Nationalist forces enter Newcastle West, County Limerick, on Monday, August 7, 1922, after a twelve-hour battle, in which twelve anti-Treaty Irish Republican Army (IRA) members, sometimes referred to as Irregulars, are killed. The casualties of the Nationalists are less than those of the Irregulars.
Taking little respite after Sunday’s labors, the Nationals advance from Rathkele on Monday morning, and by midday are in sight of their fresh objective. Armored cars enter the town and machine gun fire is directed against a party of Irregulars, causing many casualties.
When the artillery goes into action against the headquarters of the Irregulars, the Irregulars flee precipitately along Cord road.
Owing to the slow progress in the operations in Southern Ireland, the meeting of Dáil Éireann, scheduled to open Saturday, is postponed again.
The official army bulletin announces that the Nationals captured Castle Island on Saturday, August 5. It says that the counties of Cork and Kerry with a part of South Tipperary and a small area in County Waterford are the only districts held by the Irregulars with any degree of security.
The streets of Dublin are lined with great crowds of people on Tuesday, August 8, for the military funeral of nine National Army soldiers who were killed in fighting the Republican Irregulars in County Kerry. Michael Collins, Chairman of the Provisional Government, and all the leading officers of the army in Dublin march beside the hearses. Each coffin is covered with the Republican tricolour. There are many clergymen and other civilians in the funeral procession.
Prominent Catholics of Dublin and Belfast are trying to effect a better understanding between the Ulster and Free State Governments, according to the Daily Mail. This newspaper further states that all efforts to this end, which have all been taken with the advice and approval of leading English Catholics, are without official character.
A message from Strabane, County Tyrone, received by the Exchange Telegraph Company on August 8 states that a settlement between the Ulster Government and the Free State authorities is imminent, the terms of agreement having been practically arranged in negotiations proceeding in London.
In Downing Street, however, all knowledge of any such Irish negotiations is disclaimed and a telegram from Belfast quotes Ulster Government officials as denying that a settlement with the Free State is imminent.
The Free State Government is also unaware of any negotiations for a settlement between the Ulster Government and the Free State authorities. It is further states that such negotiations are unlikely to take place.
(From: “Irish Irregulars Routed With Loss,” The New York Times, August 9, 1922 | Pictured: General Michael Collins inspects a soldier at Newcastle West, County Limerick, August 8, 1922)
The Bachelor’s Walk massacre occurs in Dublin on July 26, 1914, when a column of troops of the King’s Own Scottish Borderers is accosted by a crowd on Bachelor’s Walk following the Howth gun-running operation. After some verbal baiting, the troops attack “hostile but unarmed” protesters with rifle fire and bayonets, resulting in the deaths of four civilians and injuries to in excess of 30 more. The four killed are Mary Duffy (50), Patrick Quinn (50), James Brennan (18) and Sylvester Pidgeon (40) who succumbs to his wounds on September 24. One of those shot is Luke Kelly, the father of folk singer Luke Kelly.
The events follow the landing of 1,500 rifles and ammunition, purchased for the Irish Volunteers in Hamburg, Germany, in May 1914. In a counter operation to the Unionistsrunning guns into Ulster, Erskine Childers lands the cargo in Howth, County Dublin, and a thousand rifle-carrying Irish Volunteers marched into Dublin. The quantity is negligible when compared to the far greater numbers of weapons landed and distributed by the Ulster Volunteers, completely without hindrance, but the reaction this time is severe from the British ruling authorities.
The incident proves a moment of political opportunity for Irish nationalists as it sharply brings out the different treatment for the Unionists and for unarmed Dublin civilians. Patrick Pearse declares, “The army is an object of odium, and the Volunteers are the heroes of the hour. The whole movement, the whole country, has been re-baptised by bloodshed for Ireland.”
Murdoch is the daughter of Irene Alice (née Richardson) and Wills John Hughes Murdoch. Her father, a civil servant, comes from a mainly Presbyterian sheep farming family from Hillhall, County Down. In 1915, he enlists as a soldier in King Edward’s Horse and serves in France during World War I before being commissioned as a second lieutenant. Her mother trains as a singer before Iris is born and is from a middle-class Church of Ireland family in Dublin. Her parents first meet in Dublin when her father is on leave and are married in 1918. Iris is the couple’s only child. When she is a few weeks old the family moves to London, where her father had joined the Ministry of Health as a second-class clerk. She is a second cousin of the Irish mathematician Brian Murdoch.
From 1947 to 1948 Murdoch studies philosophy as a postgraduate at Newnham College, Cambridge. She meets Ludwig Wittgenstein at Cambridge but does not hear him lecture, as he had left his Trinity College professorship before she arrives. In 1948 she becomes a fellow of St. Anne’s College, Oxford, where she teaches philosophy until 1963. From 1963 to 1967 she teaches one day a week in the General Studies department at the Royal College of Art.
In 1956 Murdoch marries John Bayley, a literary critic, novelist, and from 1974 to 1992 Warton Professor of English at Oxford University, whom she had met in Oxford in 1954. The unusual romantic partnership lasts more than forty years until Murdoch’s death. Bayley thinks that sex is “inescapably ridiculous.” She in contrast has “multiple affairs with both men and women which, on discomposing occasions, Bayley witnesses for himself.”
Murdoch’s first novel, Under the Net, is published in 1954 and is selected in 1998 as one of Modern Library’s 100 best English-language novels of the 20th century. She had previously published essays on philosophy, and the first monograph about Jean-Paul Sartre published in English. She goes on to produce 25 more novels and additional works of philosophy, as well as poetry and drama.
Murdoch’s last novel, Jackson’s Dilemma, is published in 1995. She is diagnosed with Alzheimer’s disease in 1997 and dies on February 8, 1999, in Oxford, England. There is a bench dedicated to her in the grounds of Lady Margaret Hall, Oxford, where she enjoyed walking.
Maturin is born on February 15, 1847, at All Saints’ vicarage, Grangegorman, Dublin, the third of the ten children of the Rev. William Basil Maturin and his wife, Jane Cooke (née Beatty). The Maturins, a prominent Anglo-Irish family of Huguenot ancestry, have produced many influential Church of Ireland clergymen over the generations, the most notable being Maturin’s grandfather, the writer Charles Robert Maturin. His own father, whose tractarian convictions are considered too “high church” for many in Dublin, is a somewhat controversial figure in the church. Religion plays a huge part in the Maturin children’s lives. Two of his brothers enter the church and two sisters become nuns. As a young man, he assists in training the choir and playing the organ at his father’s church. Educated at home and at a Dublin day school, he goes on to attend Trinity College Dublin (TCD), from where he graduates BA in 1870.
Though he initially intends to make a career in the army as an engineer, a severe attack of scarlet fever around 1868, and the death of his brother Arthur, changes his outlook on life, and he decides to become a clergyman. He is ordained a deacon in 1870 and later that year goes as a curate to Peterstow, Herefordshire, England, where his father’s friend Dr. John Jebb is rector. He subsequently joins the Society of St. John the Evangelist, entering the novitiate at Cowley, Oxford, in February 1873. As a Cowley father he is sent in 1876 to establish a mission in Philadelphia, Pennsylvania, where he works as an assistant priest and, from 1881, as rector of Saint Clement’s Church. Though he proves to be an effective clergyman and popular preacher, his growing religious doubts and increasing interest in Catholicism results in his returning to Oxford in 1888. Then follows a six-month visit in 1889–90 to a society house in Cape Town, South Africa. He returns to Britain, where he preaches, and conducts retreats around the country and occasionally on the continent. In 1896 he produces the first in a series of religious publications, Some Principles and Practices of Spiritual Life.
Maturin’s continuing religious anxieties eventually lead to his conversion to Catholicism on March 5, 1897, at the JesuitBeaumont College outside London. He then studies theology at the Canadian College, Rome, and is ordained there in 1898. Following his return to England he lives initially at Archbishop’s House, Westminster, and undertakes missionary work. He then serves at St. Mary’s, Cadogan Street, in 1901. He becomes parish priest of Pimlico and, in 1905, having joined the newly established Society of Westminster Diocesan Missionaries, organises the opening of St. Margaret’s chapel on St. Leonard’s Street, where huge crowds come to hear his sermons. As a Catholic priest, he returns to Ireland on several occasions, and frequently preaches at the Carmelite church, Clarendon Street, Dublin. His attempt, at the age of sixty-three, to enter into monastic life at the Benedictinemonastery at Downside, in 1910, proves unsuccessful. He returns to London and begins working in St. James’s, Spanish Place, while maintaining his preaching commitments. He continues to write, publishing Self-Knowledge and Self-Discipline (1905), Laws of the Spiritual Life (1907) and his autobiographical The Price of Unity (1912), in which he traces his gradual move toward Catholicism. His sermons, like his approach when hearing confessions, are said to have much appeal for their integrity. Despite his influence as a preacher, he seems often feel that his life and vocation lack real purpose and at times he suffers from depression.
After a brief visit to the United States in 1913, Maturin accepts the post of Catholic chaplain at the University of Oxford in 1914. He travels to New York in 1915 and, after preaching there throughout the spring, boards the RMS Lusitania in May to return to England. The liner is torpedoed and sinks on May 7, 1915, off the southern coast of Ireland. He assists his fellow passengers in the last minutes, and it is presumed that he refuses a life jacket, as they are in short supply. His body washes ashore. A service is held for him at Westminster Cathedral.
Maturin’s friend Wilfrid Philip Ward edits a collection of his spiritual writings, Sermons and Sermon Notes, in 1916.
(From: “Maturin, Basil William” by Frances Clarke, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
In a letter to his family written on April 30, 1916, Thomas MacDonagh recalls “I was astonished to receive by a messenger from P.H. Pearse, Commandant General of the Army of the Irish Republic, an order to surrender unconditionality to the British General. I did not obey the order as it came from a prisoner. I as then in supreme command of the Irish Army, consulted with my second in command and decided to confirm the order. I knew that it would involve my death and the deaths of other leaders. I hoped that it would save many true men among our followers, good lives for Ireland. God grant it has done so and God approve our deed. For my self I have no regret. The one bitterness that death has for me is the separation it brings from my beloved wife Muriel, and my beloved children, Donagh and Barbara. My country will then treat them as wards, I hope. I have devoted myself too much to National work and too little to the making of money to leave them a competence. God help them and support them, and give them a happy and prosperous life. Never was there a better, truer, purer woman than my wife Muriel, or more adorable children than Don and Barbara. It breaks my heart that I shall never see my children again, but I have not wept or murmured. I counted the cost of this and am ready to pay it. Muriel has been sent for here. I do not know if she can come. She may have no one to take the children while she is coming. If she does.”
MacDonagh and Pearse are contemporaries of one another: poets, progressive educators, Gaelic revivalists. They are men who gird for battle “with a revolver in one hand and a copy of Sophocles in the other.” Each man commands a unit of Irish Volunteers during the Easter Rising, which takes place the week of April 24-30,1916. MacDonagh occupies Jacob’s biscuit factory and Pearse the General Post Office (GPO), from which he issues the surrender at the end of the week.
McDonagh and Pearse are signatories of the Proclamation of the Irish Republic, a document issued by the Irish Volunteers and the Irish Citizen Army at the beginning of the Easter Rising, proclaiming Ireland’s independence from the United Kingdom. The reading of the proclamation by Pearse outside the General Post Office (GPO) on Sackville Street (now O’Connell Street), Dublin‘s main thoroughfare, marks the beginning of the Rising.
Pearse’s and MacDonagh’s signatures on the Proclamation are a fatal endorsement for them and for each of the other five men to lend it their signatures. After being court-martialed, both Pearse and MacDonagh, along with Thomas Clarke, are executed by firing squad at Kilmainham Gaol in Dublin on May 3, 1916, the first of the rebels to be executed.
(Pictured: Thomas McDonagh (left) and Patrick Pearse)
McLaughlin is one of ten children of Patrick McLaughlin, butcher and cattle dealer, and Annie McLaughlin (née Doherty). He starts singing in local churches in the Bogside at the age of seven, and as a teenager adds two years to his age to enlist in the Irish Guards, later serving abroad with the Palestine Police Force, before returning in the late 1930s to join the Royal Ulster Constabulary (RUC).
Known as The Singing Bobby, McLaughlin becomes a local celebrity before starting to work in the UK variety circuit, where he also plays summer seasons in English seaside resorts. The renowned Irish tenor John McCormack (1884–1945) advises him that his voice is better suited to a lighter repertoire than the operatic one he has in mind and urges him to find an agent. He finds the noted impresario Jack Hylton (1892–1965) who books him but is unable to fit his full name on the bill, thus Joseph McLaughlin becomes Josef Locke.
Locke makes an immediate impact when featured in “Starry Way,” a twenty-week summer show at the Opera House Theatre in Blackpool, Lancashire, England in 1946 and is rebooked for the following summer, then starring for three seasons at the Blackpool Hippodrome. He appears in ten Blackpool seasons from 1946 to 1969, not the nineteen seasons he later claims.
Locke makes his first radio broadcast in 1949 and subsequently appears on television programmes such as Rooftop Rendezvous, Top of the Town, All-star Bill and The Frankie Howerd Show. He is signed to the Columbia label in 1947, and his first releases are the two Italian songs “Santa Lucia” and “Come Back to Sorrento.”
In 1947, Locke releases “Hear My Song, Violetta,” which becomes forever associated with him. It is based on a 1936 tango “Hör’ mein Lied, Violetta” by Othmar Klose and Rudolf Lukesch. The song “Hör’ mein Lied, Violetta” is often covered, including by Peter Alexander and is itself based on Giuseppe Verdi‘s La traviata. His other songs are mostly a mixture of ballads associated with Ireland, excerpts from operettas, and familiar favourites.
In 1948, Locke appears in several films produced by Mancunian Films, usually as versions of himself. He plays himself in the film Holidays with Pay. He also appears as “Sergeant Locke” in the 1949 comedy What a Carry On!
In 1958, after Locke has appeared in five Royal Variety Performancetelecasts, and while he is still at the peak of his career, the British tax authorities begin to make substantial demands that he declines to meet. Eventually he flees the country for Ireland, where he lays low for several years. When his differences with the taxman are eventually settled, he relaunches his career in England with tours of the northern variety clubs and summer seasons at Blackpool’s Queen’s Theatre in 1968 and 1969, before retiring to County Kildare, emerging for the occasional concert in England. He later appears on British and Irish television, and in November 1984 is given a lengthy 90-minute tribute in honour of the award he is to receive at the Olympia Theatre commentating his career in show business on Gay Byrne‘s The Late Late Show. He also makes many appearances on the BBC Television‘s long running variety show The Good Old Days.
In 1991, the Peter Chelsom film Hear My Song is released. It is a fantasy based on the notion of Locke returning from his Irish exile in the 1960s to complete an old love affair and save a Liverpool-based Irish night-club from ruination. Locke is played by Ned Beatty, with the singing voice of Vernon Midgley. The film leads to a revival in Locke’s career. A compilation CD is released, and he appears on This Is Your Life in March 1992. He performs in front of the Prince and Princess of Wales at the 1992 Royal Variety Performance, singing “Goodbye,” the final song performed by his character in the film. He announces prior to the song that this will be his final public appearance.
Locke dies at the age of 82 at a nursing home in Clane, County Kildare on October 15, 1999, and is cremated at Glasnevin Cemetery. He is survived by his wife, Carmel, and a son.
On March 22, 2005, a bronze memorial to Locke is unveiled outside the City Hotel on Queen’s Quay in Derry by Phil Coulter and John Hume. The memorial is designed by Terry Quigley. It takes the form of a spiraling scroll divided by lines, representing a musical stave. The spiral suggests the flowing melody of a song and is punctuated by images illustrating episodes in his life, including Locke in police uniform, Blackpool Tower, Carnegie Hall, and the musical notes of the opening lines of “Hear My Song.”
A biography of the singer, entitled Josef Locke: The People’s Tenor, by Nuala McAllister Hart is published in March 2017, the centenary of his birth. The book corrects many myths that the charismatic Locke circulated about his career.
O’Malley is one of eight surviving children of Joseph O’Malley, civil engineer, and his wife, Mary “Cis” (née Tooher). Born into a wealthy middle-class family, he is educated by the Jesuits at Crescent College and later at Clongowes Wood College, County Kildare. He later studies at University College Galway (UCG), where he is conferred with a degree in civil engineering in 1943. He later returns to Limerick, where he works as an engineer before becoming involved in politics.
O’Malley plays rugby at provincial level for Munster, Leinster and Connacht and at club level for Bohemians and Shannon RFC. His chances at an international career are ruined by the suspension of international fixtures during World War II. It is at a rugby match in Tralee that he first meets Dr. Hilda Moriarty, who he goes on to marry in August 1947.
Although O’Malley runs as a Fianna Fáil candidate, he is born into a politically active family who supports Cumann na nGaedheal until a falling-out with the party in the early 1930s. He first becomes involved in local politics as a member of Limerick Corporation. He becomes Mayor of Limerick in 1961, the third O’Malley brother to hold the office (Desmond from 1941-43 and Michael from 1948-49). He is a strong electoral performer, topping the poll in every general election he runs in.
O’Malley is first elected to Dáil Éireann as a Fianna Fáil TD for Limerick East at the 1954 Irish general election. Fianna Fáil is not returned to government on that occasion. He spends the rest of the decade on the backbenches. However, his party is returned to power in 1957. Two years later, the modernising process begins when Seán Lemass takes over from Éamon de Valera as Taoiseach. Lemass introduces younger cabinet ministers, as the old guard who has served the party since its foundation in 1926 begin to retire.
In 1961, O’Malley joins the government as Parliamentary Secretary to the Minister for Finance. He is part of a new, brasher style of politician that emerges in the 1960s, sometimes nicknamed “the men in the mohair suits.” It is expected that this generation of politician, born after the Irish Civil War, will be a modernising force in post-de Valera Ireland.
Although his sporting background is in rugby and swimming, it is association football which O’Malley gets involved in at a leadership level, becoming President of the Football Association of Ireland despite never having played the sport.
Following Fianna Fáil’s retention of power in the 1965 Irish general election, O’Malley joins the cabinet as Minister for Health. He spends just over a year in this position before he is appointed Minister for Education, a position in which he displays renowned dynamism. Having succeeded Patrick Hillery, another dynamic young minister, he resolves to act swiftly to introduce the recommendations of an official report on education.
As Minister for Education, O’Malley extends the school transport scheme and commissions the building of new non-denominational comprehensive and community schools in areas where they are needed. He introduces Regional Technical Colleges (RTCs), now called Institutes of Technology, in areas where there is no third level college. The best example of this policy is the University of Limerick, originally an Institute of Higher Education, where O’Malley is credited with taking the steps to ensure that it becomes a university. His plan to merge Trinity College Dublin and University College Dublin arouses huge controversy, and is not successful, despite being supported by his cabinet colleague Brian Lenihan. Access to third-level education is also extended, the old scholarship system being replaced by a system of means-tested grants that give easier access to students without well-off parents.
Mid-twentieth century Ireland experiences significant emigration, especially to the neighbouring United Kingdom where, in addition to employment opportunities, there is a better state provision of education and healthcare. Social change in Ireland and policies intending to correct this deficit are often met with strong resistance, such as Noël Browne‘s proposed Mother and Child Scheme. As a former Health Minister, O’Malley has first-hand experience of running the department which had attempted to introduce this scheme and understood the processes that caused it to fail, such as resistance from Department of Finance and John Charles McQuaid. This influences his strategy in presenting the free-education proposal.
Shortly after O’Malley is appointed, he announces that from 1969 all education up to Intermediate Certificate level will be without cost, and free buses will bring students in rural areas to their nearest school, seemingly making this decision without consulting other ministers. However, he does discuss it with Lemass. Jack Lynch, who, as Minister for Finance, has to find the money to pay for the programme, is not consulted and is dismayed at the announcement.
By announcing the decision first to journalists and on a Saturday (during a month when the Dáil is in recess), the positive public reaction tempers resistance to the idea before the next cabinet meeting. O’Malley’s proposals are hugely popular with the public, and it is impossible for the government to go back on his word.
Some Irish commentators consider that O’Malley’s extension of education, changing Ireland from a land where the majority are schooled only to the age of 14 to a country with universal secondary-school education, indirectly leads to the Celtic Tiger boom of the 1990s-2000s when it is followed for some years by an extension of free education to primary degree level in university, a scheme that is launched in 1996 by the Labour Party and axed in 2009 by Fianna Fáil’s Batt O’Keeffe.
In 1967, O’Malley appoints Justice Eileen Kennedy to chair a committee to carry out a survey and report on the reformatory and industrial school systems. The report, which is published in 1970, is considered ground-breaking in many areas and comes to be known as the Kennedy Report. The Report makes recommendations about a number of matters, including the Magdalene laundries, in relation to which they are not acted upon. The report recommends the closure of a number of reformatories, including the latterly infamous reformatory at Daingean, County Offaly.
O’Malley’s reforms make him one of the most popular members of the government. He is affectionately known as “the School Man” for his work in education. His sudden death in Limerick on March 10, 1968, before his vision for the education system is completed, comes as a shock to the public. He is buried with a full Irish state funeral.
Following O’Malley’s death, his widow, Hilda O’Malley, does not run in the subsequent by-election for the seat he has left vacant. It is won narrowly by their nephew Desmond O’Malley. Hilda seeks the Fianna Fáil nomination for the 1969 Irish general election, but Fianna Fáil gives the party nomination to Desmond, as the sitting TD. Hilda runs as an Independent candidate in that election. After what proves a bitter campaign against her nephew, she fails to get the fourth seat in Limerick East by just 200 votes.
Quinlan goes to school in nearby Loher. He and his wife Carmel have a son, Leo, who is sixteen when his father serves in the Congo, and later becomes a commandant, the same rank his father held when in Katanga, although the father retires with the higher rank of colonel.
“A” Company, 35th Battalion (UN service) of the Irish Army United Nations Operation in the Congo (ONUC) contingent, commanded by Quinlan, is attacked by Katangese Gendarmerie troops loyal to President Moïse Tshombe and the State of Katanga. Quinlan’s lightly armed company is besieged in Jadotville, and resists Katangese assaults for six days. A relief force of Irish, Indian and Swedish troops is unsuccessful in their attempts to reach Quinlan’s position.
Quinlan’s company suffers five wounded in action during the six-day siege. On the other hand, up to 300 Katangese troops are killed, including thirty mercenaries, and an indeterminate number are wounded, with figures ranging from 300 to 1,000. Quinlan, however, has no access to resupply and reinforcements and, with his transport destroyed by Katanga’s Fouga Magister jet, a breakout is virtually impossible. In the end, with his position untenable, without any clear orders or promise of assistance, having run out of ammunition and food and low on water, he accepts a second offer to surrender to the Katangese.
Although suffering no loss of life, Quinlan’s company are held as prisoners of war and hostages for approximately one month. The Katangese barter the Irish soldiers for prisoners in the custody of the Congolese government. After being released, “A” Company are returned to their base in Elisabethville (now Lubumbashi). Some weeks later, Quinlan finds himself involved in active combat again, this time with his company in support of Swedish UN troops. Eventually they are reinforced with fresh troops from Ireland. After weeks of fighting and their six-month tour of duty now complete, “A” Company is rotated home to Ireland that December.
In its immediate aftermath, the Irish state does not give much recognition to the Battle of Jadotville, and no Irish soldier receives any decoration for actions at Jadotville. This may have been because of a perceived shame that “A” Company had surrendered and an unwillingness to highlight political or strategic errors at higher levels by the UN mission. Quinlan, however, recommends a number of his men for the Military Medal for Gallantry (MMG), Ireland’s highest award for military valour, for their actions during the battle.
Quinlan never serves overseas again and retires as a full colonel after forty years with the Irish Army.
Quinlan dies on August 27, 1997, unaware that his reputation will be restored nine years after his death. His wife does not live to see his official rehabilitation either, dying two years after her husband.
The veterans of Jadotville are dissatisfied with the Irish Defence Forces‘ refusal to acknowledge the battle and the implied black mark on the reputation of their commander. Following a long campaign for recognition, in 2004 the then Minister for Defence, Willie O’Dea, agrees to hold a review of the battle. An inquiry by the Defence Forces clears Quinlan and “A” Company of allegations of soldierly misconduct. A commemorative stone recognising the soldiers of “A” Company is erected on the grounds of Custume Barracks in Athlone in 2005. A commissioned portrait of Quinlan is installed in the Congo Room of the Irish Defence Forces’ UN School.
In 2016, the Irish government awards a Presidential Unit Citation to “A” Company, the first in the State’s history. In October 2017, a plaque commemorating Quinlan is unveiled by former TaoiseachEnda Kenny at Coomakista Pass, County Kerry.
In November 2020, an Independent Review Group commissioned by Irish Defence Minister Simon Coveney recommends that Quinlan receive the Distinguished Service Medal (DSM).
Quinlan’s tactics at Jadotville influence subsequent training programmes, and are, according to RTÉ, “cited in military textbooks worldwide as the best example of the use of the so-called perimeter defence.”
Quinlan is played by Jamie Dornan in the film The Siege of Jadotville (2016), which is adapted from Declan Power‘s book, The Siege at Jadotville: The Irish Army’s Forgotten Battle (2005). His wife Carmel is played by Fiona Glascott. Colonel Quinlan’s son, Commandant Leo Quinlan, says that Dornan bears an uncanny resemblance to his father, and gets everything about him right except his County Kerry accent, which is so strong that “if he had done my father’s accent, you’d need subtitles.” Quinlan’s grandson Conor is a member of the film’s cast.
On a cold December day in 1919, a group of young IRA volunteers wait at a public house near the Ashtown gate of Dublin’s Phoenix Park. Some are from Dublin, members of Michael Collins’ recently created assassination unit, the Squad. Others are from farther afield, like Dan Breen and Seán Treacy from County Tipperary and Martin Savage from County Sligo.
They are waiting for Sir John French, Lord Lieutenant of Ireland, the most senior British official in the land. He is returning from a visit to the west of Ireland and has alighted at Ashtown train station before returning by car to his official residence, the Viceregal Lodge, in the Phoenix Park.
The IRA men have a signaler in a tree and when French’s car approaches, they attempt to block the road with a farm cart. However, they are too late to block the Lord Lieutenant’s car which sweeps through the impromptu barricade. Shots are fired and one policeman is wounded but French himself emerges unscathed.
A second car, which the IRA believes to contain French, bears the brunt of the volunteers’ revolver fire and grenades. Though the car is badly damaged, there are no casualties.
The third car in the convoy contains French’s military escort and the soldiers inside the vehicle return fire, killing one of the attackers, Martin Savage. Some of the volunteers attempt to recover his body but the Crown forces’ fire is too heavy. Savage’s body is left on the scene as the IRA party flees on bicycles back to the city.
The Irish Times, for one, expresses outrage at the attack, “the attempted assassination of the greatest of Irishmen” which it says will “shock Ireland” and force Sinn Féin, victorious in the election of the previous year, to reflect on whether it wants to be associated with “outrage and assassination.” “There will now be many throughout the world ready to attribute the character of a murder society to the whole new Irish movement.”
Many in Ireland are even less sympathetic to hear of the escape of the Lord Lieutenant. The Irish Catholicbishops issue a statement the next day condemning not the attack but British rule in Ireland, which they characterise as “rule of the sword, utterly unsuited to a civilised nation.”
The attack is, in hindsight, a turning point, moving the standoff over Irish independence toward all out guerrilla warfare, but also, in a way, symbolising the eclipse of French and of his vision for what the country should be.
Sir John French’s health declines in 1920 and though he holds the position of Lord Lieutenant until April 1921, his central role in Irish affairs is eclipsed by new Chief Secretary for Ireland Sir Hamar Greenwood. He wants to retire to his estates in Ireland in 1922 but is told it is simply too dangerous for him. During the Irish Civil War (1922-23), his country house at Drumdoe, County Roscommon, is raided by armed men who carry off much of the furniture.
(From: “Today in Irish History: 19 December 1919, The Attempted Assassination of Sir John French” by John Dorney, The Irish Story, http://www.theirishstory.com, December 18,2019 | Pictured: L to R, Sir John French and Martin Savage)
John James Bernard (J. B.) Malone, an Irish hillwalking enthusiast who popularises the pastime through his television programmes and books, is born on December 13, 1913, in Leeds, West Yorkshire, England. He is responsible for the establishment of the Wicklow Way as a recognised walking trail, having first proposed it in 1966.
Malone is born to James Bernard Malone and his wife, Agnes (née Kenny), both from Dublin. He is raised mainly in England and completes his secondary education at the Marist Brothers College, Grove Ferry, Kent.
Malone moves to Ireland in 1931 where he finds employment in a builders’ providers firm and an insurance company before joining the Irish Army in 1940. There he becomes a cartographer in the intelligence section. In 1947, having left the army, he goes to work at the Department of Posts and Telegraphs as a draughtsman. He remains employed in the Irish civil service until his retirement in 1979. Also in 1947, he marries Margaret Garry, and they have three children.
Malone starts hillwalking in 1931 when he climbs Montpelier Hill to visit the ruins of the Hell Fire Club. Later, while on leave during his military career, he develops a detailed knowledge of walking routes throughout the hills of County Wicklow. He sits on the Board of An Taisce in Ireland from 1970 to 1974.
Following his retirement from the civil service, Malone is appointed as a field officer with the Long-Distance Walking Routes Committee of Cospóir, the Irish Sports Council. There, he negotiates rights of way with landowners to enable his vision of the Wicklow Way to become a reality. He first proposes a guided walking route through the Wicklow hills in 1966, although he had first raised the idea as early as 1942.
From 1938 to 1975 Malone contributes a regular column to the Evening Herald entitled Over the Hills. Between 1967 and 1968 he writes the column Know your Dublin, illustrated by Liam C. Martin. The column features information on a Dublin landmark and is later compiled into a book published in 1969.
During the 1960s, Malone presents a television documentary series on RTÉ entitled Mountain and Meadow, in which, accompanied by a cameraman, he introduces viewers to a variety of hill walks in Wicklow and surrounding counties. In 1980, he presents a one-hour TV programme on the newly opened Wicklow Way.
From 1950 to 1988, Malone writes several books on hillwalking in the Dublin Mountains and the Wicklow Mountains.
In 1980, Malone is made an honorary life member of An Óige, the Irish Youth Hostel Association (IYHA), in recognition of his contribution to promoting the Irish countryside.
Following his death in 1989, Malone’s contribution to hillwalking in Ireland is marked by the erection of the J.B. Malone Memorial Stone plaque in his honour on a section of the Wicklow Way overlooking Lough Tay.
In October 2014, on the 25th anniversary of Malone’s death, the South Dublin Libraries hold an exhibition on his life and work.
(Pictured: The John James Bernard Malone memorial, on the Wicklow Way overlooking Lough Tay and Luggala)
