In 1970, McKeown becomes a reporter for The Irish Times, then later works for The Irish Press, as their Belfast correspondent. Given his experience of reporting on the emergence of The Troubles, he supports the 1976 creation of “Women for Peace,” a Northern Ireland-based movement, by Betty Williams and Mairead Corrigan. When his involvement becomes more widely known, the movement changes its name to “Community of Peace People,” or simply “Peace People.” After the events of 1976-77, he finds it difficult to return to full-time journalism.
Although McKeown becomes known as a thoughtful and calm presence in the leadership of the organisation, his criticisms of the reluctance of church authorities to speak out on sectarian issues causes some tensions. Corrigan and Williams win the 1976 Nobel Peace Prize, but he is not made a party to it. However, the Ford Foundation makes a grant to the group, which includes a salary for him, enabling him to become full-time editor of Peace by Peace, the group’s newspaper, also completing a year as editor of Fortnight in 1977.
McKeown, Corrigan and Williams all step down from the leadership posts in 1978, although he continues to edit Peace by Peace. His articles bring him into conflict with the group’s new leadership, while financial disagreements massively reduce the group’s membership. Ultimately, his belief that the group should call for special status for paramilitary prisoners leads to a split, with Williams and her leading supporter, Peter McLachlan, resigning in February 1980. He can no longer survive on the group’s salary, nor can he find work as a journalist, so he retrains as a typesetter.
In 1984, McKeown publishes his autobiography, The Passion of Peace. This is almost immediately withdrawn following a claim that it libels a journalist, although it is later reissued with an additional note.
In addition to his activism and his work in journalism, McKeown is deeply involved in the Belfast theater scene. He serves in a number of offices, including executive secretary and chairman, at the city’s renowned Lyric Theatre.
McKeown dies peacefully at his home in Belfast on September 1, 2019, following a battle with cancer.
After the death of Brendan Doris in 2006, Martin McGuinness pays tribute to the Doris family as “a well-known and respected republican family [who] have played a significant role in the republican struggle for many years.”
O’Neill becomes involved in republican politics in her teens, assisting her father with constituency work in his role as a Dungannon councillor. She joins Sinn Féin after the Good Friday Agreement in 1998, at the age of 21, and starts working as an advisor to Francie Molloy in the Northern Ireland Assembly, holding this role until 2005.
O’Neill automatically relinquishes her office following Paul Givan‘s resignation as first minister on February 3, 2022. Sinn Féin becomes the largest party after the 2022 Northern Ireland Assembly election, putting O’Neill in line to become the First Minister of Northern Ireland, and the Democratic Unionist Party (DUP) leader to become the deputy First Minister of Northern Ireland. However, she remains to be officially sworn in as First Minister because, as part of its opposition to the Northern Ireland Protocol, the DUP has refused to nominate a deputy First minister and there is therefore no functioning executive of Northern Ireland.
In August 2022, O’Neill is asked in a BBC interview whether it was right during the Troubles for the Provisional IRA “to engage in violent resistance to British rule.” She is criticised for her response, “I think at the time there was no alternative, but now thankfully we have an alternative to conflict, and that is the Good Friday Agreement – that is why it’s so precious to us all.”
In May 2023, O’Neill attends the coronation of King Charles, saying, “Well obviously I wanted to be here. We live in changing times, and it was the respectful thing to do, to show respect and to be here for all those people at home, who I had said I would be a first minister for all. Attendance here is about honouring that and fulfilling my promise.”
Joyce is born on April 24, 1906, in Brooklyn, New York, the eldest of three sons of Michael Joyce, an Irish Catholic from a family of tenant farmers in Ballinrobe, County Mayo, and his wife, Gertrude (née Brooke), who although born in Shaw and Crompton, Lancashire, is from a well-off AnglicanAnglo-Irish family of physicians associated with County Roscommon. The Joyces return to Ireland in 1909. William, a precocious child, attends Coláiste Iognáid SJ, a Jesuit school in County Galway, from 1915 to 1921. At the age of fourteen, he abandons Catholicism for Anglicanism, apparently after being told that all non-Catholics, including his mother, would be damned. In adult life he is nominally anglican, though his adherence to Christianity is tenuous.
The Joyces are unionists and teach their children fervent imperialism. During the Irish War of Independence, Joyce openly associates with the Black and Tans and acts as a scout for them. An acquaintance claims that his views are so extreme even loyalists dislike him. On December 9, 1921, he flees to England to join the Worcestershire Regiment and is followed to England in 1923 by the rest of the family. When he enlists, he claims to be eighteen, but after he contracts rheumatic fever, his age is discovered, and he is discharged in March 1922. For a time, he studies mathematics and chemistry at Battersea Polytechnic Institute as a pre-medical student (1922–23), but he leaves of his own accord, with a reputation for laziness and violent political views. His studies in English and history at Birkbeck College are more successful. He is a brilliant linguist and mathematician and graduates BA with first-class honours in 1927. He publishes an academic article on philology and considers progressing to an MA. He later falsely claims that his research had been plagiarised by a Jewish academic. In 1932, he enrolls at King’s College, London, for a Ph.D. in educational psychology.
Joyce is disturbed by the difference between depressed post-war Britain and the imperial ideal that he had imbibed in Galway and is mocked for his outspoken patriotism and obvious Irishness. He identifies strongly with Thomas Carlyle, an earlier angry anti-liberal from the provinces. His life is marked by repeated episodes of hero worship, followed by disillusion and bitter denunciation. In 1923, he joins the British Fascists, an organisation that has a significant Irish loyalist membership, and in 1924 he allies himself with a militant splinter group, the National Fascists. Most British fascists see themselves as Tory auxiliaries, and they often provide a security presence at conservative meetings. On October 22, 1924, while stewarding a meeting addressed by a Jewish conservative candidate, he has his face slashed and is left with a prominent scar across his right cheek. He joins the Conservative Party in 1928 and is active in the Chelsea constituency until 1930, when he is forced out because of his eccentricities and sexual misbehaviour. On April 30, 1927, he marries Hazel Kathleen Barr. They have two daughters but separate in 1935, largely because of his infidelities, heavy drinking, and temper. The marriage is dissolved in 1937.
In November 1933, Joyce abandons his Ph.D. studies to work for Sir Oswald Mosley‘s British Union of Fascists (BUF). By early 1934 he has become its paid publicity director, traveling throughout Britain to organise meetings. He is a powerful, rabble-rousing speaker, driven by an instinctive awareness that vitriolic verbal abuse gives speaker and audience a sense of power and solidarity. MI5 sees him as a compelling, though deranged, personality. On February 8, 1937, he marries Margaret Cairns White, a BUF activist from Lancashire, with whom he had cohabited since 1936.
Joyce leads a BUF faction that favours a recruitment strategy based on uncompromising ideological assertion. This is challenged by populists who prioritise marches and displays and hold that indoctrination should follow membership. In February 1937, he is BUF candidate for the London County Council in Shoreditch. The party wins 14 per cent of the vote. In March 1937, he, along with many full-time BUF staff, are sacked when the BUF cuts expenses. But his dismissal also reflects Mosley’s awareness that his obsessive rhetoric repels “respectable” recruits and that he is no longer a biddable, slavish admirer of “the Leader.” He later falsely claims near-exclusive credit for the BUF’s escalating antisemitism, a view that Mosley eventually finds it convenient to adopt in order to evade his own responsibility.
In April 1937, Joyce founds the National Socialist League, helped by a wealthy patron. He supports himself as a private tutor, refusing to take Jewish pupils. He is active in various antisemitic and pro-Nazi groups such as the Right Club and engages in “peace” campaigns based on the view that British interests lay with Germany against Russia. Political marginalisation intensifies his admiration for Nazi Germany and hero worship of Adolf Hitler. By the time of the Munich crisis in 1938, he has decided that if war comes, he will go to Germany, though he also considers moving to Ireland. He renews his British passport for one-year terms in August 1938 and August 1939.
On August 26, 1939, Joyce and his wife leave London for Berlin. He is allegedly tipped off about his impending arrest and internment by an MI5 officer, to whom he had supplied information on communists. His siblings, whom he recruited into his fascist organisations, are variously penalised for his activities. At a loose end in Berlin, he is persuaded by a British associate to become a radio announcer with the English-language service of the Reichs-Rundfunk-Gesellschaft (RRG). He makes his first broadcast on September 6, 1939, and receives a contract in October. He finds in radio an outlet for his forceful style and delight in saying the unsayable, and in the early years of the war takes an exultant pride in recounting Nazi victories. His performances are admired by Joseph Goebbels, whom Joyce, to his regret, never meets. On September 26, 1940, he acquires German citizenship.
The novel experience of hearing the enemy in one’s own living room attracts wide audiences in Britain. Joyce’s practice of naming newly captured prisoners of war in his broadcasts is also a compelling motive for listening. In fact, he tries to recruit British prisoners of war as collaborators. The name “Lord Haw-Haw,” invented by the Daily Express radio critic in September 1939, initially applies to several English-language broadcasters but in time becomes associated with Joyce. He is initially a figure of fun, imitated by comedians, but there are sinister undercurrents of terrifying omnipotence, intensified by his sneering, gloating delivery and his delighted deployment of the “big lie” technique. It is widely believed that British-based fifth columnists supply him with information, that he predicts air raids, and shows minute local knowledge. In time, fear and his growing notoriety feed popular hatred of him in Britain, though his anti-British taunts allegedly win appreciative Irish audiences. He exults that he is daily committing treason and rendering himself liable to the death penalty.
In 1940, Joyce publishes a commissioned self-justifying propaganda work, Twilight over England. His representation of himself echoes that of Hitler in Mein Kampf – the provincial patriot, whose martial sacrifices are betrayed by corrupt elites, learning through poverty the hollowness of bourgeois patriotism and the need to synthesise socialism with nationalism. He shares with his hero a paranoid belief in his own ability to create an alternative reality through language and obstinacy. He dreams of becoming the English Führer.
In Berlin, the Joyces’ marriage comes under increasing strain, marked by drunken rows, domestic violence, and infidelity on both sides, though they retain a fierce mutual fascination. They divorce on August 12, 1941, but remarry on February 11, 1942, while continuing their previous behaviour. As the Axis powers begin to fail, his broadcasts become more defensive, focusing on the Soviet threat. On October 14, 1944, he is awarded the German War Merit Cross, first class. On October 22, he is sworn into the Volkssturm (territorial army) and begins drilling. The Joyces are evacuated from Berlin in March 1945, initially to Apen near the Dutch border and then to Hamburg, where he makes a last, drunken, defiant broadcast on April 30, 1945, the day of Hitler’s death. After an unsuccessful attempt to escape to Sweden, the Joyces hide at Flensburg near the Danish border. On May 28, 1945, he is shot and captured while gathering firewood.
Joyce is brought back to Britain on June 16 after Parliament passed legislation simplifying treason trial procedures. At his September 17-20 trial, he proves his American citizenship, but the court holds that his illegally acquired British passport incurred duties of allegiance. His appeals are rejected by the Court of Appeal and the House of Lords. His fate is influenced by British public opinion, and possibly by a desire to avoid antagonising the Soviet Union. In his death cell he blames the defeat of national socialism on German limitations. He also fantasises that he could have saved Hitler from his incompetent subordinates.
Joyce is hanged at Wandsworth Prison on January 3, 1946. Unlike most of his fellow Nazis, he proclaims to the end his allegiance to national socialism and hatred of Jews. He corresponds cheerfully with Margaret, joking evasively about the death camps and expressing a belief that his spirit will survive, watch over her, and continue his work. To neo-Nazis he becomes a martyr. Even among those to whom his activities had been repellent, a significant body of opinion holds he should not have been condemned on a questionable and innovative technicality. The historian A. J. P. Taylor maintains that Joyce was executed for making a false declaration to obtain a passport, a misdemeanour that normally incurs a £2 fine.
In 1976, Joyce is reinterred in Galway as it is feared that a grave in England might become a fascist shrine. Thomas Kilroy‘s play Double Cross (1986) juxtaposes Joyce and Brendan Bracken as Irishmen who reinvented themselves through fantasies of Britishness. The BBC Sound Archive has recordings of some of Joyce’s broadcasts and transcripts of others, collected during the war as evidence for a future treason trial.
(From: “Joyce, William Brooke (‘Lord Haw-Haw’)” by Patrick Maume, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
O’Halloran is the third son of Michael O’Halloran, a prosperous farmer, and his wife Mary McDonnell. He is named after Sylvester Lloyd, the titular Catholic bishop of Killaloe (1728–39). His mother’s cousin, Sean Claragh McDonnell, teaches him much at an early age, including some Greek and Latin. He goes on to a Limerick school run by Robert Cashin, a Protestantclergyman, which is unusual at the time as the O’Hallorans are Roman Catholics during the difficult time of the Penal Laws.
O’Halloran and his brothers engage successfully in areas of life that work around the restrictions of the Penal Laws. Joseph becomes a Jesuit and holds chairs in rhetoric, philosophy and divinity at the Jesuit College at Bordeaux in France. George becomes a jeweler and in time a property-owner. O’Halloran goes to London to learn medicine at the age of 17, particularly studying the methods of Richard Mead, as well as the oculists Taylor and Hillmer. After further study at Leiden, and in Paris under the anatomist and academician Antoine Ferrein, he sets up practice as a surgeon in Limerick in early 1749.
O’Halloran writes several learned treatises on medical matters, and his fame is acknowledged by his membership of the RIA in 1787. He is a founder of the County Limerick Infirmary that starts with four beds in 1761 before moving to larger premises at St. Francis’s Abbey in 1765. The foundation stone of the original infirmary is now preserved in the Sylvester O’Halloran Post Graduate Centre at the Mid-Western Regional Hospital, Limerick.
While in France, O’Halloran is very impressed with the Académie Royale de Chirurgie, which had been founded in Paris in 1731 during the reign of Louis XV. He is subsequently instrumental in founding the Royal College of Surgeons in Ireland (RCSI), by writing its blueprint, Proposals for the Advancement of Surgery in Ireland, in 1765. In 1780, he is made an honorary member of the new Dublin Society of Surgeons and, when the RCSI receives its charter in 1784, is again elected an honorary member, equivalent to a Fellowship today.
As well as his scientific knowledge, O’Halloran’s interest in the arts begins with his collection of Gaelic poetry manuscripts and this leads on to an interest in Irish history. Given his background, he argues to validate the pre-Norman history of Ireland which had often been dismissed as a period of barbarism.
In 1789, Charlotte Brooke publishes the first English-language compendium of Irish poetry, the seminal “Reliques of Irish Poetry”, giving full due to O’Halloran for lending her his manuscript collection and for having written the essential history underlying her anthology.
In 1752, O’Halloran marries Mary Casey of Ballycasey, County Limerick, and they have four sons and a daughter. Their homes are in Change Lane and then on Merchants’ Quay. One of their sons is Major-General Sir Joseph O’Halloran, the father of Thomas Shuldham O’Halloran, after whom the Adelaide, South Australia suburb of O’Halloran Hill is named. Mary dies in 1782.
After a stroke, O’Halloran is infirm and confined to his chair for some time before his death on August 11, 1807, at his home on Limerick’s Merchant Quay. His is buried at St. Munchin’s graveyard at Killeely, which is now a suburb of Limerick.
Though politically restricted in his life by the Penal Laws, O’Halloran helps establish the county Infirmary, is elected President of the city’s Free Debating Society in 1772 and is elected to a committee in 1783 that examines the River Shannon navigation. Appropriately, a Limerick bridge over the River Shannon has been named after him.
Browne is an important and outspoken member of the Irish hierarchy. His time as Bishop has been described by the historian James S. Donnelly Jr. as “far-reaching and … controversial,” while the historian of Irish CatholicismJohn Henry Whyte claims that Browne’s “readiness to put forward his views bluntly is welcome at least to the historian.”
On August 6, 1937, at the relatively young age of 41, Browne is appointed Bishop of Galway and Kilmacduagh by Pope Pius XI, receiving his episcopal consecration from Archbishop Thomas Gilmartin on the following August 10. He supports TaoiseachÉamon de Valera‘s defence of arrests and police searches for cached Irish Republican Army (IRA) arms, declaring, “Any Irishman who assists any foreign power to attack the legitimate authority of his own land is guilty of the most terrible crime against God’s law, and there can be no excuse for that crime – not even the pretext of solving partition or of securing unity.”
In 1939, Browne is selected by Éamon de Valera to chair the Commission on Vocational Organisation.
Browne is attentive to the state of public morality in the diocese, and James S. Donnelly Jr. has noted his role in directing episcopal and clerical censorship of newsagents and county librarians. He is also concerned about public intoxication and other misconduct at the Galway Races, controversies over dancing and the commercial dance halls, as well as immodesty in dress and the closely related issue of so-called “mixed bathing” in Galway and Salthill.
In 1957, in response to a growing tension between Catholics and Protestants at Fethard-on-Sea, including the Fethard-on-Sea boycott, Browne says, “non-Catholics do not protest against the crime of conspiring to steal the children of a Catholic father, but they try to make political capital when a Catholic people make a peaceful and moderate protest.”
The most enduring monument or physical legacy of Browne’s time as Bishop is the Cathedral of Our Lady Assumed into Heaven and St Nicholas, commonly known as Galway Cathedral, which is dedicated in 1965 by CardinalRichard James Cushing of Boston, Massachusetts. The site of the old jail had come into the possession of the diocese in 1941 and Browne leads the campaign to construct a new Cathedral. This includes a 1957 audience with Pope Pius XII where the plans are approved.
Browne attends the Second Vatican Council from 1962 to 1965 and retires in 1976. He dies four years later, at the age of 84, on February 24, 1980.
Browne is parodied in Breandán Ó hÉithir`s novel Lig Sinn i gCathu, which fictionalises late 1940s Galway as “Baile an Chaisil” and Browne as “An tEaspag Ó Maoláin.”
The Irish cabinet minister Noël Browne (no known relation) in his 1986 memoir Against the Tide describes the physical attributes of his episcopal namesake:
“The bishop had a round soft baby face with shimmering clear cornflower-blue eyes, but his mouth was small and mean. Around his great neck was an elegant glinting gold episcopal chain with a simple pectoral gold cross. He wore a ruby ring on his plump finger and wore a slightly ridiculous tiny scullcap on his noble head. The well-filled semi-circular scarlet silk cummerbund and sash neatly divided the lordly prince into two.”
IRA intelligence establishes that an Auxiliary patrol usually leaves Victoria Barracks (in the north of the city) each night at 8:00 p.m. and makes its way to the city centre via Dillon’s Cross. On December 11, IRA commander Seán O’Donoghue receives intelligence that two lorries of Auxiliaries will be leaving the barracks that night and travelling with them will be British ArmyIntelligence Corps Captain James Kelly.
A unit of six IRA volunteers commanded by O’Donoghue take up position between the barracks and Dillon’s Cross, a “couple of hundred yards” from the barracks. Their goal is to destroy the patrol and capture or kill Captain Kelly. Five of the volunteers hide behind a stone wall while one, Michael Kenny, stands across the road dressed as an off-duty British officer. When the lorries near he is to beckon the driver of the first lorry to slow down or stop.
At 8:00 p.m., two lorries, each carrying 13 Auxiliaries, emerge from the barracks. The first lorry slows when the driver spots Kenny and, as it does so, the IRA unit attacks with grenades and revolvers. The official British report says that 12 Auxiliaries are wounded and that one, Spencer Chapman, a former Officer in the 4th Battalion London Regiment (Royal Fusiliers), dies from his wounds shortly after. As the IRA unit makes its escape, some of the Auxiliaries fire on them while others drag the wounded to the nearest cover: O’Sullivan’s pub.
The Auxiliaries break into the pub with weapons drawn. They order everyone to put their hands over their heads to be searched. Backup and an ambulance are sent from the nearby barracks. One witness describes young men being rounded up and forced to lie on the ground. The Auxiliaries drag one of them to the middle of the crossroads, strip him naked and forced him to sing “God Save the King” until he collapses on the road.
Angered by an attack so near their headquarters and seeking retribution for the deaths of their colleagues at Kilmichael, the Auxiliaries gather to wreak their revenge. Charles Schulze, an Auxiliary and a former British Army Captain in the Dorsetshire Regiment during World War I, organizes a group of Auxiliaries to burn the centre of Cork.
At 9:30 p.m., lorries of Auxiliaries and British soldiers leave the barracks and alight at Dillon’s Cross, where they break into houses and herd the occupants onto the street. They then set the houses on fire and stand guard as they are razed to the ground. Those who try to intervene are fired upon and some are badly beaten. Seven buildings are set on fire at the crossroads. When one is found to be owned by Protestants, the Auxiliaries quickly douse the fire.
British forces begin driving around the city firing at random as people rush to get home before the 10:00 p.m. curfew. A group of armed and uniformed Auxiliaries surround a tram at Summerhill, smash its windows, and forced all the passengers out. Some of the passengers, including at least three women, are repeatedly kicked, hit with rifle butts, threatened, and verbally abused. The Auxiliaries then force the passengers to line up against a wall and search them, while continuing the physical and verbal abuse. Some have their money and belongings stolen. One of those attacked is a Catholicpriest, who is singled out for sectarian abuse. Another tram is set on fire near Father Mathew‘s statue. Meanwhile, witnesses report seeing a group of 14–18 Black and Tans firing wildly for upwards of 20 minutes on nearby MacCurtain Street.
Soon after, witnesses report groups of armed men on and around St. Patrick’s Street, the city’s main shopping area. Most are uniformed or partially uniformed Auxiliaries and some are British soldiers, while others wear no uniforms. They are seen firing into the air, smashing shop windows and setting buildings on fire. Many report hearing bombs exploding. A group of Auxiliaries are seen throwing a bomb into the ground floor of the Munster Arcade, which houses both shops and flats. It explodes under the residential quarters while people are inside the building. They manage to escape unharmed but are detained by the Auxiliaries.
The Cork City Fire Brigade is informed of the fire at Dillon’s Cross shortly before 10:00 p.m. and are sent to deal with it at once. On finding that Grant’s department store on St. Patrick’s Street is ablaze, they decide to address it first. The fire brigade’s Superintendent, Alfred Hutson, calls Victoria Barracks and asks them to tackle the fire at Dillon’s Cross so that he can focus on the city centre. The barracks take no heed of his request. As he does not the resources to deal with all the fires at once, he has to prioritize the order in which the fires are addressed. He oversees the operation on St. Patrick’s Street and meets The Cork Examiner reporter Alan Ellis. He tells Ellis that “all the fires were being deliberately started by incendiary bombs, and in several cases, he had seen soldiers pouring cans of petrol into buildings and setting them alight.”
British forces hindered the firefighter’s attempts to tackle the blazes by intimidating them and cutting or driving over their hoses. Firemen are also shot at, and at least two are wounded by gunfire. Shortly after 3:00 a.m. on December 12, reporter Alan Ellis comes upon a unit of the fire brigade pinned down by gunfire near City Hall. The firemen say that they are being shot at by Black and Tans who have broken into the building. They also claim to see uniformed men carrying cans of petrol into the building from nearby Union Quay barracks.
At about 4:00 a.m. there is a large explosion and City Hall and the neighbouring Carnegie Library go up in flames, resulting in the loss of many of the city’s public records. According to Ellis, the Black and Tans had detonated high explosives inside City Hall. When more firefighters arrive, British forces shoot at them and refuse them access to water. The last act of arson takes place at about 6:00 a.m. when a group of policemen loot and burn the Murphy Brothers’ clothes shop on Washington Street.
After the ambush at Dillon’s Cross, IRA commander Seán O’Donoghue and volunteer James O’Mahony make their way to the farmhouse of the Delaney family at Dublin Hill on the northern outskirts of the city, not far from the ambush site. Brothers Cornelius and Jeremiah Delaney are members of F Company, 1st Battalion, 1st Cork Brigade IRA. O’Donoghue hides some grenades on the farm and the two men go their separate ways.
At about 2:00 a.m., at least eight armed men enter the house and go upstairs into the brothers’ bedroom. The brothers get up and stand at the bedside and are asked their names. When they answer, the gunmen open fire. Jeremiah is killed outright, and Cornelius dies of his wounds on December 18. Their elderly relative, William Dunlea, is wounded by gunfire. The brothers’ father says the gunmen wore long overcoats and spoke with English accents. It is thought that, while searching the ambush site, Auxiliaries had found a cap belonging to one of the volunteers and had used bloodhounds to follow the scent to the family’s home.
Over 40 business premises and 300 residential properties are destroyed, amounting to over five acres of the city. Over £3 million worth of damage (1920 value) is caused, although the value of property looted by British forces is not clear. Many people become homeless and 2,000 are left jobless. Fatalities include an Auxiliary killed by the IRA, two IRA volunteers killed by Auxiliaries, and a woman who dies from a heart attack when Auxiliaries burst into her house. Several people, including firefighters, are reportedly assaulted or otherwise wounded.
Conservative Party leader Bonar Law says, “in the present condition of Ireland, we are much more likely to get an impartial inquiry in a military court than in any other.” Greenwood announces that a military inquiry would be carried out by General Peter Strickland. This results in the “Strickland Report,” but Cork Corporation instructs its employees and other corporate officials to take no part. The report blames members of the Auxiliaries’ K Company, based at Victoria Barracks. The Auxiliaries, it is claimed, burned the city centre in reprisal for the IRA attack at Dillon’s Cross. The British Government refuses to publish the report.
(Pictured: Workers clearing rubble on St. Patrick’s Street in Cork after the fires)
Waterford is a Catholic city and like most other towns in southeast Ireland, the populace has supported the Confederate Catholic cause since the Irish Rebellion of 1641. Late in 1641, Protestant refugees, displaced by the insurgents, begin to arrive in the town, creating tension among the Catholic townspeople. The city’s mayor wants to protect the refugees, but the recorder and several of the aldermen on the city council want to strip them of their property and let in the rebels, who arrive outside the walls in early 1642. At first, the Mayor’s faction is successful in refusing to admit rebel forces, but by March 1642, the faction in the municipal government sympathetic to the rebellion prevails. The Protestants in Waterford are expelled, in most cases put on ships to England, sometimes after having their property looted by the city mob. In 1645, Confederate troops under Thomas Preston besiege and capture nearby Duncannon from its English garrison, thus removing the threat to shipping coming to and from Waterford.
Waterford’s political community is noted for its intransigent Catholic politics. In 1646, a synod of Catholic Bishops, based in Waterford, excommunicate any Catholic who supports a treaty between the Confederates and English Royalists, which does not allow for the free practice of the Catholic religion. The Confederates finally agree to a treaty with Charles I of England in 1648, in order to join forces with the Royalists against their common enemy, the English Parliament, which is both anti-Catholic and hostile to the King. The Parliamentarians land a major expeditionary force in Ireland at Dublin, under Cromwell in August 1649.
The English Parliamentarian New Model Army arrives to besiege Waterford in October 1649. One of the stated aims of Cromwell’s invasion of Ireland is to punish the Irish for the mistreatment of Protestants in 1641. Given Waterford’s history of partisan Catholic politics, this provokes great fear amongst the townspeople. This fear is accentuated by the fate of Drogheda and nearby Wexford which had recently been taken and sacked by Cromwell’s forces and their garrisons massacred.
Waterford is very important strategically in the war in Ireland. Its port allows for the importation of arms and supplies from continental Europe and its geographical position commands the entrance of the rivers Suir and Barrow.
Before besieging Waterford, Cromwell has to take the surrounding garrisons held by Royalist and Confederate troops in order to secure his lines of communication and supply. Duncannon, whose fort commands the sea passage into Waterford, is besieged by Parliamentarians under Ireton from October 15 to November 5. However, due to a stubborn defence, the garrison there under Edward Wogan holds out. This means that heavy siege artillery cannot be brought up to Waterford by sea.
New Ross surrenders to Cromwell on October 19 and Carrick-on-Suir is taken on November 19. A counterattack on Carrick by Irish troops from Ulster under a Major Geoghegan is repulsed on November 24, leaving 500 of the Ulstermen dead.
Having isolated Waterford from the east and north, Cromwell arrives before the city on November 24. However, Waterford still has access to reinforcements from the west and up to 3,000 Irish soldiers from the Confederate’s Ulster Army under Richard O’Farrell are fed into the city in the course of a week. O’Farrell, having been a successful officer in the Spanish Army, is highly trained and experienced in siege warfare from battles in Flanders. Cromwell has come up against a superior minded soldier and commander. The weather is extremely cold and wet, and the Parliamentarian troops suffer heavily from disease. Out of 6,500 English Parliamentarian soldiers who besiege Waterford in 1649, only 3,000 or so are still fit by the time the siege is called off. Added to this, Cromwell is able to make little headway in taking the city. The capture of a fort at Passage East enables him to bring up siege guns by sea, but the wet weather means that it is all but impossible to transport them close enough to Waterford’s walls to use them. Farrell proves tactically superior in defending Waterford and repels Cromwell’s attempts. Eventually Cromwell has to call off the siege on December 2 and go into winter quarters at Dungarvan. Among his casualties is his commander Michael Jones, who dies of disease.
Luby is born in Dublin on January 16, 1822, the son of a Church of Ireland clergyman from Templemore, County Tipperary, his mother being a Catholic. He is educated at Trinity College Dublin where he studies law and puts in the necessary number of terms in London and Dublin where he acquires a reputation as a scholar and takes his degree. He goes on to teach at the college for a time.
In 1851 Luby travels to France, where he hopes to join the French Foreign Legion to learn infantry tactics but finds the recruiting temporarily suspended. From France he goes to Australia for a year before returning to Ireland. From the end of 1855 he edits the Tribune newspaper founded by John E. Pigot who had been a member of The Nation group. During this time, he remains in touch with the small group of ’49 men including Philip Gray and attempts to start a new revolutionary movement. Luby’s views on social issues grow more conservative after 1848 which he makes clear to James Stephens whom he meets in 1856.
In the autumn of 1857 Owen Considine arrives with a message signed by four Irish exiles in the United States, two of whom are John O’Mahony and Michael Doheny. The message conveys the confidence they have in Stephens and asks him to establish an organisation in Ireland to win national independence. Considine also carries a private letter from O’Mahony to Stephens which is a warning, and which is overlooked by Luby and Stephens at the time. Both believe that there is a strong organisation behind the letter, only later to find it is rather a number of loosely linked groups. On December 23, Stephens dispatches Joseph Denieffe to America with his reply which is disguised as a business letter dated and addressed from Paris. In his reply, Stephen’s outlines his conditions and his requirements from the organisation in America.
On March 17, 1858, Denieffe arrives in Dublin with the acceptance of Stephens’s terms by the New York Committee and the eighty pounds. On that very evening the Irish Republican Brotherhood is established in Peter Langan’s timberyard in Lombard Street.
In mid-1863 Stephens informs his colleagues he wishes to start a newspaper, with financial aid from O’Mahony and the Fenian Brotherhood in America. The offices are established at 12 Parliament Street, almost at the gates of Dublin Castle. The first issue of the Irish People appears on November 28, 1863. The staff of the paper along with Luby are Charles J. Kickham and Denis Dowling Mulcahy as the editorial staff. Jeremiah O’Donovan Rossa and James O’Connor have charge of the business office, with John Haltigan being the printer. John O’Leary is brought from London to take charge in the role of Editor.
On July 15, 1865, American-made plans for a rising in Ireland are discovered. Superintendent Daniel Ryan, head of the G Division of the Dublin Metropolitan Police at Dublin Castle, has an informer within the offices of the Irish People who supplies him with an “action this year” message on its way to the IRB unit in Tipperary. With this information, Ryan raids the offices of the Irish People on Thursday, September 15, followed by the arrests of Luby, O’Leary and O’Donovan Rossa. Kickham is caught after a month on the run. Stephens is also caught with the support of Fenian prison warders. The last number of the paper is dated September 16, 1865.
After his arrest and the suppression of the Irish People, Luby is sentenced to twenty years of penal servitude. He is released in January 1871, but is compelled to remain away from Ireland until the expiration of his sentence.
Upon his release Luby goes first to the Continent and later settles in New York City. He lectures all over the country for years and writes for a number of Irish newspapers on political topics. At the memorial meeting on the death of John Mitchel, he delivers the principal address in Madison Square Garden.
Thomas Clarke Luby dies at 109½ Oak Street, Jersey City, New Jersey of paralysis, on November 29, 1901, and is buried in a grave shared with his wife in Bayview Cemetery in Jersey City. His epitaph reads: “Thomas Clarke Luby 1822–1901 He devoted his life to love of Ireland and quest of truth.”
MacManus begins writing while still teaching, first publishing a trilogy set in Penal times and concerning the life of the Gaelic poet Donncha Rua Mac Conmara comprising the novels Stand and Give Challenge (1934), Candle for the Proud (1936) and Men Withering (1939). A second trilogy follows which turns its attention to contemporary Ireland: This House Was Mine (1937), Flow On, Lovely River (1941), and Watergate (1942). The location is the fictional “Dombridge,” based on Kilkenny, and deals with established themes of Irish rural life including obsessions with land, sexual frustration, and the trials of emigration and return. Other major works include the novel The Greatest of These (1943), concerning religious conflict in nineteenth-century Kilkenny, and the biographies Boccaccio (1947) and Saint Columban (1963). In his last two novels, he descends into the depths of theological debate: The Fire in the Dust (1950) is followed by American Son (1959), a remarkable dialogue between conflicting modes of belief which reveals the strong influence of Roman Catholicism on the author.
Francis MacManus dies of a heart attack at the age of 56 in Dublin on November 27, 1965.
The RTÉ Francis MacManus Short Story Award is established in his memory in 1985. The competition is run by RTÉ, Ireland’s national broadcaster, and is open to entries written in Irish or English from authors born or resident in Ireland. The total prize fund is €6000, out of which the winning author receives €3,000. Sums of €2,000 and €1,000 are awarded to the second and third prize winners.
Corish’s father, Richard Corish, a well-known trade union official and Sinn Féin member, had been elected to the Second Dáil shortly after the birth of his son and later joins the Labour Party, serving as a local and national politician until his death in 1945. His mother is Catherine Bergin. He is educated locally at Wexford CBS and, in his youth, is a member of the 1st Wexford Scout troop (Scouting Ireland). At the age of nineteen, he joins the clerical staff of Wexford County Council. He spends several years playing Gaelic football for the Wexford county team. He was married to Phyllis Donohoe, and they have three sons.
Corish is elected to Dáil Éireann as a Labour Party candidate in the Wexford by-election in 1945, necessitated by the death of his father who was the sitting TD. He takes a seat on the fractured opposition benches, as Fianna Fáil‘s grip on power continues.
In 1960, Corish succeeds William Norton as Labour Party leader. He introduces new policies which make the party more socialist in outlook and describes the party program as Christian socialist. He considers that the party principles are those endorsed by Pope John XXIII and greatly admires the Pope who he says is “one of the greatest contributors of all changes in Irish attitudes.” However, the party moves carefully because “socialism” is still considered a dirty word in 1960s Ireland. He claims that Ireland will be “Socialist in the Seventies.” To a certain extent he is right because Fine Gael and the Labour Party form a coalition government between 1973 and 1977.
Corish becomes Tánaiste and Minister for Health and Social Welfare. A wide range of social security benefits are introduced during his time as a government minister, including a Deserted Wife’s Benefit and Unmarried Mother’s Allowance, Prisoner’s Wife’s Allowance, Single Woman’s Allowance, and the Supplementary Welfare Allowance, providing supplementary income to individuals and families with low incomes. In 1974, compulsory social insurance is extended to virtually all employees, and that same year short-term social insurance benefits (occupational injury, maternity, unemployment and sickness benefits) become partially index-linked. According to one study, this signals “an extension in the function of the income maintenance system from basic income support to proportional replacement of market earnings for some groups.” The replacement of the existing flat-rate unemployment benefit with an earnings-related benefit means that the average unemployment replacement rate goes up from about 30% to 60%.
Corish is deeply religious, telling the Dáil in 1953 that “I am an Irishman second, I am a Catholic first…if the hierarchy give me any direction with regard to Catholic social teaching or Catholic moral teaching, I accept without qualification in all respects the teaching of the hierarchy and the church to which I belong.”
In 1977, the TaoiseachLiam Cosgrave calls a general election, and Fianna Fáil is returned to power in a landslide victory. Corish resigns as leader of the Labour Party, having signaled his intent to do so before the election. He is succeeded as party leader by Frank Cluskey. He retires from politics completely at the February 1982 Irish general election.
Corish dies in Wexford at the age of 71 on February 17, 1990.
seamus dubhghaill 