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Tag Archives: Protestantism in Ireland


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Sinn Féin Holds First Formal Talks with the British Government in Over 70 Years

On December 9, 1994, Sinn Féin, the political wing of the Irish Republican Army (IRA), holds its first formal talks with the British Government in over 70 years. The negotiations take place in Belfast, almost one year after Britain and Ireland began an uncertain program to try to resolve the conflict in Northern Ireland. The first session is held at Stormont, a gigantic, columned edifice on top of a hill on the outskirts of Belfast that houses the old Northern Ireland parliament.

Although the announcement of the negotiations is not a surprise, it still sets off an exciting ripple that history is in the making. British officials have conducted secret talks with Sinn Féin leaders in the past, but never before have they sat down openly at the same table with them.

In both a letter to the Sinn Féin leader, Gerry Adams, and in a three-paragraph statement, Downing Street pointedly refers to the meeting as “exploratory dialogue.” This is in keeping with London‘s position that it is simply joining in “talks about talks,” not a full negotiating session, which must involve all parties to the conflict.

For 25 years the IRA has been fighting in the name of the Roman Catholic minority of 650,000 in Northern Ireland. It wants to link Ulster, the six counties of Northern Ireland that remain British after partition, to the Irish Republic, a move opposed by most of the province’s 950,000 Protestants.

The announcement of talks evoke a predictable pattern of responses across Northern Ireland’s political spectrum. Adams, who works to persuade the IRA to go along with a unilateral cease-fire that was declared on September 1, welcomes it. “The opportunity to realize a lasting peace, which will benefit all of the people of Ireland, has never been greater,” he says in a statement. Adams had been accusing London of foot-dragging on the peace effort. Now, he says, it is time to move on to “the next phase of dialogue — multilateral talks led by both Governments.”

The Ulster Unionist Party (UUP), the main Protestant political group in Northern Ireland, is skeptically accepting, as it has been all along. John Taylor, a Unionist Member of Parliament, says the talks will at least establish whether “Sinn Féin really is to become a normal political party.”

The Rev. Ian Paisley, a Member of Parliament whose Democratic Unionist Party (DUP) has become a rejectionist front, continues to oppose talks or any move smacking of compromise. He tells the House of Commons that “a vast majority of people” resent the decision to talk to “the men of blood.”

Sinn Féin is represented at the talks by Martin McGuinness, a veteran IRA political leader who took part in secret contacts that broke up the previous year. In 1972, together with Adams, he was flown to London for a meeting with William Whitelaw, who was then Secretary of State for Northern Ireland. Those talks eventually failed.

Adams is in Washington, D.C. on Wednesday, December 7. He attends a meeting at the White House, his first one there, with Anthony Lake, President Bill Clinton‘s National Security Advisor. Seven weeks earlier, Britain protests vigorously at the thought of Adams visiting the White House. But events moved so swiftly that he gains a kind of legitimacy that is hard for Whitehall to deny. His visa to the United States, good for three months, allows several visits.

The Government team of civil servants, in contrast to higher-level ministers, are led by Quentin Thomas, deputy secretary of the British administration called the Northern Ireland Office.

Going into the negotiations, the key question is what will be discussed. On the British side, the top of the agenda is how to get the IRA to turn over its considerable stash of 100 tons of arms and explosives. There is nothing, of course, that Sinn Féin is less likely to agree to at the outset. So should the British make this a condition for multilateral talks to begin, the two sides will meet an obstacle right away.

McGuinness says that the issue of IRA weapons has to be considered “in the context of us removing the causes of conflict, the reason why people use armed force in our society.”

From its side, Adams says Sinn Féin wants to discuss being treated with “a parity of esteem” with the other parties, and “the release of all political prisoners.”

The British Government says that it will soon hold talks with the so-called loyalist paramilitaries on the Protestant side. And it indicates it will have no objection if elected Sinn Féin councillors attend a major international investment conference in Belfast on December 13 and 14.

(From: “Britain and I.R.A. Group to Begin Talks in Northern Ireland” by John Darnton, The New York Times, December 2, 1994 | Pictured: Gerry Adams and Martin McGuinness lead a Republican parade in Belfast, commemorating 25 years of British troops on the streets of Northern Ireland in 1994)


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The Rotunda Hospital Opens in Dublin

The Rotunda Hospital, legally the Hospital for the Relief of Poor Lying-in Women, Dublin, is opened by the Lord Lieutenant of Ireland, John Russell, 4th Duke of Bedford, on December 8, 1757. It is a maternity hospital on Parnell Street in Dublin, now managed by RCSI Hospitals. The eponymous Rotunda in Parnell Square is no longer a part of the hospital complex.

The hospital is founded by Bartholomew Mosse, a surgeon and midwife who is appalled at the conditions that pregnant women have to endure, in George’s Lane in March 1745. It is granted by Royal Charter on December 2, 1756 by King George II. Lying-in is an archaic term for childbirth, referring to the month-long bed rest prescribed for postpartum confinement. The venture is very successful and Mosse raises money through concerts, exhibitions and even a lottery to establish larger premises. The hospital moves to new premises, designed by Richard Cassels, where it becomes known as “The New Lying-In Hospital” in December 1757. The Church of Ireland Chapel is opened in 1762. Open to the public, it provides a healthy income to the hospital annually, Dr. Mosse successfully encouraging wealthy Protestant Dubliners to attend service there.

Records indicate that around 1781, “when the hospital was imperfectly ventilated, every sixth child died within nine days after birth, of convulsive disease; and that after means of thorough ventilation had been adopted, the mortality of infants, within the same, in five succeeding years, was reduced to one in twenty.” This issue is not limited to the Lying-In-Hospital. In the era, ventilation improvement is a general issue in patient care, along with other issues of sanitation and hygiene, and the conditions in which surgeons such as Robert Liston in Britain and elsewhere, have to operate. Florence Nightingale famously works on the design of safe and healthy hospitals.

The first Caesarean section in Ireland is undertaken at the hospital in 1889.

The eponymous Rotunda is a rotunda designed by James Ensor, which is completed just in time for a reception hosted by James FitzGerald, Marquess of Kildare, in October 1767. The extensive Rotunda Rooms, designed by Richard Johnston and built adjacent to the rotunda, are completed in 1791. By the early 19th century the hospital has become known as the Rotunda Hospital, after its most prominent architectural feature. The Rotunda becomes a theatre, where the Irish Volunteers first public meeting is held in 1913, and later the Ambassador Cinema. The Rotunda Rooms now house the Gate Theatre.

The Rotunda Hospital, as both a maternity hospital and also as a training centre (affiliated with Trinity College, Dublin) is notable for having provided continuous service to mothers and babies since inception, making it the oldest continuously operating maternity hospital in the world. It is estimated that over 300,000 babies have been born there.

In 2000 the Rotunda is one of two Dublin maternity hospitals found to have illegally retained organ tissue from babies without parental consent. The tissue removed in postmortem examinations is retained for some years. The Rotunda Hospital admits that that permission should have been sought for this process to be allowed to take place.

A medical negligence award is approved in 2020 for a young boy who develops cerebral palsy as a result of complications with his delivery at the hospital in 2004.


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British Ultimatum to the Irish Delegation at the Anglo-Irish Treaty Talks

The Irish delegation at the Anglo-Irish Treaty talks in London are given an ultimatum by British Prime Minister David Lloyd George on December 5, 1921. Sign the treaty or face “immediate and terrible war.”

In 1920, during the Irish War of Independence, the Government of Ireland Act not only establishes the new state of Northern Ireland but gives that state the right to opt-out of a future self-governing Irish Free State within the British Commonwealth of Nations.

The Northern state consists of the six northeastern counties of Ulster with a unionist majority. They are Antrim, Down, Armagh, Derry, Tyrone, and Fermanagh. Belfast is to be the seat of a government and hold limited devolved powers. The counties of Donegal, Cavan, and Monaghan are to be absorbed within the Irish Free State controlled from parliament in Dublin.

Irish nationalists are dismayed with the plan. Protestant Unionists, particularly those living within the boundaries of the new state, accept and start to implement the Act. Sectarian attacks are launched upon Catholic homes in Belfast, Derry, Banbridge, Lisburn, and Dromore. Catholics are driven from Belfast shipyards and from various engineering works in the city. Supposedly these attacks are in revenge for Irish Republican Army (IRA) assassinations.

The IRA continues the campaign to establish a republic with the Irish War of Independence. By the middle of 1921, both sides are exhausted, and a truce is called on June 9.

In July 1921, Éamon DeValera, the president of Dáil Éireann, goes to London to meet with Prime Minister Lloyd George. They agree an Irish delegation will come to London to discuss terms in the autumn.

The delegation appointed by the Dáil to travel to London consists of Arthur Griffith (Minister for Foreign Affairs and chairman of the delegation); Michael Collins (Minister for Finance and deputy chairman of the delegation); Robert Barton (Minister for Economic Affairs); George Gavan Duffy and Éamonn Duggan, with Erskine Childers, Fionán Lynch, Diarmuid O’Hegarty, and John Chartres providing secretarial assistance. DeValera himself does not attend. Future historians wonder if he knew they would not be able to negotiate a 32 county Irish Republic.

During the debate, Lloyd George insists Ireland remain part of the Commonwealth and Dáil Éireann members take the oath of allegiance to the British throne. After a delay of two months, Lloyd George delivers the ultimatum on December 5, sign a treaty within three days or there will be war.

The Anglo-Irish Treaty is to give Ireland a 26 county Free State with Dominion status. The right to raise taxes, regulate foreign trade, independence in internal affairs, own an army, and the oath of allegiance is changed to one of fidelity.

The British are to retain three naval bases within the jurisdiction of the Free State, at Cobh, Lough Swilly, and Berehaven. The Northern Ireland boundary is to be determined by a commission. This gives false hope to large tracts of Tyrone, Fermanagh, Down, Armagh, and Derry City would be given to the Free State as they have Catholic majorities.

Just after 2:00 AM on December 6, 1921, the Irish delegation, without consulting the Dáil, finally sign a treaty with the British. Collins writes, prophetically, later on the day of the signing, “early this morning I signed my death warrant.”

The Treaty displeases the Catholics in the north and the unionists in the south. Meanwhile, many of those involved in the conflict are abhorred at the fact that not all of Ireland is to leave the United Kingdom.

(From: “The Anglo-Irish Treaty (1921)” by Brian O’Neill, Your Irish Culture, http://www.yourirish.com, May 20, 2020)


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The Battle of Julianstown

The Battle of Julianstown is fought on November 29, 1641, at Julianstown, County Meath during the Irish Rebellion of 1641 where an English Royalist relief force is soundly defeated by Irish rebels.

After the Irish Rebellion starts, the rebels first attempt to move into Ulster and capture Belfast. When they meet stiff Protestant resistance in Ulster, the rebels turn their focus southward with the goal of taking Dublin. En route to attack Dublin, the rebels come upon the town of Drogheda and begin the siege of the garrison. Approximately one week after the rebels have encircled Drogheda, the English authorities in Dublin put together a relief force and send them to reinforce the Royalist strongpoint. En route to Drogheda, the English force is ambushed and routed by the rebels in Julianstown.

The English relief force is hastily put together and largely untrained. Many of the soldiers in the relief force are emaciated and sick refugees from the northern counties who are pressed into service. The detachment is commanded by Sir Patrick Wemyss and is composed of 600 foot and 50 horse. The rebel forces are led by Philip O’Reilly and Miles O’Reilly, both Irish leaders from County Cavan. Their force of 3,000 men including 300 horse has experienced commanders and appears to have been assigned to the south of Drogheda to complete the encirclement of the garrison.

On the morning of the battle, the rebels become aware of the approach of the Royalists and prepare an ambush. As the rebels spring their trap, the English commander does not immediately order his men to attack and fire upon the enemy. By mistake Wemyss orders his men to “countermarch” which causes them to move backwards as if they are retreating. The rebels take full advantage of the situation and immediately charge the Royalists. The rebel attack causes panic and confusion among the English and prevents them from coordinating an effective counterattack. Many of the Royalists throw down their weapons and attempt to escape. The Royalist horse flee the field. In the end, the rebels kill almost all of the Royalist foot soldiers.

The victory has several short-term benefits for the rebels. From the manner in which they rout the Royalists, the rebel forces gain respect as a military force. It boosts rebel morale and helps to spread the revolt throughout Ireland. For the commander of the Royal Irish Army, James Butler, Earl of Ormond, the battle shows the determination of the rebels and the degree of support for their cause. Ultimately, the Battle of Julianstown as a small part of the Irish Rebellion indirectly leads to the English Civil War and Confederate Ireland.


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Ulster Rebels Take Dundalk During the Irish Rebellion of 1641

Ulster rebels take Dundalk on October 31, 1641 during the Irish Rebellion of 1641. The rebellion is an uprising by Irish Catholics in the Kingdom of Ireland, who want an end to anti-Catholic discrimination, greater Irish self-governance, and to partially or fully reverse the plantations of Ireland. They also want to prevent a possible invasion or takeover by anti-Catholic English Parliamentarians and Scottish Covenanters, who are defying the king, Charles I.

The rebellion begins on October 23, 1641 as an attempted coup d’état by Catholic gentry and military officers, who try to seize control of the English administration in Ireland. However, it develops into a widespread rebellion and ethnic conflict with English and Scottish Protestant settlers, leading to Scottish military intervention. The rebels eventually found the Irish Catholic Confederacy.

The plan to seize Dublin Castle is foiled, but the rebels swiftly capture numerous towns (including Dundalk), forts and fortified houses in the northern province of Ulster. Within days they hold most of the province. Rebel leader Felim O’Neill of Kinard issues a forged proclamation, the Proclamation of Dungannon, claiming he has the king’s blessing to secure Ireland against the king’s opponents. The uprising spreads southward and soon most of Ireland is in rebellion. In November, rebels besiege Drogheda and defeat an English relief force at Julianstown. The following month, many Anglo-Irish Catholic lords join the rebellion. In these first months, especially in Ulster, some Catholic rebels drive out or kill thousands of Protestant settlers (most notably the Portadown massacre), and settlers respond in kind. Reports of rebel massacres outrage Protestants in Britain, and leave a lasting impact on the Ulster Protestant community.

King Charles and the English parliament both seek to quell the rebellion, but parliament does not trust the king with command of any army raised to do so. This is one of the issues that lead to the English Civil War. Charles orders forces to be raised in Ireland, and the English parliament drafts a bill to give itself the power to raise armed forces. Eventually, in April 1642, following negotiations between the English and Scottish parliaments, the Scots send a Covenanter army to Ireland. It swiftly captures most of eastern Ulster, while a Protestant settler army holds northwestern Ulster. Government forces meanwhile recapture much of the Pale, and hold the region around Cork. Most of the rest of Ireland is under rebel control.

In May 1642, Ireland’s Catholic bishops meet at Kilkenny, declare the rebellion to be a just war and take steps to control it. With representatives of the Catholic nobility in attendance, they agree to set up an alternative government known as the Irish Catholic Confederacy and draw up the Confederate Oath of Association. The rebels, now known as Confederates, hold most of Ireland against the Protestant Royalists, Scottish Covenanters and English Parliamentarians. The rebellion is thus the first stage of the Irish Confederate Wars and part of the wider Wars of the Three Kingdoms, which lasts for the next ten years.

(Pictured: Depiction of the massacre of Ulster Protestants during the 1641 rebellion, the LIFE Picture Collection via Getty Images)


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Sinn Féin Joins Northern Ireland Peace Process

Sinn Féin, the political wing of the Irish Republican Army (IRA), joins the Northern Ireland peace process on September 9, 1997 that aims to determine the future of Northern Ireland, after renouncing violence as a political tool.

The move paves the way for Sinn Féin’s first face-to-face talks with British Cabinet ministers since 1921, when the country was partitioned. Sinn Féin leader Gerry Adams, chief negotiator Martin McGuinness and party secretary Lucilita Bhreatnach agree behind closed doors at Stormont Castle in east Belfast to abide by the guiding principles underlying the Northern Ireland all-party talks.

These principles were set up in January 1996 by former United States Senator George J. Mitchell, former Canadian Chief of the Defence Staff Gen. John de Chastelain and former Prime Minister of Finland Harri Holkeri. They are generally referred to as the “Mitchell Principles,” and require negotiators to affirm their commitment to the tenets listed below:

  • Democratic and peaceful means of resolving political issues. Total disarmament of all paramilitary organizations. The disarmament must be verifiable to the satisfaction of an independent commission.
  • Renounce for themselves and oppose any effort by others to use force or threaten to use force to influence the course or outcome of all-party negotiations.
  • Abide by the terms of any agreement reached in all-party negotiations and to resort to democratic and exclusively peaceful methods in trying to alter any aspect of that outcome with which they may disagree.
  • Urge that “punishment” killings and beatings stop, and take effective steps to prevent such actions.

Sinn Féin pledges to honor the Mitchell Principles exactly 51 days after the IRA stopped its decades-old violent campaign against British rule of Northern Ireland. “This is a watershed. There is an expectation and understanding out there of the importance of this moment,” Adams says.

Paul Murphy, minister for political development in the province, says the Sinn Féin pledge marks a new phase in the peace process. “The significance I am sure is that we are now entering a new era … in the sense that the gun is going out of politics in Northern Ireland and that here Sinn Féin is ascribing to those principles of nonviolence, of democratic government.”

“I believe people outside these buildings, outside Stormont, are of the view that enough is enough, and that change must come,” Murphy adds. “But that change must be change which encompasses everybody’s aspirations and which will last for generations.”

The pledge to honor the Mitchell Principles means that the ten parties involved can proceed with round-table talks on the future of Northern Ireland on Monday, September 15, as planned.

However, two mainstream Protestant parties that favor continued British rule of Northern Ireland, the Democratic Unionist Party (DUP) and the UK Unionist Party (UKUP), plan to boycott the talks. In addition, the powerful Ulster Unionist Party (UUP), is expected to decide on Saturday, September 13, whether to attend the crucial new round of negotiations.

In a statement, the Ulster Unionists call Sinn Féin’s commitment “a charade.” “The subscription of Sinn Féin to the Mitchell Principles will completely lack credibility. Actions matter much more than words,” the statement says.

The London and Dublin governments agree that sovereignty in Northern Ireland can only be changed through the ballot box. While Protestants generally are determined to remain British, most Catholics favor making Northern Ireland part of Ireland.

(From: “Sinn Fein gains access to Northern Ireland talks” on CNN.com, http://www.cnn.com, September 9, 1997)


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The First Dungannon Convention

bank-of-ireland-college-green

The first Dungannon Convention of the Ulster Volunteers on February 15, 1782, calls for an independent Irish parliament. This is the parliament that Henry Grattan also campaigns for and later becomes known as “Grattan’s parliament.”

The Irish Volunteers are a part-time military force whose original purpose is to guard against invasion and to preserve law and order when regular troops are being sent to America during the American Revolutionary War. Members are mainly drawn from the Protestant urban and rural middle classes and the movement soon begins to take on a political importance.

The first corps of Volunteers is formed in Belfast and the movement spreads rapidly across Ireland. By 1782 there are 40,000 enlisted in the Volunteers, half of them in Ulster. Strongly influenced by American ideas, though loyal to the Crown, the Volunteers demand greater legislative freedom for the Dublin Parliament.

The Dungannon Convention is a key moment in the eventual granting of legislative independence to Ireland.

At the time, all proposed Irish legislation has to be submitted to the Privy Council of the United Kingdom for its approval under the great seal of England before being passed by the Parliament of Ireland. English Acts emphasise the complete dependence of the Irish parliament on its English counterpart and English Houses claim and exercise the power to legislate directly for Ireland, even without the agreement of the parliament in Dublin.

The Ulster Volunteers, who assemble in Dungannon, County Tyrone, demand change. Prior to this, the Volunteers received the thanks of the Irish parliament for their stance but in the House of Commons, the British had ‘won over’ a majority of that assembly, which led to a resistance of further concessions. Thus, the 315 volunteers in Ulster at the Dungannon convention promised “to root out corruption and court influence from the legislative body,” and “to deliberate on the present alarming situation of public affairs.”

The Convention is held in a church and is conducted in a very civil manner. The Volunteers agree, almost unanimously, to resolutions declaring the right of Ireland to legislative and judicial independence, as well as free trade. A week later, Grattan, in a great speech, moves an address of the Commons to His Majesty, asserting the same principles but his motion is defeated. So too is another motion by Henry Flood, declaring the legislative independence of the Irish Parliament.

However, the British soon realise they can resist the agitation no longer. It is through ranks of Volunteers drawn up outside the parliament house in Dublin that Grattan passes on April 16, 1782, amidst unparalleled popular enthusiasm, to move a declaration of the independence of the Irish parliament. After a month of negotiations, legislative independence is granted to Ireland.

(Pictured: The original Irish Parliament Building which now houses the Bank of Ireland, College Green, opposite the main entrance to Trinity College, Dublin)


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Passage of the First Penal Laws

penal-laws

Penal Laws are passed on September 7, 1695, which restrict the rights of Irish Catholics to have an education, to bear arms, or to possess a horse worth more than five pounds. This is the price the Irish have to pay for their support of King James II in his war against William of Orange.

The Catholic James flees to Ireland and raises an army after he is deposed during England’s Glorious Revolution. His successor, William of Orange, wages war in Ireland from 1689 to 1691, eventually defeating James’s armies and causing the ex-monarch to flee to France. It is Ireland’s last great episode of resistance to British rule until the Society of United Irishmen emerges in the 1790s.

Originally it looks as though the terms will be rather lenient. The draft of the Treaty of Limerick, which ends the war between William and James, contains generous terms for the latter’s defeated supporters in Ireland. Soldiers who fought in James’s army are offered free passage to France to join James in exile. James’s supporters in Ireland are to be allowed to keep their lands and to practice their trades and professions. Finally, Catholics are promised freedom of religion.

William supports these lenient terms because he wants to end the struggle in Ireland. It is costing a great deal of money and diverting military resources he wants to use in his ongoing war against France. Irish Protestants, however, bitterly oppose the treaty’s concessions to Catholics, and successfully water down or remove key provisions from the final draft of the Treaty. They also successfully push for a series of anti-Catholic measures known as the Penal Laws.

The first of the Penal Laws are passed on September 7, 1695. Many more follow over the next 30 years. These “popery laws,” as they are popularly known, sharply curtail the civil, religious, and economic rights of Catholics in Ireland. The most important ones make it illegal for Catholics to marry Protestants, inherit land from Protestants, buy land, carry weapons, teach school, practice law, vote in parliamentary elections, hold public office, practice their religion, own a horse worth more than 5 pounds, and hold a commission in the army or navy.

One particularly devastating law forces Catholic landowners to divide their estates among all their sons, in contrast to the preferred practice of handing most or all of the land to the eldest, unless they convert to the Church of Ireland. This leaves them with a choice between two evils: abandon their Catholic faith in order to save their holdings or allow them to be successively subdivided into oblivion.

It is this law, along with continued land forfeitures, that over the next century and a half push Ireland’s people onto smaller and smaller plots of land. Smaller holdings force Irish peasants to turn to the potato, a high yield crop, for the bulk of their daily diet. By the eve of the Great Famine, more than 60 percent of the Irish people depend on the potato for the main source of food. Thus, the Penal Laws create the conditions that turn an accident of nature — the fungus that ravages Ireland’s potato crop between 1845 and 1850 — into a monumental human tragedy.

Some Penal Laws are either repealed or simply ignored in the course of the eighteenth century. By the late-1700s, for example, Catholics are allowed to buy land and practice their religion. But the most debilitating laws, those that deny Irish Catholics basic political, economic, and civil rights, are kept in full force until Daniel O’Connell launches his successful campaign for Catholic Emancipation in the 1820s.

(Source: The Irish Echo, oldest Irish American newspaper in the United States, February 16, 2011)


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Birth of Michael Collins, Revolutionary Leader & Politician

Michael Collins, soldier and politician who was a leading figure in the struggle for, and achievement of Irish independence in the early 20th century, is born near Clonakilty, County Cork, on October 16, 1890.

Michael Collins is born to a successful farmer, Michael John Collins, and Mary Anne O’Brien. When the couple marries, she is twenty-three years old, and he is sixty. The couple have eight children, with Michael being the youngest.

Raised in a beautiful but remote part of southwest Ireland, Collins is educated at local primary schools. At the Lisavair National School, Collins is inspired by his teacher, Denis Lyons, a member of a secret organization, the Irish Republican Brotherhood (IRB), whose aim is to gain Ireland’s independence from Great Britain. Collins is also influenced by the stories of local men who had taken part in the Irish Rebellion of 1798, a conflict that sparks a feud between the Irish Protestants and Catholics. From these stories Collins learns of Irish pride, rebellion, executions, and the general harsh treatment imposed on his country by the British.

In 1906 Collins goes to London to enter the civil service as a postal clerk. For ten years Collins lives in London, where he becomes active in various Irish organizations, including the Gaelic League, a society that promotes the use of the Irish language. Also, during this time, Collins is influenced by the writings of Arthur Griffith, an Irish nationalist who founded the Irish political party Sinn Féin. In 1909 Collins himself becomes a member of the IRB, and later becomes the IRB treasurer for the South of England.

Collins returns to Ireland in 1916 to take part in the Easter Rising, a rebellion against British rule. After the rebellion is crushed, Collins is interned in North Wales along with most of the other rebels from the IRB. When the internees are released in December 1916, he goes to Dublin, where his sharp intelligence and dynamic energy soon secure him a leadership position in the reviving revolutionary movement.

After their victory in the general election of December 1918, the revolutionaries establish an Irish parliament, Dáil Éireann, in January 1919. The Dáil officially announces an Irish Republic and sets up an executive to take over the government of the country. British attempts to crush the Republican movement are met with guerrilla warfare from the Irish Republican Army (IRA).

Collins plays the most important role in this struggle. As director of intelligence of the IRA, he cripples the British intelligence system in Ireland and replaces it with an effective Irish network. At the same time, he performs other important military functions, heads the IRB, and, as minister of finance in the Republican government, successfully raises and hands out large sums of money on behalf of the rebel cause. Despite constant efforts, the British are unable to capture Collins or stop his work. The “Big Fellow” becomes an idolized and near-legendary figure in Ireland, and he wins a reputation in Britain and abroad for ruthlessness, resourcefulness, and daring.

After the truce of July 1921, Collins reluctantly agrees to Irish president Éamon de Valera‘s request to serve on the peace-making talks headed by Arthur Griffith. During the autumn negotiations in London, the British government firmly rejects any settlement that involves recognition of the republic. Instead, its representatives offer Dominion status for Ireland with the right of exclusion for loyalist Northern Ireland. Collins decides to accept these terms, in the belief that rejection would mean renewal of the war and quick defeat for Ireland, and that the proposed treaty will soon lead to unity and complete freedom for his country. Using these arguments, he and Griffith persuade their side to sign the treaty on December 6, 1921, and Dáil Éireann to approve it on January 7, 1922.

De Valera and many Republicans refuse to accept the agreement, however, believing that it means a betrayal of the republic and a continued domination by Britain. As the British evacuate southern Ireland, Collins and Griffith do their best to maintain order and enforce the treaty signed with the British. They find their efforts frustrated by the opposition of an armed Republican minority. Collins seeks desperately to satisfy the forces that oppose the treaty without abandoning the treaty altogether, but he finds it impossible to make a workable compromise.

In late June 1922, after the population had supported the settlement in an election, Collins agrees to use force against the opposition. This action sparks a civil war, a bitter conflict in which the forces of the infant Irish Free State eventually overcome the extreme Republicans in May 1923. However, Collins does not live to see the end of the war. He is killed in an ambush in West Cork on August 22, 1922, just ten days after the death of Arthur Griffith.

Much of Collins’s success as a revolutionary leader is due mainly to his realism and extraordinary efficiency. He also possesses an amazing vision and humanity in his character, however, which appeals to friend and foe alike. The treaty that costs him his life does not end the argument, as he had hoped, but it does make possible the peaceful gaining of full political freedom for most of Ireland.


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Birth of Thomas Davis, Founder of Young Ireland Movement

Thomas Osborne Davis, Irish writer and the chief organiser and poet laureate of the Young Ireland movement, is born in Mallow, County Cork, on October 14, 1814.

Davis is the son of a Welsh father, a surgeon in the Royal Artillery, and an Irish mother. Through his mother he is descended from the Gaelic noble family of O’Sullivan Beare. His father dies one month after his birth and his mother moves to Warrington Place near Mount Street bridge in Dublin. In 1830, they move to 67 Lower Baggot Street. He attends school in Lower Mount Street before studying at Trinity College, Dublin. He graduates in Law and receives an arts degree in 1836, before being called to the Irish Bar in 1838.

Davis gives a voice to the 19th-century foundational culture of modern Irish nationalism. Formerly it is based on the republicans of the 1790s and on the Catholic emancipation movement of Daniel O’Connell in the 1820s-30s, which has little in common with each other except for independence from Britain. Davis aims to create a common and more inclusive base for the future. He establishes The Nation newspaper with Charles Gavan Duffy and John Blake Dillon.

He writes some stirring nationalistic ballads, originally contributed to The Nation and afterwards republished as Spirit of the Nation, as well as a memoir of Curran, the Irish lawyer and orator, prefixed to an edition of his speeches, and a history of King James II‘s parliament of 1689. He has formed many literary plans which are unfinished at the time of his early death.

Davis supports O’Connell’s Repeal Association from 1840, hoping to recreate the old Parliament of Ireland. They split during a debate on the proposed new Queen’s University of Ireland, when Davis is reduced to tears by O’Connell’s superior debating skill. Davis is in favour of a university that would inclusively educate all Irish students. O’Connell and the Catholic hierarchy prefer a separate system for Catholic students within Ireland that would remain under church control.

O’Connell generally refers to his inexperienced allies as “Young Ireland,” initially as a dismissive term, that from the 1870s becomes the accepted term for nationalists inspired by Davis. He also prefers a federal arrangement with Britain in the 1840s while Davis seeks a greater degree of autonomy. Both agree that a gradual and non-violent process is the best way forward. Despite their differences, O’Connell is distraught at Davis’s early death.

Davis is a Protestant but preaches unity between Catholics and Protestants. To him, it is not blood that makes a person Irish, but the willingness to be part of the Irish nation. He is to the fore of Irish nationalist thinking and it has been noted by later nationalist notables, such as Patrick Pearse, that while Theobald Wolfe Tone laid out the basic premise that Ireland as a nation must be free, Davis is the one who built this idea up promoting the Irish identity.

He is the author of influential songs such as The West’s Awake, A Nation Once Again and In Bodenstown Churchyard. He also writes The Lament for Owen Roe O’Neill.

Thomas Davis dies from scarlet fever on September 16, 1845, at the age of thirty. He is buried in Mount Jerome Cemetery, Dublin.