There is a large influx of students in the wake of the 1859 Ulster revival and the south wing with its dining hall and student accommodations is added in 1869. Princeton Theological Seminary has an important influence in the shaping of the ethos of the College during this period as the Reverend Roberts Watts, who is appointed Professor of Systematic Theology in 1866, hopes to make “Belfast another Princeton.” The north wing with its wood-panelled chapel is designed by John Lanyon, son of original architect, and completed in 1881. The first degrees under the Royal Charter are conferred in 1883. However, the death of Watts in 1895 marks the beginning of the end of the Princetonian influence. A partial union takes place between the faculties in Belfast and Magee in 1922.
The newly formed Parliament of Northern Ireland meets in Assembly’s College from 1921 until 1932 while Stormont is being built with the House of Commons meeting in the Gamble Library and the Senate in the College chapel. During this period the College conducts classes in a house and provides library resources in a house on University Square. In 1926 the College becomes a Recognised College of Queen’s University. During this period the College comes under criticism for its embrace of theological liberalism. This culminates in a charge of heresy being brought against Professor James Ernest Davey in 1926-27. The College officially reopens in October 1932 and the inaugural lecture is delivered by the Scottish Historian Robert Rait.
Between 1941 and 1948 the Royal Ulster Constabulary, the city police, use the College as its own headquarters are bombed in the Belfast Blitz. In 1953, to mark the College’s centenary year, Prof. Davey is elected Moderator of the General Assembly.
In 1976 theological teaching at Magee College in Derry, County Londonderry, ceases and the two colleges amalgamate in 1978. The new college, constituted by an Act of Parliament, is named Union Theological College.
Today Union Theological College offers a full range of courses in Theology. The professors at the College constitute the Presbyterian Theological Faculty Ireland (PTFI) which was granted a Royal Charter in 1881 to confer academic degrees. The PTFI still awards degrees, diplomas and certificates. The majority of students are enrolled for degrees and diplomas, undergraduate and postgraduate, through the Institute of Theology of the Queen’s University of Belfast, in particular the BTh, BD, MTh and PhD.
Andrews begins a successful medical practice in his native Belfast in 1835, also giving instruction in chemistry at the Royal Belfast Academical Institution. In 1842, he marries Jane Hardie Walker. They have six children, including the geologist, Mary Andrews.
Andrews first becomes known as a scientific investigator with his work on the heat developed in chemical actions, for which the Royal Society awards him a Royal Medal in 1844. Another important investigation, undertaken in collaboration with Peter Guthrie Tait, is devoted to ozone. In 1845 he is appointed vice-president and professor of chemistry of the newly established Queen’s University Belfast. He holds these two offices until his retirement in 1879 at the age of 66.
His reputation mainly rests on his work with liquefaction of gases. In the 1860s he carries out a very complete inquiry into the gas laws — expressing the relations of pressure, temperature, and volume in carbon dioxide. In particular, he establishes the concepts of critical temperature and critical pressure, showing that a substance passes from vapor to liquid state without any breach of continuity.
In Andrews’ experiments on phase transitions, he shows that carbon dioxide may be carried from any of the states we usually call liquid to any of those we usually call gas, without losing homogeneity. The mathematical physicist Josiah Willard Gibbs cites these results in support of the Gibbs free energy equation. They also set off a race among researchers to liquify various other gases. In 1877-78 Louis Paul Cailletet is the first to liquefy oxygen and nitrogen.
Thomas Andrews dies in Belfast on November 26, 1885, and is buried in the city’s Borough Cemetery.
From November 1930 to 1957, Hewitt holds positions in the Belfast Museum & Art Gallery. His radical socialist ideals prove unacceptable to the Belfast Unionist establishment and he is passed over for promotion in 1953. Instead in 1957 he moves to Coventry, a city still rebuilding following its devastation during World War II. He is appointed Director of the Herbert Art Gallery & Museum where he works until retirement in 1972.
Hewitt is appointed the first writer-in-residence at Queen’s University Belfast in 1976. His collections includes The Day of the Corncrake (1969) and Out of My Time: Poems 1969 to 1974 (1974). He is also made a Freeman of the City of Belfast in 1983, and is awarded honorary doctorates at the University of Ulster and Queen’s University Belfast.
Hewitt has an active political life, describing himself as “a man of the left,” and is involved in the British Labour Party, the Fabian Society and the Belfast Peace League. He is attracted to the Ulster dissenting tradition and is drawn to a concept of regional identity within the island of Ireland, describing his identity as Ulster, Irish, British and European. He officially opens the Belfast Unemployed Resource Centre (BURC) Offices on May Day 1985.
John Hewitt dies in Belfast on June 22, 1987. His life and work are celebrated in two prominent ways – the annual John Hewitt International Summer School and, less conventionally, the John Hewitt Bar and Restaurant, a Belfast pub is named after him. The bar is named after him as he officially opens the Belfast Unemployed Resource Centre, which owns the establishment. It is a popular meeting place for local writers, musicians, journalists, students and artists. Both the Belfast Festival at Queen’s and the Belfast Film Festival use the venue to stage events.
In 1982 Cushnahan is elected to the Prior Assembly for North Down and two years later he becomes the new leader of Alliance, succeeding Oliver Napier. During his tenure as leader, he seeks to strengthen the party’s links with the British Liberal Party. The Anglo-Irish Agreement is signed during this period and Cushnahan faces the difficult position of giving Alliance support to it and facing the united opposition of the Unionist parties. However, when the Assembly is dissolved in 1986, Cushnahan finds it financially difficult to remain in politics and so stands down as leader in 1987 to be succeeded by John Alderdice.
Two years later Cushnahan makes a surprise political comeback when he moves to the Republic of Ireland and stands as a Fine Gael candidate in the 1989 election to the European Parliament, winning a seat in the Munster constituency. He is an MEP for fifteen years before retiring at the 2004 elections.
Cushnahan now serves as a board member of the peace and reconciliation charity Co-operation Ireland.
Daly is a militant member of the Prisoners’ Relatives Action Committee and the national Hunger Strike Committee. In that campaign, she works with Seamus Costello and soon joins him in the Irish Republican Socialist Party (IRSP) and the Irish National Liberation Army (INLA). After Costello is assassinated, she becomes chairperson, leading the party for two years. During this time, she and her husband are instrumental in opposing Sinn Féin‘s drift towards federalism.
On June 26, 1980, Daly is shot dead at her home in the Andersonstown area of west Belfast. At the time of her assassination, she is in charge of the IRSP prisoners’ welfare.
According to reports in The Irish Times, members of the Ulster Defence Association gain entry to her home with the intention of killing her husband, who is also a republican activist. Daly is captured and tied up while they wait for him to return home. However, he is in Dublin at the time and so does not arrive. After a considerable time, the UDA men decide to kill Daly instead. Muffling the sound of the gun with a cushion, they shoot her in the head and cut the phone lines before fleeing. Her body is discovered when her ten-year-old daughter arrives home from school.
Heaney’s family moves to nearby Bellaghy when he is a boy. He attends Queen’s University Belfast and begins to publish poetry. In the early 1960s he becomes a lecturer at St. Joseph’s College in Belfast. He lives in Sandymount, Dublin from 1976 until his death. He also lives part-time in the United States from 1981 to 2006. He is recognised as one of the principal contributors to poetry during his lifetime.
American poet Robert Lowell describes Heaney as “the most important Irish poet since Yeats,” and many others, including the academic John Sutherland, have said that he is “the greatest poet of our age.” Robert Pinsky states that “with his wonderful gift of eye and ear Heaney has the gift of the storyteller.” Upon his death in 2013, The Independent describes him as “probably the best-known poet in the world.” One of his best-known works is Death of a Naturalist, published in 1966.
Seamus Heaney dies in Blackrock, Dublin on August 30, 2013, while hospitalized following a fall a few days earlier. He is buried at the Cemetery of St. Mary’s Church, Bellaghy, Northern Ireland. The headstone bears the epitaph “Walk on air against your better judgement,” from one of his poems, The Gravel Walks.
PresidentMichael D. Higgins, himself a poet, praises Heaney’s “contribution to the republics of letters, conscience and humanity.” TaoiseachEnda Kenny says that Heaney’s death has brought “great sorrow to Ireland, to language and to literature.”
McCafferty is born to Hugh and Lily McCafferty and spends her early years in the Bogside area of Derry. She is admitted to Queen’s University Belfast, where she takes a degree in Arts. After a brief spell as a substitute English teacher in Northern Ireland and a stint on an Israeli kibbutz, she takes up a post with The Irish Times.
McCafferty is a founding member of the Irish Women’s Liberation Movement. Her journalistic writing on women and women’s rights reflects her beliefs on the status of women in Irish society. In 1971, she travels to Belfast with other members of the Irish Women’s Liberation Movement in order to protest the prohibition of the importation and sale of contraceptives in the Republic of Ireland.
After the disintegration of the Irish Women’s Liberation Movement, McCafferty remains active in other women’s rights groups, as well as focusing her journalism on women’s rights. Her most notable work is her coverage of the Kerry Babies case, which is recorded in her book, A Woman to Blame. She contributes the piece “Coping with the womb and the border” to the 1984 anthology Sisterhood Is Global: The International Women’s Movement Anthology, edited by Robin Morgan.
In 1990, McCafferty wins a Jacob’s Award for her reports on the 1990 FIFA World Cup for RTÉ Radio 1‘s The Pat Kenny Show. She publishes her autobiography, Nell, in 2004. In it, she explores her upbringing in Derry, her relationship with her parents, her fears about being gay, the joy of finding a domestic haven with the love of her life, the Irish writer Nuala O’Faolain, and the pain of losing it.
In 2009, after the publication of the Murphy Report into the abuse of children in the Dublin archdiocese, McCafferty confronts Archbishop Diarmuid Martin asking him why the Catholic Church has not, as a “gesture of redemption,” relinquished titles such as “Your Eminence” and “Your Grace.”
McCafferty causes a controversy in 2010 with a declaration in a live Newstalk radio interview that the then Minister for Health, Mary Harney, is an alcoholic. This allegation leads to a court case in which Harney is awarded €450,000 the following year. McCafferty has very rarely been featured on live radio or television in Ireland as a commentator since the incident, despite being ever present in those media from 1990 forward. However, she has been featured on a number of recorded programs.
The Irish Times writes that “Nell’s distinctive voice, both written and spoken, has a powerful and provocative place in Irish society.”
McCafferty receives an honorary Doctor of Literature from University College Cork on November 2, 2016, for “her unparalleled contribution to Irish public life over many decades and her powerful voice in movements that have had a transformative impact in Irish society, including the feminist movement, campaigns for civil rights and for the marginalised and victims of injustice.”
Irish composerGráinne Mulvey is born on March 10, 1966, in Dún Laoghaire, County Dublin. Her music is timbrally and rhythmically complex — a legacy of her work in the electroacoustic field. Her microtonally-inflected language derives ultimately from the natural harmonic series, placing her somewhat in the spectral tradition.
Mulvey is appointed as one of the Course Directors of the IMRO Summer School of Composition in 2014. In 2001, 2010 and 2011, she was on the adjudicator’s panel for the Guido d’Arezzo Composers’ Composition Competition in Italy. She has curated concerts for the Contemporary Music Centre, Ireland in 2011 and 2012, the Association of Irish Composers in May 2016 and a retrospective concert of her work at The Carlow Arts Festival in June 2016.
Mulvey’s music has been widely performed both in Ireland and abroad and her works have been broadcast by radio stations across the globe. One of her earliest works Étude, for piano (1994), is selected for that year’s International Rostrum of Composers in Paris, an honour that is to be repeated with 2004’s orchestral work Scorched Earth, and in 2015 with Diffractions for orchestra, in Slovenia. She is a featured composer in the 2007 Horizons concert series, with the RTÉ National Symphony Orchestra, conductor Robert Houlihan, performing three of her orchestral works. She has the distinction of being selected for the ISCM World Music Days in consecutive years with Akanos (Vilnius, Lithuania, 2008 and Växjö, Sweden, 2009).
In April 2010, Mulvey is elected to membership of Aosdána, the State-recognised affiliation of creative artists in Ireland. A CD Akanos & Other Works, dedicated to her recent work, is released in February 2014 on the Navona label.
Life in New York is difficult during the Great Depression, so John and his two brothers are shipped back to Ireland in 1933. The two eldest are sent to their maternal grandmother’s house in Fintona, County Tyrone, but John is sent to his father’s ancestral home at Garvaghey, then maintained by two spinster aunts.
A year of graduate school at University of California, Berkeley convinces Montague that he should return to Ireland. He settles in Dublin working at the Irish Tourist Office. In 1961 he moves to Bray, County Wicklow. A regular rhythm of publication sees his first book of stories, Death of a Chieftain (1964) after which the musical group The Chieftains is named, his second book of poems, A Chosen Light (1967), Tides (1970).
All during the 1960s, Montague continues to work on his long poem, The Rough Field, a task that coincides with the outbreak of the Northern Ireland civil rights movement. A Patriotic Suite appears in 1966, Hymn to the New Omagh Road and The Bread God in 1968, and A New Siege, dedicated to Bernadette Devlin which he reads outside Armagh Jail in 1970.
Montague settles in Cork in 1974 and publishes an anthology, theFaber Book of Irish Verse (1974) with a book of lyrics, A Slow Dance (1975). Recognition is now beginning to come, with the award of the Irish American Cultural Institute in 1976, the first Marten Toonder Award in 1977, and the Alice Hunt Bartlett Award for The Great Cloak in 1978.
In 1987, Montague is awarded an honorary doctor of letters by the State University of New York at Buffalo. He serves as distinguished writer-in-residence for the New York State Writers Institute during each spring semester, teaching workshops in fiction and poetry and a class in the English Department of the University at Albany. In 1998, he is named the first Irish professor of poetry, a three-year appointment to be divided among Queen’s University Belfast, Trinity College Dublin, and University College Dublin. In 2008, he publishes A Ball of Fire, a collection of all his fiction including the short novella The Lost Notebook.
John Montague dies at the age of 87 in Nice, France on December 10, 2016, after complications from a recent surgery.
Collins grows up in a middle-class Irish family in Camlough, a small, staunchly Irish republican town in County Armagh. After completing his schooling, he works for a time in the Ministry of Defence in a clerical capacity in London before studying law at Queen’s University Belfast, where he becomes influenced by Marxist political ideology. He eventually drops out of university and, after working in a pub for a period, joins Her Majesty’s Customs & Excise Service, serving in Newry, and goes on to use this internal position within the administrative machinery of the British Government to support IRA operations against Crown Forces personnel.
Collins joins the Provisional IRA during the blanket protest by Long Kesh inmates in the late 1970s and he becomes involved in street demonstrations. He joins the South Down Brigade of the IRA, based around Newry, and is appointed its intelligence officer.
Collins becomes noted within IRA circles for his hard-line views on the continuance of armed campaign and later joins its Internal Security Unit. Around this time, he has a confrontation with Gerry Adams at the funeral of an IRA man killed in a failed bombing over how to deal with the funeral’s policing, where he accuses Adams a being a “Stick.”
Despite his militarist convictions at this time Collins finds the psychological strain caused by his involvement in the terrorist war increasingly difficult to address. His belief in the martial discipline of the IRA’s campaign is seriously undermined by the March 11, 1982, assassination of Norman Hanna, a 28-year-old Newry man, in front of his wife and young daughter. His uneasy state is further augmented by being arrested on two occasions under anti-terrorism laws, the second including a week of detention and intense interrogation.
Collins subsequently states that the strain of the interrogation merely exacerbates increasing doubts that he has already possessed about the moral justification of the IRA’s terrorist paramilitary campaign and his actions within it. These doubts are made worse by the organization’s senior leadership quietly deciding in the early 1980s that the war has failed and now slowly manoeuvering the movement away from a military campaign to allow its political wing, Sinn Féin, to pursue its purposes by another means in what would become the Northern Ireland peace process.
In 1987, after being charged with several counts of murder and attempted murder, Collins is acquitted as the statement in which he admits to involvement in these acts is ruled legally inadmissible by the court. On release from prison, he spends several weeks being counter-interrogated by the IRA’s Internal Security Unit, after which he is exiled by the organization from Ulster, being warned that if he is found north of Drogheda after a certain date he will be executed.
After his exile Collins moves to Dublin and squats for a while in a deserted flat in the impoverished Ballymun area of the city. After several years in Dublin, he subsequently moves to Edinburgh, Scotland for a period, where he runs a youth centre.
In 1995 Collins returns to Newry, a district known for the militancy of its communal support of the IRA, with numerous IRA members in its midst. The IRA order exiling him from Ulster has not been lifted, but with a formal ceasefire from the organization and renunciations of violence by all the paramilitary organizations in the province, he deems it safe to move back in with his wife and children who had never left the town.
Rather than maintaining a low-profile Collins decides to take a prominent role in the ongoing transition of Ulster’s post-war society, using his personal history as a platform in the media to analyze the adverse effects of terrorism. In May 1998 he gives evidence against leading republican Thomas “Slab” Murphy in a libel case Murphy has brought against The Sunday Times, over a 1985 article naming him as the IRA’s Northern Commander. Murphy denies IRA membership, but Collins takes the witness stand against him and testifies that from personal experience he knew that Murphy had been a key military leader in the organization. Murphy subsequently loses the libel case and sustains substantial financial losses in consequence. Collins and his family receive numerous threats after the trial.
Collins is beaten and stabbed to death by one or more unidentified assailants early in the morning of January 27, 1999, while walking his dogs near the Barcroft Park Estate in Newry along a quiet stretch of country lane at Doran’s Hill. His body also bears marks of having been struck by a car moving at speed. The subsequent police investigation and Coroner’s Inquest comment upon the extremity of weaponed violence to Collins’ head and face used during the attack.
Rumoured reasons behind the murder are that he had returned to Ulster in breach of the IRA’s banning order, and further he had detailed IRA activities and publicly criticized in the media a multiplicity of Irish terrorist paramilitary splinter groups that had appeared after the IRA’s 1994 ceasefire, and that he had testified in court against Murphy.
After a traditional Irish wake, with a closed coffin necessitated by the condition of his face, and a funeral service at St. Catherine’s Church in Newry, Collins’ body is buried at the town’s Monkshill Cemetery, not far from the grave of Albert White, a Catholic former Royal Ulster Constabulary Inspector, whose assassination he had helped to organize in 1982.
seamus dubhghaill 