He refuses to take the sacraments or kneel at her deathbed, and the guilt he later feels is depicted in Ulysses when the ghost of Stephen’s mother returns to haunt him. On June 16, 1904, he meets Nora Barnacle, the woman with whom he spends the rest of his life. By autumn, he is convinced of the impossibility of remaining in Ireland and persuades Nora to travel with him. They arrive in Paris on October 9, 1904. He would not return to Ireland to live. He cultivates a sense of himself as an exile, living in Trieste, Zürich, Rome and Paris.

Joyce’s first publication in 1907 is the poetry collection Chamber Music. When he sends Pound a revised first chapter of Portrait of an Artist as a Young Man, along with the manuscript of his short story collection Dubliners, Pound arranges for Portrait to be published serially in the modernist magazine The Egoist between 1914 and 1915. His short story collection, Dubliners, had been delayed by years of arguments with printers over its contents, but is also published in 1914.

Joyce then begins work on Ulysses, an experimental account of a single day in Dublin. The novel is serialised between 1918 and 1920, but full publication is delayed due to problems with American obscenity laws. The work is finally published in book form by his friend Sylvia Beach in Paris in 1922. His play Exiles is first performed in German in 1919, and English in 1926. His last novel, Finnegans Wake (1939), is an innovative language experiment that contains over 40 languages and a huge variety of popular and arcane references.

On January 11, 1941, Joyce undergoes surgery in Zürich for a perforated duodenal ulcer. He falls into a coma the following day. He awakes at 2:00 AM on January 13, 1941, and asks a nurse to call his wife and son, before losing consciousness again. They are en-route when he dies 15 minutes later, less than a month short of his 59th birthday. He is buried in the Fluntern Cemetery, Zürich.


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Birth of Thomas Burke, Irish Dominican Preacher

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Thomas Nicholas Burke, Irish Dominican preacher, is born in Galway, County Galway on September 8, 1830.

Burke’s parents, though in moderate circumstances, gave him a good education. He studies at first under the care of the Patrician Brothers and is afterwards sent to a private school. An attack of typhoid fever when he is fourteen years old, and the famine year of 1847 have a sobering effect. Toward the end of that year, he asks to be received into the Order of Preachers and is sent to Perugia in Italy to make his novitiate. On December 29, he is clothed there in the habit of St. Dominic and receives the name of Thomas.

Shortly afterward Burke is sent to Rome to begin his studies at the College of St. Thomas, the future Pontifical University of Saint Thomas Aquinas, where he is a student of philosophy and theology. He passes thence to the Roman convent of Santa Sabina. His superiors send him, while yet a student, as novice-master to Woodchester, the novitiate of the resuscitated English Province. He is ordained into the priesthood on March 26, 1853. On August 3, 1854, he defends publicly the theses in universâ theologiâ. He is made lector at the College of St. Thomas in 1854.

Early in the following year Burke is recalled to Ireland to found the novitiate of the Irish Province at Tallaght, near Dublin. In 1859 he preaches his first notable sermon on “Church Music.” It immediately lifts him into fame.

Elected Prior of Tallaght in 1863, Burke goes to Rome the following year as Rector of the Dominican Convent of San Clemente and attracts great attention by his preaching. He returns to Ireland in 1867 and delivers his oration on Daniel O’Connell at Glasnevin before fifty thousand people.

Bishop Leahy takes him as his theologian to the First Vatican Council in 1870, and the following year he is sent as Visitor to the Dominican convents in America. He is besieged with invitations to preach and lecture. The seats are filled hours before he appears, and his audiences overflow the churches and halls in which he lectures. In New York City he delivers the discourses in refutation of the English historian James Anthony Froude.

In an eighteen-month period Burke gives four hundred lectures, exclusive of sermons, with the proceeds amounting to nearly $400,000. His mission is a triumph, but the triumph is dearly won. When he arrives in Ireland on March 7, 1873, he is spent and broken.

During the next decade Burke preaches in Ireland, England, and Scotland. He begins the erection of the church in Tallaght in 1883, and the following May preaches a series of sermons in the new Dominican church, London. In June he returns to Tallaght in a dying condition and preaches his last sermon in the Jesuit church, Dublin, in aid of the starving children of Donegal. A few days afterwards, on July 2, 1882, he dies. He is buried in the church of Tallaght, now a memorial to him.

(Pictured: Statue of Thomas Nicholas Burke by John Francis Kavanagh by Nimmo’s Pier in Galway)


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Birth of Benedict Kiely, Writer & Broadcaster

benedict-kiely

Benedict “Ben” Kiely, Irish writer and broadcaster, is born in Dromore, County Tyrone on August 15, 1919, the youngest of six children.

In 1920, the family moves from Dromore to Omagh. After living for a short time in Castle Street and Drumragh, the family finally settles in St. Patrick’s Terrace in the Gallows Hill area of Omagh. This area is to be a lasting inspiration for Kiely.

Kiely begins to feel the urge to become a writer during his teenage years. He has a keen interest in the work of George Bernard Shaw, H. G. Wells and Jonathan Swift. In 1936, after completing his education at Mount St. Columba Christian Brothers School in Omagh, he goes to work as a sorting clerk in the Omagh Post Office.

However, Kiely soon realises that the post office will not provide him with the life of the scholar which he so desires. In the spring of 1937, he leaves Omagh and begins a new life in Emo Park, Portarlington, County Laois, where he decides to train as a Jesuit priest. His life as a Jesuit is not meant to be for, exactly a year later, in the spring of 1938, he suffers a serious spinal injury, which results in a lengthy stay in Cappagh National Orthopaedic Hospital in Finglas, Dublin. During his hospitalisation, he is given plenty of time to think about the course his life has already taken, and about a course it might take. He also realises that he lacks a vocation to the priesthood and abandons his training as a Jesuit.

When Kiely gets out of hospital in 1939, he returns to Omagh to recover from his back problem. The following year, he begins working as a part-time journalist in the weekly Catholic Standard newspaper. In 1943, he graduates from National University of Ireland with a B.A. in History and Letters.

In 1945, Kiely begins working for the Irish Independent, where he is employed as a journalist and critic. In 1950, he joins The Irish Press as a literary editor. In 1964, he moves to the United States where, over a period of four years, he is a Writer-in-Residence at Emory University, visiting professor at the University of Oregon, and Writer-in-Residence at Hollins College (Virginia). In 1968, he returns to Ireland. In the spring of 1976, he is Distinguished Visiting Professor at the University of Delaware. He continues to receive acclaim for his writing and journalism, a career which spans over six decades, receiving the Award for Literature from the Irish Academy of Letters. By now, he is one of Ireland’s best-known writers. In 1996, he is named Saoi of Aosdána, the highest honour given by the Arts Council of Ireland.

Kiely visits Omagh in 2001 which is marked by the unveiling of a plaque outside his childhood home on Gallows Hill by Omagh’s Plain Speaking Community Arts group. Every September an event is held in Omagh called The Benedict Kiely Literary Weekend to celebrate his many achievements.

Benedict Kiely dies in St. Vincent’s University Hospital in Dublin on February 9, 2007.


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Birth of Father Michael Joseph McGivney

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Michael Joseph McGivney, American Catholic priest, is born to Irish immigrants Patrick and Mary (Lynch) McGivney on August 12, 1852, in Waterbury, Connecticut. He founds the Knights of Columbus at a local parish to serve as a mutual aid and fraternal insurance organization, particularly for immigrants and their families. It develops through the 20th century as the world’s largest Catholic fraternal organization.

McGivney attends the local Waterbury district school but leaves at 13 to work in the spoon-making department of one of the area brass mills. In 1868, at the age of 16, he enters the Séminaire de Saint-Hyacinthe in Saint-Hyacinthe, Quebec, Canada. He continues his studies at Our Lady of Angels Seminary, near Niagara Falls, New York (1871–1872) and at the Jesuits‘ St. Mary’s College, in Montreal, Quebec. He has to leave the seminary, returning home, to help finish raising his siblings after the death of his father in June 1873. He later resumes his studies at St. Mary’s Seminary, in Baltimore, Maryland. He is ordained a priest on December 22, 1877, by Archbishop James Gibbons at the Baltimore Cathedral of the Assumption.

From his own experience, McGivney recognizes the devastating effect on immigrant families of the untimely death of the father and wage earner. Many Catholics are still struggling to assimilate into the American economy. On March 29, 1882, while an assistant pastor at Saint Mary’s Church in New Haven, Connecticut, he founds the Knights of Columbus, with a small group of parishioners, as a mutual aid society to provide financial assistance in the event of the men’s death to their widows and orphans. The organization develops as a fraternal society. He is also known for his tireless work among his parishioners.

Father Michael Joseph McGivney dies from pneumonia at the age of 38 on August 14, 1890, the eve of the Assumption, in Thomaston, Connecticut.

The Knights of Columbus is among the first groups to recruit blood donors, with formal efforts dating to 1937 during the Great Depression. As of 2013, the order has more than 1.8-million-member families and 15,000 councils. During the 2012 fraternal year, $167 million and 70 million man-hours are donated to charity by the order.

In 1996, the Roman Catholic Archdiocese of Hartford opens the cause for canonization, an investigation into McGivney’s life with a view towards formal recognition by the Church of his sainthood. Father Gabriel O’Donnell, OP, is the postulator of McGivney’s cause. He is also the director of the Fr. McGivney Guild, which now has 150,000 members supporting his cause.

The diocesan investigation is closed in 2000, and the case is passed to the Congregation for the Causes of Saints in Vatican City. On March 15, 2008, Pope Benedict XVI approves a decree recognizing McGivney’s heroic virtue, thus declaring him “Venerable.” As of August 6, 2013, a miracle attributed to McGivney’s intercession is under investigation at the Vatican.