Wright attracts considerable media attention at the Drumcree standoff, where he supports the Orange Order‘s desire to march its traditional route through the Catholic/Irish nationalist area of Portadown. In 1994, the UVF and other paramilitary groups call ceasefires. However, in July 1996, Wright’s unit breaks the ceasefire and carries out a number of attacks, including a sectarian killing. For this, Wright and his Portadown unit of the Mid-Ulster Brigade are stood down by the UVF leadership. He is expelled from the UVF and threatened with execution if he does not leave Northern Ireland. Wright ignores the threats and, along with many of his followers, defiantly forms the breakaway Loyalist Volunteer Force (LVF).
In March 1997, Wright is sent to the HM Maze Prison for having threatened the life of a woman. While imprisoned, he continues to direct the LVF’s activities. On December 27 of that year, he is assassinated at the prison by Irish National Liberation Army (INLA) prisoners as he is led out to a van for a visit with his girlfriend. The LVF carries out a wave of sectarian attacks in retaliation.
Owing to his uncompromising stance as an upholder of Ulster loyalism and opposition to the Northern Ireland peace process, Wright is regarded as a cult hero, cultural icon, and martyr figure by hardline loyalists. His image adorns murals in loyalist housing estates and many of his devotees have tattoos bearing his likeness.
Wright’s funeral procession moves at a snail’s pace on a grey and windy day. Groups of mourners take turns carrying the coffin. Women carry a wreath that simply says “Billy.” Twenty men with tight haircuts and white shirts with black armbands flank the cortège. There is heavy security. Troops stand guard on bridges and Royal Ulster Constabulary (RUC) Land Rovers prowl the housing estates. A spotter plane flies overhead. A lone piper plays “Abide with Me” before a banner bearing the letters “LVF.”
Wright is buried at Seagoe Cemetery, Portadown, Northern Ireland.
The 1886 Belfast riots are a series of intense riots that begin in Belfast on June 4, 1886, and continue throughout the summer and autumn of 1886.
In the late 19th century, Catholics began to migrate in large numbers to the prosperous city of Belfast in search of work. By the time of the riots, Catholics make up over one-third of the population of the city. This migration brings with it sectarian tensions as Catholics and Protestants competed for jobs. As the minority, Catholics find themselves discriminated against in this area and are kept at the lower end of the labour market.
At this time there is a real possibility that the British government will establish a devolved Irish parliament (see Irish Home Rule Movement). Belfast Catholics believe that a devolved Irish government will be sympathetic to their situation and end the discrimination. Belfast Protestants believe this as well, and fear the end of their privileged position.
The introduction of the Bill leads to renewed sectarian tensions in Belfast. On June 3, a Catholic navvy sneers to a Protestant co-worker that under an Irish government Protestants will never get hired, even in Belfast. This represents the very worst fears of Protestants towards Home Rule and the story quickly spreads throughout Belfast. This leads to clashes between Protestant and Catholic shipyard labourers.
The riots intensif on June 8, the day that the Home Rule Bill is defeated in parliament. Celebrations are held throughout the city to celebrate the defeat. Some of the revellers attack Catholic homes and businesses. The police find themselves unable to cope with the situation. Reinforcements are sent in from other parts of Ireland. Most of the reinforcements are Catholic. A rumour that the reinforcements have been sent by Gladstone to punish Belfast Protestants for opposing Home Rule spreads throughout the city. It is encouraged by popular preachers such as Hugh Hanna and his Church of Ireland counterpart, the city’s Orange Order Grand Master, Rev. Richard Rutledge Kane. In the midst of the disorder, Kane declares that unless the police are disarmed, 200,000 armed Orangemen will relieve them of their weapons. The rioters thus begin to attack the police, and later the soldiers. Running battles between security forces and rioters lasts until June 14.
On June 22, the reinforcements are sent home by the city government, although some are kept as trouble is expected on July 12, the date of annual Protestant celebrations. Trouble does indeed erupt on the 12th and, contrary to the expectations of the government, the police find themselves overwhelmed by the Protestant attackers. Reinforcements have to be sent into Belfast again, and the threat of over 2,000 police officers and soldiers descending on the city causes the rioters to quit by July 14.
On the last Saturday of July, Hanna holds his annual outing for the Protestant children of Belfast. This outing usually involves a trip to the countryside, with marching and drumming along the way. Hanna agrees to comply with the city’s request that he forgo the drumming and marching due to the tense situation. As the outing makes its way through Belfast, disappointed local Protestants join in to march with their own drums and anti-Catholic banners. Marchers deliberately provoke the Catholics by marching into Catholic areas. Taunting quickly gives way to heavy street fighting between Catholics, Protestants and police. Bloody clashes on par with the riots in June last for a few days, but low-intensity rioting continues until September.
Officially thirty-one people are killed in the riots, although George Foy, who makes surgical reports on the riots, reckons that the real death toll might be as high as fifty. Hundreds are injured. Over four hundred arrests are made. An estimated £90,000 worth of property damage is incurred, and local economic activity is significantly compromised.
Muldoon, the eldest of three children, is born on June 20, 1951, on a farm in County Armagh, Northern Ireland, outside The Moy, near the boundary with County Tyrone. His father works as a farmer (among other jobs) and his mother is a school mistress. In 2001, Muldoon says of the Moy:
“It’s a beautiful part of the world. It’s still the place that’s ‘burned into the retina,’ and although I haven’t been back there since I left for university 30 years ago, it’s the place I consider to be my home. We were a fairly non-political household; my parents were nationalists, of course, but it was not something, as I recall, that was a major area of discussion. But there were patrols; an army presence; movements of troops; and a sectarian divide. And that particular area was a nationalist enclave, while next door was the parish where the Orange Order was founded; we’d hear the drums on summer evenings. But I think my mother, in particular, may have tried to shelter us from it all. Besides, we didn’t really socialise a great deal. We were ‘blow-ins’ – arrivistes – new to the area, and didn’t have a lot of connections.”
Talking of his home life, Muldoon continues, “I’m astonished to think that, apart from some Catholic Truth Society pamphlets, some books on saints, there were, essentially, no books in the house, except one set, the Junior World Encyclopedia, which I certainly read again and again. People would say, I suppose that it might account for my interest in a wide range of arcane bits of information. At some level, I was self-educated.” He is a “Troubles poet” from the beginning.
In 1969, Muldoon reads English at Queen’s University Belfast (QUB), where he meets Seamus Heaney and becomes close to the Belfast Group of poets which include Michael Longley, Ciaran Carson, Medbh McGuckian and Frank Ormsby. He says of the experience, “I think it was fairly significant, certainly to me. It was exciting. But then I was 19, 20 years old, and at university, so everything was exciting, really.” He is not a strong student at QUB. He recalls, “I had stopped. Really, I should have dropped out. I’d basically lost interest halfway through. Not because there weren’t great people teaching me, but I’d stopped going to lectures, and rather than doing the decent thing, I just hung around.” During his time at QUB, his first collection New Weather (1973) is published by Faber & Faber. He meets his first wife, fellow student Anne-Marie Conway, and they are married after their graduation in 1973. The marriage breaks up in 1977.
For thirteen years (1973–86), Muldoon works as an arts producer for the BBC in Belfast. In this time, which sees the most bitter period of the Troubles, he published the collections Why Brownlee Left (1980) and Quoof (1983). After leaving the BBC, he teaches English and Creative Writing at the University of East Anglia and at Gonville and Caius College and Fitzwilliam College, Cambridge, where his students include Lee Hall (Billy Elliot) and Giles Foden (The Last King of Scotland). In 1987, he emigrates to the United States, where he teaches in the creative writing program at Princeton University. He is Professor of Poetry at Oxford University for the five-year term 1999–2004, and is an Honorary Fellow of Hertford College, Oxford.
Kelly is one of five sons and four daughters born to William Kelly, retail and wholesale fruitier, and his wife Margaret (née Maginness). Living off Carlisle Circus in a flashpoint area of north Belfast and close to Crumlin Road Gaol, the Kellys are a strongly republican family, regularly supplying republican inmates with fruit and assisting them on their release.
Kelly joins the IRA in the early 1950s when he is eighteen and takes part in the Border Campaign of 1956–62 but is arrested in December 1956 and imprisoned until 1963. He is a member of the Northern Ireland Civil Rights Association (NICRA) in 1967–69 which leads on to sectarian riots in Belfast. A leader of the newly formed Provisional IRA in 1969, he is involved in the formation of “citizens’ defence groups” to protect nationalist areas of Belfast from loyalist rioters who are largely unhampered by the police.
Kelly is jailed on three occasions for IRA related activity spending a total of fifteen years in prison in Northern Ireland and the Republic of Ireland. His first term is for his activity in the 1956 IRA border campaign. He also serves a six-month term in 1973 in the Republic of Ireland for being a member of the IRA.
Commenting later on the Troubles, Kelly says, “Yes, it was a terrible period. But you can’t turn the clock back. The Irish government did not create the Provisional IRA. What happened was as inevitable as the changing seasons.”
The citizens’ defence groups seek help from the government in Dublin in 1969, then led by Jack Lynch. Several ministers respond and arrange a fund of £100,000 but the planned arms shipment fails. Kelly later says, “These discussions were all about guns. The whole thing was government-sponsored, government-backed and government-related.” The planning includes travel to Britain, Europe, and on to the United States where he meets the founders of NORAID. He is one of the co-defendants in the subsequent Dublin “Arms Trial” with ministers Charles Haughey and Neil Blaney, accused of conspiring to import arms illegally into the Republic of Ireland. The trial eventually collapses from a lack of evidence, as the relevant government files are kept secret, but the Irish government sacks several ministers as a result.
Kelly goes into electoral politics, serving on Magherafelt District Council from 1997. At the 1998 Northern Ireland Assembly election he is elected to the Northern Ireland Assembly as a Sinn Féin member for Mid Ulster. He is deselected before the 2003 election, and criticises the decision by the Sinn Féin leadership to support policing reforms. In January 2006 he co-writes a letter with Brendan Hughes which casts doubt on the claims that dissident republicans have threatened Sinn Féin leaders and claims that the real threats are being made by the Sinn Féin leadership against those who seek a debate on policing. He leaves Sinn Féin which he considers too controlled from the centre, opposing the leadership “deceit and the philosophy of creative ambiguity,” and he retires from politics.
Kelly dies in Maghera following a long battle with cancer on September 5, 2007. Many tributes are paid to him including a minute’s silence before the Derry Senior Football Championship quarter final between St. Patrick’s GAC, Loup, and Dungiven GAC on September 8, 2007, at the home of his local club, Watty Graham GAC, Glen. A Na Piarsaigh Belfast GAC jersey is draped over his coffin before he is interred at Maghera Catholic Graveyard.
The 1973 Northern Ireland border poll is a referendum held in Northern Ireland on March 8, 1973, on whether Northern Ireland should remain part of the United Kingdom or join with the Republic of Ireland to form a united Ireland. It is the first time that a major referendum has been held in any region of the United Kingdom. The referendum is boycotted by nationalists and results in a conclusive victory for remaining in the UK. On a voter turnout of 58.7 percent, 98.9 percent vote to remain in the United Kingdom, meaning the outcome among registered voters is not affected by the boycott.
The Unionist parties support the “UK” option, as do the Northern Ireland Labour Party (NILP) and the Alliance Party of Northern Ireland (APNI). However, the Alliance Party is also critical of the poll. While it supports the holding of periodic plebiscites on the constitutional link with Great Britain, the party feels that to avoid the border poll becoming a “sectarian head count,” it should ask other relevant questions such as whether the people support the UK’s white paper on Northern Ireland. Nevertheless, on February 5, 1973, the party’s chairman, Jim Hendron, states that “Support for the position of Northern Ireland as an integral part of the United Kingdom is a fundamental principle of the Alliance Party, not only for economic reasons but also because we firmly believe that a peaceful solution to our present tragic problems is only possible within a United Kingdom context. Either a Sinn Féin all-Ireland republic or a Vanguard-style Ulster republic would lead to disaster for all our people.”
The Social Democratic and Labour Party (SDLP), however, calls for a boycott of the referendum, urging its members on January 23, 1973 “to ignore completely the referendum and reject this extremely irresponsible decision by the British Government.” Gerry Fitt, leader of the SDLP, says he has organised a boycott to stop an escalation in violence.
The civil authorities are prepared for violence on polling day. They put in place mobile polling stations which can be rushed into use if there is bomb damage to scheduled poll buildings. Two days before the referendum a British soldier, Guardsman Anton Brown of the 2nd Battalion, Coldstream Guards, is shot dead in Belfast as the army searches for weapons and explosives which can be used to disrupt the upcoming referendum.
As a political response to the referendum, the Provisional Irish Republican Army also plants four car bombs in London that day, two of which detonate, causing one death and injuring over two hundred.
The vote results in an overwhelming majority of those who voted stating they wish to remain in the UK. The nationalist boycott contributes to a turnout of only 58.7% of the electorate. In addition to taking a majority of votes cast, the UK option receives the support of 57.5% of the total electorate. According to the BBC, less than 1% of the Catholic population turn out to vote.
The referendum electorate consists of 1,030,084 adults registered to vote out of a total population of approximately 1,529,993.
The Government of the United Kingdom takes no action on receipt of the referendum result, as the result is in favour of the status quo (Northern Ireland remaining part of the UK). It is followed by an Assembly election on June 28, 1973.
Brian Faulkner, who had been the sixth and last Prime Minister of Northern Ireland, claims the result leaves “no doubt in any one’s mind what the wishes of Ulster’s people are. Despite an attempted boycott by some, almost 600,000 electors voted for the maintenance of the union with Great Britain.” He also claims that the poll showed that a “quarter of the [N.I.] Catholic population who voted … voted for the maintenance of the union” and that the result is a “blow … against IRA mythology.”
(Pictured: Map of Northern Ireland (yellow) within the United Kingdom.)
Although nobody is ever charged in connection with the killings, it is widely believed by nationalists and much of the press that the attack had been planned and led by Billy Wright, the leader of the Mid-Ulster Brigade’s Portadown unit. Wright himself takes credit for this and boasts to The Guardian newspaper, “I would look back and say Cappagh was probably our best,” though some sources are sceptical about his claim.
On the evening of Sunday, March 3, 1991, a unit of the UVF’s Mid-Ulster Brigade drive into the heartland of the East Tyrone IRA, intent on wiping out an entire IRA unit that is based in the County Tyrone village of Cappagh. One team of the UVF men wait outside Boyle’s Bar, while a second team waits on the outskirts of the town. At 10:30 p.m. a car pulls into the car park outside the bar and the UVF gunmen open fire with vz. 58assault rifles, killing Provisional IRA volunteers John Quinn (23), Dwayne O’Donnell (17) and Malcolm Nugent (20). The victims and car are riddled with bullets. According to author Thomas G. Mitchell, Quinn, O’Donnell and Nugent are part of an IRA active service unit (ASU). The gunmen then attempt to enter the pub but are unable to after the civilians inside realise what is happening and barricade the door. Unable to get into the bar, a UVF gunman shoots through a high open toilet window killing local civilian, Thomas Armstrong (50) and badly wounding a 21-year-old man. Their intended target, IRA commander Brian Arthurs, escapes with his life by crouching behind the bar during the shooting. According to the Conflict Archive on the Internet (CAIN), the three IRA volunteers chose to go to the pub “on the spur of the moment,” thus are unlikely to be the UVF’s original target.
After the attack, the UVF issues a statement: “This was not a sectarian attack on the Catholic community, but was an operation directed at the very roots of the Provisional IRA command structure in the Armagh–Tyrone area.” The statement concludes with the promise that “if the Provisional IRA were to cease its campaign of terror, the Ulster Volunteer Force would no longer deem it necessary to continue with their military operations.” Privately the UVF are hugely pleased with the attack in a republican heartland and Billy Wright, leader of the Portadown unit of the UVF’s Mid-Ulster Brigade, who is alleged to be centrally involved, tells Jim Cusack and Henry McDonald the killings were “one of things we did militarily in thirty years. We proved we could take the war to the Provos in one of their strongest areas.” Cusack and McDonald assert that a wealthy UVF supporter with a business in South Belfast helped the UVF purchase the cars used in the attack at auctions in the city.
The Provisional IRA initially does not acknowledge that three of the victims are within its ranks, apparently with the aim of garnering sympathy from the wider world, particularly in the Republic of Ireland, toward nationalists in Northern Ireland.
The first reprisal takes place on April 9, 1991, when alleged UVF member Derek Ferguson, a cousin of local MP Reverend William McCrea, is shot and killed in Coagh by members of the East Tyrone Brigade. His family denies any paramilitary links. In the months following the 1991 shootings, two former UDR soldiers are killed by the IRA near Cappagh. One of them is shot dead while driving along Altmore Road on August 5, 1991. The other former soldier is blown up by an IRA bomb planted inside his car at Kildress on April 25, 1993. It is claimed that he has loyalist paramilitary connections. The 1993 bombing leads to allegations that the IRA is killing Protestant landowners in Tyrone and Fermanagh in an orchestrated campaign to drive Protestants out of the region. There are at least five botched IRA attempts against the life of Billy Wright before the Irish National Liberation Army (INLA) succeeds in killing him in 1997 inside the Maze Prison.
This is not the first time the UVF carries out an attack on Boyle’s Bar in Cappagh. On January 17, 1974, at around 7:40 p.m. two masked UVF gunmen enter the pub and open fire indiscriminately on the customers with a Sterling submachine gun and a Smith & Wessonrevolver, firing at least 35 shots. A Catholic civilian and retired farmer Daniel Hughes (73) is shot eleven times and killed in the attack and three other people are injured. A group calling itself the “Donaghmore-Pomeroy Battalion of the UVF” claim responsibility for the shooting. The attack is linked to the notorious Glenanne gang.
(Pictured: The scene of the UVF attack outside Boyle’s Bar in Cappagh in March 1991. Photo: Pacemaker Archive Belfast 153-91-BW)
A series of riots in Dublin on February 25, 2006, is precipitated by a proposed march down O’Connell Street of a unionist demonstration. The disturbances begin when members of the Garda Síochána attempt to disperse a group of counterdemonstrators blocking the route of the proposed march. The situation escalates as local youths join forces with the counterdemonstrators.
The march of this group in Dublin is viewed as provocative by some Irish nationalists and many Irish republicans, particularly in the context of an Orange Order march. The Orange Order is accused of being a sectarian organisation known for its anti-Catholicism. The right to march is supported by the main Irish political parties and the march is authorised by the Garda Síochána. Love Ulster had organised a similar rally in Belfast in October 2005.
At previous FAIR rallies, a picture of an Ulster Volunteer Force (UVF) member who was allegedly involved in the murder of 26 people in Dublin in the 1974 Dublin and Monaghan bombings, and who was himself killed by the Provisional Irish Republican Army in 1976, had been displayed. An organiser of the Love Ulster demonstration tells a republican newspaper that he cannot guarantee that images of the murder suspect will not be displayed during the demonstration.
Sinn Féin, an Irish republican political party, does not organise a protest and says that the march should be allowed to go ahead, calling for republicans to ignore the march. Republican Sinn Féin, a splinter political party no longer affiliated with Sinn Féin, has an organised presence.
Their protest blocks the northeastern junction of O’Connell Street and Parnell Street. The small Republican Sinn Féin group (and some activists from the Irish Republican Socialist Party) are joined by several hundred local youths. Before the violence breaks out, they chant republican chants. Several thousand bystanders are also on the scene but take no part in the subsequent rioting. When the marchers form up at the top of Parnell Square and their bands begin to play in anticipation of the start of the march, gardaí attempt to disperse the protest at around 12:45 p.m. At this point, scuffles break out between protesters and Gardaí.
After the failure of the initial garda effort to disperse the protesters, the violence escalates. The Garda Public Order Unit is deployed, and stones and metal railings are thrown at gardaí by protesters, as are fireworks, bricks, crude petrol bombs, and other missiles. As the rioting continues, the ranks of the rioters are swelled by many local teenagers who had not taken part in the initial protest. Several barricades are constructed from building materials on the street to impede the march and the Gardaí. The march is due to start at 12:30 p.m., but as the violence goes on the gardaí decide against trying to escort the marchers through O’Connell Street. At about 1:30 p.m. the assembled marchers return to the coaches that had brought them to Dublin from Northern Ireland. The three coaches are then driven to Leinster House, where a small parade is carried out, and a letter is handed to Irish Minister for Justice, Michael McDowell. They are then escorted out of the city. One of the coaches is attacked by stone throwers on the way home.
Violence continues sporadically on O’Connell Street for another hour or so. The Gardaí, advancing from the northern end of the street gradually push the rioters back southward. The most sustained violence takes place around the General Post Office building, where the rioters initially sit down in protest and then, after several of them have been batoned, regroup behind burning barricades and throw rocks, paving slabs and one or possibly two petrol bombs at Gardaí. Several Gardaí, protesters and a number of journalists from RTÉ and TV3 are injured.
While the standoff on O’Connell Street is still going on, several hundred rioters follow the Unionist coaches to the Nassau Street area where they set a number of cars on fire and damage several businesses. Further skirmishes break out around the River Liffey at O’Connell Bridge, Aston Quay, Fleet Street and Temple Bar, as the Gardaí retake O’Connell street, before the rioters disperse.
Having dispersed the rioters, the gardaí then closes O’Connell Street to facilitate a cleanup of the scene by building workers. Media reports estimate the cost of the cleanup job at €50,000, and Dublin Chamber of Commerce places loss of earnings for businesses in the city due to the riots at €10,000,000.
Estimates for the number of unionist marchers before the event are predicted to be over 1,000. However, only eight coach loads turn up in Dublin, indicating a far smaller number, possibly 300 to 400. Estimates for the number of counterdemonstrators vary between 300 and 7,000. The number is made much more difficult to determine by the presence of the several thousand bystanders at the scene who do not take part. Most of the rioters appear to be local youths, though some who brandished leaflets and other political literature are clearly political activists.
A total of 14 people, including six gardaí and a small number of journalists and photographers, are hospitalised as a result of the rioting. A further 41 people are arrested, according to RTÉ news. As of February 27, 2006, thirteen have been charged. Twenty-six people are convicted in January 2009 for their part in the disturbances and given sentences of up to five years. Two are described as “alcoholics.” One of them and a teenage boy are “homeless.” Three are not Irish – a Georgian, a Romanian and a Moldovan are convicted of looting shops on O’Connell Street. Two have travelled from County Offaly, one from County Galway and one from County Donegal for the riot. All the rest come from Dublin.
(Pictured: The Public Order Unit on O’Connell Street during the 2006 Dublin Riots)
The agreement on January 28, 1610, between the Crown and the Irish Society of London to carry out the plantation of Derry, Coleraine, and part of Tyrone refers to a significant historical event known as the Plantation of Ulster. This event takes place in the early 17th century and is part of the broader policy of the English and later British colonization of Ireland.
The Plantation of Ulster is a process initiated by the English Crown, primarily under King James I, to colonize the province of Ulster in the north of Ireland with English and ScottishProtestant settlers to defend against a future attack from within or without. This follows the Flight of the Earls in 1607, when several Gaelic Irish lords leave Ireland, leading to the confiscation of their lands by the Crown.
In his survey, James I finds that the town of Derry (renamed Londonderry) can become either a great asset as a control over the River Foyle and Lough Swilly, or it can become an inviting back door if the people of the area are against him. He pressures the guilds of the City of London to fund the resettlement of the area, including the building of a new walled city.
The Irish Society is formed by the City of London in response to James I’s royal request to participate in the plantation. The Society is a consortium of Londonlivery companies, which are trade associations and guilds.
The Crown grants the Irish Society lands in Ulster, particularly in modern-day County Londonderry (then including what is now County Tyrone), to establish new settlements. The key areas are the city of Derry and the town of Coleraine.
The primary objective is to settle Ulster with loyal Protestant subjects, thus consolidating English influence in Ireland. The plantation aims to bring about economic development and to establish control over what is considered a rebellious and unruly region.
The livery companies of London undertake the establishment of new towns, fortifications, and the settlement of the land with tenants. However, the implementation faces various challenges, including resistance from the native Irish population, logistical difficulties, and issues of mismanagement.
The Plantation of Ulster has profound and lasting demographic, social, and political impacts. It leads to significant changes in land ownership and contributes to the religious and cultural diversification of the region. The plantation is also a root cause of the sectarian divide in Northern Ireland, contributing to centuries of conflict between the Protestant and Catholic communities.
The agreement between the Crown and the Irish Society of London to carry out the Plantation of Ulster is a pivotal event in Irish history. It plays a crucial role in shaping the historical trajectory of Ireland, particularly Northern Ireland, and its effects are still felt in the region’s complex socio-political landscape.
The Plantation of Ulster remains a subject of historical analysis and debate, reflecting the complex interplay of colonization, cultural identity, and conflict in Irish history.
(From: “The Crown and the Irish Society of London, Agree to Carry Out the Plantation of Derry, Coleraine and Part of Tyrone,” McManus Family History, http://www.mcmanusfamilyhistory.com | Pictured: The crest of the Irish Society of London)
Jameson is born in Portadown to a ProtestantChurch of Ireland family in about 1953, one of five sons. He has a twin brother, Stuart. A former reservist in the Royal Ulster Constabulary (RUC) (1973-81), he works as a manager in the Jameson Group, a building firm which is a family-owned business. The building firm is regularly awarded government contracts to carry out work for the security forces and it is for this reason that his brother David loses a leg in a 1991 Provisional Irish Republican Army bombing attack. He is a member of the Orange Order‘s Drumherriff Star of Erin LOL 8 Portadown district.
It is not known exactly when Jameson becomes a member of the Ulster Volunteer Force (UVF) nor the leader of its Mid-Ulster Brigade. The Portadown unit of the Mid-Ulster Brigade had been officially stood down by the Brigade Staff in Belfast in August 1996 when it carried out an unauthorised sectarian killing while the UVF were on ceasefire. The Mid-Ulster Brigade’s commander at the time, Billy Wright, was expelled from the UVF. Wright brazenly defies a Combined Loyalist Military Command (CLMC) order to leave Northern Ireland or face execution by establishing the breakaway Loyalist Volunteer Force (LVF), taking most of the Portadown Mid-Ulster UVF with him. The units of the Mid-Ulster Brigade that remain loyal to the Brigade Staff continue to operate and Jameson becomes commander. He is said by The Guardian to be a “staunch supporter of the Good Friday Agreement.”
In the weeks prior to his killing, Jameson is in a violent street altercation with LVF member Muriel Gibson, whom he accuses of involvement in drugs and slaps forcefully in the face. This is followed by a fracas at the Portadown F.C. Social Club on December 27, 1999, where LVF members are commemorating the death of their comrade Billy Wright, shot and killed inside the Maze Prison by the Irish National Liberation Army (INLA) exactly two years previously. When he enters the club, several LVF men begin to push and jostle him and challenge him to a fight, telling him to hit them instead of women. Deeply offended, he leaves and soon returns with a UVF gang armed with pickaxe handles and baseball bats. In the violent brawl that ensues, twelve people, including three LVF prisoners out on Christmas parole, receive severe injuries. The LVF leaders subsequently make the decision that Jameson is to pay for the attack with his life.
One of the LVF members, who lives near Dungannon, gets in touch with a family of north Belfast loyalists who had been members of the UVF but who had left after Wright’s expulsion. From these former UVF members the LVF obtains the gun with which to shoot Jameson. On the evening of January 10, 2000, Jameson returns from work and drives his Isuzu Trooper jeep into the driveway outside his home on the Derrylettiff Road near Portadown. Waiting in ambush, a single gunman suddenly approaches from the passenger side of the parked jeep. Before Jameson can emerge from the vehicle and with the engine still running, the gunman opens fire through the window with a 9mm semi-automatic pistol, shooting Jameson five times in the head and chest. His assassin escapes to a nearby getaway car. He is rushed to Craigavon Area Hospital but dies of his wounds minutes after his arrival. The RUC immediately begins a murder inquiry. Within hours of the killing, the UVF Brigade Staff convene an emergency meeting at “the Eagle,” their headquarters on the Shankill Road, where they compile a list of all those they believe to be involved in Jameson’s death and plan their retaliation against the LVF.
Among those who condemn the killing is Northern Ireland’s First MinisterDavid Trimble who releases the following statement: “This is exactly the sort of thing we thought we had finally put behind us. I’m shocked by the news.”
Jameson’s funeral is held on January 13 at the Tartaraghan Parish Church and attended by several thousand mourners including Progressive Unionist Party (PUP) leaders David Ervine and Billy Hutchinson. Drumcree Orangeman Harold Gracey and Gary McMichael, the son of slain Ulster Defence Association (UDA) brigadier John McMichael, also attend as does local politicians representing the Ulster Unionist Party (UUP) and Democratic Unionist Party (DUP). The service is officiated by Reverend David Hilliard who speaks out against vengeance and describes Jameson as a “man admired and loved by many” and who “had been so cruelly murdered.” He is buried in the adjacent churchyard.
Despite Reverend Hilliard’s pleas and LVF leader Mark “Swinger” Fulton‘s claim that his organisation had nothing to do with Jameson’s shooting, the UVF/LVF feud intensifies. In the immediate aftermath members of Jameson’s family are filmed angrily defacing LVF murals in Portadown. A month after his killing, two Protestant teenagers, Andrew Robb (19) and David McIlwaine (18), are savagely beaten and repeatedly stabbed to death in a country lane outside Tandragee, County Armagh by a local UVF gang. The young men, believed to have been LVF members, are targeted by their UVF killers after they leave a nightclub together in search of a party. However, neither teenager is part of any paramilitary organisation and only Robb had tenuous links to the LVF. It is reported in the Belfast Telegraph that according to court hearings Robb had made disparaging remarks about Jameson’s death. Two of the UVF men, Stephen Leslie Brown and Noel Dillon, are infuriated by the comments and afterward Brown drives the victims to Druminure Road where he, Dillon and another man carry out the double killing. One of Jameson’s brothers, Bobby, is among the mourners at David McIlwaine’s funeral. The West Belfast Brigade of the Ulster Defence Association, whose brigadier Johnny Adair is close to the LVF, briefly becomes involved in the feud after Adair attends Andrew Robb’s funeral and joins LVF members at the Drumcree conflict. After the UVF track down Jameson’s killer to the Oldpark area of Belfast and attempt to shoot him, he is taken away under the protection of the West Belfast Brigade. The tit-for-tat killings continue intermittently until 2005 when the UVF makes a final assault against the LVF, leaving four members dead and the LVF leadership with no alternative but to order its military units to permanently disband.
Jameson’s family has persistently denied that he was a UVF member. They maintain that he was a vigilante who was murdered in retaliation for the firm stand he had taken against drug dealing in the Portadown area. The late PUP leader David Ervine expressed the same opinion the day after the killing by stating, “Mr. Jameson had been murdered by drug dealers masquerading as loyalists because he had been a bulwark in his community against dealers.” Ervine also described him as having been a “fine and honourable man, widely respected in the community.” Northern Ireland security sources, however, have repeatedly named Jameson as the Mid-Ulster UVF commander. He is listed as a UVF member in the CAIN: Sutton Index of Deaths, an online University of Ulster-sponsored project which chronicles the Northern Ireland conflict. It also emerges that for several days prior to his killing, he had been working at the BallykinlerBritish Army base. Immediately after his murder by the LVF, his family begins an anti-drug campaign in Portadown by putting up posters and handing out leaflets to passing motorists.
In February 1975, the Provisional Irish Republican Army and the British Government enter into a truce and restart negotiations. For the duration of the truce, the IRA agrees to halt its attacks on the British security forces, and the security forces mostly end their raids and searches. However, there are dissenters on both sides. There is a rise in sectarian killings during the truce, which “officially” lasts until February 1976.
At about 6:10 p.m., at least three masked men enter the home of the Reaveys, a Catholic family, in Whitecross, through a door that had been left unlocked. Brothers John (24), Brian (22) and Anthony Reavey (17) are alone in the house and are watching television in the sitting room. The gunmen open fire on them with two 9mm Sterling submachine guns, a 9mm Luger pistol and a .455 Webley revolver. John and Brian are killed outright. Anthony manages to run to the bedroom and take cover under a bed. He is shot several times and is left for dead. After searching the house and finding no one else, the gunmen leave. Badly wounded, Anthony crawls about 200 yards to a neighbour’s house to seek help. He dies of a brain haemorrhage on January 30. Although the pathologist says the shooting played no part in his death, Anthony is listed officially as a victim of the Troubles. A brother, Eugene Reavey, says “Our entire family could have been wiped out. Normally on a Sunday, the twelve of us would have been home, but that night my mother took everybody [else] out to visit my aunt.” Neighbours claim there had been two Royal Ulster Constabulary (RUC) checkpoints set up — one at either end of the road — around the time of the attack. These checkpoints are to stop passers-by from seeing what is happening. The RUC denies having patrols in the area at the time but says there could have been checkpoints manned by the British Army‘s Ulster Defence Regiment (UDR).
At about 6:20 p.m., three masked men burst into the home of the O’Dowds, another Catholic family, in Ballydougan, about fifteen miles away. Sixteen people are in the house for a family reunion. The male family members are in the sitting room with some of the children, playing the piano. The gunmen spray the room with bullets, killing Joseph O’Dowd (61) and his nephews Barry (24) and Declan O’Dowd (19). All three are members of the Social Democratic and Labour Party (SDLP) and the family believes this is the reason they are targeted. Barney O’Dowd, Barry and Declan’s father, is also wounded by gunfire. The RUC concludes that the weapon used is a 9mm Sterling submachine gun, although Barney believes a Luger pistol with a suppressor was also used. The gunmen had crossed a field to get to the house, and there is evidence that UDR soldiers had been in the field the day before.
The following day, gunmen stop a minibus carrying ten Protestant workmen near Whitecross and shoot them dead by the roadside. This becomes known as the Kingsmill massacre. The South Armagh Republican Action Force (SARAF) claims responsibility, saying it is retaliation for the Reavey and O’Dowd killings. Following the massacre, the British Government declares County Armagh to be a “Special Emergency Area” and announces that the Special Air Service (SAS) is being sent into South Armagh.
Some of the Reavey family come upon the scene of the Kingsmill massacre while driving to the hospital to collect the bodies of John and Brian. Some members of the security forces immediately begin a campaign of harassment against the Reavey family and accuse Eugene Reavey of orchestrating the Kingsmill massacre. On their way home from the morgue, the Reavey family are stopped at a checkpoint. Eugene claims the soldiers assaulted and humiliated his mother, put a gun to his back, and danced on his dead brothers’ clothes. The harassment would later involve the 3rd Battalion, Parachute Regiment. In 2007, the Police Service of Northern Ireland (PSNI) apologises for the “appalling harassment suffered by the family in the aftermath at the hands of the security forces.”
After the killings of the Reavey brothers, their father makes his five surviving sons swear not to retaliate or to join any republican paramilitary group.
In 1999, Democratic Unionist Party (DUP) leader Ian Paisley states in the House of Commons that Eugene Reavey “set up the Kingsmill massacre.” In 2010, a report by the police Historical Enquiries Team clears Eugene of any involvement. The Reavey family seeks an apology, but Paisley refuses to retract the allegation and dies in 2014.