Potter is born in Belfast on September 22, 1918, to a Presbyterian family who, oddly, lives on the Falls Road, a republican (Catholic) stronghold. His father is a church organist and piano tuner who has been blind since childhood. His mother is, in Potter’s own words, “a raging alcoholic.” He escapes a rather grim childhood when he goes to live with an aunt in Kent, England.
Potter had already started composing chamber and vocal music before the war. Now, established in Dublin, he chooses the orchestra as his principal means of expression. His early pieces, such as Rhapsody under a High Sky and Overture to a Kitchen Comedy, show that he has absorbed Vaughan Williams’ pastoral style and his love of folk music. In 1952, both pieces are awarded Radio Éireann‘s “Carolan Prize” for orchestral composition by the adjudicatorArnold Bax. A year later Potter repeats this success when his Concerto da Chiesa, a concerto for piano and orchestra, also wins the Carolan Prize.
In 1955 Potter is appointed Professor of Composition at the Royal Irish Academy of Music, where he becomes an effective administrator and inspiring teacher.
In the 1960s, Potter turns to ballet, writing four orchestral scores for the Cork Ballet company. The first of these, Careless Love, becomes the composer’s own favourite of all his compositions. Several years later, following a successful battle with alcoholism, he writes what some regard as his magnum opus, Sinfonia “de Profundis” (1969). The première is given at the Gaiety Theatre, Dublin on March 23, 1969, in a performance by the RTÉ Symphony Orchestra under the baton of Albert Rosen. The Irish Times refers to the concert as a “major national event.” In December 1969, he receives a Jacob’s Award for the composition.
Potter’s last substantial work, an opera entitled The Wedding, receives its first public performance in Dublin in 1981, almost a year after his death.
Potter dies suddenly at his home in Greystones, County Wicklow on July 5, 1980, at the age of 61. He is buried in the nearby Redford cemetery.
As a young man, O’Connor embraces the Republican movement early on as he is encouraged by the American Revolution overseas. After his oldest brother Daniel gets into debt, his brother Roger buys out his inheritance. The family’s political and financial conflicts are only deepened when their sister Anne commits suicide, after having been forbidden by the family from marrying a Catholic man she was in love with.
In 1796, O’Connor joins the Society of United Irishmen and determines, on its platform, to contest what had been his uncle Lord Longueville’s Irish parliamentary seat in Antrim. In January 1797, to the “free electors” of the county he commends the “entire abolition of religious distinctions” and the “establishment of a National Government,” while protesting the “invasion” of the country by English and Scottish troops and the continuation of the continental war. Arrests, including his own in February for seditious libel, frustrate his attempts to canvass. With Lord Edward FitzGerald and others in the leadership in Dublin his thoughts turn to securing “fraternal” French support for a revolutionary insurrection.
O’Connor is released in 1802 under the condition of “banishment,” He travels to Paris, where he is regarded as the accredited representative of the United Irishmen by Napoleon who, in February 1804, appoints him General of Division in the French army. General Louis-Alexandre Berthier, Minister of War, directs that O’Connor is to join the expeditionary army intended for the invasion of Ireland at Brest. When the plan falls through, O’Connor retires from the army.
In 1807, although more than twice her age, O’Connor marries Alexandrine Louise Sophie de Caritat de Condorcet, known as Eliza, the daughter of the scholar the Marquis de Condorcet and Sophie de Condorcet. Following his marriage he borrows money from fellow exile William Putnam McCabe to acquire a country residence. His tardiness in repaying the debt to McCabe, whose own investments into cotton spinning in Rouen had failed, results in a lawsuit. Cathal O’Bryne suggests that the debt is behind O’Connor’s later suggestion to Richard Robert Madden that McCabe had been a double agent, a charge to which, Madden notes, the French government lends no credence.
O’Connor offers his services to Napoleon during the Hundred Days. After Napoleon’s defeat he is allowed to retire, becoming a naturalised French citizen in 1818. He supports the 1830 revolution which creates the July Monarchy, publishing a defence of events in the form of an open letter to General Gilbert du Motier, Marquis de Lafayette. After the revolution he becomes mayor of Le Bignon-Mirabeau. The rest of his life is spent composing literary works on political and social topics. He and his wife continue the efforts of her mother, who is herself an accomplished translator of Thomas Paine and Adam Smith, to publish her father’s works in twelve volumes between 1847 and 1849.
O’Connor’s wife give birth to five children, three sons and two daughters, almost all of whom predecease him. Only one son, Daniel, marries and has issue. Daniel marries Ernestine Duval du Fraville, a daughter of Laurent-Martin Duval, Baron Duval du Fraville, in 1843. She dies at Cannes in 1877.
O’Connor dies on April 25, 1852. His widow dies in 1859.
O’Connor’s descendants continue to serve as officers in the French army and still reside at Château Dubignon. Through his only surviving son, Daniel, he is a grandfather of two boys, Arthur O’Connor (1844–1909), who serves in the French army, and Fernand O’Connor (1847–1905), a Brigade General who serves in Africa and is made a Knight of the Legion of Honour. His grandson, Arthur, marries Marguerite de Ganay (1859–1940), a daughter of Emily and Etienne, Marquis de Ganay, in 1878. They have two daughters, Elisabeth O’Connor, the wife of Alexandre de La Taulotte, and Brigitte Emilie Fernande O’Connor (1880–1948), who in 1904 marries the Comte François de La Tour du Pin (1878–1914), who is killed ten years later at the First Battle of the Marne.
Plunkett is born on November 1, 1625 (earlier biographers give his date of birth as November 1, 1629, but 1625 has been the consensus since the 1930s) in Loughcrew, County Meath, to well-to-do parents with Hiberno-Norman ancestors. A grandson of James Plunket, 8th Baron Killeen (c. 1542-1595), he is related by birth to a number of landed families, such as the recently ennobled Earls of Roscommon, as well as the long-established Earls of Fingall, Lords Louth, and Lords Dunsany. Until his sixteenth year, his education is entrusted to his cousin Patrick Plunkett, Abbot of St. Mary’s, Dublin, and brother of Luke Plunket, 1st Earl of Fingall, who later becomes successively Bishop of Ardagh and of Meath.
As an aspirant to the priesthood, Plunkett sets out for Rome in 1647, under the care of Father Pierfrancesco Scarampi of the Roman Oratory. At this time the Irish Confederate Wars are raging in Ireland. These are essentially conflicts between native Irish Catholics, English and Irish Anglicans and Nonconformists. Scarampi is the Papal envoy to the Catholic movement known as the Confederation of Ireland. Many of Plunkett’s relatives are involved in this organisation.
Plunkett is admitted to the Pontifical Irish College in Rome and proves to be an able pupil. He is ordained a priest in 1654 and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–53) had defeated the Catholic cause in Ireland. In the aftermath the public practice of Catholicism is banned, and Catholic clergy are executed. As a result, it is impossible for Plunkett to return to Ireland for many years. He petitions to remain in Rome and, in 1657, becomes a professor of theology. Throughout the period of the Commonwealth and the first years of Charles II‘s reign, he successfully pleads the cause of the Irish Catholic Church and also serves as theological professor at the College of Propaganda Fide. At the Congregation of Propaganda Fide on July 9, 1669, he is appointed Archbishop of Armagh, the Irish primatial see, and is consecrated on November 30 at Ghent by the Bishop of Ghent, Eugeen-Albert, count d’Allamont. He eventually sets foot on Irish soil again on March 7, 1670, as the Stuart Restoration of 1660 had begun on a basis of toleration. The pallium is granted him in the Consistory of July 28, 1670.
After arriving back in Ireland, Plunkett tackles drunkenness among the clergy, writing, “Let us remove this defect from an Irish priest, and he will be a saint.” The Penal Laws had been relaxed in line with the Declaration of Breda in 1660 and he is able to establish a Jesuit College in Drogheda in 1670. A year later 150 students attend the college, no fewer than 40 of whom are Protestant, making this college the first integrated school in Ireland. His ministry is a successful one and he is said to have confirmed 48,000 Catholics over a four-year period. The government in Dublin, especially under the Lord Lieutenant of Ireland, James Butler, 1st Duke of Ormond (the Protestant son of Catholic parents), extend a generous measure of toleration to the Catholic hierarchy until the mid-1670s.
On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. He goes into hiding, travelling only in disguise, and refuses a government edict to register at a seaport to await passage into exile. For the next few years, he is largely left in peace since the Dublin government, except when put under pressure from the English government in London, prefer to leave the Catholic bishops alone.
In 1678 the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Catholic action. Archbishop of DublinPeter Talbot is arrested, and Plunkett again goes into hiding. Despite being on the run and with a price on his head, he refuses to leave his flock. He is arrested in Dublin on December 6, 1679, and imprisoned in Dublin Castle, where he gives absolution to the dying Talbot. He is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion. Though this is unproven, some in government circles are worried about the possibility that a repetition of the Irish Rebellion of 1641 is being planned and, in any case, this is a convenient excuse for proceeding against Plunkett.
Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith,” and is condemned to death. Numerous pleas for mercy are made but Charles II, although himself a reputed crypto-Catholic, thinks it too politically dangerous to spare Plunkett.
Plunkett is hanged, drawn and quartered at Tyburn on July 1, 1681, the last Catholic martyr to die in England. His body is initially buried in two tin boxes, next to five Jesuits who had died previously, in the courtyard of St. Giles in the Fields church. The remains are exhumed in 1683 and moved to the Benedictine monastery at Lamspringe, near Hildesheim in Germany. The head is brought to Rome, and from there to Armagh, and eventually to Drogheda where since June 29, 1921, it has rested in St. Peter’s Roman Catholic Church. Most of the body is brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe. On the occasion of his canonization in 1975 his casket is opened, and some parts of his body given to the St. Peter’s Church in Drogheda.
Patterson is born on November 10, 1867, at Forgney, Ballymahon, County Longford, the son of a Protestant father and a Roman Catholic mother. He joins the British Army at Dublin in 1885 and is posted with the 3rd Dragoon Guards to India. In 1892 he is seconded to the Indian military works department as a supervisor of civil engineering projects. In 1894 he marries Frances Helena Gray, daughter of William Gray of Cork and Belfast, a building surveyor who founded the free library movement in Belfast. She goes on to earn science and law degrees.
In 1898 Patterson is sent to British East Africa to supervise 3,000 Indian and African labourers who are building a railway bridge spanning the Tsavo River as part of the Mombasa to Lake Victoria line. Construction is interrupted when two man-eating lions repeatedly attack the labourers’ camp at night. He embarks on a lion hunt, but by the time he shoots the two lions they have mauled and mutilated between 130 and 140 labourers.
The following year Patterson leads a safari trip in the protectorate accompanied by Audley James Blyth, a son of James Blyth, 1st Baron Blyth, and his wife, Ethel Jane. During the expedition Blyth shoots himself in the head with a revolver and dies. Patterson claims that Blyth was suffering from heat stroke, but there are rumours of a romantic attachment between Patterson and Mrs. Blyth. The colonial secretary Lord Crewe exonerates Patterson in return for his resignation as chief game warden. The incident serves as the plot for Ernest Hemingway‘s short story “The Short Happy Life of Francis Macomber.”
In 1913 Patterson commands the West Belfast division of the Ulster Volunteer Force (UVF) and sees service in Flanders before being sent to Egypt in early 1915. In Alexandria, two Russian Jewish Zionists, the journalistZe’ev Jabotinsky and veteran of the Russo–Japanese WarJoseph Trumpeldor, ask General John Maxwell, commander of the British forces in Egypt, to establish a Jewish legion that will liberate the Holy Land from the Turks. Maxwell refuses, proposing instead that the Jews form a volunteer transport unit to serve in Gallipoli. Patterson, who is imbued with a deep knowledge of the Old Testament and draws spiritual sustenance from biblical heroes such as Joshua and Gideon, is appointed commander of the Assyrian Jewish refugee mule corps, a colonial corps of the Egyptian expeditionary force. He sails with the Zion Mule Corps, as it is popularly known, to Gallipoli in April 1915, where the corps serves with distinction, carrying water and ammunition to the Allied troops on the peninsula. He falls ill in November 1915 and is sent to convalesce in London. The Zion Mule Corps is evacuated from Gallipoli in December and disbanded in March 1916.
When manpower and political considerations persuade the British authorities to create the Jewish Legion in 1917, Patterson is appointed its commander. He marches his 38th Battalion Royal Fusiliers through the City of London and Whitechapel, cheered by a crowd of several thousand Jews. The Jewish Legion participates in General Edmund Allenby‘s sustained attack, which successfully pushes the Turks out of Palestine. His experiences with his Jewish soldiers turn him into a committed Zionist. In 1916 he writes With the Zionists in Gallipoli, and in 1922 With the Judaeans in the Palestine Campaign, which contain a scathing attack on Britain’s policy towards the Jews during and after World War I.
Throughout the 1920s and 1930s, Patterson increasingly allies himself with the revisionist Zionist agenda espoused by Jabotinsky’s New Zionist Organisation. When World War II breaks out, he travels with Jabotinsky to the United States, moving permanently to La Jolla, California, in 1940. With others, including the Irish Jew and later Lord Mayor of DublinRobert Briscoe, he agitates for the formation of a large Jewish army that would fight with the Allies against Nazi Germany. After Jabotinsky’s death in 1940, he works with Benzion Netanyahu, the Palestinian Jewish executive director of the American revisionist Zionists. In 1946 he becomes godfather to Netanyahu’s first son, who is named Yonatan (the closest Hebrew name to John) in Patterson’s honour. Yonatan later leads Operation Entebbe, the successful 1976 Israeli raid on Entebbe Airport to free Israeli hostages.
On June 18, 1947, just a year before the establishment of the Zionist state of Israel, for which he had worked so hard, Patterson dies at Bel Air, California. A week later, the United Zionist Revisionists of Great Britain hold a memorial meeting at the Anglo–Palestinian Club near Piccadilly Circus in Patterson’s memory. His documents and personal effects are held at the Jabotinsky Institute and Museum in Tel Aviv. His uniform and other memorabilia are on display in Beit Hagdudim, the Jewish Legions Museum at Netanya, Israel. His two man-eating lions are on display in Chicago’s Field Museum of Natural History, where his son Bryan Patterson later serves as curator.
(From: “Patterson, John Henry” by Yanky Fachler, Dictionary of Irish Biography, http://www.dib.ie)
Doyle is born close to New Ross, County Wexford in 1786, the posthumous son of a respectable Catholic farmer. His mother, Anne Warren, of Quaker extraction, is living in poverty at the time of his birth. At the age of eleven he witnesses the horrors of the Battle of New Ross between the United Irishmen and British Crown forces supplemented by the militia and yeomanry.
Doyle receives his early education at Clonleigh, at Rathconrogue at the school of a Mr. Grace, and later at the Augustinian College, New Ross under the care of an Augustinian monk, Rev. John Crane.
Doyle joins the Augustinian friars in 1805 at Grantstown, County Wexford, and then studies for his doctorate at Coimbra in Portugal (1806–08). His studies are disturbed by the Peninsular War, during which he serves as a sentry in Coimbra. Later, he accompanies the British Army with Arthur Wellesley‘s forces to Lisbon as an interpreter.
Following Doyle’s return to Ireland, he is ordained to the priesthood on October 1, 1809, at Enniscorthy. He teaches logic at the Augustinian College, New Ross. In 1813, he is appointed to a professorship at St. Patrick’s, Carlow College, holding the Chair of Rhetoric and in 1814, the Professorship of Theology.
Michael Corcoran, Bishop of Kildare and Leighlin, dies on February 22, 1819. Doyle is a popular choice of the clergy and bishops of the Archdiocese of Dublin and is chosen by the Holy See as Corcoran’s successor. He is formally named in August 1819 and is duly consecrated in Carlow Parish Church on November 14. During his fifteen-year tenure as Bishop of Kildare and Leighlin, he earns respect nationwide for his polemics in furtherance of the Catholic position in both Irish and British society, and in supporting the work of the Catholic Association. His books on pastoral, political, educational and inter-denominational matters provide a rich source of material for social and religious historians. He is a close ally of Daniel O’Connell in the political campaign for Catholic emancipation which is finally passed in 1829 by the Wellington government.
In 1830, the new tithe-proctor of Graigue, a parish of 4,779 Catholics and 63 Protestants, decides to break with the tradition of Doyle’s predecessor and to enforce seizure orders for the collection of arrears of Tithes. Tithes provide financial support of the established AnglicanChurch of Ireland. Some of the recalcitrant Catholics habitually transfer ownership of their livestock to Doyle in order to avoid seizure at the town fair. The new proctor requests their priest’s cooperation in handing over the assets. Doyle refuses, and the proctor, aided by the Royal Irish Constabulary, seize some of the livestock. A mass riot breaks out at the fair and there is several casualties. A civil disobedience campaign follows, peppered with sporadic violence mostly at county fairs over the seizure of livestock. A period of instability that becomes known as the Tithe War follows.
Doyle is a leader of nonviolent resistance to the Tithe, devoting himself both to strengthening the nonviolent resistance and to discouraging like paramilitary secret societies who have taken to using violence to drive out tithe-collectors and to intimidate collaborators. He says, “I maintain the right which [Irish Catholics] have of withholding, in a manner consistent with the law and their duty as subjects, the payment of tithe in kind or in money until it is extorted from them by the operation of the law.”
Given Doyle’s prior experience in education, his major contribution is arguably in helping the establishment of National Schools across Ireland from 1831, the initiative of Edward Smith-Stanley, Chief Secretary for Ireland, which are initially started with a UK government grant of £30,000. The proposed system is ahead of state provision for education in England or Scotland at that time. This Model School prototype is, in some respects, experimental. His involvement is a sign of his practicality and foresight.
Doyle makes statements on other issues: the theological status of ‘non-Catholic’ Christians, freedom to convert to Protestantism, mixed marriages and, as already mentioned, on the union of Catholics and Anglicans. On this last issue he is asked to resign by Rome and is eventually allowed to continue after agreeing not to speak on the issue again.
The construction of Carlow Cathedral of the Assumption crowns Doyle’s career, being started in 1828 and finished at the end of November 1833. He falls ill for a number of months before dying on June 15, 1834. He is buried in his new cathedral. A sculpture, by John Hogan, in memorial to Doyle is finished in 1839.
Several biographies are written on Doyle before 1900 and his influence on the later Irish Catholic bishops in the period 1834-1900 is considerable. He had proved that negotiations with government could be beneficial to his church, his congregation, and its finances.
Griffin is born in Limerick, County Limerick, on December 12, 1803, the youngest son of thirteen children of a substantial Catholic farming family. Patrick Griffin, his father, also makes a living through brewing, and he participates as one of Henry Grattan‘s Irish Volunteers (18th century). His mother comes from the ancient O’Brien dynasty and first introduces him to English literature. When he is aged seven, the family moves to Fairy Lawn, a house near Loghill, County Clare, which sits on a hill above the bank of the Shannon Estuary, about twenty-seven miles from Limerick. Here he has an idyllic childhood and receives a classical education.
In 1820 the family at Fairy Lawn is broken up. The parents with several of the children emigrate to the United States and settle in Pennsylvania. Griffin, with one brother and two sisters, is left behind under the care of his elder brother William, a practicing physician in Adare, County Limerick. He meets John Banim in Limerick. Inspired by the successful production of Banim’s play Damon and Pythias (1821), Griffin, at nineteen years of age, moves to London in 1823. After an unsuccessful attempt at becoming a playwright, he endures years of poverty in London, managing only to scrape by through writing reviews for periodicals and newspapers. At the end of two years, he obtains steady employment in the publishing house as reader and reviser of manuscripts, and in a short time becomes frequent contributor to some of the leading periodicals and magazines. His early pieces in The Literary Gazette vividly describe the rural setting of his childhood, recount Irish folklore, translate the Celtic Irish language for the English readers, and, as Robert Lee Wolff observes, “waxed richly sardonic about Irishmen who tried to be more English than the English.”
Griffin’s Holland-Tide or Munster Popular Tales is published by Simpkin & Marshall in 1827. Holland-Tide is a collection of seven short stories, all of which are told in the house of a hospitable Munster farmer during All Hallows’ Eve in Munster. Holland-Tide establishes his reputation, and he returns to Ireland, where he writes Tales of the Munster Festivals in Pallaskenry to which his brother William has moved.
Experience leads Griffin to modify his expectations in relation to literary work, and, with a view to the legal profession, he enters the University of London as a law student, but in a short time removes to Dublin for the study of ancient Irish history, preparatory to his work The Invasion, which is published in 1832. This work has a good sale and is highly praised by scholars but never becomes popular.
With the exception of a tour through Scotland and a short trip on the European continent, Griffin lives with his brother, keeping up to some extent his literary labours. By 1833, he is increasingly concerned that he is wasting his time and begins to devote himself to teaching the poor children of the neighborhood. In 1838, hes all of his unpublished manuscripts and joins the Congregation of Christian Brothers, a Catholic religious order which has as its special aim the education of children of the poor. Writing to an old friend he says he feels a great deal happier in the practice of this daily routine than he ever did while roving about the great city, absorbed in the modest project of rivaling Shakespeare and throwing Scott in the shade. In June 1839, he is transferred from Dublin to Cork, where he dies of typhus fever at the age of thirty-six on June 12, 1840.
One of Griffin’s most famous works is The Collegians, a novel based on a trial that he had reported on, involving the murder of a young Irish Catholic girl (Ellen Hanley) by a ProtestantAnglo-Irish man (John Scanlon). The novel is later adapted for the stage as The Colleen Bawn by Dion Boucicault.
Griffin has a street named after him in Limerick and another in Cork. Loughill/Ballyhahill GAA club in west Limerick plays under the name of Gerald Griffins.
(Pictured: “Portrait of Gerald Griffin (1803-1840), Poet and Novelist,” painting by Richard Rothwell (1800-1868), National Gallery of Ireland)
Thomas FitzGerald, Lord Offaly at the time, known as “Silken Thomas” because of the silk worn on his followers’ helmets, rides through Dublin with a large band of followers on June 11, 1534, as he has heard the false rumour spread by Henry VIII that his father, Gerald FitzGerald, 9th Earl of Kildare, has been executed in the Tower of London. He enters the Chapter House of St. Mary’s Abbey, Dublin, where the King’s Counsel is awaiting him and flings down his Sword of State. This is a dramatic act of defiance, by which he hopes to force his claim to power. Henry VIII treats it as an act of open revolt and confines his father to the Tower where he dies two months later.
FitzGerald is born in London in 1513, the son of Gerald FitzGerald, 9th Earl of Kildare and his first wife Elizabeth Zouche, who is a distant cousin of Henry VII.
In February 1534, FitzGerald’s father is summoned to London and appoints his then 21-year-old son deputy governor of Ireland in his absence. In June 1534 FitzGerald hears rumours that his father has been executed in the Tower of London and that the English government intends the same fate for himself and his uncles.
FitzGerald summons the council to St. Mary’s Abbey, Dublin, and on June 11, 1534, accompanied by 140 armoured gallowglasses with silk fringes on their helmets, rides to the abbey and publicly renounces his allegiance to his cousin King Henry VIII, Lord of Ireland.
The Lord Chancellor of Ireland and Archbishop of Dublin, John Alen, attempts to persuade FitzGerald not to commit himself to such a rash proceeding. The young lord’s harper, however, understanding only Irish, and seeing signs of wavering in FitzGerald’s bearing, commences to recite a poem in praise of the deeds of his ancestors, telling him at the same time that he lingers there too long. Roused by this he throws down the sword of state and rushes from the hall, followed by his adherents. The council sends an order for his immediate arrest to the Lord Mayor of Dublin, who does not have sufficient force at his disposal.
The Earl of Desmond and many of FitzGerald’s father’s oldest and best friends’ reason with him but he is not to be turned from his purpose. As Vice-Deputy, he has under his control most of the Pale‘s fortresses and large government stores.
Dublin Castle alone holds out for the King of England. FitzGerald calls the lords of the Pale to the siege of the Castle. Those who refuse to swear fidelity to him are sent as prisoners to his Maynooth Castle. Goods and chattels belonging to the King’s subjects he declares forfeited, and he announces his intention of exiling or putting to death all born in England. He sends messengers to his cousin and friend Lord Butler, son of the Earl of Ormond, offering to divide the kingdom with him if he will join his cause, but Butler refuses. Several children of the citizens of Dublin in different parts of the Pale are seized as hostages for the good behavior of the city.
In July, FitzGerald attacks Dublin Castle, but his army is routed. He is, rightly or wrongly, judged to be responsible for the execution at Artane of Archbishop Alen, who had tried to mediate. This loses him support from the clergy. According to a long-established tradition, the killers, John Teeling and Nicholas Wafer, misunderstand his order, given in Irish, to “take this fellow away” as an order to kill Alen. By this time his father has taken ill and died in London, and he has technically succeeded as 10th Earl, but the Crown never confirms his title. He retreats to his stronghold at Maynooth Castle, but in March 1535 this is taken by an English force under Sir William Skeffington by bribing a guard, while Thomas is absent gathering reinforcements to relieve it. The surrendered garrison is put to death, which becomes known as the “Maynooth Pardon.” FitzGerald has wrongly assumed that his cause would attract overwhelming support, in particular from Catholics opposed to Henry VIII’s English Reformation. But Henry’s new policy also outlaws Lutheranism, and so Henry is not finally excommunicated until 1538.
In July, Lord Leonard Grey arrives from England as Lord Deputy of Ireland. FitzGerald, seeing his army melting away and his allies submitting one by one, asks for pardon for his offences. He is still a formidable opponent, and Grey, wishing to avoid a prolonged conflict, guarantees his personal safety and persuades him to submit unconditionally to the King’s mercy. According to the Tree Council of Ireland, legend has it that FitzGerald plays a lute under the boughs of the now oldest planted tree in Ireland, the Silken Thomas Yew, the night before he surrenders to King Henry VIII.
In October 1535, FitzGerald is sent as a prisoner to the Tower of London. The Attainder of the Earl of Kildare Act 1536 is passed to permit his execution and the confiscation of his property. Despite Grey’s guarantee, he is executed with his five uncles at Tyburn, London, on February 3, 1537. The 1536 Act remains law until it is repealed by the Statute Law Revision (Pre-1922) Act 2005.
FitzGerald’s revolt causes Henry to pay more attention to Irish matters and is a factor in the creation of the Kingdom of Ireland in 1541. In particular the powers of the lord’s deputy are curbed, and policies such as surrender and regrant are introduced. To provide for greater security the Royal Irish Army is established as a standing army.
Coigly is born in August 1761 in Kilmore, County Armagh, second son of James Coigly, farmer, and Louisa Coigly (née Donnelly). In the absence of seminary education in penal Ireland, he serves an apprenticeship with a local parish priest. He is ordained to the priesthood at Dungannon, County Tyrone, in 1785 and goes on to study at the Irish College in Paris, where he takes the unprecedented step of initiating legal proceedings against his superior, John Baptist Walsh, which ends in a compromise after the intervention of the Archbishop of Paris. Coigly, who has been described as “no friend of the revolution,” leaves France in October 1789, after a narrow escape from a revolutionary mob.
Coigly returns to Ireland where he holds a curacy in Dundalk from 1793–96. He finds the inhabitants of County Armagh engaged in a civil war, and religion made the pretext – the Armagh disturbances. There is no suggestion that his religious views are not orthodox. He sees himself not as a politician, but as a priest attempting to reconcile parties. He quickly immerses himself in the politics of the region, riding through Ulster in an attempt to unite Catholic and dissenter. Yet, while he represents his efforts in 1791–93 as an isolated effort to restore peace, there is little doubt that his mission merges into the “uniting business” of Theobald Wolfe Tone, Samuel Neilson, and John Keogh. Almost certainly a Defender, he represents a key link between that organisation and the United Irishmen. He cooperates in their efforts to expose the tyranny of the Orange Order, and his profile is heightened, in late 1796, after the arrest of the Ulster leadership of the United Irishmen. He becomes particularly conspicuous in 1797 and, with a general election in the offing, possibly writes an influential anonymous pamphlet, A view of the present state of Ireland (London, 1797), attributed by Francis Plowden to Arthur O’Connor.
More significantly, Coigly makes several forays to England to forge alliances between the United Irishmen and British radicals. In 1796 he carries communications from the secret committee of England to the French directory, and makes at least two crossings to France in 1797, endeavouring to rekindle French interest in Ireland after the failure of the French expedition to Ireland in December 1796. His final mission in February 1798 ends in disaster when he is arrested at Margate, as he prepares to cross to France along with John Binns and Arthur O’Connor.
The arrests electrify government circles, since O’Connor is publicly associated with the Whig opposition. No effort is spared to secure his conviction, including the manipulation of the jury. Yet while O’Connor is acquitted, Coigly is found guilty of high treason and sentenced to die, on the slender evidence of seditious papers found in his coat pocket. The administration immediately attempts to reverse this embarrassment. Coigly is offered his life in return for the incrimination of O’Connor, and the vicar apostolic refuses him final absolution unless he obliges. His refusal seals his fate.
Awaiting execution, Coigly pens a propagandist narrative of his life for publication. It appears in three editions, which Benjamin Binns claims has a circulation of 40,000 copies. In it the priest condemns his judicial murder, Lord Camden, his ‘Irish Sanhedrim,’ and the Orange Order. He is executed on June 7, 1798, at Penenden Heath, Maidstone. His death is overtaken by the outbreak of the Irish Rebellion of 1798. Forgotten in the general narrative history of 1798, his social radicalism and diplomatic missions set him among the most significant Irish radicals of the 1790s.
On June 7, 1998, a memorial was unveiled to Coigly in the cemetery at St. Patrick’s Cathedral in Armagh. In the oration, Monsignor Réamonn Ó Muirí reads from a letter Coigly wrote from prison. While he assured Irish Catholics of his attachment to “the principles of our holy religion”, Coigly addressed himself to Irish Presbyterians.
(From: “Coigly (Coigley, Quigley, O’Coigley), James” by Dáire Keogh, Dictionary of Irish Biography, http://www.dib.ie)
Butler is born in Cambrai, France, the youngest daughter of Walter Butler, 16th Earl of Ormonde, of Garryricken, County Tipperary, and his wife, Ellen (née Morres), of Latargh, County Tipperary. Her family are members of the old Catholic gentry, and her father is the sole lineal representative of James Butler, 2nd Duke of Ormonde. In 1740 her family returns to the Garryricken estate, where she spends part of her childhood. She is educated by the English Benedictine nuns of the convent of Our Lady of Consolation in Cambrai, where her Jacobite grand-aunt is a pensioner. Reared in the liberal and anti-clerical environment at Cambrai, she is open about her opposition to Irish Catholicism. She is also well read in literature.
By the time Butler returns to Ireland, her brother John has claimed the family titles and is recognised as 17th Earl of Ormonde. Though he never uses the title, his sisters are recognised as the daughters of an earl. As the family is impoverished, and she is not disposed to marriage, a decade is passed in unhappiness. Then in 1768 the thirteen-year-old Sarah Ponsonby arrives in Kilkenny to attend a local school. Following her visit to the Butler home at Kilkenny Castle, and despite the difference in age, the two form an immediate friendship and correspond secretly, having discovered their mutual interest in the arts and Jean-Jacques Rousseau‘s ideal of pastoral retirement.
Ponsonby, on finishing school, is sent to live with relatives at the nearby Woodstock Estate, and there is subject to the uninvited attention of a middle-aged guardian. Butler is discontented with her life and the prospects of her family’s wish to send her back to Cambrai, so the two plan to leave their difficulties behind and settle in England. In their first attempt to flee in March 1778, they leave for Waterford disguised as men and wielding pistols, but their families manage to catch up with them. Butler is then sent to the home of her brother-in-law Thomas ‘Monarch’ Kavanagh of Borris, County Carlow, but makes a second, successful attempt and runs away to find Ponsonby at the Woodstock Estate. Her persistence wins out when both families finally capitulate and accept their plans to live together.
The two set out for Wales in May 1778 and, after an extensive tour of Wales and Shropshire, eventually settle in Llangollen Vale, where they rent a cottage which is renamed Plas Newydd. They are accompanied by Mary Carryl, a former servant of the Woodstock household, who remains in their service until her death in 1809. Having made a deliberate decision to retire from the world, they spend the greater part of their days corresponding with friends, reading, building up a large library and making alterations to Plas Newydd, which takes on a fashionable Gothic look. Their garden, landscaped under their direction, becomes a popular attraction for visitors. Butler meticulously records their daily routine in a series of journals, some of which are now lost.
Their seclusion, eccentricities, semi-masculine dress and short-cropped powdered hair gain them notoriety, and it becomes fashionable to call on them. Their numerous and illustrious visitors include Hester Lynch Piozzi, Charles and Erasmus Darwin, Sir Walter Scott, Sir Arthur Wellesley, the Duke of Gloucester and Josiah Wedgwood. In 1792 they entertain Pamela Sims, later that year to become the wife of Lord Edward FitzGerald, and her mother Madame de Genlis. Following the arrest of Edward FitzGerald in 1798, Pamela and her suite flee to London and on May 27 pass through Llangollen, where the events in Dublin are already known. On hearing that Pamela FitzGerald is staying in the local inn, Butler and Ponsonby invite her to call in. However, when Pamela wishes to stay for the day, their apprehension of Jacobinism leads them to persuade her “principally for her own sake and a little for [our] own to proceed as fast and as incognito as possible for London.”
Both Anna Seward and William Wordsworth, who stay at Plas Newydd, write poems celebrating their friendship, and Lord Byron sends them a copy of The corsair. Owing to her support of the Bourbons, Butler is sent the Croix St. Louis, which she wears about her neck. Their celebrity does have its drawbacks: an article in the General Evening Post of July 24, 1790, entitled ‘Extraordinary female affection’, suggests indirectly that their relationship is unnatural. Butler is particularly angered by this publicity and appeals to Edmund Burke for legal advice. Their retirement is also continually dogged by financial difficulties. They live mainly off their respective allowances and Butler’s royal pension, granted through the influence of Lady Frances Douglas, but spend beyond their means and are often in debt. To add to their problems, Butler receives no mention in her father’s will. However, the Gothic eccentricities of their cottage, which they succeed over time in purchasing, and garden attract even the interest of Queen Charlotte.
Though it is claimed that neither woman spent a night away from Plas Newydd, in January 1786 they stay with their friends the Barretts of Oswestry, and that September they visit Sir Henry Bridgeman of Weston Park, near Staffordshire. In June 1797 they take their only holiday, at the coastal resort of Barmouth. Despite their isolation they are well informed about international events and society gossip. The Irish serjeant-at-law Charles Kendal Bushe recalls how they gave him all the news of Dublin, London, Cheltenham, and Paris. In later years Butler’s eyesight deteriorates, preventing her from keeping her journal. She is secretly painted as an old woman with Ponsonby by Lady Mary Leighton and sketched by Lady Henrietta Delamere. A distinctive, anonymous silhouette shows the two generously proportioned women in traditional riding habits (National Portrait Gallery, London).
Butler dies on June 2, 1829, and is buried alongside Mary Carryl at St. Collen’s Church in Llangollen. Sarah Ponsonby is subsequently buried with them.
(From: “Butler, Lady (Charlotte) Eleanor” by Frances Clarke, Dictionary of Irish Biography, http://www.dib.ie)
St. Mary’s Church, Belfast, a Roman Catholic church located in Chapel Lane/Smithfield area of Belfast, Northern Ireland, opens for public worship on May 30, 1784. It is mother church for the city. At the time, it is the only Roman Catholic church in the then town of Belfast after the relaxation of some of the Penal Laws. The church grounds contain an undistinguished grotto dedicated to Our Lady of Lourdes.
In the census of 1782, there are only 365 Catholics recorded living in Belfast. Following a collection from the local Church of Ireland and Presbyterian congregations, funds are donated to the building of St. Mary’s Church.
The first Mass is celebrated on Sunday, May 30, 1784, by Father Hugh O’Donnell, the first Parish Priest of Belfast. In the opening ceremony, a company of the Irish Volunteers line the chapel yard and escort Father O’Donnell into the building.
In 1813, the church’s pulpit is donated by the Anglican Vicar of Belfast, Canon Turner, continuing the positive relationship between the Roman Catholic church and the local Protestant congregations. Later, in 1815, St. Patrick’s Church is built to accommodate the growing Catholic population of the city.
As Belfast’s Catholic population grows after the famine, the church is deemed too small and thus architect John O’Neill is contracted to design a church big enough for the burgeoning congregation. Although none of the original church can be seen, in 1868 the church is enlarged and renovated into a new Romanesque style building.
In the Marian Year of 1954 a Grotto to Our Lady of Lourdes is established under the auspices of the then Administrator, Fr. Bernard MacLaverty, an uncle of the Belfast novelist of the same name. The grotto is created in the gardens surrounding the church by the Belfast architect Padraic Gregory.
To mark the bicentenary the sanctuary is renovated in 1983 with work by artist Roy Carroll, a favourite of Cahal Daly. Much of this timber furniture is later removed after Daly’s departure from the Diocese of Down and Connor.
In May–August 2017, the church undergoes substantial renovation work to repair the roof and walls, and to repave the grotto area.
For almost forty years the church is served by clergy from the Mill Hill Fathers, the last of whom leave in 2019. The current Administrator is Fr. Timothy Bartlett assisted by a range of retired clergy. The church holds two masses a day on Sunday and Monday, and three a day on Friday and Saturday. The 6:00 p.m. Mass on both Friday and Saturday are held in the Irish language.
seamus dubhghaill 