Discontented with James Chichester-Clark and Brian Faulkner who come to government after O’Neill’s 1969 fall from power, Boal resigns from the UUP in 1971 and joins Ian Paisley in establishing the Democratic Unionist Party (DUP) in order to provide dissident unionist opinion with a viable political alternative. He works as the first chairman and one of the first public representatives of the DUP and continues to sit in Stormont during the years of 1971–1972. He later resumes his practice as a barrister.
While Boal’s interest in federalism diminishes after the 1970s, the federalist Boal scheme of January 1974 is again put forward by liberal protestants such as John Robb as late as 2007. His friendship with Paisley finally breaks when the DUP agrees to enter government with Sinn Féin in 2007. He tells Paisley, who takes the breach very hard, that he had betrayed everything he ever advocated.
Nationalist forces enter Newcastle West, County Limerick, on Monday, August 7, 1922, after a twelve-hour battle, in which twelve anti-Treaty Irish Republican Army (IRA) members, sometimes referred to as Irregulars, are killed. The casualties of the Nationalists are less than those of the Irregulars.
Taking little respite after Sunday’s labors, the Nationals advance from Rathkele on Monday morning, and by midday are in sight of their fresh objective. Armored cars enter the town and machine gun fire is directed against a party of Irregulars, causing many casualties.
When the artillery goes into action against the headquarters of the Irregulars, the Irregulars flee precipitately along Cord road.
Owing to the slow progress in the operations in Southern Ireland, the meeting of Dáil Éireann, scheduled to open Saturday, is postponed again.
The official army bulletin announces that the Nationals captured Castle Island on Saturday, August 5. It says that the counties of Cork and Kerry with a part of South Tipperary and a small area in County Waterford are the only districts held by the Irregulars with any degree of security.
The streets of Dublin are lined with great crowds of people on Tuesday, August 8, for the military funeral of nine National Army soldiers who were killed in fighting the Republican Irregulars in County Kerry. Michael Collins, Chairman of the Provisional Government, and all the leading officers of the army in Dublin march beside the hearses. Each coffin is covered with the Republican tricolour. There are many clergymen and other civilians in the funeral procession.
Prominent Catholics of Dublin and Belfast are trying to effect a better understanding between the Ulster and Free State Governments, according to the Daily Mail. This newspaper further states that all efforts to this end, which have all been taken with the advice and approval of leading English Catholics, are without official character.
A message from Strabane, County Tyrone, received by the Exchange Telegraph Company on August 8 states that a settlement between the Ulster Government and the Free State authorities is imminent, the terms of agreement having been practically arranged in negotiations proceeding in London.
In Downing Street, however, all knowledge of any such Irish negotiations is disclaimed and a telegram from Belfast quotes Ulster Government officials as denying that a settlement with the Free State is imminent.
The Free State Government is also unaware of any negotiations for a settlement between the Ulster Government and the Free State authorities. It is further states that such negotiations are unlikely to take place.
(From: “Irish Irregulars Routed With Loss,” The New York Times, August 9, 1922 | Pictured: General Michael Collins inspects a soldier at Newcastle West, County Limerick, August 8, 1922)
Gifford is the youngest of twelve children of Frederick and Isabella Gifford. Isabella Gifford (née Burton), is a niece of the artist Frederic William Burton, and is raised with her siblings in his household after the death of her father, Robert Nathaniel Burton, a rector, during the Great Famine.
Gifford’s parents—her father is Catholic and her mother Anglican—are married in St. George’s Church, a Church of Ireland church on the north side of Dublin, on April 27, 1872. She grows up in Rathmines and is raised as a Protestant, as are her siblings.
Gifford is educated in Alexandra College in Earlsfort Terrace. After leaving school she studies music at the Leinster House School of Music. It is her music teacher, in her teens, who first gives her her first Irish national newspaper, The Leader. She begins reading this secretly and then starts reading Arthur Griffith’s newspaper, Sinn Féin.
Gifford is a member of Inghinidhe na hÉireann, a women’s political organisation active from the 1900s. It is founded by Maud Gonne and a group of working-class and middle-class women to promote Irish culture and help to alleviate the shocking poverty of Dublin and other cities at a time when Dublin’s slums are unfavourably compared with Calcutta‘s. Gifford, who is already writing under the name “John Brennan” for Sinn Féin, is asked to write for its newspaper Bean na h-Éireann. Her articles vary from those highlighting poor treatment of women in the workplace to fashion and gardening columns, some written under the pseudonym Sorcha Ní hAnlúan.
She also works, along with her sisters, in Maud Gonne’s and Constance Markievicz‘s dinner system in St. Audoen’s Church, providing good solid dinners for children in three Dublin schools – poor Dublin schoolchildren often arrive at school without breakfast, go without a meal for the day, and if their father has been given his dinner when they arrive home, might not eat or might only have a crust of bread that night.
In 1911, Gifford is elected (as John Brennan) to the executive of the political group Sinn Féin.
Gifford is a member of Cumann na mBan (The Irish Women’s Council) from its foundation in Dublin on April 2, 1914. Its members learn first aid, drilling and signalling and rifle shooting, and serve as an unofficial messenger and backup service for the Irish Volunteers. During the fight for Irish Independence the women carry messages, store and deliver guns and run safe houses where men on the run can eat, sleep and pick up supplies.
In 1914, Gifford moves to the United States to work as a journalist. Through her connection with Padraic Colum and Mary Colum, whom she had met through her brother-in-law Thomas MacDonagh, she meets influential Irish Americans such as Thomas Addis Emmet and Irish exiles like John Devoy, and marries a Hungarian lawyer, Arpad Czira, a former prisoner of war who is said to have escaped and fled to America. Their son, Finian, is born in 1922.
Czira writes both for traditional American newspapers and for Devoy’s newspaper, TheGaelic American. She and her sister Nellie found the American branch of Cumann na mBan, and she acts as its secretary. Both sisters tour and speak about the Easter Rising and those involved. She is an active campaigner for Irish independence and against the United States joining the war against Germany, seen as a war for profit and expansion of the British Empire, and so to the disadvantage of the work for Irish independence. She helps Nora Connolly O’Brien to contact German diplomats in the United States.
In 1922, Czira returns to Ireland with her son. As a member of the Women’s Prisoners’ Defence League, she is an activist against the ill-treatment of Republican prisoners during the Irish Civil War. She continues to work as a journalist, though she is stymied in her work, as are the women of her family and many of those who had taken the anti-Free State side. In the 1950s her memoirs are published in The Irish Times, and she moves into work as a broadcaster and produces a series of historical programmes.
Martin is born on July 23, 1921, in Ballylongford, County Kerry, to a middle-class family in which the children are raised speaking Irish at the dinner table. His parents, Conor and Katherine Fitzmaurice Martin, have five sons and five daughters. Four of the five sons become priests, including his younger brother, Francis Xavier Martin.
Martin participates in the research on the Dead Sea Scrolls and publishes 24 articles on Semitic palaeography. He does archaeological research and works extensively on the Byblos syllabary in Byblos, in Tyre, and in the Sinai Peninsula. He assists in his first exorcism while working in Egypt for archaeological research. In 1958, he publishes a work in two volumes, The Scribal Character of the Dead Sea Scrolls.
In 1964, Martin requests a release from his vows and from the Jesuit Order. He receives a provisional release in May 1965 and a dispensation from his vows of poverty and obedience on June 30, 1965. Even if dispensed from his religious vow of chastity, he remains under the obligation of chastity if still an ordained secular priest. He maintains that he remains a priest, saying that he had received a dispensation from Paul VI to that effect.
Martin moves to New York City in 1966, working as a dishwasher, a waiter, and taxi driver, while continuing to write. He co-founds an antiques firm and is active in communications and media for the rest of his life.
In 1967, Martin receives his first Guggenheim Fellowship. In 1970, he publishes the book The Encounter: Religion in Crisis, winning the Choice Book Award of the American Library Association. He then publishes Three Popes and the Cardinal: The Church of Pius, John and Paul in its Encounter with Human History (1972) and Jesus Now (1973). In 1970, he becomes a naturalizedU.S. citizen.
In 1969, Martin receives a second Guggenheim Fellowship, allowing him to write his first of four bestsellers, Hostage to the Devil: The Possession and Exorcism of Five Living Americans (1976). In the book, he calls himself an exorcist, claiming he assisted in several exorcisms. According to McManus Darraugh, William Peter Blatty “wrote a tirade against Malachi, saying his 1976 book was a fantasy, and he was just trying to cash in.” Darraugh also says that Martin became “an iconic person in the paranormal world.”
Martin is a periodic guest on Art Bell‘s radio program, Coast to Coast AM, between 1996 and 1998. The show continues to play tapes of his interviews on Halloween.
The Vatican restores Martin’s faculty to celebrate Mass in 1989, at his request. He is strongly supported by some Traditionalist Catholic sources and severely criticized by other sources, such as the National Catholic Reporter. He serves as a guest commentator for CNN during the live coverage of the visit of Pope John Paul II to the United States in October 1995.
On July 27, 1999, Martin dies in Manhattan of an intracerebral haemorrhage, four days after his 78th birthday. It is caused by a fall in his Manhattan apartment. The documentary Hostage to the Devil claims that Martin says he was pushed from a stool by a demonic force.
The battle consists of ten days of fighting in the countryside around Kilmallock in County Limerick, in which the National Army of the Irish Free State, advancing south from Limerick city, find their path blocked by anti-Treaty IRA troops, dug into a number of villages at Bruff, Bruree and Patrickswell. The fighting end with the retreat of the anti-Treaty fighters and the occupation of Kilmallock by Free State forces.
The prelude to the battle is the fall of Limerick city to Free State forces. The Republican forces in the city under Liam Deasy withdraw from their positions after a week of fighting and concentrate in Kilmallock and the nearby towns of Bruff and Bruree. The Free State forces, advancing south from the city, find their path blocked by the Republicans dug in at the three hilltop towns.
The National Army’s attempt to break through this position produces the only “line battle” of the war with the two sides facing each other along clear front-lines. The Kilmallock-Bruff-Bruree triangle sees some of the war’s most intense fighting.
Whereas in the fighting in Dublin, Limerick and Waterford, Free State troops equipped with artillery overcome Anti-Treaty resistance relatively easily, at Kilmallock they have a much harder time. The main reason for this is that the Free State troops, most of whom are new recruits, are facing some of the best of the IRA forces without an advantage in numbers or firepower. General Eoin O’Duffy complains of shortage of arms and ammunition. He estimates that while his forces have about 1,300 rifles, the Republicans could muster over 2,000. He is also critical of the quality of the troops at his disposal, whom he describes as, “a disgruntled, undisciplined and cowardly crowd.”
The Republicans know this and are confident of success. Nevertheless, the Republican commanders have their own issues with logistical support and lack of co-operation between forces from different counties. Deasy’s command includes Volunteers from counties Limerick itself, Cork and Kerry, all of whom have their own commanders. They have three improvised armoured cars, some mortars and heavy machine guns but no artillery.
O’Duffy draws up plans for the advance on Kilmallock with the assistance of his second-in-command Major GeneralW. R. E. Murphy who had been a lieutenant colonel in World War I. His experience in the trenches has a major effect on his approach – pre-disposing him to cautious advances and use of trenches for cover.
The Republican forces have the better of the first clashes. On Sunday, July 23, Free State forces take Bruff and begin their advance on Kilmallock, but are twice beaten back by determined Republican resistance. The following day, the Republicans manage to retake Bruff in a counter-attack, taking 76 prisoners. As a result of this setback, O’Duffy calls off the advance for the time being and waits for reinforcements.
National Army forces quickly retake Bruff after reinforcements arrive. However, things get worse for the National Army as the week goes on. They make slow progress in taking the Republican strongpoints, and their casualties also mount. On Tuesday, July 25, a unit of the Dublin Guard under Tom Flood is ambushed on a narrow road. They fight their way clear, but only after losing four men. Three more Free State soldiers are killed two days later. On July 30, Major General Murphy launches an attack to take Bruree. The Dublin Guards attack the town from the southeast, supported by armoured cars and an 18-pound field gun. The Republicans hold out for five hours until Free State artillery is brought into action. At least 13 Free State soldiers and nine Anti-Treaty fighters are killed in the action and more are wounded before the Free State troops secure Bruree.
The Republican commander, Deasy, knows how important Bruree is to the defence of Kilmallock and draws up plans to recapture the town using three armoured cars, trench mortars and machine guns. On August 2, Republicans capture Patrickswell south of Limerick. The armoured cars then attack Bruree, taking Free State forces by surprise. One car attacks Commandant Flood’s headquarters at the Railway Hotel. The Commandant and his men manage to escape out the back of the building under the cover of Lewis gun fire. The second armoured car rams the front door of another post in the school house, which persuades the twenty-five troops inside to surrender.
However, when Free State reinforcements, along with armoured cars arrive, the Republican counter-attack stalls. The Free State reinforcements are led by Commandant General Seamus Hogan, who personally leads his forces, riding in the armoured car nicknamed “The Customs House.” Having failed to secure the surrender of the town, Republican forces retreat.
Having held Bruree against a Republican counterattack, Free State forces prepare to capture Kilmallock itself, but anticipate there will be heavy fighting. Republican Adjutant General Con Moloney comments on August 2, “Up to yesterday we have had the best of the operations there [the Kilmallock area]. There will, I fear, be a big change there now as the enemy have been reinforced very considerably.” In the 3rd Western Division area they have all but disbanded, unwilling to fight Free Staters, destroy roads, and now discouraged by the Catholic church.
On Thursday, August 3, a force of 2,000 Free State troops, backed up by armoured cars and artillery, advance on Kilmallock from Bruree, Dromin and Bulgaden. Seven hundred troops arrive the next day with an armoured car and a field gun. By Saturday, the town is surrounded by Free State forces. The Dublin Guard are also on hand to prevent Republican forces from escaping. Three miles away, Free State artillery is deployed and shells Republican forces on Kilmallock Hill and Quarry Hill. The two hills are soon controlled by Free State forces.
The National Army has, therefore, assembled sufficient force to smother resistance at Kilmallock. They are still, however, expecting hard fighting before they take the town. To their surprise, when the Free State troops enter the town, they encounter only light resistance from a Republican rearguard (volunteers from Cork). Most of the Republican troops have already abandoned their positions and retreated to Charleville.
They departed not because the Free State troops are stronger, but because they have been outflanked by Free State seaborne landings on the coasts of County Kerry and County Cork on August 2 and 8 respectively. The landings in Cork and Kerry force Commandant General Deasy to release units from this area to return home to their own areas. Although the landings in Cork occur after the retreat from Kilmallock, the subsequent loss of brigades from Cork adds to Commandant General Deasy’s problems. The final phase of the fighting in County Limerick comes when the Free State advance south is held up at Newcastle West. Another day of heavy fighting ensues in which the National Army troops have to bring up armoured cars and artillery to dislodge the Republicans, who reportedly lose up to 12 men before they retreat in the direction of Cork.
(Pictured: National Army troops lined up for a roll call during the Irish Civil War with local children casting an eye over the proceedings)
Bowes epitomizes the severity of the 18th century Penal Laws against Irish Catholics when he rules, in about 1759, that: “The law does not suppose any such person to exist as an Irish Roman Catholic, nor could such a person draw breath without the Crown’s permission”. Such views, given that Roman Catholics make up more than 90% of the Irish population at the time, inevitably make him bitterly unpopular, and in 1760 he is assaulted during a riot outside the House of Commons.
In spite of his religious bigotry, Bowes is considered one of the outstanding judges of his time. In particular, he is a reforming Lord Chancellor, who is praised for making the Court of Chancery “a terror for fraud, and a comfort and protection for honest men”. As Attorney-General he shows considerable courage in going on assize during the Irish Famine (1740–1741) despite the infectious fever which is raging at the time, and which claims the lives of three other judges who decide to brave the dangers.
Bowes is considered one of the finest speakers of his time. His speech for the prosecution at the trial of Henry Barry, 4th Baron Barry of Santry, who is charged with murder in 1739, is described by those who hear it as a masterpiece of eloquence and logic, and leads to the Irish House of Lords bringing in a unanimous verdict of guilty against Santry.
Bowes dies in Dublin on July 22, 1767, his mental faculties fully intact despite his bodily infirmities. He is buried in Christ Church Cathedral, Dublin, where his brother raises a memorial to him. He never marries, and his title becomes extinct on his death. He lives at Belvedere House, Drumcondra. His estates passes to his brother Rumsey Bowes of Binfield, Berkshire.
Sir Henry Sidney, English soldier, politician and Lord Deputy of Ireland from 1565 to 1571 and from 1575 to 1578, is born on July 20, 1529, probably in London. He cautiously implements Queen Elizabeth I’s policy of imposing English laws and customs on the Irish.
Sidney is the eldest son of Sir William Sidney of Penshurst, England and Anne Pakenham. William Sidney is a prominent politician and courtier during the reigns of Henry VIII and Edward VI, from both of whom he receives extensive grants of land, including the manor of Penshurst in Kent, which becomes the principal residence of the family.
Sidney is brought up at court as the companion of Prince Edward, afterward King Edward VI, and continues to enjoy the favour of the Crown, serving under Mary I of England and then, particularly, throughout the reign of Queen Elizabeth I. He is instrumental in the Elizabethan conquest of Ireland, serving as Lord Deputy three times. His career is controversial both at home and in Ireland.
Appointed Lord Deputy by Elizabeth in 1565, Sidney faces a major rebellion in Ulster led by the powerful chieftain Shane O’Neill. Failing to subdue O’Neill by force, he intrigues against him with his enemies, the O’Donnells of Tyrconnell and the MacDonnells of Antrim. Finally, O’Neill is assassinated by the MacDonnells in 1567. Nevertheless, Sidney is still not strong enough to destroy completely the power of Ulster’s native chieftains. He does, however, persuade a number of Irish chiefs to submit to Elizabeth’s authority, and he establishes English presidents of Munster and Connacht to control the chiefs. In addition, by refraining from introducing anti-Roman Catholic legislation in the Parliament of Ireland of 1569–71, he makes possible the containment and ultimate defeat in 1573 of a rebellion of Munster Catholics led by James FitzMaurice FitzGerald.
Resenting the Queen’s failure to provide him with an adequate military force, Sidney resigns in 1571, but is reappointed Lord Deputy four years later. His arbitrary taxation arouses popular resentment and leads to his recall in 1578. Thereafter he serves only as president of the Council of Wales and the Marches, living chiefly at Ludlow Castle for the remainder of his life, dying there at the age of 56 on May 5, 1586.
Hyde is born at Longford House in Castlerea, County Roscommon, on January 17, 1860. In 1867, his father is appointed prebendary and rector of Tibohine, and the family moves to neighbouring Frenchpark, in County Roscommon. He is home schooled by his father and his aunt due to a childhood illness. While a young man, he becomes fascinated with hearing the old people in the locality speak the Irish language.
Rejecting family pressure to follow previous generations with a career in the Church, Hyde instead becomes an academic. He enters Trinity College, Dublin (TCD), where he gains a great facility for languages, learning Latin, Greek, Hebrew, French, and German, but his great passion in life is the preservation of the Irish language.
After spending a year teaching modern languages in Canada, Hyde returns to Ireland. For much of the rest of his life he writes and collects hundreds of stories, poems, and folktales in Irish, and translates others. His work in Irish helps to inspire many other literary writers, such as W. B. Yeats and Lady Gregory.
In 1892, Hyde helps establish the Gaelic Journal and in November of that year writes a manifesto called The necessity for de-anglicising the Irish nation, arguing that Ireland should follow her own traditions in language, literature, and even in dress.
In 1893, Hyde founds the Gaelic League (Conradh na Gaeilge) along with Eoin MacNeill and Fr. Eugene O’Growney and serves as its first president. Many of the new generation of Irish leaders who play a central role in the fight for Irish independence in the early twentieth century, including Patrick Pearse, Éamon de Valera, Michael Collins, and Ernest Blythe first become politicised and passionate about Irish independence through their involvement in the Gaelic League. Hyde does not want the Gaelic League to be a political entity, so when the surge of Irish nationalism that the Gaelic League helps to foster begins to take control of many in the League and politicize it in 1915, Hyde resigns as president.
In 1938, Hyde is unanimously elected to the newly created position of President of Ireland, a post he holds until 1945. Hyde is inaugurated on June 26, 1938, in the first inaugural ceremony in the nation’s history. Despite being placed in a position to shape the office of the presidency via precedent, Hyde by and large opts for a quiet, conservative interpretation of the office. In April 1940, he suffers a massive stroke and plans are made for his lying in state and state funeral, but to the surprise of everyone he survives, albeit paralysed and confined to a wheelchair. One of his last presidential acts is a visit to the German ambassador Eduard Hempel on May 3, 1945, to offer his condolences on the death of Adolf Hitler, a visit which remains a secret until 2005.
Hyde leaves office on June 25, 1945, opting not to nominate himself for a second term. He opts not return to his Roscommon home due to his ill-health, but rather moves into the former Secretary to the Lord Lieutenant’s residence in the grounds of Áras an Uachtaráin, where he lived out the remaining four years of his life.
Hyde dies in Dublin on July 12, 1949, at age 89. As a former President of Ireland he is accorded a state funeral which, as a member of the Church of Ireland, takes place in Dublin’s St. Patrick’s Cathedral. Since contemporary rules of the Roman Catholic Church in Ireland at the time prohibit Roman Catholics from attending services in non-Catholic churches, all but one member of the Catholic cabinet remain outside the cathedral grounds while Hyde’s funeral takes place. Hyde is buried in Frenchpark, County Roscommon at Portahard Church.
Wright attracts considerable media attention at the Drumcree standoff, where he supports the Orange Order‘s desire to march its traditional route through the Catholic/Irish nationalist area of Portadown. In 1994, the UVF and other paramilitary groups call ceasefires. However, in July 1996, Wright’s unit breaks the ceasefire and carries out a number of attacks, including a sectarian killing. For this, Wright and his Portadown unit of the Mid-Ulster Brigade are stood down by the UVF leadership. He is expelled from the UVF and threatened with execution if he does not leave Northern Ireland. Wright ignores the threats and, along with many of his followers, defiantly forms the breakaway Loyalist Volunteer Force (LVF).
In March 1997, Wright is sent to the HM Maze Prison for having threatened the life of a woman. While imprisoned, he continues to direct the LVF’s activities. On December 27 of that year, he is assassinated at the prison by Irish National Liberation Army (INLA) prisoners as he is led out to a van for a visit with his girlfriend. The LVF carries out a wave of sectarian attacks in retaliation.
Owing to his uncompromising stance as an upholder of Ulster loyalism and opposition to the Northern Ireland peace process, Wright is regarded as a cult hero, cultural icon, and martyr figure by hardline loyalists. His image adorns murals in loyalist housing estates and many of his devotees have tattoos bearing his likeness.
Wright’s funeral procession moves at a snail’s pace on a grey and windy day. Groups of mourners take turns carrying the coffin. Women carry a wreath that simply says “Billy.” Twenty men with tight haircuts and white shirts with black armbands flank the cortège. There is heavy security. Troops stand guard on bridges and Royal Ulster Constabulary (RUC) Land Rovers prowl the housing estates. A spotter plane flies overhead. A lone piper plays “Abide with Me” before a banner bearing the letters “LVF.”
Wright is buried at Seagoe Cemetery, Portadown, Northern Ireland.
Two acts are passed in 1800 with the same long title: An Act for the Union of Great Britain and Ireland. The short title of the act of the British Parliament is Union with Ireland Act 1800, assigned by the Short Titles Act 1896. The short title of the act of the Irish Parliament is Act of Union (Ireland) 1800, assigned by a 1951 act of the Parliament of Northern Ireland, and hence not effective in the Republic of Ireland, where it was referred to by its long title when repealed in 1962.
Before these acts, Ireland has been in personal union with England since 1542, when the Irish Parliament passes the Crown of Ireland Act 1542, proclaiming King Henry VIII of England to be King of Ireland. Since the 12th century, the King of England has been technical overlord of the Lordship of Ireland, a papal possession. Both the Kingdoms of Ireland and England later come into personal union with that of Scotland upon the Union of the Crowns in 1603.
In 1707, the Kingdom of England and the Kingdom of Scotland are united into a single kingdom: the Kingdom of Great Britain. Upon that union, each House of the Parliament of Ireland passes a congratulatory address to Queen Anne, praying her: “May God put it in your royal heart to add greater strength and lustre to your crown, by a still more comprehensive Union.” The Irish Parliament is both before then subject to certain restrictions that made it subordinate to the Parliament of England and after then, to the Parliament of Great Britain; however, Ireland gains effective legislative independence from Great Britain through the Constitution of 1782.
By this time access to institutional power in Ireland is restricted to a small minority: the Anglo-Irish of the Protestant Ascendancy. Frustration at the lack of reform among the Catholic majority eventually leads, along with other reasons, to a rebellion in 1798, involving a French invasion of Ireland and the seeking of complete independence from Great Britain. This rebellion is crushed with much bloodshed, and the motion for union is motivated at least in part by the belief that the union will alleviate the political rancour that led to the rebellion. The rebellion is felt to have been exacerbated as much by brutally reactionary loyalists as by United Irishmen (anti-unionists).
Furthermore, Catholic emancipation is being discussed in Great Britain, and fears that a newly enfranchised Catholic majority will drastically change the character of the Irish government and parliament also contributes to a desire from London to merge the Parliaments.
According to historian James Stafford, an Enlightenment critique of Empire in Ireland lays the intellectual foundations for the Acts of Union. He writes that Enlightenment thinkers connected “the exclusion of the Irish Kingdom from free participation in imperial and European trade with the exclusion of its Catholic subjects, under the terms of the ‘Penal Laws’, from the benefits of property and political representation.” These critiques are used to justify a parliamentary union between Britain and Ireland.
Complementary acts are enacted by the Parliament of Great Britain and the Parliament of Ireland.
The Parliament of Ireland gains a large measure of legislative independence under the Constitution of 1782. Many members of the Irish Parliament jealously guard that autonomy (notably Henry Grattan), and a motion for union is legally rejected in 1799. Only Anglicans are permitted to become members of the Parliament of Ireland though the great majority of the Irish population are Roman Catholic, with many Presbyterians in Ulster. Under the Roman Catholic Relief Act 1793, Roman Catholics regain the right to vote if they own or rent property worth £2 annually. Wealthy Catholics are strongly in favour of union in the hope for rapid religious emancipation and the right to sit as MPs, which only comes to pass under the Roman Catholic Relief Act 1829.
From the perspective of Great Britain’s elites, the union is desirable because of the uncertainty that follows the French Revolution of 1789 and the Irish Rebellion of 1798. If Ireland adopts Catholic emancipation willingly or not, a Roman Catholic Parliament could break away from Britain and ally with the French, but the same measure within the United Kingdom would exclude that possibility. Also, in creating a regency during King George III‘s “madness”, the Irish and British Parliaments give the Prince Regent different powers. These considerations lead Great Britain to decide to attempt the merger of both kingdoms and Parliaments.
The final passage of the Act in the Irish House of Commons turns on an about 16% relative majority, garnering 58% of the votes, and similar in the Irish House of Lords, in part per contemporary accounts through bribery with the awarding of peerages and honours to critics to get votes. The first attempt is defeated in the Irish House of Commons by 109 votes to 104, but the second vote in 1800 passes by 158 to 115.
seamus dubhghaill 