Anthony Malone, Irish lawyer and politician, is born on December 5, 1700, the eldest son of Richard Malone of Baronston, County Westmeath, and Marcella, daughter of Redmond Molady. Edmund Malone is his nephew, and a younger brother, Richard Malone (1706–1759), is MP for Fore from 1741.
Malone makes a successful career as a lawyer. From 1727 to 1760, and again from 1769 to 1776, he represents the county of Westmeath, and from 1761 to 1768 the borough of Castlemartyr, in the Irish parliament. In 1740 he is appointed Serjeant-at-law, but is dismissed from office in 1754 for opposing the claim of the crown to dispose of unappropriated revenue. In 1757 he is made Chancellor of the Exchequer of Ireland, but his attitude in council in regard to the Money Bill of 1761 leads to his again being removed from office. His treatment is regarded as too severe by William Pitt, 1st Earl of Chatham, and Malone, who draws a distinction between advice offered in council and his conduct in parliament, introduces the measure as chairman of the committee of supply. He is shortly afterwards granted a patent of precedence at the bar, but is charged with having sold his political principles for money.
Malone supports John Monck Mason‘s bill for enabling Roman Catholics to invest money in mortgages on land. In 1762 he is appointed, with Sir Richard Aston, to try the Whiteboys of Munster. They agree in ascribing the rural violence to local and individual grievances.
Malone dies at the age of 75 on May 8, 1776. At one time, a marble bust of him adorned Baronston House. By his will, made in July 1774, he leaves all his estates in the counties of Westmeath, Roscommon, Longford, Cavan, and Dublin to his nephew, Richard Malone, 1st Baron Sunderlin as he became, eldest son of his brother Edmund. On his death in 1816 the right of succession is disputed.
Born in what is now Northern Ireland in 1831 to Scotch-Irish parents, Fair immigrates with his family to the United States when he is a boy and grows up on a farm in Illinois. Following the 1849 California Gold Rush, he travels to California. He earns a reputation for understanding ore bodies, inspiring his eventual employment as superintendent of various mines.
The 1859 discovery of the Comstock Lode in Nevada provides Fair with new opportunities. In 1865, he becomes superintendent of the prestigious Ophir Mine. Two years later, the Hale and Norcross Mine in Virginia City hire him as assistant superintendent, but the owners dismiss him within a year for unclear reasons.
While at the Hale and Norcross, Fair meets John William Mackay, whose success at the Kentuck Mine made him a millionaire. The two Irish immigrants recognize common interests and form an alliance. Mackay gives Fair the position of superintendent of the Rising Star Mine in Idaho, a property he had recently acquired. The venture proves unsuccessful, but it solidifies a working relationship between the two.
Fair works quietly with Mackay and investors James C. Flood and William S. O’Brien to obtain control of the Hale and Norcross Mine. Fair turns it to profit with better management. He and Mackay combine their expertise to acquire and explore other claims. In 1873, largely through Fair’s persistent search in the Consolidated California and Virginia Mine, the partnership discovers the famed Big Bonanza, one of the richest ore bodies in history. Fair and the others become extremely wealthy. He uses his assets to defeat the incumbent William Sharon for a seat in the United States Senate, which he holds in an undistinguished way from 1881-1887 as a Democrat.
Fair develops real estate in San Francisco and acquires mining property outside Nevada. Theresa Fair, his wife, is respected in Virginia City for donations to causes including those of the Catholic Church and the Daughters of Charity. When she divorces her husband in 1883 for habitual adultery, national public opinion turns against the senator. During his bid for reelection, he finds little support. Even Mackay fails to come to his aid, and he easily loses his seat to William Morris Stewart in 1887. He then moves back to San Francisco.
Wilde is born on October 16, 1854, at 21 Westland Row, Dublin (now home of the Oscar Wilde Centre, Trinity College), the second of three children born to Anglo-Irish Sir William Wilde and Jane Wilde, two years behind his brother William. His parents are successful Anglo-Irish intellectuals in Dublin. He learns to speak fluent French and German. At university, he reads Greats. He demonstrates himself to be an exceptional classicist, first at Trinity College Dublin, then at Magdalen College, Oxford. He becomes associated with the emerging philosophy of aestheticism, led by two of his tutors, Walter Pater and John Ruskin. After university, he moves to London into fashionable cultural and social circles.
As a spokesman for aestheticism, Wilde tries his hand at various literary activities: he publishes a book of poems, lectures in the United States and Canada on the new “English Renaissance in Art” and interior decoration, and then returns to London where he works prolifically as a journalist. Known for his biting wit, flamboyant dress and glittering conversational skill, he becomes one of the best-known personalities of his day.
At the turn of the 1890s, Wilde refines his ideas about the supremacy of art in a series of dialogues and essays, and incorporates themes of decadence, duplicity, and beauty into what would be his only novel, The Picture of Dorian Gray (1890). The opportunity to construct aesthetic details precisely, and combine them with larger social themes, draw him to write drama. He writes Salome (1891) in French while in Paris, but it is refused a licence for England due to an absolute prohibition on the portrayal of Biblical subjects on the English stage. Unperturbed, he produces four society comedies in the early 1890s, which make him one of the most successful playwrights of late-Victorian London.
At the height of his fame and success, while The Importance of Being Earnest (1895) is still being performed in London, Wilde has John Douglas, 9th Marquess of Queensberry prosecuted for criminal libel. The Marquess is the father of Wilde’s lover, Lord Alfred Douglas. The libel trial unearths evidence that causes him to drop his charges and leads to his own arrest and trial for gross indecency with men. After two more trials he is convicted and sentenced to two years of hard labour, the maximum penalty, and is jailed from 1895 to 1897. During his last year in prison, he writes De Profundis, published posthumously in 1905, a long letter which discusses his spiritual journey through his trials, forming a dark counterpoint to his earlier philosophy of pleasure. On his release, he leaves immediately for France, never to return to Ireland or Britain. There he writes his last work, The Ballad of Reading Gaol (1898), a long poem commemorating the harsh rhythms of prison life.
By November 25, 1900, Wilde has developed meningitis, then called “cerebral meningitis”. On November 29, he is conditionally baptised into the Catholic Church by Fr. Cuthbert Dunne, a Passionist priest from Dublin. He dies of meningitis on November 30, 1900. Different opinions are given as to the cause of the disease. Richard Ellmann claims it is syphilitic. Merlin Holland, Wilde’s grandson, believes this to be a misconception, noting that Wilde’s meningitis followed a surgical intervention, perhaps a mastoidectomy. Wilde’s physicians, Dr. Paul Cleiss and A’Court Tucker, report that the condition stems from an old suppuration of the right ear treated for several years and makes no allusion to syphilis.
Wilde is initially buried in the Cimetière parisien de Bagneux outside Paris. In 1909 his remains are disinterred and transferred to Père Lachaise Cemetery, inside the city. In 2011, the tomb is cleaned of the many lipstick marks left there by admirers and a glass barrier is installed to prevent further marks or damage.
In 2017, Wilde is among an estimated 50,000 men who are pardoned for homosexual acts that are no longer considered offences under the Policing and Crime Act 2017. The Act is known informally as the Alan Turing law.
Hugh Callaghan, Patrick Hill, Robert Hunter, Noel McIlkenny, William Power, and John Walker, known as the “Birmingham Six,” are arrested on November 22, 1974, in connection with pub bombings which took place earlier in the week.
The Birmingham pub bombings take place on November 21, 1974, and are attributed to the Provisional Irish Republican Army. Explosive devices are placed in two central Birmingham pubs, the Mulberry Bush at the foot of the Rotunda and the Tavern in the Town in New Street. The resulting explosions, at 8:25 PM and 8:27 PM, collectively are the most injurious attacks in England since World War II. Twenty-one people are killed and 182 are injured. A third device, outside a bank in Hagley Road, fails to detonate.
Five of the six arrested are Belfast-born Roman Catholics, while John Walker is a Roman Catholic born in Derry. All six have lived in Birmingham since the 1960s. All the men except for Callaghan leave the city early on the evening of November 21 from New Street Station, shortly before the explosions. They are travelling to Belfast to attend the funeral of James McDade, a Provisional IRA member who had accidentally killed himself on November 14 when his bomb detonates prematurely while he is planting it at a telephone exchange in Coventry.
When they reach Heysham they and others are subject to a Special Branchstop and search. The men do not tell the police of the true purpose of their visit to Belfast, a fact that is later held against them. While the search is in progress the police are informed of the Birmingham bombings. The men agree to be taken to Morecambe police station for forensic tests.
On the morning of November 22, after the forensic tests and questioning at the hands of the Morecambe police, the men are transferred to the custody of West Midlands Serious Crime Squad police unit. Callaghan is taken into custody on the evening of November 22.
The Birmingham Six are charged with murder and conspiracy to cause explosions on May 12, 1975. The trial begins on June 9, 1975, at the Crown Court sitting at Lancaster Castle, before Justice Nigel Bridge and a jury. The jury finds the six men guilty of murder. On August 15, 1975, they are each sentenced to twenty-one life sentences.
On November 28, 1974, the Birmingham Six appear in court for a second time after they had been remanded into custody at HM Prison Winson Green, all showing bruising and other signs of ill-treatment. Fourteen prison officers are charged with assault in June 1975 but are ultimately acquitted. The Six bring a civil claim for damages against the West Midlands Police in 1977, but it is struck out on January 17, 1980, by the Court of Appeal (Civil Division).
In March 1976 the Birmingham Six’s first application for leave to appeal is dismissed by the Court of Appeal, presided over by John Widgery. Their second full appeal, in 1991, is allowed. New evidence of police fabrication and suppression of evidence, the successful attacks on both the confessions and the 1975 forensic evidence causes the Crown to decide not to resist the appeals. The Court of Appeal states that in light of the fresh scientific evidence, the convictions are both unsafe and unsatisfactory. On March 14, 1991, the Birmingham Six are set free.
In 2001, a decade after their release, the six men are awarded compensation ranging from £840,000 to £1.2 million.
Mary Patricia McAleese (née Leneghan) is inaugurated as the eighth President of Ireland on November 11, 1997. She succeeds Mary Robinson, making her the second female president of Ireland and the first woman in the world to succeed another woman as president. She is the first president to come from Northern Ireland.
Leneghan marries Martin McAleese, an accountant and dentist in 1976. They have three children, Emma, born 1982, and twins Justin and SaraMai, born in 1985.
In 1987, McAleese returns to her Alma Mater, Queen’s University Belfast, to become Director of the Institute of Professional Legal Studies. In 1994, she becomes the first female Pro-Vice-Chancellor of the university.
McAleese wins the presidency with 45.2% of first preference votes. In the second and final count against Banotti, McAleese wins 55.6% of preferences. Within weeks of her November 1997 inauguration, she makes her first official overseas trip to Lebanon.
McAleese describes the theme of her presidency as “building bridges.” The first individual born in Northern Ireland to become President of Ireland, McAleese is a regular visitor to Northern Ireland throughout her presidency, where she is on the whole warmly welcomed by both communities, confounding critics who had believed she would be a divisive figure. While on an official visit to the United States in 1998, Archbishop of BostonCardinalBernard Francis Law tells her he is “sorry for Catholic Ireland to have you as President.” She tells the cardinal that she is the “President of Ireland and not just of Catholic Ireland.”
McAleese’s initial seven-year term of office ends in November 2004, but she stands for a second term in the 2004 presidential election. She is re-elected on October 1, 2004, being the only validly nominated candidate.
McAleese is an experienced broadcaster, having worked as a current affairs journalist and presenter in radio and television with Radio Telefís Éireann. She has a longstanding interest in many issues concerned with justice, equality, social inclusion, anti-sectarianism and reconciliation.
Following a three-day siege, the English Army beheads over 600 Papal soldiers and civilians at Dún an Óir, County Kerry on November 10, 1580.
On November 5, a naval force led by Admiral Sir William Wynter arrives at Smerwick Harbour, replenishing the supplies of Arthur Grey, 14th Baron Grey de Wilton, who is camped at Dingle, and landing eight artillery pieces. On November 7, Lord Grey de Wilton lays siege to the Smerwick garrison. The invading forces are geographically isolated on the tip of the narrow Dingle Peninsula, cut off by Mount Brandon, one of the highest mountains in Ireland, on one side and the much larger English force on the other. The English forces begin the artillery barrage on Dún an Óir on the morning of the November 8, which rapidly breaks down the improvised defences of the fort.
After a three-day siege, the commander Sebastiano di San Giuseppe surrenders on November 10. Accounts vary on whether they had been granted quarter. Grey de Wilton orders the summary executions, sparing only the commanders. Grey has also heard that the main Irish rebel army of 4,000 are somewhere in the hills to his east, looking to be rearmed and supplied by Di San Giuseppe, and they might in turn surround his army, but this army never appears.
According to Grey de Wilton’s account, contained in a despatch to Queen Elizabeth I dated November 11, 1580, he rejects an approach made by the besieged Spanish and Italian forces to agree to terms of a conditional surrender in which they would cede the fort and leave. Lord Grey de Wilton claims that he insisted that they surrender without preconditions and put themselves at his mercy, and that he subsequently rejects a request for a ceasefire. An agreement is finally made for an unconditional surrender the next morning, with hostages being taken by English forces to ensure compliance. The following morning, an English force enters the fort to secure and guard armaments and supplies.
Local historian Margaret Anna Cusack notes in 1871 that there is a degree of controversy about Lord Grey de Wilton’s version of events to Elizabeth, and identifies three other contemporary accounts, by O’Daly, O’Sullivan Beare and Russell, which contradict it. According to these versions, Grey de Wilton promises the garrison their lives in return for their surrender, a promise which he breaks. Like Grey himself, none of these commentators can be described as neutral, as they are all either serving the state or opposed to it. Cusack’s interpretation of the events cannot be described as unbiased, given her position as a Catholicnun and fervent Irish nationalist at the time.
According to Cusack, the few that are spared suffer a worse fate. They are offered life if they renounce their Catholic faith. On refusal, their arms and legs are broken in three places by an ironsmith. They are left in agony for a day and night and then hanged.
According to the folklore of the area, the execution of the captives takes two days, with many of the captives being beheaded in a field known locally in Irish as Gort a Ghearradh (the Field of the Cutting). Their bodies are later thrown into the sea. Archaeologists have not yet discovered human remains at the site, although a nearby field is known as Gort na gCeann (the Field of the Heads) and local folklore recalls the massacre.
(Pictured: A memorial to the victims of the massacre at Dún an Óir)
Until his sixteenth year, Plunkett’s education is entrusted to his cousin Patrick Plunkett, Abbot of St. Mary’s, Dublin, and brother of Luke Plunket, 1st Earl of Fingall, who later becomes successively Bishop of Ardagh and of Meath. As an aspirant to the priesthood, he sets out for Rome in 1647.
Plunkett is admitted to the Pontifical Irish College in Rome and proves to be an able pupil. He is ordained a priest in 1654 and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–1653) has defeated the Roman Catholic cause in Ireland. As a result, it is impossible for Plunkett to return to Ireland for many years, so he petitions to remain in Rome. At the Congregation of Propaganda Fide on July 9, 1669, he is appointed Archbishop of Armagh and is consecrated on November 30 at Ghent. He returns to Ireland on March 7, 1670, as the English Restoration of 1660 has begun on a basis of toleration.
Plunkett sets about reorganising the ravaged Roman Church and builds schools both for the young and for clergy. The Penal Laws have been relaxed in line with the Declaration of Breda in 1660 and he is able to establish a Jesuit College in Drogheda in 1670, which becomes the first Catholic-Protestant integrated school in Ireland.
On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. Plunkett goes into hiding, travelling only in disguise, and refuses a government edict to register at a seaport to await passage into exile.
In 1678 the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Roman Catholic action. Archbishop Peter Talbot of Dublin is arrested, and Plunkett again goes into hiding. Despite being on the run and with a price on his head, Plunkett refuses to leave his flock.
Plunkett is arrested in Dublin in December 1679 and imprisoned in Dublin Castle. He is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion. The trial soon collapses as the prosecution witnesses are themselves wanted men and afraid to appear in court. Plunkett is moved to Newgate Prison in London in order to face trial at Westminster Hall. The first grand jury finds no true bill, but he is not released. The second trial is generally regarded as a serious miscarriage of justice as Plunkett is denied defending counsel.
Archbishop Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith,” and is condemned to death. Plunkett is hanged, drawn, and quartered at Tyburn on July 1, 1681, the last Roman Catholic martyr to die in England. His body is initially buried in two tin boxes in the courtyard of St. Giles in the Fields church. The remains are exhumed in 1683 and moved to the Benedictine monastery at Lamspringe, near Hildesheim in Germany. His head is brought to Rome, and from there to Armagh, and eventually to Drogheda where it has rested in St. Peter’s Church since June 29, 1921. Most of the body is brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe.
Sir Oliver Plunkett is canonised in Rome by Pope Paul VI on October 12, 1975, the first new Irish saint in almost seven hundred years, and the first of the Irish martyrs to be beatified. For the canonisation, the customary second miracle is waived.
Lynch is born on August 15, 1917, in Blackpool, on the north side of Cork, County Cork. He is educated at St. Vincent’s Convent on Peacock Lane, and later at the North MonasteryChristian Brothers School. He sits his Leaving Certificate in 1936, after which he moves to Dublin and works with the Dublin District Milk Board, before returning to Cork to take up a position in the Circuit Court Office.
Lemass’s retirement in 1966 causes an internal party conflict over the succession that leads to Lynch’s selection as a compromise candidate, a position he reluctantly accepts. In November of that year, he becomes leader of Fianna Fáil and Taoiseach. In June 1969 he becomes the only Fianna Fáil leader other than de Valera to win an overall majority in a general election. In 1969–1973 Lynch plays an important role when civil unrest leads to the collapse of the government of Northern Ireland and poses a threat to the stability of the Irish state. He fires two cabinet ministers who are suspected of involvement in smuggling arms to the Provisional Irish Republican Army (IRA). He also creates a consensus in Irish party politics on a policy of conciliation and cooperation with the British government in seeking a solution to the Northern Ireland problem based on establishing power-sharing between the unionist majority and the Roman Catholic minority.
In 1972 Lynch wins an 83 percent majority in a referendum on Ireland’s entry into the European Economic Community. On January 1, 1973, Ireland becomes a member. Although he is defeated in the 1973 elections, he again demonstrates his remarkable popularity at the polls in 1977 when Fianna Fáil wins their largest and their last overall majority. In December 1979, however, discouraged by challenges to his authority from party colleagues, he resigns his leadership and soon after retires from politics. He serves on a number of corporate boards after his retirement.
In 1992 Lynch suffers a severe health setback, and in 1993 suffers a stroke in which he nearly loses his sight. Following this he withdraws from public life, preferring to remain at his home with his wife Máirín where he continues to be dogged by ill-health.
Lynch dies in the Royal Hospital, Donnybrook, Dublin on October 20, 1999, at the age of 82. He is honoured with a state funeral which is attended by the President of IrelandMary McAleese, Taoiseach Bertie Ahern, former Taoisigh John Bruton, Albert Reynolds and Charles Haughey, and various political persons from all parties. The coffin is then flown from Dublin to Cork where a procession through the streets of the city draws some of the biggest crowds in the city’s history. After the Requiem Mass celebrated in his home parish of the Cathedral of St. Mary and St. Anne, Lynch’s friend and political ally, Desmond O’Malley, delivers the graveside oration, paying tribute to Lynch’s sense of decency. He is buried in St. Finbarr’s Cemetery in Cork.
Abernethy’s father, also named John, a Presbyterian minister, accompanies Patrick Adair on a deputation from the general committee of Ulster presbyterians, who present a congratulatory address to William III in London in 1689, and obtain from the king a letter (November 9, 1689) recommending their case to Meinhardt Schomberg, 3rd Duke of Schomberg.
At the age of 13, Abernethy enters the University of Glasgow and, upon concluding his course there, goes on to the University of Edinburgh, where he soon moves in the most cultured circles. Returning home, he is licensed to preach from his Presbytery before he is twenty-one. In 1701 he is called to accept charge of an important congregation in Antrim. After an interval of two years, mostly spent in further study in Dublin, he is ordained there on August 8, 1703. He becomes a noted debater in the synods and assemblies of his church and a leading evangelist. He has been described as being at this time “the young minister of Antrim … a man of studious habits, heretical opinions, and remarkable ability.”
In 1712, he is devastated by the loss of his wife, Susannah Jordan. Five years later, he is invited to the congregation of Usher’s Quay, Dublin, and also to what is called the Old Congregation of Belfast. The synod assigns him to Dublin. After careful consideration he refuses and remains at Antrim. This refusal arouses disapproval and a controversy follows, with Abernethy standing firm for religious freedom and repudiating the ecclesiastical courts. The controversy and quarrel bear the name of the two camps in the conflict, the “Subscribers” and the “Non-subscribers.” Abernethy and his associates sow the seeds of the struggle (1821–1840) in which, under the leadership of Dr. Henry Cooke, the Arian and Socinian elements of the Presbyterian Church in Ireland are thrown out.
Much of what Abernethy contends for, and which the “Subscribers” oppose bitterly, is silently granted in the lapse of time. In 1726, the “Non-subscribers” are cut off, with due ban and solemnity, from the Presbyterian Church of Ireland. In 1730 he moves to Wood Street, Dublin. It is said of him that, although a “Non-subscriber,” he is a Trinitarian. However, Dr. Cooke states that Arianism “made very considerable progress under the patronage of high names, as Abernethy, the author of a very excellent work upon the Attributes, who gave it a great deal of eclat.”
In 1731 comes the greatest controversy in which Abernethy is involved. It is nominally about the Test Act, but actually on the entire question of tests and disabilities. His stand is against all laws that, upon account of mere differences of religious opinions and forms of worship, exclude men of integrity and ability from serving their country.
Abernethy is nearly a century in advance of his age. He has to reason with those who deny that a Roman Catholic or Dissenter can be a “man of integrity and ability.”
Boyle is born to Alice (Lewis) and Francis Xavier Boyle. His paternal grandparents are Irish immigrants, and his mother is of mostly French and British Isles descent. He eventually moves to Philadelphia, where his father is a sought-after local TV personality and children’s show host. Following a solid Catholic upbringing, he is a sensitive youth and joins the Christian Brothers religious order at one point while attending La Salle University in Philadelphia. He leaves the monastery after only a few years when he “lost” his calling.
Bent on an acting career, Boyle initially studies with guru Uta Hagen in New York. The tall, hulking, prematurely bald actor wannabe struggles through a variety of odd jobs as a postal worker, waiter and bouncer while simultaneously building up his credits on stage and waiting for that first big break. Things start progressing for him after appearing in the national company of The Odd Couple in 1965 and landing TV commercials on the sly. In the late 1960s Boyle joins Chicago‘s The Second City improv group and makes his Broadway debut as a replacement for Peter Bonerz in Paul Sills’ Story Theatre (1971).
Boyle gains acclaim for his first starring role, playing the title character, a bigoted New York City factory worker, in the 1970 movie Joe, directed by John G. Avildsen. The film’s release is surrounded by controversy over its violence and language. The role leads to major notoriety, however, and some daunting supporting parts in T.R. Baskin (1971), Slither (1973) and as Robert Redford‘s calculating campaign manager in The Candidate (1972). During this time his political radicalism finds a visible platform after joining Jane Fonda and Donald Sutherland on anti-war crusades, which also includes the anti-establishment picture Steelyard Blues (1973). This period also sees the forging of a strong friendship with former BeatleJohn Lennon.
Destined to be cast as monstrous undesirables throughout much of his career, Boyle plays a monster of another sort in his early film days, and thus avoids a complete stereotype as a film abhorrent. His hilarious, sexually potent Frankenstein’s Monster in the cult Mel Brooks spoof Young Frankenstein (1974) sees him in a sympathetic and certainly more humorous vein. His creature’s first public viewing, in which Boyle shares an adroit tap-dancing scene with “creator” Gene Wilder in full Fred Astaire regalia, is a show-stopping audience pleaser. Late 1970s filmgoers continue to witness him in seamy, urban settings with brutish roles in Taxi Driver (1976) and Hardcore (1979). At the same time, he addresses several TV mini-movie roles with the same brilliant darkness such as his Senator Joe McCarthy in Tail Gunner Joe (1977), for which he receives an Emmy nomination, and his murderous, knife-wielding Fatso in the miniseries remake of From Here to Eternity (1979).
While the following decade finds Boyle in predominantly less noteworthy filming and a short-lived TV series lead as remote cop Joe Bash (1986), the 1990s bring him Emmy glory for a guest role in an episode of The X-Files (1993). Despite a blood clot-induced stroke in 1990 that impairs his speech for six months, he ventures on and caps his enviable career on TV wielding funny but crass one-liners in the “Archie Bunker” mold on the long-running sitcom Everybody Loves Raymond (1996). A major Emmy blunder has him earning seven nominations for his Frank Barone character without a win, the only prime player on the show unhonored. He survives a heart attack while on the set of Everybody Loves Raymond in 1999 but manages to return full time for the remainder of the series’ run through 2005.
seamus dubhghaill 