She is born Leslie Mary Price in Dublin on January 9, 1893, to Michael and Mary Price. Her father is a blacksmith, and she is one of six children. She wants to be a teacher and by 1911 has become a Monitress, a common way for girls to get into the teaching profession. Two of her brothers are involved in the Irish Volunteers and she is a member of Cumann na mBan. In advance of the Easter Rising, with the confusion over orders and lack of information, she states that she “did not question anything” as, with all that was happening, there are often odd events in her house. But they all wait for the mobilisation orders for the Rising.
De Barra’s role during the republican rebellion in Ireland, Easter 1916, is to act as a courier carrying messages and ammunition between the main headquarters in the General Post Office (GPO) and other posts. She does her role well during the Rising and gains the respect of many Irish Republicans. On the orders of Seán Mac Diarmada, one of the principal leaders of the rising, she and fellow Cumann na mBan member Bríd Dixon are promoted in the field and treated as officers. She later admits that the job was stressful. She is stationed both in the GPO and in the Hibernian Bank. It is while she is in the bank that she comes closest to death, standing beside Captain Thomas Weafer while he is shot. Another soldier who goes to his aid is also shot. She barely has time to grab Captain Weafer before he dies. She is the person sent to fetch a priest for the dying and wounded soldiers on the Thursday. By Friday evening, she is in the GPO and is with the group evacuated with Louise Gavan Duffy. Once they reach the hospital on Jervis Street, she parts company from Duffy and heads to Jacob’s factory to see how the rebels are getting on there. She is also arrested and held in Broadstone Station but quickly released.
By 1918, de Barra represents West Cork in the Cumann na mBan convention and becomes a member of the executive committee. She leaves her teaching career to focus fully on the organisation required by the republican movement in 1918. She travels the country by train and by bicycle to get women to join the local branches of the Cumann and take part in the activities needed by the movement. She is tasked by the Irish Republican Army’s (IRA) General Headquarters to set up specific lines of communication between Dublin and the Provincial commands. Within the year the organisation has grown from 17 to over 600 branches. She is Director of the organisation during the period up to the end of the war.
De Barra marries Tom Barry on August 22, 1921, in Cork during the Truce period in the lead up to the Anglo-Irish Treaty. At the wedding are men who later end up on opposite sides. Both Éamon de Valera and Michael Collins are guests. Her husband is staunchly Anti-Treaty even though he has been friends with Collins. Although her husband is a staunch republican and a major figure in the Irish War of Independence and the Irish Civil War, while she is serving in the GPO in Dublin during the rising, he is in Mesopotamia serving in the British Army in World War I.
In later years de Barra is central to the Irish Red Cross. Initially she gets involved by organising the care of children orphaned by World War II. She represents the Irish Red Cross at conferences in Toronto, Oslo, Monaco, New Delhi, Geneva, Vienna, The Hague, Athens, Istanbul and Prague. She and her husband handle refugees from Czechoslovakia and Poland. Through the Red Cross she is able to ascertain the status of Irish held by the Spanish during the Spanish Civil War, as officially Ireland remains neutral and cannot get involved. She is Chairman of the Irish Red Cross from 1950 to 1973.
De Barra is instrumental in the setting up of the Voluntary Health Insurance organisation in the late 1950s. In 1962, with the Red Cross she launches the “Freedom from hunger” campaign in Ireland which later becomes the organisation Gorta. She serves as chairman of Gorta also.
In 1956, a memorial to 1916 is unveiled in Limerick. It is designed by Albert Power and the commemoration of the Rising is held in May 1956 and the monument is unveiled by de Barra. In 1963 she is awarded an honorary degree from University College Dublin (UCD) along with Éamon de Valera and others.
In 1971, de Barra is part of a series to look back on the events leading to Irish Independence and her story is broadcast by Raidió Teilifís Eireann. In 1979 she wins the Henry Dunant Medal which is the highest award of the Red Cross Movement.
De Barra and her husband live on St. Patrick’s Street in Cork from the 1940s until his death in 1980. She dies in Cork on April 9, 1984, and is buried with her husband in St. Finbarr’s Cemetery. She is remembered today in the Leslie Bean de Barra Trophy awarded for the Cork Area Carer of the Year.
Church is born on February 23, 1784, the second son of Matthew Church, a Quaker merchant in the North Mall area of Cork, County Cork, and Anne Dearman, originally from Braithwaith, Yorkshire, England. At the age of sixteen, he runs away from home and enlists in the British Army. For this violation of its principles, he is disowned by the Religious Society of Friends, but his father buys him a commission, dated July 3, 1800, in the 13th Somerset Light Infantry. He serves in the demonstration against Ferrol, Spain, and in the expedition to Egypt under Sir Ralph Abercromby in 1801, where he takes part in the Battle of Abukir and the taking of Alexandria. After the expulsion of the French from Egypt he returns home but goes back to the Mediterranean in 1805 among the troops sent to defend the island of Sicily. He accompanies the expedition which lands in Calabria and fights a successful battle against the French at the Battle of Maida on July 4, 1806. He is present on this occasion as captain of a recently raised company of Royal Corsican Rangers. His zeal attracts the notice of his superiors, and he has begun to show his capacity for managing and drilling foreign levies. His Corsicans form part of the garrison of Capri from October 1806 until the island is taken by an expedition directed against it by Joachim Murat, in September 1808, at the very beginning of his reign as king of Naples. Church, who has distinguished himself in the defence, returns to Malta after the capitulation.
In the summer of 1809 Church sails with the expedition sent to occupy the French-occupied Ionian Islands. Here he increases the reputation he has already gained by forming a Greek regiment in British pay. On September 9, 1809, he takes the position of Major in the 1st Regiment Greek Light Infantry. On November 19, 1812, he becomes Lieutenant-Colonel of the unit, by then renamed The Duke of York’s Greek Light Infantry Regiment. Having gained the experience of managing foreign troops, he commands the regiments made up of Greeks he recruits himself in 1813, when he forms a second regiment composed of 454 Greeks (2nd Regiment Greek Light Infantry) to occupy Paxoi islands. These regiments include many of the men who are afterward among the leaders of the Greeks in the Greek War of Independence including Theodoros Kolokotronis, with whom he keeps a friendship and correspondence. He commands this regiment at the taking of the island of Santa Maura (Lefkada), on which occasion his left arm is shattered by a bullet.
During his slow recovery Church travels in northern Greece, in Macedonia, and to Constantinople. In the years of the fall of Napoleon (1813 and 1814) he is present as British military representative with the Austrian troops until the campaign which terminates in the expulsion of Murat from Naples. He draws up a report on the Ionian Islands for the Congress of Vienna, in which he argues in support, not only of the retention of the islands under the British flag, but of the permanent occupation by Britain of Parga and other formerly Venetian coastal towns on the mainland, then in the possession of Ali Pasha of Ioannina. The peace and the disbanding of his Greek regiment leaves him without employment, though his reputation is high at the war office, and his services are recognized by the grant of a Companion of the Order of the Bath.
In 1817, Church enters the service of King Ferdinand I of Naples as lieutenant-general, with a commission to suppress the brigandage then rampant in Apulia. Ample powers are given him, and he attains a full measure of success. In 1820 he is appointed governor of Palermo and commander-in-chief of the troops in Sicily. The revolution which breaks out in that year leads to the termination of his services in Naples. He escapes from violence in Sicily with some difficulty. At Naples he is imprisoned and put on trial by the government but is acquitted and released in January 1821. King George IV confers on him a Knight Commander of the Royal Guelphic Order in 1822. He is further promoted to Knight Grand Cross by William IV in 1837.
The rising of the Greeks against the Turks has his full sympathy from the beginning. But for some years he has to act only as the friend of the insurgents in England. In 1827 he takes the honourable but unfortunate step of accepting the commandership-in-chief of the Greek army. At the point of anarchy and indiscipline to which they have now fallen, the Greeks can no longer form an efficient army and can look for salvation only to foreign intervention. Church, who lands in March, is sworn archistrategos on April 15, 1827, but cannot secure loyal co-operation or obedience. The rout of his army in an attempt to relieve the Acropolis of Athens, then besieged by the Ottomans, proves that it is incapable of conducting regular operations. With the acropolis capitulated, he turns to partisan warfare in western Greece.
After the Battle of Navarino, and during the Kapodistrias period, Church is placed commander-in-chief of the Greek regular forces in Central Greece, together with Demetrios Ypsilantis. However, he surrenders his commission as a protest against the unfriendly government of Capodistrias on August 25, 1829. He lives the remainder of his life in Greece.
Church’s activity has beneficial results and leads to a rectification in 1832, in a sense favourable to Greece, of the frontier drawn by the Great Powers in the London Protocol (1830). Under King Otto, he occupies senior military positions. On October 3, 1833, he is promoted to lieutenant general in the Hellenic Army, and in January 1835 becomes commander of the forces in Continental Greece. On June 10, 1835, he is appointed head of the Secretariat of State for Military Affairs (Army Minister), becoming Inspector-General of the Army on October 28, 1836. He serves as a senator from 1844 to 1845. He is promoted to full general in February 1854, the grade being established for the first time for this purpose in the Hellenic Army.
Church dies following an illness on March 20, 1873. The funeral service takes place in the Anglican Church in Filellinon Street in the presence of King George I and a large number of official guests. Panagiotis Chalkiopoulos, the Minister of Justice, gives the funeral speech in Greek, while John Gennadius gives a speech in English. He is buried at the First Cemetery of Athens at public expense on March 27. The funeral monument has an inscription in English on the front and Greek on the back.
(Pictured: Portrait of Sir Richard Church, oil on cardboard by an unidentified artist, 1873)
William Richard English-Murphy, DSOMC, Irish soldier and policeman known as W. R. E. Murphy, dies on March 5, 1975, in Ardee, County Louth. He serves as an officer with the British Army in World War I and later in the National Army. In the Irish Civil War, he is second in overall command of the National Army from January to May 1923. He is first Irish Commissioner of the Dublin Metropolitan Police (DMP) and the last Commissioner of the force before its merger with the Garda Síochána in 1925. Thereafter he is the Deputy Commissioner of the Gardaí until his retirement in 1955.
Murphy is born in Danecastle, Bannow, County Wexford, on January 26, 1890. His parents die when he is four years old. His grandparents also die during his childhood. He and his sister Mae (Mary Sarah) are separately raised by relatives in Belfast and Waterford. He is completing his master’s degree at Queens University Belfast (QUB) when he follows the call of John Redmond to join the war effort and ensure Irish independence. Ulster regiments reject him because he is Catholic. Seeking a regiment that treats Irish volunteers with respect, he joins the British Army in Belfast in 1915 as an officer cadet in the South Staffordshire Regiment.
Murphy serves in the Battle of Loos in 1915 and is wounded but returns to action for the start of the Battle of the Somme in July 1916. He becomes commanding officer of the 1st Battalion, the South Staffordshire Regiment in August 1918, reaching the rank of temporary lieutenant colonel. In 1918, his regiment is posted to the Italian Front, at the Piave River, where they are when the armistice is declared on November 4, 1918. He is granted the rank of substantive lieutenant colonel on the retired list on May 16, 1922.
After he returns to Ireland, Murphy resumes his career as a teacher. At some point, he joins the Irish Republican Army (IRA), an organisation fighting to end British rule in Ireland.
In December 1921, the Anglo-Irish Treaty is signed between British and Irish leaders, resulting in the setting up of the Irish Free State. Conflict over the Treaty among Irish nationalists ultimately leads to the outbreak of the Irish Civil War in June 1922. Murphy enlists as a general in the new National Army of the Irish Free State. After the start of the Irish Civil War, he is put in command of troops charged with taking posts held by the anti-Treaty IRA in Limerick.
At the Battle of Kilmallock in July–August 1922, Murphy is second in command to Eoin O’Duffy. His troops successfully dislodge the anti-Treaty IRA from positions around Kilmallock in County Limerick, but he is criticised for his tendency to “dig in” and resort to trench warfare rather than rapid offensive action.
Afterward, Murphy is put in overall command of Free State forces in County Kerry until January 1923. He lobbies Richard Mulcahy, commander in chief, for 250 extra troops, to bring his command up to 1,500 and help to put down the guerrilla resistance there. In the early stages of the guerrilla war, he organises large-scale “sweeps” to break up the republican concentrations in west Cork and east Kerry. These meet with little success, however. He exercises overall command in the county, but day-to-day operations are largely run by Brigadier Paddy Daly, of the Dublin Guard.
In October, in response to continuing guerrilla attacks on his troops, Murphy orders a nightly curfew to be put into place in Tralee.
In December, Murphy writes to Mulcahy that the “Irregular [Anti-Treaty] organisation here is well-nigh broken up,” and suggests the end of the war in the county is in sight. His optimistic prediction, however, proves premature.
On December 20, Murphy sentences four captured republican fighters to death under the fictitious “Public Safety Act” for possession of arms and ammunition. However, the sentences are to be called off if local guerrilla activity ceases. Humphrey Murphy, the local IRA Brigade commander, threatens to shoot eight named government supporters in reprisal if the men are executed. Eventually, their sentence is commuted to penal servitude.
In January 1923, Murphy is promoted from his command in Kerry to “responsibility for operations and organisation at the national level” in the army. Paddy Daly takes over as commanding officer in Kerry. Murphy later voices the opinion that Daly had been a bad choice, given his implication in the Ballyseedy massacre and other events of March 1923, in which up to 30 anti-Treaty prisoners were killed in the county.
Murphy leaves the National Army after the end of the Irish Civil War in May 1923 and becomes the first Irish commissioner of the Dublin Metropolitan Police. He later becomes deputy commissioner of the Garda Síochána, when DMP is merged with the new national police force in 1925. He holds this post until his retirement in 1955.
Murphy is at the forefront of efforts to close down Dublin’s red-light district, the Monto, in the early 1920s. Between 1923 and 1925, religious missions led by Frank Duff of the Legion of Mary, a Roman Catholic organisation, and Fr. R.S. Devane work to close down the brothels. They receive the cooperation of Murphy in his role as Dublin Police Commissioner, and the campaign ends with 120 arrests and the closure of the brothels following a police raid on March 12, 1925.
Murphy lives with his daughter, Joan McMahon, in Ardee, County Louth, after his wife, Mary Agnes Fortune, dies on July 31, 1958. He dies on March 5, 1975, and is buried in St. Peter’s Churchyard, Bray, County Wicklow.
(Pictured: Major-General W. R. E. Murphy, as depicted on a Wills’ Irish Sportsmen cigarette card, from their boxing series)
Thomas “Tom” Michael Kettle, parliamentarian, writer, and soldier, is born on February 9, 1880, in Artane, Dublin, the seventh among twelve children of Andrew Kettle, farmer and agrarian activist, and his wife, Margaret (née McCourt). His father’s record in nationalist politics and land agitation, including imprisonment in 1881, is a valuable political pedigree.
The family is prosperous. Kettle and his brothers attend Christian Brothers’ O’Connell School in Richmond Street, Dublin, before being sent to board at Clongowes Wood College, County Kildare. Popular, fiery, and something of a prankster, he soon proves to be an exceptional scholar and debater, as well as a keen athlete, cyclist, and cricketer. He enrolls in 1897 at University College Dublin (UCD), his contemporaries including Patrick Pearse, Oliver St. John Gogarty and James Joyce. He thrives in student politics, where his rhetorical genius soon wins him many admirers and is recognised in his election as auditor of the college’s Literary and Historical Society. He also co-founds the Cui Bono Club, a discussion group for recent graduates. In 1899, he distributes pro-Boer propaganda and anti-recruitment leaflets, arguing that the British Empire is based on theft, while becoming active in protests against the Irish Literary Theatre‘s staging of The Countess Cathleen by W. B. Yeats. In 1900, however, he is prevented from taking his BA examinations due to a mysterious “nervous condition” – very likely a nervous breakdown. Occasional references in his private diaries and notes suggest that he is prone to bouts of depression throughout his life. He spends the following two years touring in Europe, including a year at the University of Innsbruck, practising his French and German, before taking a BA in mental and moral science of the Royal University of Ireland (RUI) in 1902. He continues to edit the college newspaper, remaining active in student politics. He participates, for example, in protests against the RUI’s ceremonial playing of “God Save the King” at graduations as well as its senate’s apparent support for government policy, threatening on one occasion to burn publicly his degree certificate.
In 1903, Kettle is admitted to the Honourable Society of King’s Inns to read law and is called to the bar two years later. Nonetheless, he soon decides on a career in political journalism. Like his father, he is a keen supporter of the Irish Parliamentary Party (IPP), and in 1904 is a co-founder of the resonantly titled Young Ireland Branch of the United Irish League. Here he comes to the notice of John Redmond, who offers him the prospect of a parliamentary seat, but he chooses instead to put his energies into editing the avowedly pro-Irish-party paper, The Nationist, in which he promises that a home rule administration will uphold women’s rights, industrial self-sufficiency, and Gaelic League control of Irish education. He hopes that the paper will offer a corrective alternative to The Leader, run by D. P. Moran, but in 1905 he is compelled to resign the editorship due to an article thought to be anti-clerical. In July 1906, he is persuaded to stand in a by-election in East Tyrone, which he wins with a margin of only eighteen votes. As one of the youngest and most talented men in an ageing party, he is already tipped as a potential future leader. His oratory is immediately put to good use by the party in a propaganda and fund-raising tour of the United States, as well as on the floor of the House of Commons, where his oratorical skills earn him a fearsome reputation. He firmly advocates higher education for Catholics and the improvement of the Irish economy, while developing a close alliance with Joseph Devlin and the Ancient Order of Hibernians (AOH).
Kettle meanwhile makes good use of his connections to ArchbishopWilliam Walsh, the UCD Sodality of the Blessed Virgin Mary, and the Catholic Graduates and Undergraduates Association, as well as political support, to secure the professorship of national economics. T. P. Gill, of the Department of Agriculture and Technical Instruction, exceptionally acts as his referee. His detractors regard the appointment as a political sinecure and Kettle as a somewhat dilettantish “professor of all things,” who frequently neglects his academic duties. However, he takes a keen interest in imperial and continental European economies. He does publish on fiscal policy, even if always taking a pragmatic interest in wider questions, greatly impressing a young Kevin O’Higgins, later Vice-President of the Executive Council of the Irish Free State. He has little time for what he regards as the abstract educational and economic idealism of D. P. Moran. He acknowledges that the “Hungarian policy” of Arthur Griffith has contributed significantly to a necessary debate about the economy, but argues that the Irish are “realists,” that Ireland’s natural resources ought to be scientifically measured, and that the imperial connection is crucial to Ireland’s future development. The achievement of home rule would, he asserts, encourage a healthy self-reliance as opposed to naive belief in self-sufficiency.
Kettle is encouraged by the heightened atmosphere of the constitutional crisis over the 1909 David Lloyd Georgebudget, culminating in the removal of the House of Lords veto, which has been an obstacle to home rule. He is also a supporter of women’s enfranchisement, while stressing that the suffragist cause should not delay or deflect attention from the struggle for home rule. He holds his East Tyrone seat in the January 1910 United Kingdom general election but decides not to stand at the general election in December of the same year. Returning to an essentially journalistic career, he publishes a collection of essays outlining his constitutional nationalist position. He opposes suffragette attacks on private property, but, in contrast, supports the Dublin strikers in 1913, highlighting their harsh working and living conditions. He tries without success to broker an agreement between employers and workers though a peace committee he has formed, on which his colleagues include Joseph Plunkett and Thomas P. Dillon. His efforts are not assisted, however, by an inebriated appearance at a crucial meeting. Indeed, by this time his alcoholic excesses are widely known, forcing him to attend a private hospital in Kent.
In spite of deteriorating health, Kettle becomes deeply involved in the Irish Volunteers formed in November 1913 to oppose the Ulster Volunteers. His appraisal of Ulster unionism is somewhat short-sighted, dismissing it as being “not a party [but] merely an appetite,” and calling for the police to stand aside and allow the nationalists to deal with unionists, whose leaders should be shot, hanged, or imprisoned. These attitudes are mixed in with a developing liberal brand of imperialism based on dominion federalism and devolution, warmly welcoming a pro-home-rule speech by Winston Churchill with a Saint Patrick’s Day toast to “a national day and an empire day.” Nevertheless, he uses his extensive language skills and wide experience of Europe to procure arms for the Irish Volunteers. He is in Belgium when the Germans invade, and the arms he procured are confiscated by the Belgian authorities, to whom they were donated by Redmond on the outbreak of war.
On his return to Dublin, Kettle follows Redmond’s exhortation to support the war effort. He is refused an immediate commission on health grounds, but is eventually granted the rank of lieutenant, with responsibilities for recruitment in Ireland and England. He makes further enemies among the advanced nationalists of Sinn Féin, taunting the party for its posturing and cowardly refusal to confront Ulster unionists, the British Army, and German invaders alike. Coming from a staunchly Parnellite tradition, he is no clericalist, yet he is a devout if liberal Catholic, imbued by his Jesuit schooling with a cosmopolitan admiration for European civilisation which has been reinforced by his European travels, and in particular has been outraged by the German destruction of the ancient university library of Louvain. Despite a youthful flirtation with the philosophy of Friedrich Nietzsche, he comes to regard “Prussianism” as the deadliest enemy of European civilisation and the culture of the Ten Commandments, there not being “room on earth for the two.” He increasingly believes that the German threat is so great that Irish farmers’ sons ought to be conscripted to defend Ireland. He also believes that considerable good might come out of the conflict, exhorting voters in East Galway to support what is practically a future home rule prime minister, cabinet, and Irish army corps. He unsuccessfully seeks nomination as nationalist candidate in the 1914 East Galway by-election in December. Nevertheless, he continues to work tirelessly on behalf of the party, publishing reviews, translations, and treatises widely in such journals as the Freeman’s Journal, The Fortnightly Review, and the Irish Ecclesiastical Record.
As a recruiting officer based far from the fighting, Kettle is stung by accusations of cowardice from advanced nationalists. He had tried repeatedly to secure a front-line position, but was rejected, effectively because of his alcoholism. He is appalled by trench conditions and the prolongation of the war, a disillusionment further encouraged by the Easter Rising, in which his brother-in-law, Francis Sheehy-Skeffington, is murdered by a deranged Anglo-Irish officer, J. C. Bowen-Colthurst. He senses that opinion in Ireland is changing, anticipating that the Easter insurgents will “go down in history as heroes and martyrs,” while he will go down, if at all, as “a bloody British officer.” Nevertheless, he regards the cause of European civilisation as greater than that of Ireland, remaining as determined as ever to secure a combat role. Despite his own poor health and the continuing intensity of the Somme campaign, he insists on returning to his unit, the 9th Battalion, Royal Dublin Fusiliers.
Kettle’s writings demonstrate the mortal danger he is placing himself in, evident not least in his frequently quoted poem, “To my daughter, Betty, the gift of God,” as well as letters settling debts, apologising for old offences, and providing for his family – his wealth at death being less than £200. He has no death wish, wearing body armour frequently, but as Patrick Maume notes, “As with Pearse, there is some self-conscious collusion with the hoped-for cult.” He is killed on September 9, 1916, during the Irish assault on German positions at Ginchy.
Kettle marries Mary Sheehy, alumna of UCD, student activist, suffragist, daughter of nationalist MPDavid Sheehy, and sister-in-law of his friend Francis Sheehy Skeffington, on September 8, 1909. In 1913 the couple has a daughter, Elizabeth.
Kettle is commemorated by a bust in St. Stephen’s Green, Dublin, and in the House of Commons war memorial in London. He is a man of great passions and proven courage. George William Russell put his sacrifice on a par with Thomas MacDonagh and the Easter insurgents:
“You proved by death as true as they, In mightier conflicts played your part, Equal your sacrifice may weigh, Dear Kettle, of the generous heart (quoted in Summerfield, The myriad minded man, 187).
(From: “Kettle, Thomas Michael (‘Tom’)” by Donal Lowry, Dictionary of Irish Biography, http://www.dib.ie, October 2009 | Pictured: Tom Kettle as a barrister when called to the Irish law bar in 1905)
Blackham is born in London, England, on December 16, 1891. His father, William George Blackham, is an Ulster Protestant from Newry, while his mother is an Englishwoman named Evison Elizabeth Saunders. An uncle is Robert J. Blackham who is the Surgeon-General to the British Army in Ireland. The family are evangelical Protestants, against which he rebels. Having been brought up to take the Bible literally, he suffers a religious crisis upon the realisation his teachers at school do not. He finds the transition to adulthood difficult, particularly due to the early death of his father.
For a time, Blackham moves in socialist circles, under the influence of Ulster socialist Robert Wilson Lynd. However, upon the discovery that his father had been a Protestant who had been in favour of Irish home rule and also had some republican sympathies, he turns toward Irish nationalism.
Blackham becomes involved in the Gaelic League while in London. he Gaelicizes his name to Aodh Sandrach de Blácam or Hugh de Blácam, despite his non-Gaelic ethnic origin. He learns the Irish language from the essayist Robert Wilson Lynd. During this time, he seeks to synthesize his urge to reclaim his sense of Irish nationality with the works and thoughts of hardline Catholic author G. K. Chesterton. It is partially because of Chesterton’s influence that he converts to Catholicism, although the conversion of Protestant Irish Nationalists to Catholicism is common throughout the early 20th century. Another influence upon his decision to convert is his desire to marry Catholic Mary McCarville of County Monaghan.
In May 1914 de Blácam returns to Ireland and begins working as a freelance journalist. He joins the Enniscorthy Echo as a journalist in 1915.
During the Irish War of Independence de Blácam writes nationalist propaganda alongside Arthur Griffith and Herbert Moore Pim. He is interned by the British in 1919. During this time period he writes two political manifestoes: Towards the Republic; a study of new Ireland’s social and political aims (1918) and What Sinn Féin Stands For (1921). The two books argue that at their root, Catholic social teaching (CST) and Bolshevism are essentially identical and that Ireland, having only experienced feudalism and capitalism because of external forces, can skip many of the phrases normally described in the Marxist Trajectory of historical development and go straight to a soviet-type society, an idea not dissimilar to the two-stage theory. He imagines this soviet-type society to be an Irish-speaking decentralised rural cooperative commonwealth. Critics of Sinn Féin frequently cite his works as proof of the infeasibility of Sinn Féin’s aims.
De Blácam opposes the Anglo-Irish Treaty and subsequently aids the Anti-Treaty Irish Republican Army (IRA) during the Irish Civil War. For this he is interned by the newly created Irish Free State in 1922. Following his release, he continues to pin his flag to the mast of Éamon de Valera and his newly formed Fianna Fáil party. He believes De Valera fully embodies his own political ideas.
During the 1920s de Blácam joins The Irish Times, which he later leaves to become editor of The Catholic Standard. For seventeen years he writes a feature in the Fianna Fáil aligned The Irish Press called “Roddy the Rover.”
It was also during the 1920s that de Blácam moves to Dublin, where he begins to move in the same circles as George Bernard Shaw, George Russell, and W. B. Yeats. He hopes all three men might one day convert to Catholicism as he did and is sorely disappointed when each do not. Upon the death of Yeats, he goes so far as to refer to Yeats’ poem as “Demonic.” He has similar hopes for Peadar O’Donnell but is similarly disappointed in his lack of interest in conversion.
In 1938 de Blácam publishes The Black North, a book which carries an introduction by de Valera. In the book he argues that Ulster Protestants are in actuality both Irish and Catholic, but they simply do not realise it. Among his arguments to support this idea are the suggestions that the presbyterian emphasis on self-government is derived from the Gaelic clan tradition, that presbyterian “kailyard” writers of rural nostalgia such as Lydia Mary Foster exemplify the naturally Irish piety and purity of her co-religionists, and that the fact that some workers commute from the Armagh borderland to work in Dundalk factories prove that the south is better off economically than the north.
It is suggested de Blácam is an influence upon de Valera’s 1943 broadcast “The Ireland That We Dreamed Of.” Politically he is highly considered about rural depopulation and is involved in a number of organisations seeking to end it. He advocates more economic autarky and cultural protectionism to combat rural depopulation and lamented urbanisation and industrialisation. He also tries to convince the Fianna Fáil executive that they should ban women from emigration as well as ban women from factories in order to force women to remain in rural Ireland. His ideas fail to impress the executive, with Seán MacEntee in particular standing in strong disagreement.
De Blácam is a member of the Fianna Fáil executive until 1947, when he defects to the upstart Irish Republican party Clann na Poblachta. For this move he is immediately fired from The Irish Press. He stands for Clann na Poblachta in the Louth constituency at the 1948 Irish general election but is not elected.
During the brief period in which Clann na Poblachta is in government, de Blácam serves as an official spokesman for the Department of Health and as a speechwriter to Noël Browne, the embattled Minister for Health.
De Blácam dies while working in the Custom House on January 16, 1951. His funeral is attended by many dignitaries including TaoiseachJohn A. Costello and former Taoiseach Éamon de Valera. He is buried in New Mellifont Abbey, County Louth.
Sheehy is born in Tralee, County Kerry, on October 16, 1897. In 1914 he joins Fianna Éireann, the republican boy scouts, and later the Irish Volunteers. He commands the Boherbue company of the IRA, and later the Tralee company. His brother Jimmy is killed in the British Army in the Battle of the Somme in 1916.
Sheehy sides against the Anglo-Irish Treaty in 1922, like most of the IRA in Kerry. In the Irish Civil War, when Free State troops land in Kerry as part of a seaborne offensive, he is in command of the Anti-Treaty garrison in Tralee. After the Army takes the town, he retreats, burning the barracks there. As the conflict becomes a guerrilla affair, he finds himself in charge of three flying columns, or around 75 men in total, in the Ballymacthomas area. He and Tom McEllistrim are in charge of an attack on Castlemaine in January 1923.
Just after the Irish Civil War, when Sheehy is still on the run, he manages to play football for Kerry. Kerry captain Con Brosnan, though a member of the Free State army, guarantees his safe passage. He pays into Munster and All-Ireland finals, slips off his street clothes, plays, and then at the final whistle, disappears back into the crowd. In 1936 he is in New York and is able to smuggle a large number of Thompson submachine guns back to Ireland.
In February 1941 Sheehy is arrested and interned in the Curragh Camp for two years. He is arrested again and charged with making “seditious speeches” on May 11, 1946, the day that IRA hunger striker Seán McCaughey dies. He is found guilty and sentenced to four months imprisonment.
Sheehy plays Gaelic football with his local club, John Mitchels, and is a member of the senior Kerry county football team from 1919 until 1930. He also plays hurling with Tralee Parnells. He captains Kerry to the All-Ireland title in 1930. He plays in the Railway Cup hurling final in 1927 and is captain of the football team the same year and wins other medals in 1931. Three of his sons – Seán Óg, Niall and Paudie – all win All-Ireland titles with Kerry in the 1960s.
Sheehy remains a staunch supporter of Sinn Féin and is critical of the moves to end abstention by the party in the late 1960s. He sides with the Provisionals in the split at the 1970 Ardfheis and remains active in Provisional Sinn Féin until his death, supporting the IRA’s guerrilla campaign. He dies in Tralee on January 12, 1980, and is given a republican funeral at his own request. His funeral oration is given by Dáithí Ó Conaill, vice-president of Sinn Féin.
Jameson is born in Portadown to a ProtestantChurch of Ireland family in about 1953, one of five sons. He has a twin brother, Stuart. A former reservist in the Royal Ulster Constabulary (RUC) (1973-81), he works as a manager in the Jameson Group, a building firm which is a family-owned business. The building firm is regularly awarded government contracts to carry out work for the security forces and it is for this reason that his brother David loses a leg in a 1991 Provisional Irish Republican Army bombing attack. He is a member of the Orange Order‘s Drumherriff Star of Erin LOL 8 Portadown district.
It is not known exactly when Jameson becomes a member of the Ulster Volunteer Force (UVF) nor the leader of its Mid-Ulster Brigade. The Portadown unit of the Mid-Ulster Brigade had been officially stood down by the Brigade Staff in Belfast in August 1996 when it carried out an unauthorised sectarian killing while the UVF were on ceasefire. The Mid-Ulster Brigade’s commander at the time, Billy Wright, was expelled from the UVF. Wright brazenly defies a Combined Loyalist Military Command (CLMC) order to leave Northern Ireland or face execution by establishing the breakaway Loyalist Volunteer Force (LVF), taking most of the Portadown Mid-Ulster UVF with him. The units of the Mid-Ulster Brigade that remain loyal to the Brigade Staff continue to operate and Jameson becomes commander. He is said by The Guardian to be a “staunch supporter of the Good Friday Agreement.”
In the weeks prior to his killing, Jameson is in a violent street altercation with LVF member Muriel Gibson, whom he accuses of involvement in drugs and slaps forcefully in the face. This is followed by a fracas at the Portadown F.C. Social Club on December 27, 1999, where LVF members are commemorating the death of their comrade Billy Wright, shot and killed inside the Maze Prison by the Irish National Liberation Army (INLA) exactly two years previously. When he enters the club, several LVF men begin to push and jostle him and challenge him to a fight, telling him to hit them instead of women. Deeply offended, he leaves and soon returns with a UVF gang armed with pickaxe handles and baseball bats. In the violent brawl that ensues, twelve people, including three LVF prisoners out on Christmas parole, receive severe injuries. The LVF leaders subsequently make the decision that Jameson is to pay for the attack with his life.
One of the LVF members, who lives near Dungannon, gets in touch with a family of north Belfast loyalists who had been members of the UVF but who had left after Wright’s expulsion. From these former UVF members the LVF obtains the gun with which to shoot Jameson. On the evening of January 10, 2000, Jameson returns from work and drives his Isuzu Trooper jeep into the driveway outside his home on the Derrylettiff Road near Portadown. Waiting in ambush, a single gunman suddenly approaches from the passenger side of the parked jeep. Before Jameson can emerge from the vehicle and with the engine still running, the gunman opens fire through the window with a 9mm semi-automatic pistol, shooting Jameson five times in the head and chest. His assassin escapes to a nearby getaway car. He is rushed to Craigavon Area Hospital but dies of his wounds minutes after his arrival. The RUC immediately begins a murder inquiry. Within hours of the killing, the UVF Brigade Staff convene an emergency meeting at “the Eagle,” their headquarters on the Shankill Road, where they compile a list of all those they believe to be involved in Jameson’s death and plan their retaliation against the LVF.
Among those who condemn the killing is Northern Ireland’s First MinisterDavid Trimble who releases the following statement: “This is exactly the sort of thing we thought we had finally put behind us. I’m shocked by the news.”
Jameson’s funeral is held on January 13 at the Tartaraghan Parish Church and attended by several thousand mourners including Progressive Unionist Party (PUP) leaders David Ervine and Billy Hutchinson. Drumcree Orangeman Harold Gracey and Gary McMichael, the son of slain Ulster Defence Association (UDA) brigadier John McMichael, also attend as does local politicians representing the Ulster Unionist Party (UUP) and Democratic Unionist Party (DUP). The service is officiated by Reverend David Hilliard who speaks out against vengeance and describes Jameson as a “man admired and loved by many” and who “had been so cruelly murdered.” He is buried in the adjacent churchyard.
Despite Reverend Hilliard’s pleas and LVF leader Mark “Swinger” Fulton‘s claim that his organisation had nothing to do with Jameson’s shooting, the UVF/LVF feud intensifies. In the immediate aftermath members of Jameson’s family are filmed angrily defacing LVF murals in Portadown. A month after his killing, two Protestant teenagers, Andrew Robb (19) and David McIlwaine (18), are savagely beaten and repeatedly stabbed to death in a country lane outside Tandragee, County Armagh by a local UVF gang. The young men, believed to have been LVF members, are targeted by their UVF killers after they leave a nightclub together in search of a party. However, neither teenager is part of any paramilitary organisation and only Robb had tenuous links to the LVF. It is reported in the Belfast Telegraph that according to court hearings Robb had made disparaging remarks about Jameson’s death. Two of the UVF men, Stephen Leslie Brown and Noel Dillon, are infuriated by the comments and afterward Brown drives the victims to Druminure Road where he, Dillon and another man carry out the double killing. One of Jameson’s brothers, Bobby, is among the mourners at David McIlwaine’s funeral. The West Belfast Brigade of the Ulster Defence Association, whose brigadier Johnny Adair is close to the LVF, briefly becomes involved in the feud after Adair attends Andrew Robb’s funeral and joins LVF members at the Drumcree conflict. After the UVF track down Jameson’s killer to the Oldpark area of Belfast and attempt to shoot him, he is taken away under the protection of the West Belfast Brigade. The tit-for-tat killings continue intermittently until 2005 when the UVF makes a final assault against the LVF, leaving four members dead and the LVF leadership with no alternative but to order its military units to permanently disband.
Jameson’s family has persistently denied that he was a UVF member. They maintain that he was a vigilante who was murdered in retaliation for the firm stand he had taken against drug dealing in the Portadown area. The late PUP leader David Ervine expressed the same opinion the day after the killing by stating, “Mr. Jameson had been murdered by drug dealers masquerading as loyalists because he had been a bulwark in his community against dealers.” Ervine also described him as having been a “fine and honourable man, widely respected in the community.” Northern Ireland security sources, however, have repeatedly named Jameson as the Mid-Ulster UVF commander. He is listed as a UVF member in the CAIN: Sutton Index of Deaths, an online University of Ulster-sponsored project which chronicles the Northern Ireland conflict. It also emerges that for several days prior to his killing, he had been working at the BallykinlerBritish Army base. Immediately after his murder by the LVF, his family begins an anti-drug campaign in Portadown by putting up posters and handing out leaflets to passing motorists.
In February 1975, the Provisional Irish Republican Army and the British Government enter into a truce and restart negotiations. For the duration of the truce, the IRA agrees to halt its attacks on the British security forces, and the security forces mostly end their raids and searches. However, there are dissenters on both sides. There is a rise in sectarian killings during the truce, which “officially” lasts until February 1976.
At about 6:10 p.m., at least three masked men enter the home of the Reaveys, a Catholic family, in Whitecross, through a door that had been left unlocked. Brothers John (24), Brian (22) and Anthony Reavey (17) are alone in the house and are watching television in the sitting room. The gunmen open fire on them with two 9mm Sterling submachine guns, a 9mm Luger pistol and a .455 Webley revolver. John and Brian are killed outright. Anthony manages to run to the bedroom and take cover under a bed. He is shot several times and is left for dead. After searching the house and finding no one else, the gunmen leave. Badly wounded, Anthony crawls about 200 yards to a neighbour’s house to seek help. He dies of a brain haemorrhage on January 30. Although the pathologist says the shooting played no part in his death, Anthony is listed officially as a victim of the Troubles. A brother, Eugene Reavey, says “Our entire family could have been wiped out. Normally on a Sunday, the twelve of us would have been home, but that night my mother took everybody [else] out to visit my aunt.” Neighbours claim there had been two Royal Ulster Constabulary (RUC) checkpoints set up — one at either end of the road — around the time of the attack. These checkpoints are to stop passers-by from seeing what is happening. The RUC denies having patrols in the area at the time but says there could have been checkpoints manned by the British Army‘s Ulster Defence Regiment (UDR).
At about 6:20 p.m., three masked men burst into the home of the O’Dowds, another Catholic family, in Ballydougan, about fifteen miles away. Sixteen people are in the house for a family reunion. The male family members are in the sitting room with some of the children, playing the piano. The gunmen spray the room with bullets, killing Joseph O’Dowd (61) and his nephews Barry (24) and Declan O’Dowd (19). All three are members of the Social Democratic and Labour Party (SDLP) and the family believes this is the reason they are targeted. Barney O’Dowd, Barry and Declan’s father, is also wounded by gunfire. The RUC concludes that the weapon used is a 9mm Sterling submachine gun, although Barney believes a Luger pistol with a suppressor was also used. The gunmen had crossed a field to get to the house, and there is evidence that UDR soldiers had been in the field the day before.
The following day, gunmen stop a minibus carrying ten Protestant workmen near Whitecross and shoot them dead by the roadside. This becomes known as the Kingsmill massacre. The South Armagh Republican Action Force (SARAF) claims responsibility, saying it is retaliation for the Reavey and O’Dowd killings. Following the massacre, the British Government declares County Armagh to be a “Special Emergency Area” and announces that the Special Air Service (SAS) is being sent into South Armagh.
Some of the Reavey family come upon the scene of the Kingsmill massacre while driving to the hospital to collect the bodies of John and Brian. Some members of the security forces immediately begin a campaign of harassment against the Reavey family and accuse Eugene Reavey of orchestrating the Kingsmill massacre. On their way home from the morgue, the Reavey family are stopped at a checkpoint. Eugene claims the soldiers assaulted and humiliated his mother, put a gun to his back, and danced on his dead brothers’ clothes. The harassment would later involve the 3rd Battalion, Parachute Regiment. In 2007, the Police Service of Northern Ireland (PSNI) apologises for the “appalling harassment suffered by the family in the aftermath at the hands of the security forces.”
After the killings of the Reavey brothers, their father makes his five surviving sons swear not to retaliate or to join any republican paramilitary group.
In 1999, Democratic Unionist Party (DUP) leader Ian Paisley states in the House of Commons that Eugene Reavey “set up the Kingsmill massacre.” In 2010, a report by the police Historical Enquiries Team clears Eugene of any involvement. The Reavey family seeks an apology, but Paisley refuses to retract the allegation and dies in 2014.
The Most Reverend William MacNeely, the Bishop of Raphoe from 1923 until 1963, is born in County Donegal on December 28, 1889. He has the distinction of being Raphoe’s first completely Roman-educated bishop.
MacNeely is the son of a butcher in Donegal Town. He is educated at the High School in Letterkenny, and in Rome from 1906–12. He is ordained to the priesthood on February 4, 1912, and upon his return to Ireland is appointed to the staff of St. Eunan’s College.
On July 27, 1923, at the comparatively young age of 35, MacNeely is ordained as Bishop of Raphoe in succession to Bishop Patrick O’Donnell who had been appointed coadjutorArchbishop of Armagh the previous year. In this role he is responsible for the completion of the Cathedral of St. Eunan and St. Columba in Letterkenny and negotiating with Harry Clarke to finish the work of glazing the cathedral.
Keen to develop religious life in his diocese, MacNeely invites the Capuchin Franciscans to the Creeslough area in 1930 to a site that becomes known as Ards Priory.
In a diocese where farming is the main industry, MacNeely maintains a strong interest in farming, being himself a successful breeder of Shorthorn cattle.
In 2008, it is reported that MacNeely was one of the two Irish episcopal coordinators who worked alongside “an intelligence-gathering secret service” set up in 1948 to monitor any sign of a “Communist takeover” of Ireland.
In 1953, MacNeely is a member of the inaugural Episcopal Commission for Emigrants reflecting the high levels of migration that afflict his diocese and wider Donegal for much of the twentieth century.
MacNeely serves as Bishop for over forty years, attending the early sessions of the Second Vatican Council. Shortly before his death, he is appointed Assistant to the Papal Throne. He dies on December 11, 1963, and is interred beside the Cathedral of St. Eunan and St. Columba.
Clarke is the son of William Clarke, merchant seaman, and Margaret Clarke (née Austin). Educated locally, he leaves school at the age of eleven and begins work as a kitchen porter, later becoming a boot-shop assistant, a harness maker and a van driver. Influenced by a series of lectures at the Oliver Bond Club, Parnell Square, and by the writings of Arthur Griffith, he commits himself to the republican cause, joining the Irish Republican Brotherhood (IRB) in 1913 and subsequently the Irish Volunteers.
On his return to Ireland, Clarke acts as the courier for the First Dáil and serves as an usher at the first meeting of the First Dáil. He is interned from January 1921. Released in 1923, he acts as caretaker of the Sinn Féin headquarters on Harcourt Street and founds the Irish Book Bureau. Although the Anti-Treaty Sinn Féin rejects participation in the Dáil, they continue to contest local elections, and Clarke sits on Dublin City Council.
Although jailed many times between 1922 and 1940, Clarke remains an active republican campaigner, supporting the Irish Republican Army (IRA) initiatives of the 1940s and 1950s, taking a prominent role at republican meetings, and publicising the conditions of republican prisoners.
Although Clarke had served under Éamon de Valera during the Easter Rising, the two become implacable opponents. He is ejected from an official commemoration of the fiftieth anniversary of the First Dáil for interrupting de Valera’s speech in order to raise the complaints of the Dublin Housing Action Committee (DHAC). He vows to outlive de Valera and succeeds in this endeavour by outliving him a year.
Clarke is elected as a Vice-President of Sinn Féin in 1966. In the split of 1970, he supports the provisional wing, remaining Vice-President. In 1973 he is deported from Britain upon his arrival at Heathrow Airport.
Despite crippling arthritis, Clarke continues his work, refusing an IRA pension as he considers himself still on active service. He dies on April 22, 1976, at St. James’s Hospital, Dublin, and is buried in Glasnevin Cemetery close to the republican plot.
Clarke marries Anne, daughter of Thomas Hughes, sawyer, on July 25, 1909. They have two sons and one daughter. After her death, he marries Elizabeth Delaney on May 30, 1949.
The Dublin South West Inner City cumann of Sinn Féin is named for Clarke.
(Pictured: Joe Clarke selling Easter Lilies on Dublin’s O’Connell Street in 1966)
seamus dubhghaill 