seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

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Birth of Arthur Griffith, Founder of Sinn Féin

arthur-griffith

Arthur Joseph Griffith, writer, newspaper editor and politician who founded the political party Sinn Féin, is born in Dublin on March 31, 1871. He leads the Irish delegation at the negotiations that produce the 1921 Anglo-Irish Treaty and serves as President of Dáil Éireann from January 1922 until his death in August 1922.

Griffith, a Roman Catholic, is educated by the Irish Christian Brothers. He works for a time as a printer before joining the Gaelic League, which is aimed at promoting the restoration of the Irish language.

After a short spell in South Africa, Griffith founds and edits the Irish nationalist newspaper The United Irishman in 1899. In 1904, he writes The Resurrection of Hungary: A Parallel for Ireland, which advocates the withdrawal of Irish members from the Parliament of the United Kingdom and the setting up of the institutions of government at home, a policy that becomes known as Sinn Féin (ourselves). On November 28, 1905, he presents “The Sinn Féin Policy” at the first annual Convention of the National Council. The occasion is marked as the founding date of the Sinn Féin party. Although the organization is still small at the time, Griffith takes over as president of Sinn Féin in 1911.

Griffith is arrested following the Easter Rising of 1916, despite not having taken any part in it. On his release, he works to build up Sinn Féin, which wins a string of by-election victories. At the party’s Ardfheis (annual convention) in October 1917, Sinn Féin becomes an unambiguously republican party, and Griffith resigns the presidency in favour of the 1916 leader Éamon de Valera, becoming vice-president instead. Griffith is elected as a member of parliament (MP) in June 1918, and is re-elected in the 1918 general election, when Sinn Féin wins a huge electoral victory over the Irish Parliamentary Party and refusing to take their seats at Westminster, set up their own constituent assembly, Dáil Éireann.

In the Dáil, Griffith serves as Minister for Home Affairs from 1919 to 1921, and Minister for Foreign Affairs from 1921 to 1922. In September 1921, he is appointed chairman of the Irish delegation to negotiate a treaty with the British government. After months of negotiations, he and the other four delegates sign the Anglo-Irish Treaty, which creates the Irish Free State, but not as a republic. This leads to a split in the Dáil. After the Treaty is narrowly approved by the Dáil, de Valera resigns as president and Griffith is elected in his place. The split leads to the Irish Civil War.

Griffith enters St. Vincent’s Nursing Home, Leeson Street, Dublin, during the first week of August 1922, following an acute attack of tonsillitis. He is confined to his room by his doctors, who had observed signs of what they thought might be a subarachnoid hemorrhage. It is difficult to keep him quiet and he resumes his daily work in the government building. When about to leave for his office shortly before 10:00 AM on August 12, 1922, he pauses to retie his shoelace and falls down unconscious. He regains consciousness but collapses again with blood coming from his mouth. Three doctors render assistance, but to no avail. Father John Lee of the Marist Fathers administers extreme unction, and Griffith expires as the priest recites the concluding prayer. The cause of death, cerebral hemorrhage, is also reported as being due to heart failure. He dies at the age of 51, ten days before Michael Collins‘ assassination in County Cork and two months after the outbreak of the Irish Civil War. He is buried in Glasnevin Cemetery four days later.


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Ian Paisley’s Retirement from the Power-Sharing Assembly

ian-paisley

On March 23, 2011, Ian Paisley calls for a new era of sharing and reconciliation in an emotional farewell at his final sitting of the power-sharing Assembly he helped to create at Stormont. Dr. Paisley continues his political career in the House of Lords.

Protestant and Catholic leaders in Northern Ireland‘s unity government celebrate their first full four-year term in power and lauded Paisley, the unlikely peacemaker who made it possible, on his effective retirement day.

Paisley, a stern anti-Catholic evangelist who spent decades rallying pro-British Protestants against compromise, stuns the world in 2007 by agreeing to forge a coalition alongside senior Irish Republican Army (IRA) veterans. Their polar-opposite combination governs Northern Ireland with surprising harmony for the four years leading up to his retirement.

The Northern Ireland Assembly that elects the administration is dissolved on March 14, 2011, in preparation for a May 5 election in the British territory. The 84-year-old Paisley makes his last debate in an elected chamber on March 6, 2011, noting that this local government is not ending in chaos and acrimony, as 1999-2002 attempts at power-sharing repeatedly had done.

At this point, Paisley has already stepped down as a member of the British and European parliaments and as leader of the Democratic Unionists, a party of hard-line Protestant protesters that he founded in 1970 and watched grow over the previous decade into the most popular in Northern Ireland.

Those lauding him include Peter Robinson, who succeeded him in 2008 as leader of both the government and the Democratic Unionists and Sinn Féin‘s Martin McGuinness, the senior Catholic politician who spends decades as a commander of Paisley’s archenemy, the IRA.

The IRA kills nearly 1,800 people in a failed 1970-1997 effort to force Northern Ireland out of the United Kingdom. Northern Ireland remains part of the United Kingdom when the overwhelmingly Catholic rest of Ireland gains its independence in 1922. The outlawed IRA formally renounces violence and disarms in 2005, clearing the way for its allied Sinn Féin party to recognize the legal authority of Northern Ireland and its police.

Still, few observers expected Paisley to agree to a pact so quickly after the IRA-Sinn Féin peace moves or to get along so warmly with McGuinness during their year in partnership.

McGuinness, whose organization once considered Paisley a prime target for assassination, addressing his remarks to the stooped, silver-haired Paisley across the chamber, notes that Ulster wits had christened the two of them “the Chuckle Brothers.” He adds, “And I would like to think that we showed leadership. I think my relationship with him will undoubtedly go down in the history books.”

(From: “Northern Ireland power-sharing marks 1st full term,” the Associated Press and CTV News, March 23, 2011)


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Death of William R. Grace, Irish American Politician

File source: http://commons.wikimedia.org/wiki/File:William_Russell_Grace.jpg

William Russell Grace, Irish American politician, the first Roman Catholic mayor of New York City, and the founder of W. R. Grace and Company, dies in New York City on March 21, 1904.

Grace is born on May 10, 1832, in Ireland in Riverstown near the Cove of Cork to James Grace and Eleanor May Russell (née Ellen) while the family is away from home. He is raised on Grace property at Ballylinan in Queens County, now County Laois, near the town of Athy. He is a member of a prominent and well-to-do family. In 1846, he sails for New York against the wishes of his father and works as a printer’s devil and a shoemaker’s helper before returning to Ireland in 1848.

His nephew, Cecil Grace, attempts a crossing of the English Channel in December 1910 in an airplane, flying from Dover to Calais. However, in coming back he becomes disoriented and over Dover flies northeast over the Goodwin Sands toward the North Sea and is lost.

Grace and his father travel to Callao, Peru, in 1851, seeking to establish an Irish agricultural community. While his father returns home, William remains and begins work with the firm of John Bryce and Co., as a ship chandler. In 1854, the company is renamed Bryce, Grace & Company, in 1865, to Grace Brothers & Co., and ultimately to W. R. Grace and Company.

On September 11, 1859, Grace is married to Lillius Gilchrist, the daughter of George W. Gilchrist, a prominent ship builder of Thomaston, Maine, and Mary Jane (née Smalley) Gilchrest. Together, they have eleven children.

Opposing the famous Tammany Hall, Grace is elected as the first Irish American Catholic mayor of New York City in 1880. He conducts a reform administration attacking police scandals, patronage and organized vice, reduces the tax rate, and breaks up the Louisiana State Lottery Company. Defeated in the following election, he is re-elected in 1884 on an Independent ticket but loses again at the following election. During his second term, he receives the Statue of Liberty as a gift from France.

Grace is a renowned philanthropist and humanitarian, at one point contributing a quarter of the aid delivered to Ireland aboard the steamship Constellation during the Irish Famine of 1879. In 1897, he and his brother, Michael, found the Grace Institute for the education of women, especially immigrants.

William R. Grace dies on March 21, 1904, at his residence, 31 East 79th Street, in New York City. His funeral is held at St. Francis Xavier Church on West 16th Street, and he is buried at the Holy Cross Cemetery in Brooklyn. At the time of his death his estate is valued at $25,000,000.


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Birth of Actor Patrick Joseph McGoohan

patrick-joseph-mcgoohan

Patrick Joseph McGoohan, American-born actor who is raised in Ireland and Great Britain, is born in Astoria, Queens, New York on March 19, 1928. He establishes an extensive stage and film career.

McGoohan is the son of Rose (Fitzpatrick) and Thomas McGoohan, who are living in the United States after emigrating from Ireland to seek work. He is brought up as a Catholic. Shortly after he is born, his parents move back to Mullaghmore, County Leitrim. Seven years later they emigrate to Sheffield, England.

McGoohan attends St. Vincent’s School and De La Salle College in Sheffield. During World War II, he is evacuated to Loughborough, Leicestershire. There he attends Ratcliffe College, where he excels in mathematics and boxing. He leaves school at the age of 16 and returns to Sheffield, where he works as a chicken farmer, a bank clerk, and a lorry driver before getting a job as a stage manager at Sheffield Repertory Theatre. When one of the actors becomes ill, McGoohan is substituted for him, launching his acting career.

McGoohan is most closely identified with two 1960s British television series, Danger Man and The Prisoner. The espionage drama Danger Man, which runs in the United States as Secret Agent, runs for 86 episodes during 1960–1961 and 1964–1967. The cult hit The Prisoner runs for 17 episodes in 1967–1968.

In Danger Man McGoohan puts a new spin on the secret agent formula by refusing to allow his character, John Drake, to carry a gun or indulge in sexual dalliances. The show’s success makes him Britain’s highest-paid TV actor.

McGoohan is one of several actors considered for the role of James Bond in Dr. No. While McGoohan turns down the role on moral grounds, the success of the Bond films is generally cited as the reason for Danger Man being revived in 1964. He is later considered for the Bond role in Live and Let Die but again turns it down.

The success of Danger Man provides McGoohan the leverage he needs to produce The Prisoner, an allegorical Kafkaesque series in which he portrays Number Six, an unnamed agent, thought by many to represent Drake, who angrily resigns and is then held captive in a superficially banal place called The Village, where the mysterious unseen Number One, the ever-changing Number Two, and others try to overcome the fiercely individualistic Number Six’s escape attempts and pry information from him.

McGoohan’s later works include the short-lived medical mystery series Rafferty (1977), such films as Ice Station Zebra (1968), Escape from Alcatraz (1979), and Braveheart (1995), the Broadway spy drama Pack of Lies (1985), and a record four guest-villain appearances on the American detective series Columbo, two of which earned him Emmy Awards. He also directs and writes several episodes of The Prisoner and Columbo. One of his last roles is as Number Six in a 2000 episode of the animated TV comedy The Simpsons.

Patrick McGoohan dies on January 13, 2009, at Saint John’s Health Center in Santa Monica, California, following a brief illness. His body is cremated.


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Liam Cosgrave Elected Taoiseach of Ireland

liam-cosgrave

Liam Cosgrave is elected the sixth Taoiseach of Ireland on March 14, 1973. He serves in the position from March 1973 to July 1977.

Cosgrave is born on April 13, 1920, in Castleknock, County Dublin. His father, William Thomas Cosgrave, was the first President of the Executive Council and head of the government of the Irish Free State during the first 10 years of its existence (1922–32). The eldest son, he is educated at Synge Street CBS, Castleknock College, Dublin, studies law at King’s Inns and is called to the Irish bar in 1943. In that same year he enters Dáil Éireann (the lower house of the Oireachtas, the Irish parliament), and he retains his seat until his retirement from politics in 1981.

In 1948, when the first inter-party government replaces Éamon de Valera’s Fianna Fáil regime, which had been in power for the previous 16 years, Cosgrave becomes parliamentary secretary to the Taoiseach and to the Minister for Industry and Commerce. It is a short-lived administration, going out of power in 1951 after three years of rule. But in a second inter-party government (1954–57), he becomes Minister for External Affairs and leads the first Irish delegation to the United Nations General Assembly in 1956.

Cosgrave succeeds James Dillon as leader of the Fine Gael party in 1965. Eight years later, as leader of a coalition government in which Fine Gael combines forces with the Labour Party, he becomes Taoiseach. He and British Prime Minister Edward Heath are the main participants in the intergovernmental conference at Sunningdale in December 1973 that gives birth to Northern Ireland’s first, though short-lived, power-sharing executive (1973–74).

A devout Roman Catholic, Cosgrave is intensely conservative on social issues and shocks his cabinet colleagues by voting against his own government’s bill on liberalizing the sale of contraceptives in 1974. The National Coalition is defeated in the general election of June 1977, largely on the economic issues of inflation and unemployment.

In 1981, Cosgrave retires as Dáil Deputy for Dún Laoghaire to be replaced by his son, Liam T. Cosgrave. He reduces his involvement in public life, but he makes occasional appearances and speeches. In October 2010 he attends the launch of The Reluctant Taoiseach, a book about former Taoiseach John A. Costello written by David McCullagh. He also appears in public for the Centenary of the Easter Rising in 2016, watching from a car as the military parade marches through Dublin. On May 8, 2016, in a joint appearance with the grandsons of Éamonn Ceannt and Cathal Brugha, he unveils a plaque commemorating the 1916 Rising at St. James’s Hospital, the former site of the South Dublin Union.

Liam Cosgrave dies on October 4, 2017, at the age of 97 of natural causes. He had been at Tallaght Hospital for several months prior to his death there. His funeral is held on October 7, 2017, after which he is interred alongside his father at Inchicore‘s Goldenbridge Cemetery.

Taoiseach Leo Varadkar says “Liam Cosgrave was someone who devoted his life to public service; a grateful country thanks and honours him for that and for always putting the nation first. Throughout his life he worked to protect and defend the democratic institutions of our State and showed great courage and determination in doing so. He always believed in peaceful co-operation as the only way of achieving a genuine union between the people on this island, and in the 1970s he celebrated that this country had embarked, in his own words, ‘on a new career of progress and development in the context of Europe’. I had the honour on a few occasions to meet and be in the presence of Liam Cosgrave, and I was always struck by his commanding presence and great humility, which in him were complementary characteristics.”


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Death of William III, King of England, Scotland & Ireland

Kneller, Godfrey, 1646-1723; King William III (1650-1702)

William III, also widely known as William of Orange, dies at Kensington Palace on March 8, 1702, following a fall from his horse when it stumbles on a molehill. Upon his death, Anne accedes to the throne of Britain and Ireland.

William is sovereign Prince of Orange from birth, Stadtholder of Holland, Zeeland, Utrecht, Gelderland and Overijssel in the Dutch Republic from 1672 and King of England, Ireland and Scotland from 1689 until his death in 1702. As King of Scotland, he is known as William II. He is sometimes informally known in Northern Ireland and Scotland as “King Billy.”

William is born on November 4, 1650, at Binnenhof, The Hague, Dutch Republic. He inherits the Principality of Orange from his father, William II, who dies a week before William’s birth. His mother, Mary, is the daughter of King Charles I of England. In 1677, William marries his fifteen-year-old first cousin, Mary, the daughter of his maternal uncle James, Duke of York.

A Protestant, William participates in several wars against the powerful Catholic King of France, Louis XIV, in coalition with Protestant and Catholic powers in Europe. Many Protestants herald him as a champion of their faith. In 1685, William’s Catholic uncle and father-in-law, James, becomes king of England, Scotland and Ireland. James’s reign is unpopular with the Protestant majority in Britain. William, supported by a group of influential British political and religious leaders, invades England in what becomes known as the Glorious Revolution. On November 5, 1688, he lands at the southern English port of Brixham. James is deposed and William and his wife become joint sovereigns in his place.

William’s reputation as a staunch Protestant enables him to take power in Britain when many are fearful of a revival of Catholicism under James. William’s victory at the Battle of the Boyne in 1690 is still commemorated by loyalists in Northern Ireland and Scotland.

William and Mary reign together until Mary’s death from smallpox on December 28, 1694, after which William rules as sole monarch. Despite his conversion to Anglicanism, his popularity plummets during his reign as a sole monarch. His reign in Britain marks the beginning of the transition from the personal rule of the House of Stuart to the more Parliament-centred rule of the House of Hanover.

On March 8, 1702, William dies of pneumonia, a complication from a broken collarbone following a fall from his horse, Sorrel. The horse had been confiscated from Sir John Fenwick, one of the Jacobites who had conspired against William. Because his horse had stumbled into a mole’s burrow, many Jacobites toast “the little gentleman in the black velvet waistcoat.” Years later, Winston Churchill, in his A History of the English-Speaking Peoples, states that the fall “opened the door to a troop of lurking foes.” William is buried in Westminster Abbey alongside his wife. His sister-in-law, Anne, becomes queen regnant of England, Scotland and Ireland.

William’s death means that he would remain the only member of the Dutch House of Orange to reign over England.


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Birth of Daniel Mannix, Archbishop of Melbourne

daniel-mannix

Daniel Mannix, Archbishop of Melbourne, advocate of Irish independence, and one of the most influential and controversial public figures in 20th-century Australia, is born near Charleville, County Cork on March 4, 1864.

Mannix is the son of a tenant farmer, Timothy Mannix, and his wife Ellen (née Cagney). He is educated at Congregation of Christian Brothers schools and at St. Patrick’s College, Maynooth, County Kildare, where he is ordained priest in 1890. He teaches philosophy (1891) and theology (1894) at St. Patrick’s and from 1903 to 1912 he serves as president of the college. During his presidency, he welcomes both King Edward VII in 1905 and King George V in 1911 with loyal displays, which attract criticism by supporters of the Irish Home Rule movement.

Consecrated titular archbishop of Pharsalus in 1912, Mannix arrives in Melbourne in the following year as coadjutor archbishop, becoming archbishop of Melbourne in 1917.

Mannix’s forthright demands for state aid for the education of Roman Catholics in return for their taxes and his opposition to drafting soldiers for World War I make him the subject of controversy. A zealous supporter of Irish independence, he makes an official journey to Rome in 1920 via the United States, where his lengthy speech making attracts enthusiastic crowds. His campaign on behalf of the Irish, however, causes the British government to prevent him from landing in Ireland, which he finally visits in 1925.

After World War II Mannix seeks to stop Communist infiltration of the Australian trade unions. He plays a controversial part in the dissensions within the Australian Labor Party and backs the largely right-wing Catholic Democratic Labor Party, which breaks away. A promoter of Catholic Action (i.e., lay apostolic activity in the temporal society) and of the Catholic social movement, he is responsible for the establishment of 181 schools, including Newman College and St. Mary’s College at the University of Melbourne, and 108 parishes.

By the 1960s the distinct identity of the Irish community in Melbourne is fading, and Irish Catholics are increasingly outnumbered by Italians, Maltese and other postwar immigrant Catholic communities. Mannix, who turned 90 in 1954, remains active and in full authority, but he is no longer a central figure in the city’s politics. He dies suddenly on November 6, 1963, aged 99, while the Archdiocese of Melbourne is preparing to celebrate his 100th birthday. He is buried in the crypt of St. Patrick’s Cathedral, Melbourne.


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First Clash of the Tithe War

battle-at-carrickshock

The first clash of the Tithe War takes place on March 3, 1831, in Graiguenamanagh, County Kilkenny, when a force of 120 yeomanry attempts to enforce seizure orders on cattle belonging to a Roman Catholic priest. Encouraged by his bishop, he has organised people to resist tithe collection by placing their stock under his ownership prior to sale.

The Tithe War is a campaign of mainly nonviolent civil disobedience, punctuated by sporadic violent episodes, in Ireland between 1830 and 1836 in reaction to the enforcement of tithes on the Roman Catholic majority for the upkeep of the established state church – the Church of Ireland. Tithes are payable in cash or kind and payment is compulsory, irrespective of an individual’s religious adherence.

After Emancipation in 1829, an organized campaign of resistance to collection begins. It is sufficiently successful to have a serious financial effect on the welfare of established church clergy. In 1831, the government compiles lists of defaulters and issues collection orders for the seizure of goods and chattels. Spasmodic violence breaks out in various parts of Ireland, particularly in counties Kilkenny, Tipperary and Wexford. The Royal Irish Constabulary, which had been established in 1822, attempts to enforce the orders of seizures. At markets and fairs, the constabulary often seize stock and produce, which often results in violent resistance.

A campaign of passive resistance is proposed by Patrick “Patt” Lalor, a farmer of Tenakill, Queen’s County (now County Laois), who later serves as a repeal MP. He declares at a public meeting in February 1831 in Maryborough that he would never again pay tithes and, although the tithe men might take his property and offer it for sale, his countrymen would not buy or bid for it if offered for sale. Lalor holds true to his word and does not resist the confiscation of 20 sheep from his farm but is able to ensure no buyers appear at subsequent auctions.

Following the clash at Graiguenamanagh, the revolt soon spreads. On June 18, 1831, in Bunclody, County Wexford, people resisting the seizure of cattle are fired upon by the Royal Irish Constabulary, who kill twelve and wound twenty. One yeoman is shot dead in retaliation. This massacre causes objectors to organise and use warnings such as church bells to signal the community to round up the cattle and stock. On December 14, 1831, resisters use such warnings to ambush a detachment of 40 Constabulary at Carrickshock, County Kilkenny. Twelve constables, including the Chief Constable, are killed and more wounded.

Regular clashes causing fatalities continue over the next two years. On December 18, 1834, the conflict comes to a head at Rathcormac, County Cork, when armed Constabulary reinforced by the regular British Army kill twelve and wound forty-two during several hours of fighting when trying to enforce a tithe order reputedly to the value of 40 shillings.

Finding and collecting livestock chattels and the associated mayhem creates public outrage and proves an increasing strain on police relations. The government suspends collections. In 1838, parliament introduces a Tithe Commutation Act. This reduces the amount payable directly by about a quarter and makes the remainder payable in rent to landlords. They in turn are to pass payment to the authorities. Tithes are thus effectively added to a tenant’s rent payment. This partial relief and elimination of the confrontational collections ends the violent aspect of the Tithe War.

Full relief from the tax is not achieved until the Irish Church Act 1869, which disestablishes the Church of Ireland, by the William Ewart Gladstone government.

(Pictured: The battle at Carrickshock, from Cassell’s Illustrated History of England’, volume VII – 1895.)


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Death of Thomas Moore, Poet, Singer & Songwriter

thomas-moore

Thomas Moore, Irish poet, singer, songwriter, and entertainer, dies at Sloperton Cottage, Bromham, Wiltshire, England on February 25, 1852. He is best remembered for the lyrics of “The Minstrel Boy” and “The Last Rose of Summer.” He is a close friend of Lord Byron and Percy Bysshe Shelley.

The son of a Roman Catholic wine merchant, Moore is born at 12 Aungier Street in Dublin on May 28, 1779. From a relatively early age he shows an interest in music and other performing arts. He attends several Dublin schools including Samuel Whyte’s English Grammar School in Grafton Street where he learns the English accent with which he speaks for the rest of his life. In 1795 he graduates from Trinity College, Dublin in an effort to fulfill his mother’s dream of his becoming a lawyer.

Upon graduation from Trinity, Moore studies law in London. His major poetic work, Irish Melodies (1807–34), earns him an income of £500 annually for a quarter of a century. It contains such titles as “The Last Rose of Summer” and “Oft in the Stilly Night.” The Melodies, a group of 130 poems set to the music of Moore and Sir John Andrew Stevenson and performed for London’s aristocracy, arouses sympathy and support for the Irish nationalists, among whom Moore is a popular hero.

Lalla-Rookh (1817), a narrative poem set in an atmosphere of Oriental splendour, gives Moore a reputation among his contemporaries rivaling that of Byron and Sir Walter Scott. It is perhaps the most translated poem of its time, and it earns what is up until then the highest price paid by an English publisher for a poem (£3,000). His many satirical works, such as The Fudge Family in Paris (1818), portray the politics and manners of the Regency era.

In 1824 Moore becomes a participant in one of the most celebrated episodes of the Romantic era. He is the recipient of Byron’s memoirs, but he and the publisher John Murray burn them, presumably to protect Byron. He later brings out the Letters and Journals of Lord Byron: With Notices of his Life (1830), in which he includes a life of the poet. His lifelong espousal of the Catholic cause leads him to produce such brilliant works as his parody of agrarian insurgency, The Memoirs of Captain Rock (1824), and his courageous biography of the revolutionary leader of the Irish Rebellion of 1798, The Life and Death of Lord Edward Fitzgerald (1831).

Moore finally settles in Sloperton Cottage at Bromham, Wiltshire, England, and becomes a novelist and biographer as well as a successful poet. Around the time of the Reform Act he is invited to stand for parliament, and considers it, but nothing comes of it. In 1829 he is painted by Thomas Lawrence, one of the last works completed by the artist before his death.

Moore’s personal life is dogged by tragedy including the deaths of all five of his children within his lifetime and a stroke in later life, which disables him from performances – the activity for which he is most renowned. He dies being cared for by his wife at Sloperton on February 25, 1852. His remains are in a vault at St. Nicholas churchyard, Bromham, within view of his cottage-home, beside his daughter Anastasia.


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Birth of William Carleton, Writer & Novelist

william-carleton

William Carleton, Irish writer and novelist, is born in Clogher, County Tyrone on February 20, 1794. He is best known for his Traits and Stories of the Irish Peasantry, a collection of ethnic sketches of the stereotypical Irishman.

Carleton receives a basic education at various hedge schools. Most of his learning is gained from a curate, Father Keenan, who teaches at a classical school at Donagh, County Monaghan which he attends from 1814 to 1816. He studies for the priesthood at St. Patrick’s Pontifical University, Maynooth, but leaves after two years. Around the age of 19 he undertakes one of the religious pilgrimages then common in Ireland. His experiences as a pilgrim make him give up the thought of entering the church.

Carleton’s vacillating ideas as to a mode of life are determined by reading the picaresque novel Gil Blas by Alain-René Lesage. He decides to try what fortune has in store for him, and he goes to Killanny, County Louth. For six months he serves as tutor to the family of a farmer named Piers Murphy. After some other experiments he sets out for Dublin, arriving with two shillings and sixpence in his pocket.

Carleton first seeks occupation as a bird-stuffer, but a proposal to use potatoes and meal as stuffing fails to recommend him. He then tries to become a soldier, but the colonel of the regiment dissuades him. After staying in a number of cheap lodgings, he eventually finds a place in a house on Francis Street which contains a circulating library. The landlady allows him to read from 12 to 16 hours a day. He obtains some teaching and a clerkship in a Sunday School office, begins to contribute to journals. “The Pilgrimage to Lough Derg,” which is published in the Christian Examiner, attracts great attention.

In 1830 Carleton publishes his first full-length book, Traits and Stories of the Irish Peasantry (2 volumes), which is considered his best achievement. A second series (3 volumes) appears in 1833, and Tales of Ireland in 1834. From that time until a few years prior to his death he writes constantly. “Fardorougha the Miser, or the Convicts of Lisnamona” appears in 1837–1838 in the Dublin University Magazine.

Carleton remained active publishing in Dublin magazines through the 1830s and 1840s writing many ethnic stories often drawn from the south Tyrone locality. He also writes a lot of fiction. During the last months of his life, he begins an autobiography which he brings down to the beginning of his literary career. This forms the first part of The Life of William Carleton by David James O’Donoghue, which contains full information about his life, and a list of his scattered writings.

Carleton’s later years are characterised by drunkenness and poverty. In spite of his considerable literary production, he remains poor but receives a pension in 1848 of £200 a year granted by Lord John Russell in response to a memorial on Carleton’s behalf signed by numbers of distinguished persons in Ireland.

William Carleton dies at his home at Woodville, Sandford Road, in Ranelagh, Dublin on January 30, 1869, and is interred at Mount Jerome Cemetery, Harold’s Cross, Dublin. The house, now demolished, is close to the entrance to the Jesuit residence at Milltown Park. Despite his conversion to Protestantism, Carleton remains on friendly terms with one of the priests there, Reverend Robert Carbery, who offers to give him the Last Rites of the Catholic Church. In the final weeks before his death, Carleton politely declines the offer, stating he had not been a Roman Catholic “for half a century and more.”

(Pictured: Portrait of Irish author William Carleton (1794-1869) by John Slattery (fl. 1850s))