seamus dubhghaill

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Tag Archives: Northern Ireland


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Founding of the 32 County Sovereignty Movement

The 32 County Sovereignty Movement, often abbreviated to 32CSM or 32csm, is an Irish republican group founded by Bernadette Sands McKevitt on December 7, 1997, at a meeting of like-minded Irish republicans in Finglas, Dublin. It does not contest elections but acts as an advocacy group, with branches or cumainn organised throughout the traditional counties of Ireland.

The 32CSM has been described as the “political wing” of the now defunct Real Irish Republican Army (RIRA), but this is denied by both organisations. The group originates in a split from Sinn Féin over the Mitchell Principles.

Those present at the initial meeting are opposed to the direction taken by Sinn Féin and other mainstream republican groups in the Northern Ireland peace process, which leads to the Belfast Agreement (also known as the Good Friday Agreement) the following year. The same division in the republican movement leads to the paramilitary group now known as the Real IRA breaking away from the Provisional Irish Republican Army at around the same time.

Most of the 32CSM’s founders had been members of Sinn Féin. Some had been expelled from the party for challenging the leadership’s direction, while others felt they had not been properly able to air their concerns within Sinn Féin at the direction its leadership had taken. Bernadette Sands McKevitt, wife of Michael McKevitt and a sister of hunger striker Bobby Sands, is a prominent member of the group until a split in the organisation.

The name refers to the 32 counties of Ireland which are created during the Lordship and Kingdom of Ireland. With the partition of Ireland in 1920–22, twenty-six of these counties form the Irish Free State which is abolished in 1937 and is now known as Ireland since 1949. The remaining six counties of Northern Ireland remain part of the United Kingdom. Founder Bernadette Sands McKevitt says in a 1998 interview with the Irish Mirror that people did not fight for “peace” – “they fought for independence” – and that the organisation reaffirms to the republican position in the 1919 Irish Declaration of Independence.

Before the referendums on the 1998 Good Friday Agreement, the 32CSM lodges a legal submission with the United Nations challenging British sovereignty in Ireland. The referendums are opposed by the 32CSM but are supported by 71% of voters in Northern Ireland and by 94% in the Republic of Ireland. It is reported in February 2000 that the group established a “branch” in Kilburn, London.

In November 2005, the 32CSM launches a political initiative titled Irish Democracy, A Framework for Unity.

On May 24, 2014, Gary Donnelly, a member of the 32CSM, is elected to the Derry City and Strabane District Council. In July 2014, a delegation from the 32CSM travels to Canada to take part in a six-day speaking tour. On arrival the delegation is detained and refused entry into Canada.

The 32CSM has protested against what it calls “internment by remand” in both jurisdictions in Ireland. Other protests include ones against former Democratic Unionist Party (DUP) leader Ian Paisley in Cobh, County Cork, against former British Prime Minister John Major being given the Keys to Cork city, against a visit to the Republic of Ireland by Police Service of Northern Ireland (PSNI) head Sir Hugh Orde, and against the Israeli occupation of Palestine and Anglo-American occupation of Iraq.

In 2015, the 32CSM organises a demonstration in Dundee, Scotland, in solidarity with the men convicted of shooting Constable Stephen Carroll, the first police officer to be killed in Northern Ireland since the formation of the PSNI. The organisation says the “Craigavon Two” are innocent and have been victims of a miscarriage of justice.

The group is currently considered a Foreign Terrorist Organization (FTO) in the United States, because the group is considered to be inseparable from the Real IRA, which is designated as an FTO. At a briefing in 2001, a spokesman for the U.S. Department of State states that “evidence provided by both the British and Irish governments and open-source materials demonstrate clearly that the individuals who created the Real IRA also established these two entities to serve as the public face of the Real IRA. These alias organizations engage in propaganda and fundraising on behalf of and in collaboration with the Real IRA.” The U.S. Department of State’s designation makes it illegal for Americans to provide material support to the Real IRA, requires U.S. financial institutions to block the group’s assets and denies alleged Real IRA members visas into the U.S.

The 32CSM also operates outside of the island of Ireland to some extent. The Gaughan/Stagg Cumann covers England, Scotland and Wales, and has an active relationship of mutual promotion with a minority of British left-wing groups and anti-fascist organisations. The James Larkin Republican Flute Band in Liverpool, and the West of Scotland Band Alliance, the largest section of which is the Glasgow-based Parkhead Republican Flute Band, are also supporters of the 32CSM. As of 2014, the 32CSM’s alleged paramilitary wing, the Real IRA, is reported to have been still involved in attempts to perpetrate bombings in Britain as part of the Dissident Irish Republican campaign, which has been ongoing since 1998.


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Final Rally of the Peace People’s Campaign

A rally of twelve to fifteen thousand Peace People from both north and south takes place at the new bridge over the River Boyne at Drogheda, County Louth, on December 5, 1976. In general, the Peace People’s goals are the dissolution of the Irish Republican Army (IRA) and an end to violence in Northern Ireland. The implicit goals of the Peace People rallies are delegitimization of violence, increasing solidarity, and gaining momentum for peace.

In the 1960s, Northern Ireland begins a period of ethno-political conflict called the Troubles. Through a series of social and political injustices, Northern Ireland has become a religiously divided society between historically mainland Protestants and Irish Catholics. Furthermore, the Irish people have become a fragmented body over a range of issues, identities, circumstances and loyalties. The conflict between Protestants and Catholics spills over into violence, marked by riots and targeted killings between the groups beginning in 1968. In addition, paramilitary groups, including the prominent IRA, launch attacks to advance their political agendas.

The violence continues to escalate. On August 10, 1976, Anne Maguire and her children are walking along Finaghy Road North in Belfast. Suddenly, a Ford Cortina slams into them. The car is being driven by Danny Lennon, who moments before had been shot dead by pursuing soldiers.  The mother is the only survivor. The collision kills three of her four children, Joanne (8), John (2), and Andrew (6 months). Joanne and Andrew die instantly while John is injured critically.

The next day, immediately following John’s death, fifty women from the Republican neighborhoods of Andersonstown and Stewartstown protest Republican violence by marching with baby carriages. That evening, Mairead Corrigan, Anne Maguire’s sister, appears on television pleading for an end to the violence. She becomes the first leader of the Peace People to speak publicly.

However, she was not the only one to initiate action. As soon as she hears Mairead speak on the television, Betty Williams begins petitioning door-to-door for an end to sectarian violence. She garners 6,000 signatures of support within a few days.  This support leads directly into the first unofficial action of the Peace People. On 14 August, only four days after the incident, 10,000 women, both Protestant and Catholic, march with banners along Finaghy Road North, the place of the children’s death, to Milltown Cemetery, their burial site.  This march mostly includes women along with a few public figures and men. The marchers proceed in almost utter silence, only broken by short bouts of singing from the nuns in the crowd and verbal and physical attacks by Republican opposition.

The following day, the three who become leaders of the Peace People – Mairead Corrigan, Betty Williams, and journalist Ciaran McKeown – come together for their first official meeting.  During these initial meetings they establish the ideological basis of nonviolence and goals for the campaign.  The essential goals for the movement are the dissolution of the IRA and an end to the violence in Northern Ireland.  The goals of the campaign implicit in their declaration are awareness, solidarity, and momentum. 
Peace People’s declaration:

“We have a simple message to the world from this movement for Peace. We want to live and love and build a just and peaceful society. We want for our children, as we want for ourselves, our lives at home, at work, and at play to be lives of joy and peace. We recognise that to build such a society demands dedication, hard work, and courage. We recognise that there are many problems in our society which are a source of conflict and violence. We recognise that every bullet fired, and every exploding bomb make that work more difficult. We reject the use of the bomb and the bullet and all the techniques of violence. We dedicate ourselves to working with our neighbours, near and far, day in and day out, to build that peaceful society in which the tragedies we have known are a bad memory and a continuing warning.”

During the four-month campaign, Peace People and partners organize and participate in 26 marches in Northern Ireland, Britain, and the Republic of Ireland. In order to organize these marches effectively they establish their main headquarters in Belfast.

After the initial Finaghy Road March, the Peace People, both Protestants and Catholics, rally in Ormeau Park on August 21. The official Declaration of the Peace People is first read at this rally, the largest rally of the entire campaign.   The group numbers over 50,000. The rally even includes some activists from the Republic of Ireland, most notably Judy Hayes from the Glencree Centre of Reconciliation near Dublin. After the rally, she and her colleagues return to the south to organize solidarity demonstrations.     

In the few days before the next march, the organization “Women Together” request Peace People to call off the march, disapproving of Catholics and Protestants participating in a joint march. The Peace People are not dissuaded. The next Saturday, 27,000 people march along Shankill Road, the loyalist/Protestant neighborhood.

In the next three months, Peace People organize and participate in a rally every Saturday; some weeks even have two. Some of the most notable marches include the Derry/Londonderry double-march, the Falls march, the London march, and the Boyne march.

The Saturday following the Shankill march marks the Derry/Londonderry double-march. At this march, Catholics march on one side of the River Foyle and Protestants on the other.  The groups meet on the Craigavon Bridge.  Simultaneously, 50,000 people march in solidarity in Dublin.

On October 23, marchers meet in the Falls, Belfast, in the pouring rain on the same Northumberland street corner where the Shankill March had started.  The Falls Road rally is memorable for the fear and violence that ensues. During this rally Sinn Féin supporters throw stones and bottles at the marchers.  The attackers escalate the violence as the marchers near Falls Park. The marchers are informed by others that more attackers await them at the entrance to the park, inciting fear within the body of the rally.  The leaders decide that this is an important moment of conflict in the rally and that they must push on.  They continue verbally encouraging the marchers through the cloud of bottles, bricks, and stones.

The leaders plan to escalate the campaign momentum for the last two major symbolic rallies in London and Boyne, Drogheda.  A week before the rallies, on November 20-21, they plan a membership drive. Over 105,000 people sign within two days.

The symbolic week of the culminating rallies begins on November 27 at the glamorous London Rally. They begin to march at Hyde Park, cut through Westminster Abbey, and end at Trafalgar Square. Some groups sing “Troops Out,” and others resound with civil rights songs.  

On December 5, Peace People holds its final march of the campaign, along the River Boyne. The Northern and Southern Ireland contingents met at the Peace Bridge. This is an important point in the legacy of the Peace People movement. Now that the enthusiastic rallies are over, the people are responsible for the tedious local work and continuing the momentum and solidarity that the rallies have inspired. The shape of the Peace People is changing.

After the planned marches are over, the rally portion of the campaign fades and the Peace People take a new shape. Corrigan, Williams, and McKeown stop planning marches, but continue to be involved in action that takes the form of conferences and traveling overseas. However, the leaders begin doing more separated work. Ciaran McKeown increases his focus on radical political restructuring.

In 1977, Betty Williams and Mairead Corrigan receive the Nobel Peace Prize.  Issues regarding the use of the monetary award impact the two leaders’ relationships in an irreconcilable manner.  

Due to the fact that many people, unlike McKeown, are less interested in the political side of the equation, the People continue actions along the lines of rallies and social work. Actions continue through the People’s initiative in the form of Peace Committees that each does separate work in local areas.

The Peace People makes a substantial impact.  They help to de-legitimize violence, increase solidarity across sectarian lines, and develop momentum for peace.  Although the violence does not fully subside until 1998 with the negotiation of political change, Ireland sees in 1976 one of its most dramatic decreases in political violence, accompanying the Peace People’s marches and rallies. The campaign dramatizes how tired the people are of bloodshed, their desperate desire for peace, and the clear possibility of alternatives.

(From: “Peace People march against violence in Northern Ireland, 1976” by Hannah Lehmann, Global Nonviolent Action Database, https://nvdatabase.swarthmore.edu/, 2011 | Pictured: The Peace People organisation rally in Drogheda, County Louth, December 5, 1976)


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The Dublin Burgh Quay Bombing

The first of four paramilitary bombings in the centre of Dublin between November 26, 1972, and January 20, 1973, takes place in the Burgh Quay area of the city on Sunday, November 26, 1972. A total of three civilians are killed and 185 people are injured in the four bombings.

The bombings occur at the end of what is the bloodiest year in the entire 30-year-old religious-political conflict known as the Troubles, which had erupted at the end of the 1960s. Many of the bombs that detonate in Northern Ireland and the ingredients used to make them (mostly stolen from Irish construction sites provided to the Irish Republican Army (IRA) by local sympathisers) originate from the Republic of Ireland, where the IRA Southern Command, headquartered in Dublin, is located and tasked in recruiting and training volunteers and manufacturing weapons for operations in the North and to provide shelter for fleeing IRA members from British security forces who are not permitted to enter the country.

No group ever claims responsibility for the attacks and nobody is ever charged in connection with the bombings. The November 26 bombing in Burgh Quay is possibly carried out by former associates of the Littlejohn brothers who are Secret Intelligence Service provocateurs, in a successful attempt to provoke an Irish government clampdown against the Provisional Irish Republican Army (IRA), while the other three bombings are possibly perpetrated by loyalist paramilitaries, specifically the Ulster Volunteer Force (UVF), with British military or intelligence assistance.

The first of the four bombs explodes at 1:25 a.m. on November 26, 1972, outside the rear exit door of the Film Centre Cinema, O’Connell Bridge House, during a late night showing of a film. The bomb goes off in the laneway connecting Burgh Quay with Leinster Market injuring 40 people, some very badly, including facial, leg and serious bowel wounds. There are 156 patrons and three employees inside the cinema at the time of the blast, although there are no fatalities. The force of the explosion hurls customers out of their seats and onto the floor. There is much panic as people, fearing a second bomb might explode in their midst, rush to escape from the crowded cinema. Shops and buildings in the immediate vicinity receive extensive damage.

The area is sealed off by the Garda Síochána and they launch an investigation. A ballistic officer determines that the explosion’s epicentre had been on a doorstep outside an emergency door leading to the laneway. However, no trace of the bomb or explosives used are ever found at the scene. The Gardaí interviews a number of witnesses who came forward alleging to have seen the bombers in the laneway prior to the explosion and although photofits of the suspects are drawn up, the bombers are never apprehended. The Garda believes the bombing was carried out by republican subversives, including former associates of the Littlejohn brothers.

The night following the bombing an eight-man IRA unit unsuccessfully attempts to free Provisional IRA Chief of Staff Seán Mac Stíofáin, who had been taken to Dublin’s Mater Hospital for treatment due to adverse effects of his hunger and thirst strike on his health. The ward in which he is kept is under heavy police guard. The armed IRA unit exchanges shots with two members of the Garda Special Branch. One detective, two civilians and one IRA volunteer suffer minor injuries from gunfire.

(Pictured: The O’Connell Bridge House, 2 D’Olier Street, Dublin, where a bomb was detonated outside the rear exit door of the Film Centre Cinema)


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Death of Sir James Craig, First Prime Minister of Northern Ireland

James Craig, 1st Viscount Craigavon PC PC (NI) DL, prominent Irish unionist politician, leader of the Ulster Unionist Party and the first Prime Minister of Northern Ireland from 1921 until his death, dies peacefully at his home at Glencraig, County Down, at the age of 69 on November 24, 1940.

Craig is born at Sydenham, Belfast, on January 8, 1871, the seventh of nine children of James Craig (1828–1900), a wealthy whiskey distiller who had entered the firm of Dunville & Co. as a clerk and by age 40 is a millionaire and a partner in the firm. Craig Snr. owns a large house called Craigavon, overlooking Belfast Lough. His mother, Eleanor Gilmore Browne, is the daughter of Robert Browne, a prosperous man who owned property in Belfast and a farm outside Lisburn. Craig is educated at Merchiston Castle School in Edinburgh, Scotland. After school he begins work as a stockbroker, eventually opening his own firm in Belfast.

Craig enlists in the 3rd (Militia) battalion of the Royal Irish Rifles on January 17, 1900, to serve in the Second Boer War. He is seconded to the Imperial Yeomanry, a cavalry force created for service during the war, as a lieutenant in the 13th battalion on February 24, 1900, and leaves Liverpool for South Africa on the SS Cymric in March 1900. After arrival he is soon sent to the front and is taken prisoner in May 1900, but released by the Boers because of a perforated colon. On his recovery he becomes deputy assistant director of the Imperial Military Railways, showing the qualities of organisation that are to mark his involvement in both British and Ulster politics. In June 1901 he is sent home suffering from dysentery, and by the time he is fit for service again the war is over. He is promoted to captain in the 3rd Royal Irish Rifles on September 20, 1902, while still seconded to South Africa.

On his return to Ireland, having received a £100,000 legacy from his father’s will, Craig turns to politics, serving as Member of the British Parliament for East Down from 1906 to 1918. From 1918 to 1921 he represents Mid Down and serves in the British government as Parliamentary Secretary to the Minister for Pensions (1919–20) and Parliamentary Secretary to the Admiralty (1920–21).

Craig rallies Ulster loyalist opposition to Irish Home Rule in Ulster before World War I, organising the paramilitary Ulster Volunteers (UVF) and buying arms from Imperial Germany. The UVF becomes the nucleus of the 36th (Ulster) Division during World War I. He succeeds Edward Carson as leader of the Ulster Unionist Party in February 1921.

In the 1921 Northern Ireland general election, the first ever, Craig is elected to the newly created House of Commons of Northern Ireland as one of the members for Down.

On June 7, 1921, Craig is appointed the first Prime Minister of Northern Ireland by the Lord Lieutenant of Ireland. The House of Commons of Northern Ireland assembles for the first time later that day.

Craig is made a baronet in 1918, and in 1927 is created Viscount Craigavon, of Stormont in the County of Down. He is also the recipient of honorary degrees from Queen’s University Belfast (1922) and the University of Oxford (1926).

Craig had made his career in British as well as Northern Irish politics, but his premiership shows little sign of his earlier close acquaintance with the British political world. He becomes intensely parochial and suffers from his loss of intimacy with British politicians in 1938, when the British government concludes agreements with Dublin to end the Anglo-Irish trade war between the two countries. He never tries to persuade Westminster to protect Northern Ireland‘s industries, especially the linen industry, which is central to its economy. He is anxious not to provoke Westminster, given the precarious state of Northern Ireland’s position. In April 1939, and again in May 1940 during World War II, he calls for conscription to be introduced in Northern Ireland (which the British government, fearing a backlash from nationalists, refuses). He also calls for Winston Churchill to invade Ireland using Scottish and Welsh troops in order to seize the valuable ports and install a Governor-General at Dublin.

While still prime minister, Craig dies peacefully at his home at Glencraig, County Down at the age of 69 on November 24, 1940. He is buried on the Stormont Estate on December 5, 1940, and is succeeded as the Prime Minister of Northern Ireland by the Minister of Finance, J. M. Andrews.

(Pictured: James Craig, 1st Viscount Craigavon, bromide print by Olive Edis, National Portrait Gallery, London)


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Birth of John Cole, Northern Irish Journalist & BBC Broadcaster

John Morrison Cole, Northern Irish journalist and broadcaster best known for his work with the BBC, is born in Belfast, Northern Ireland, on November 23, 1927. He serves as deputy editor of The Guardian and The Observer and, from 1981 to 1992, is the BBC’s political editor. Donald Macintyre, in an obituary in The Independent, describes him as “the most recognisable and respected broadcast political journalist since World War II.”

Cole is the son of George Cole, an electrical engineer, and his wife Alice. The family is Ulster Protestant, and he identifies himself as British. He receives his formal education at the Belfast Royal Academy.

Cole starts his career in print journalism in 1945, joining the Belfast Telegraph as a reporter and industrial correspondent. He subsequently works as a political reporter for the paper. He gains a scoop when he interviews the then Prime Minister, Clement Attlee, who is holidaying in Ireland.

Cole joins The Guardian, then The Manchester Guardian, in 1956, reporting on industrial issues. He transfers to the London office in 1957 as the paper’s labour correspondent. Appointed news editor in 1963, succeeding Nesta Roberts, he takes on the task of reorganising the paper’s “amateurish” system for gathering news. He heads opposition to a proposed merger with The Times in the mid-1960s, and later serves as deputy editor under Alastair Hetherington. When Hetherington leaves in 1975, Cole is in the running for the editorship, but fails to secure the post, for reasons which may include his commitment to the cause of unionism in Northern Ireland, as well as what is seen by some as inflexibility and a lack of flair. Unwilling to continue at The Guardian, he then joins The Observer as deputy editor under Donald Trelford, remaining there for six years.

After Tiny Rowland takes over as proprietor of The Observer in 1981, Cole gives evidence against him at the Monopolies Commission. The following day he receives a call from the BBC offering him the job of political editor, succeeding John Simpson. He has little previous television experience but proves a “natural broadcaster.” Reporting through most of the premiership of Margaret Thatcher, he becomes a familiar figure on television and radio.

Cole’s health is put under strain by the workload, and he suffers a heart attack in February 1984. Returning to report on that year’s conference season, he covers the Brighton hotel bombing, getting a “memorable” interview with Thatcher on the pavement in its immediate aftermath, in which she declares that the Tory conference will take place as normal. An astute observer of the political scene, he is one of the earliest to forecast Thatcher’s resignation as Prime Minister in 1990, in what colleague David McKie refers to as “perhaps his greatest exclusive.”

Cole establishes a strong reputation for his “gentle but probing” interviewing style, for his political assessments, and for presenting analysis rather than “bland reporting.” Held in enormous affection by viewers, he is trusted by both politicians and the public. He is known for speaking in the language used by ordinary people rather than so-called Westminster experts. His distinctive Northern Irish accent leads the way for BBC broadcasters with regional accents.

Cole retires as political editor in 1992 at the age of 65, compulsory at the time, but continues to appear on television, including making programmes on golf and travel. He also continues to appear on the BBC programme Westminster Live for several years after he retired as political editor.

In addition to his journalistic writing, Cole authors several books. The earliest are The Poor of the Earth, on developing countries, and The Thatcher Years (1987). After his retirement as BBC political editor, he spends more time writing. His political memoir, As It Seemed to Me, appears in 1995 and becomes a best-seller. He also publishes a novel, A Clouded Peace (2001), set in his birthplace of Belfast in 1977.

In 2007, Cole writes an article for the British Journalism Review, blaming both politicians and the media for the fact that parliamentarians are held in such low esteem, being particularly scathing of Alastair Campbell‘s influence during Tony Blair‘s premiership.

In 1966, the Eisenhower Fellowships selects Cole to represent Great Britain. He receives the Royal Television Society‘s Journalist of the Year award in 1991. After his retirement in 1992, he is awarded an honorary degree from the Open University as Doctor of the University and receives the Richard Dimbleby Award from BAFTA in 1993. He turns down a CBE in 1993, citing the former The Guardian newspaper rule that journalists can only accept gifts which can be consumed within 24 hours.

In his private life Cole is a supporter of the Labour Party and is a believer in the trades union movement. He considers that the combating of unemployment is one of the most important political issues. He is a British Republican and a committed Christian, associating in the latter part of his life with the United Reformed Church at Kingston upon Thames.

Cole suffers health problems in retirement including heart problems and two minor strokes. In 2009, he is diagnosed with cancer. He subsequently develops aphasia. He dies at his home at Claygate in the county of Surrey on November 7, 2013.

Tributes are paid by journalists, broadcasters and politicians across the political spectrum. Prime Minister David Cameron calls Cole a “titan at the BBC” and an “extraordinary broadcaster.” Labour Party leader Ed Miliband says that “my generation grew up watching John Cole. He conveyed the drama and importance of politics.” The Scottish First Minister Alex Salmond says that Cole is “an extremely able journalist but also extraordinarily helpful and generous to a young politician.” The BBC’s political editor at the time, Nick Robinson, writes that Cole “shaped the way all in my trade do our jobs.”


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The Birmingham Pub Bombings

The Birmingham pub bombings are carried out on November 21, 1974, when bombs explode in two public houses in Birmingham, England, killing 21 people and injuring 182 others. The bombings are one of the deadliest acts of the Troubles, and the deadliest act of terrorism to occur in England between World War II and the 2005 London bombings.

In 1973, the Provisional Irish Republican Army (IRA) extends its campaign to mainland Britain, attacking military and symbolically important targets to both increase pressure on the British government, via popular British opinion, to withdraw from Northern Ireland and to maintain morale amongst their supporters. By 1974, mainland Britain sees an average of one attack — successful or otherwise — every three days.

In the early evening hours of November 21, at least three bombs connected to timing devices are planted inside two separate public houses and outside a bank located in and around central Birmingham. It is unknown precisely when these bombs were planted. If official IRA protocol of preceding attacks upon non-military installations with a 30-minute advance warning to security services is followed, and subsequent eyewitness accounts are accurate, the bombs would have been planted at these locations after 7:30 p.m. and before 7:47 p.m.

According to testimony delivered at the 1975 trial of the six men wrongly convicted of the bombings, the bomb planted inside the Mulberry Bush pub is concealed inside either a duffel bag or briefcase, whereas the bomb planted inside the Tavern in the Town is concealed inside a briefcase or duffel bag (possibly concealed within a large, sealed plastic bag) and Christmas cracker boxes. The remnants of two alarm clocks recovered from the site of each explosion leaves the possibility that two bombs had been planted at each public house. The explosion crater at each location indicates that if two bombs had been planted at each public house, they would each have been placed in the same location and likely the same container.

Reportedly, those who plant the bombs then walk to a preselected phone box to telephone the advance warning to security services. However, the phone box has been vandalised, forcing the caller to find an alternative phone box and thus shortening the amount of time police have to clear the locations.

At 8:11 p.m., an unknown man with a distinct Irish accent telephones the Birmingham Post newspaper. The call is answered by operator Ian Cropper. The caller says, “There is a bomb planted in the Rotunda and there is a bomb in New Street at the tax office. This is Double X,” before terminating the call. (“Double X” is an IRA code word given to authenticate any warning call.) A similar warning is also sent to the Birmingham Evening Mail newspaper, with the anonymous caller again giving the code word, but again failing to name the public houses in which the bombs had been planted.

The Rotunda is a 25-story office block, built in the 1960s, that houses the Mulberry Bush pub on its lower two floors. Within minutes of the warning, police arrive and begin checking the upper floors of the Rotunda, but they do not have sufficient time to clear the crowded pub at street level. At 8:17 p.m., six minutes after the first telephone warning had been delivered to the Birmingham Post, the bomb, which had been concealed inside either a duffel bag or briefcase located ner the rear entrance to the premises, explodes, devastating the pub. The explosion blows a 40-inch crater in the concrete floor, collapsing part of the roof and trapping many casualties beneath girders and concrete blocks. Many buildings near the Rotunda are also damaged, and pedestrians in the street are struck by flying glass from shattered windows. Several of the victims die at the scene, including two youths who had been walking past the premises at the moment of the explosion.

Ten people are killed in this explosion and dozens are injured, including many who lose limbs. Several casualties are impaled by sections of wooden furniture while others have their clothes burned from their bodies. A paramedic called to the scene of this explosion later describes the carnage as being reminiscent of a slaughterhouse. One fireman says that, upon seeing a writhing, “screaming torso,” he begs police to allow a television crew inside the premises to film the dead and dying at the scene, in the hope the IRA would see the consequences of their actions. However, the police refuse this request, fearing the reprisals would be extreme.

The Tavern in the Town is a basement pub on New Street located a short distance from the Rotunda and directly beneath the New Street Tax Office. Patrons there hear the explosion at the Mulberry Bush, but do not believe that the sound, described by one survivor as a “muffled thump,” is an explosion.

Police have begun attempting to clear the Tavern in the Town when, at 8:27 p.m., a second bomb explodes there. The blast is so powerful that several victims are blown through a brick wall. Their remains are wedged between the rubble and live underground electric cables that supply the city centre. One of the first police officers on the scene, Brian Yates, later testifies that the scene which greeted his eyes was “absolutely dreadful,” with several of the dead stacked upon one another, others strewn about the ruined pub, and several screaming survivors staggering aimlessly amongst the debris, rubble, and severed limbs. A survivor says the sound of the explosion is replaced by a “deafening silence” and the smell of burned flesh.

Rescue efforts at the Tavern in the Town are initially hampered as the bomb had been placed at the base of a set of stairs descending from the street, the sole entrance to the premises, had been destroyed in the explosion. The victims whose bodies are blown through a brick wall and wedged between the rubble and underground electric cables take up to three hours to recover, as recovery operations are delayed until the power can be isolated. A passing West Midlands bus is also destroyed in the blast.

This bomb kills nine people outright, and injures everyone in the pub, many severely. Two later die of their injuries. After the second explosion, police evacuate all pubs and businesses in Birmingham city centre and commandeer all available rooms in the nearby City Centre Hotel as an impromptu first-aid post. All bus services into the city centre are halted, and taxi drivers are encouraged to transport those lightly injured in the explosions to hospital. Prior to the arrival of ambulances, rescue workers remove critically injured casualties from each scene upon makeshift stretchers constructed from devices such as tabletops and wooden planks. These severely injured casualties are placed on the pavement and given first aid prior to the arrival of ambulance services.

At 9:15 p.m., a third bomb, concealed inside two plastic bags, is found in the doorway of a Barclays Bank on Hagley Road, approximately two miles from the site of the first two explosions. This device consists of 13.5 pounds of Frangex connected to a timer and is set to detonate at 11:00 p.m. The detonator to the device activates when a policeman prods the bags with his truncheon, but the bomb does not explode. The device is destroyed in a controlled explosion early the following morning.

The bombings stoke considerable anti-Irish sentiment in Birmingham, which then has an Irish community of 100,000. Irish people are ostracised from public places and subjected to physical assaults, verbal abuse and death threats. Both in Birmingham and across England, Irish homes, pubs, businesses and community centres are attacked, in some cases with firebombs. Staff at thirty factories across the Midlands go on strike in protest of the bombings, while workers at airports across England refuse to handle flights bound for Ireland. Bridget Reilly, the mother of the two Irish brothers killed in the Tavern in the Town explosion, is herself refused service in local shops.

The bombings are immediately blamed on the IRA, despite the organisation not having claimed responsibility. Due to anger against Irish people in Birmingham after the bombings, the IRA Army Council places the city “strictly off-limits” to IRA active service units. In Northern Ireland, loyalist paramilitaries launch a wave of revenge attacks on Irish Catholics and within two days of the bombings, five Catholic civilians have been shot dead by loyalists. The Provisional IRA never officially admits responsibility for the Birmingham pub bombings.

Six Irishmen are arrested within hours of the blasts and in 1975 are sentenced to life imprisonment for the bombings. The men, who become known as the Birmingham Six, maintain their innocence and insist police had coerced them into signing false confessions through severe physical and psychological abuse. After 16 years in prison, and a lengthy campaign, their convictions are declared unsafe and unsatisfactory, and quashed by the Court of Appeal in 1991. The episode is seen as one of the worst miscarriages of justice in British legal history.

In 2001, each of the Birmingham Six is subsequently paid between £840,000 and £1.2 million in compensation.

(Pictured: The Mulberry Bush pub after the November 21, 1974, bombing)


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The Darkley Killings

The Darkley killings or Darkley massacre is a gun attack carried out on November 20, 1983, near the village of Darkley, County Armagh, Northern Ireland. Three gunmen attack worshippers attending a church service at Mountain Lodge Pentecostal Church, killing three Protestant civilians and wounding seven. The attackers are rogue members of the Irish National Liberation Army (INLA). They claim responsibility using the cover name “Catholic Reaction Force,” saying it is retaliation for recent sectarian attacks on Catholics by the loyalist Protestant Action Force (PAF). The attack is condemned by INLA leadership.

In the months before the Darkley killings, several Catholic civilians are killed by loyalists. On October 29, 1983, a Catholic civilian member of the Workers’ Party, David Nocher (26), is shot dead in Belfast. On November 8, Catholic civilian Adrian Carroll (24) is shot dead in Armagh. Ulster Defence Regiment (UDR) personnel are later convicted but the convictions are cleared on appeal for three of them (see UDR Four case). Carroll is the brother of an INLA member who was killed a year earlier. These attacks are claimed by the Protestant Action Force, a cover name used mostly by members of the Ulster Volunteer Force (UVF). It is believed the Darkley killings are primarily a retaliation for the killing of Carroll.

On the evening of Sunday, November 20, about sixty people are attending a church service at Mountain Lodge Pentecostal Church. The small, isolated wooden church is outside the village of Darkley, near the border with the Republic of Ireland and several miles from Armagh. As the service begins, three masked gunmen arrive, at least one of whom is armed with a Ruger semi-automatic rifle, and open fire on those standing in the entrance. Three church elders are killed: Harold Browne (59), Victor Cunningham (39) and David Wilson (44). The fatally wounded Wilson staggers into the service, where he collapses and dies. The gunmen then stand outside the building and spray it with bullets, wounding an additional seven people before fleeing in a car. The service is being tape-recorded when the attack takes place. On the tape, the congregation can be heard singing the hymn “Are You Washed in the Blood of the Lamb,” followed by the sound of gunfire. All of the victims are Protestant civilians.

In a telephone call to a journalist, a caller claims responsibility for the attack on behalf of the “Catholic Reaction Force.” He says it is “retaliation for the murderous sectarian campaign carried out by the Protestant Action Force” and adds, “By this token retaliation we could easily have taken the lives of at least 20 more innocent Protestants. We serve notice on the PAF to call an immediate halt to their vicious indiscriminate campaign against innocent Catholics, or we will make the Darkley killings look like a picnic.” The caller names nine Catholics who had been attacked.

The name “Catholic Reaction Force” had never been used before and police say they believe the attack is carried out by members of the INLA. The INLA condemn the attack and deny direct involvement, but say it is investigating the involvement of INLA members or weapons. A week later, INLA leader Dominic McGlinchey admits that one of the gunmen had been an INLA member and admits supplying him with the gun but says there is no justification for the attack. The INLA member’s brother had been killed by loyalists. McGlinchey explains that the INLA member had asked him for a gun to shoot a known loyalist who had been involved in sectarian killings. However, “clearly deranged by the death of his brother,” he “used it instead to attack the Darkley Gospel Hall.” McGlinchey says, “he must have been unbalanced or something to have gone and organised this killing. We are conducting an inquiry.”

There are reprisal sectarian attacks on Catholics in North Belfast, Lisburn, and Portadown within 24 hours of the Darkley massacre. On December 5, fifteen days after the Darkley attack, the PAF shoot dead INLA member Joseph Craven (26) in Newtownabbey.

The name “Catholic Reaction Force” is used several other times. In August 1984, it is used to issue a threat to newspapers against the families of Royal Ulster Constabulary (RUC) officers, after Sean Downes, a Catholic man, dies after the RUC shot him with a plastic bullet during an anti-internment march on the Andersontown Road, Belfast. In May 1986, it is used to claim the killing of Protestant civilian David Wilson (39), who is shot while driving his firm’s van in Donaghmore. The Irish Republican Army (IRA) also claims responsibility, saying Wilson was a member of the UDR. The “Catholic Reaction Force” declares a ceasefire on October 28, 1994. In 2001, the name is used to claim two attacks on homes in which there are no injuries, and in 2002 is used to issue a threat to hospital workers suspected of links to the security forces.

(Pictured: The Mountain Lodge Pentecostal Church at Aughnagurgan outside Darkley, County Armagh, Northern Ireland)


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Death of Gerry Adams, Sr., Irish Republican Army Volunteer

Gerard Adams Sr., a Belfast Irish Republican Army (IRA) volunteer who takes part in its Northern Campaign in the 1940s, dies on November 17, 2003, at Royal Victoria Hospital in Belfast, Northern Ireland. He has also been described as “important in the emergence of the Provisional IRA in 1970.”

Adams is born in 1926. He marries Anne Hannaway, also a Republican from an established republican family, by whom he has thirteen children, three of whom die in infancy. His children include Gerry Adams, a former abstentionist MP for Belfast West and former TD who becomes a leading figure in Sinn Féin and serves as its president until 2018, as well as Liam Adams, who dies serving a prison sentence in Northern Ireland for raping his daughter.

Adams is captured after being shot and wounded during an IRA operation in 1942 after he shot a Royal Ulster Constabulary (RUC) police officer in the foot. He is sentenced to eight years in prison and serves five. He is interned in 1971 along with his son, Gerry Adams.

Adams dies “a lonely old man” on November 17, 2003. He is buried with the Irish tricolour, despite the private reservations of family members over alleged abuse that would only be made public some years later. His son, Gerry, says that he felt his father had “besmirched” the flag.

In December 2009, six years after Adams’s death, his family claims that he had subjected some members of his family to emotional, physical and sexual abuse over many years. The family says that this abuse “had a devastating impact” on the family, with which they are still then coming to terms. The family decides to go public about the abuse in order to help other families in similar circumstances.

(Pictured: Gerry Adams, Sr. (L) pictured with his son, Sinn Fein’s Gerry Adams)


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Birth of Joe Hendron, Northern Ireland Politician

Joseph Gerard Hendron, Northern Ireland politician and a member of the centre-left Irish nationalist Social Democratic and Labour Party (SDLP), is born on November 12, 1932, in Belfast, Northern Ireland.

Hendron, also a local GP physician for forty years, is first elected as a political representative of Belfast West in 1975 to the Northern Ireland Constitutional Convention. He is later elected to Belfast City Council in 1981 and in 1982 to the Northern Ireland Assembly.

Hendron is the Member of Parliament (MP) for Belfast West between April 1992 and May 1997 in the UK Parliament in London. He takes the seat from Sinn Féin President Gerry Adams at his third attempt with a majority of one percent. He becomes the only nationalist MP to defeat Adams. The seat had previously been held for the SDLP by Gerry Fitt, later Lord Fitt, until 1983. He attracts unprecedented cross-community support from Nationalists and Unionists in the constituency. This is the only example where an SDLP candidate receives a high enough number of Unionist votes in Belfast West to help unseat a Sinn Féin candidate. Adams regains the seat at the 1997 United Kingdom general election.

In 1996, Hendron is elected to the Northern Ireland Forum and in 1998 to the newly reconvened Northern Ireland Assembly. However, he loses his seat in the 2003 Northern Ireland Assembly election to a member of Ian Paisley‘s Democratic Unionist Party (DUP).

Hendron is appointed a member of the Northern Ireland Parades Commission in 2005. He retires from this role in December 2010.

On June 11, 2019, Hendron escapes with just bruising and a damaged collarbone after he is struck by a van and thrown up into the air while crossing Balmoral Avenue. He says he is probably partly to blame for the accident as he decided to cross the street in front of a van that was trying to pull out onto the main road. Apparently, the driver of the van did not see Hendron and began to pull out, striking him.

(Photo by Mark Pearce/Pacemaker)


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William of Orange Arrives in Brixham, England

On November 5, 1688, William of Orange, King of the Netherlands and son-in-law of King James II of England, arrives in Brixham, England, with 40,000 soldiers, sailors and volunteers, prior to marching on London to be crowned King William III as part of the Glorious Revolution.

He has been invited by the Protestant noblemen of the country to come and usurp the English throne. Led by Lord Monmouth, a group of Protestant nobles have unsuccessfully attempted to prevent the Catholic James from ascending to the throne on the death of Charles II in 1685. Since then, James has been disturbing the Protestant noblemen who have remained loyal to him in 1685 by giving Catholics more and more freedoms in both England and Ireland.

On May 7, 1688, James II issues a “Declaration of Indulgence” pledging religious toleration. Still the Protestant nobles are comforted by the fact that all the possible heirs to James are Protestant. Thus the country will be safely returned to a Protestant monarch in time and many of James’ reforms will be reversed. All that changes on June 10, 1688, when the Queen gives birth to a male heir, one who is to be raised as a Catholic.

Soon thereafter, an invitation is sent across to William, who is married to James’ sister Mary, to come and save England for Protestantism. This, William is more than happy to do, for Louis XIV of France is threatening to invade the Netherlands and what better way to ensure the support of England in that coming war than to become the King of that country.

The “Glorious Revolution,” as the British would come to call it, is now underway. In less than two months, James II flees for his life and goes into exile in France, never to return. For the native population of Ireland, the eventual results of this revolution are far from “glorious.” The results are death, destruction, poverty, hundreds of years of second-class citizenship in their own land, and a legacy of hatred between Protestant and Catholic in the north of Ireland that persists to this day.

(Pictured: “William III Landing at Brixham, Torbay, 5 November 1688” by Jan Wyck, National Maritime Museum)