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Death of Emily Lawless, Irish Novelist & Poet

The Honourable Emily Lawless, Irish novelist and poet from County Kildare, dies at Gomshall, a village in the borough of Guildford in Surrey, England, on October 19, 1913. According to Betty Webb Brewer, writing in 1983 for the journal of the Irish American Cultural Institute, Éire/Ireland, “An unflagging unionist, she recognised the rich literary potential in the native tradition and wrote novels with peasant heroes and heroines, Lawless depicted with equal sympathy the Anglo-Irish landholders.”

Lawless is born at Lyons Demesne below Lyons Hill, Ardclough, County Kildare. Her grandfather is Valentine Lawless, 2nd Baron Cloncurry, a member of the Society of United Irishmen and son of a convert from Catholicism to the Church of Ireland. Her father is Edward Lawless, 3rd Baron Cloncurry, thus giving her the title of “The Honourable.” In contrast, her brother Edward Lawless is a landowner with strong Unionist opinions, a policy of not employing Roman Catholics in any position in his household, and chairman of the Property Defence Association set up in 1880 to oppose the Irish National Land League and “uphold the rights of property against organised combination to defraud.” The prominent Anglo-Irish unionist and later nationalist, Home Rule politician Horace Plunkett is a cousin. Lord Castletown, Bernard FitzPatrick, 2nd Baron Castletown is also a cousin. It is widely believed that she is a lesbian and that Lady Sarah Spencer, dedicatee of A Garden Diary (1901) is her lover.

Lawless spends part of her childhood with the Kirwans of Castle Hackett, County Galway, her mother’s family, and draws on West of Ireland themes for many of her works. She occasionally writes under the pen name “Edith Lytton.”

Lawless writes nineteen works of fiction, biography, history, nature studies and poetry, many of which are widely read at the time. She is most famous today for her Wild Geese poems (1902).

Some critics identify a theme of noble landlord and noble peasant in her fourth book, Hurrish, a Land War story set in The Burren of County Clare which is read by William Ewart Gladstone and said to have influenced his policy. It deals with the theme of Irish hostility to English law. In the course of the book a landlord is assassinated, and Hurrish’s mother, Bridget, refuses to identify the murderer, a dull-witted brutal neighbour. The book is criticised by Irish-Ireland journals for its “grossly exaggerated violence,” it’s embarrassing dialect, staid characters.

Her reputation is damaged by William Butler Yeats who accuses her in a critique of having “an imperfect sympathy with the Celtic nature” and for adopting “theory invented by political journalists and forensic historians.” Despite this, Yeats includes her novels With Essex in Ireland (1890) and Maelcho (1894) in his list of the best Irish novels.

Emily Lawless dies at Gomshall, Surrey, on October 19, 1913. Her papers are preserved in Marsh’s Library in Dublin.


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Birth of John Field, Pianist & Composer

John Field, pianist, composer, and teacher, is born in Dublin into a musical family on July 26, 1782. He is the eldest son of Irish parents who are members of the Church of Ireland. His father, Robert Field, earns his living by playing the violin in Dublin theatres.

Field first studies the piano under his grandfather, who is a professional organist, and later under Tommaso Giordani. He makes his debut at the age of nine, a performance that is well-received, on March 24, 1792 in Dublin. By late 1793, the Fields have settled in London, where the young pianist starts studying with Muzio Clementi.

Field continues giving public performances and soon becomes famous in London, attracting favourable comments from the press and the local musicians. Around 1795 his performance of a Jan Ladislav Dussek piano concerto is praised by Joseph Haydn. Field continues his studies with Clementi, also helping the Italian with the making and selling of instruments. He also takes up the violin, which he studies under Johann Peter Solomon. His first published compositions are issued by Clementi in 1795. The first historically important work, the Piano Concerto No. 1, H 27, is premiered by the composer in London on February 7, 1799, when he is 16 years old. Field’s first official opus is a set of three piano sonatas published by Clementi in 1801.

In summer 1802 Field and Clementi leave London and go to Paris on business. They soon travel to Vienna, where Field takes a brief course in counterpoint under Johann Georg Albrechtsberger, and in early winter arrive in Saint Petersburg. Field is inclined to stay, impressed by the artistic life of the city. Clementi leaves in June 1803, but not before securing Field a teaching post in Narva. After Clementi’s departure, Field has a busy concert season, eventually performing at the newly founded Saint Petersburg Philharmonia. In 1805 Field embarks on a concert tour of the Baltic states, staying in Saint Petersburg during the summer. The following year he gives his first concert in Moscow. He returns to Moscow in April 1807 and apparently does not revisit Saint Petersburg until 1811. In 1810 he marries Adelaide Percheron, a French pianist and former pupil.

In 1811 Field returns to Saint Petersburg where he spends the next decade of his life, more productive than ever before, publishing numerous new pieces and producing corrected editions of old ones. He is successful in establishing a fruitful collaboration with both H.J. Dalmas, the most prominent Russian publisher of the time, and Breitkopf & Härtel, one of the most important music publishing houses of Europe. By 1819 Field is sufficiently wealthy to be able to refuse the position of court pianist that is offered to him. His lifestyle and social behaviour are becoming more and more extravagant.

In 1818 Field revisits Moscow on business, prompted by his collaboration with the publisher Wenzel. He and his wife give a series of concerts in the city in 1821, the last of which marks their last appearance in public together. Adelaide leaves Field soon afterward and attempts a solo career, which is not particularly successful. Field stays in Moscow and continues performing and publishing his music. In 1822 he meets Johann Nepomuk Hummel and the two collaborate on a performance of Hummel’s Sonata for Piano 4-Hands, Op. 92.

Partly as a result of his extravagant lifestyle, Field’s health begins to deteriorate by the mid-1820s. From about 1823 his concert appearances started decreasing. By the late 1820s he is suffering from colorectal cancer. Field leaves for London to seek medical attention. He arrives in September 1831 and, after an operation, gives concerts there and in Manchester. He stays in England for some time, meeting distinguished figures such as Felix Mendelssohn and Ignaz Moscheles. After a series of concerts in various European cities, Field spends nine months in a Naples hospital. His Russian patrons rescue him. He briefly stays with Carl Czerny in Vienna, where he gives three recitals, and then returns to Moscow. He gives his last concert in March 1836 and dies in Moscow almost a year later, on January 23, 1837, from pneumonia. He is buried in the Vvedenskoye Cemetery.


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Birth of Mary McAleese, 8th President of Ireland

Mary Patricia McAleese, Irish Independent politician who serves as the 8th President of Ireland from November 1997 to November 2011, is born in Belfast, Northern Ireland on June 27, 1951. She is the second female president and is first elected in 1997 succeeding Mary Robinson, making McAleese the world’s first woman to succeed another as president. She is re-elected unopposed for a second term in office in 2004 and is the first President of Ireland to have come from either Northern Ireland or Ulster.

Born Mary Patricia Leneghan, McAleese is the eldest of nine children in a Roman Catholic family. Her family is forced to leave the area by loyalists when The Troubles break out. Educated at St. Dominic’s High School, she also spends some time when younger with the Poor Clares, Queen’s University Belfast, from which she graduates in 1973, and Trinity College, Dublin. She is called to the Bar of Northern Ireland in 1974 and remains a member of the Bar Council of Ireland. She opposes abortion and divorce.

In 1975, McAleese is appointed Professor of Criminal Law, Criminology and Penology at Trinity College, Dublin and in 1987, she returns to her Alma Mater, Queen’s, to become Director of the Institute of Professional Legal Studies. In 1994, she becomes the first female Pro-Vice-Chancellor of Queen’s University. She works as a barrister and also works as a journalist with RTÉ.

McAleese uses her time in office to address issues concerning justice, social equality, social inclusion, anti-sectarianism and reconciliation. She describes the theme of her Presidency as “Building Bridges.” This bridge-building materialises in her attempts to reach out to the unionist community in Northern Ireland. These steps include celebrating The Twelfth at Áras an Uachtaráin and she even incurs criticism from some of the Irish Catholic hierarchy by taking communion in a Church of Ireland cathedral in Dublin. Despite being a practising Roman Catholic, she holds liberal views regarding homosexuality and women priests. She is a member of the Council of Women World Leaders and is ranked the 64th most powerful woman in the world by Forbes. In spite of some minor controversies, McAleese remains popular, and her Presidency is regarded as successful.

McAleese receives awards and honorary doctorates throughout her career. On May 3, 2007, she is awarded The American Ireland Fund Humanitarian Award. On October 31, 2007, she is awarded an honorary Doctor of Laws from the University of Otago, New Zealand. On May 19, 2009, she becomes the third living person to be awarded the freedom of Kilkenny, succeeding Brian Cody and Séamus Pattison. The ceremony, at which she is presented with two hurleys, takes place at Kilkenny Castle. On May 24, 2009, she is awarded an honorary Doctor of Laws from Mount Holyoke College in South Hadley, Massachusetts. On May 22, 2010, she is awarded an honorary Doctor of Law from Fordham University, in the Bronx, New York City, where she delivers the commencement speech to the class of 2010. On November 8, she is awarded an honorary doctorate at University of Massachusetts Lowell in Lowell, Massachusetts.

On June 8, 2013, a ceremony is held to rename a bridge on the M1 motorway near Drogheda as the Mary McAleese Boyne Valley Bridge to honour McAleese’s contribution to the Northern Ireland peace process.


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Erskine Childers Elected Fourth President of Ireland

In a political upset, Erskine Hamilton Childers defeats Tom O’Higgins by a very narrow margin and is elected as the fourth President of Ireland on May 30, 1973.

Incumbent president Éamon de Valera is 90 years old and constitutionally barred from seeking a third term. His party, Fianna Fáil, seeks to get former Tánaiste Frank Aiken to run for the presidency, but he declines. Under pressure, former Tánaiste Erskine H. Childers agrees to run. The odds-on favourite is Fine Gael deputy leader, Tom O’Higgins, who had come within 1% of defeating Éamon de Valera in the 1966 presidential election.

Childers is a controversial nominee, owing not only to his British birth and upbringing but to his Protestantism. However, on the campaign trail his personal popularity proves enormous. In a political upset, Erskine H. Childers wins the presidency by 635,867 votes to 578,771.

Childers, though 67, quickly gains a reputation as a vibrant, extremely hard-working president, and becomes highly popular and respected. However, he has a strained relationship with the incumbent government, led by Taoiseach Liam Cosgrave of Fine Gael. Childers has campaigned on a platform of making the presidency more open and hands-on, which Cosgrave views as a threat to his own agenda as head of government. He refuses to co-operate with Childers’ first priority upon taking office, the establishment of a think tank within Áras an Uachtaráin to plan the country’s future. Childers considers resigning from the presidency, but is convinced to remain by Cosgrave’s Foreign Minister, Garret FitzGerald. However, Childers remains detached from the government. Whereas previously, presidents had been briefed by taoisigh once a month, Cosgrave briefs President Childers and his successor, Cearbhall Ó Dálaigh, on average once every six months.

Though frustrated about the lack of power he has in the office, Childers plays an important behind-the-scenes role in easing the Northern Ireland conflict as former Northern Ireland Prime Minister Terence O’Neill meets secretly with Childers at Áras an Uachtaráin on at least one occasion.

Prevented from transforming the presidency as he desires, Childers instead throws his energy into a busy schedule of official visits and speeches, which is physically taxing. On November 17, 1974, just after making a speech to the Royal College of Physicians in Dublin, Childers suffers a heart attack. He dies the same day at Mater Misericordiae University Hospital.

Childers’s state funeral in St. Patrick’s Cathedral, Dublin, is attended by world leaders including the Earl Mountbatten of Burma (representing Queen Elizabeth II), the Prime Minister of the United Kingdom and leader of the Opposition, and presidents and crowned heads of state from Europe and beyond. He is buried in the grounds of the Church of Ireland Derralossary church in Roundwood, County Wicklow.


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Death of Author & Journalist Standish James O’Grady

Standish James O’Grady, author, journalist, and historian, dies on May 18, 1928, at Shanklin, Isle of Wight, Hampshire, England.

O’Grady is born on March 22, 1846, at Castletown, County Cork, the son of Reverend Thomas O’Grady, the scholarly Church of Ireland minister of Castletown Berehaven, County Cork, and Susanna Doe. After a rather severe education at Tipperary Grammar School, O’Grady follows his father to Trinity College, Dublin, where he wins several prize medals and distinguishes himself in several sports.

O’Grady proves too unconventional of mind to settle into a career in the church and earns much of his living by writing for the Irish newspapers. Reading Sylvester O’Halloran‘s General history of Ireland sparks an interest in early Irish history. After an initial lukewarm response to his writing on the legendary past in History of Ireland: Heroic Period (1878–81) and Early Bardic Literature of Ireland (1879), he realizes that the public wants romance, and so follows the example of James Macpherson in recasting Irish legends in literary form, producing historical novels including Finn and his Companions (1891), The Coming of Cuculain (1894), The Chain of Gold (1895), Ulrick the Ready (1896) and The Flight of the Eagle (1897), and The Departure of Dermot (1913).

O’Grady also studies Irish history of the Elizabethan period, presenting in his edition of Sir Thomas Stafford‘s Pacata Hibernia (1896) the view that the Irish people have made the Tudors into kings of Ireland in order to overthrow their unpopular landlords, the Irish chieftains. His The Story of Ireland (1894) is not well received, as it sheds too positive a light on the rule of Oliver Cromwell for the taste of many Irish readers. He is also active in social and political campaigns in connection with such issues as unemployment and taxation.

Until 1898, he works as a journalist for the Daily Express of Dublin, but in that year, finding Dublin journalism in decline, he moves to Kilkenny to become editor of the Kilkenny Moderator. It is here he becomes involved with Ellen Cuffe, Countess of Desart and Captain Otway Cuffe. He engages in the revival of the local woolen and woodworking industries. In 1900 he founds the All-Ireland Review and returns to Dublin to manage it until it ceases publication in 1908. O’Grady contributes to James Larkin‘s The Irish Worker paper.

O’Grady’s works are an influence on William Butler Yeats and George Russell and this leads to him being known as the “Father of the Celtic Revival.” Being as much proud of his family’s Unionism and Protestantism as of his Gaelic Irish ancestry, identities that are increasingly seen as antithetical in the late 1800s, he is described by Augusta, Lady Gregory as a “fenian unionist.”

Advised to move away from Ireland for the sake of his health, O’Grady passes his later years living with his eldest son, a clergyman in England, and dies on the Isle of Wight on May 18, 1928.

O’Grady’s eldest son, Hugh Art O’Grady, is for a time editor of the Cork Free Press before he enlists in World War I early in 1915. He becomes better known as Dr. Hugh O’Grady, later Professor of the Transvaal University College, Pretoria, who writes the biography of his father in 1929.


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Death of St. Ruadhán of Lorrha

St. Ruadhán mac Fergusa Birn, also known as Rowan and Rodan, Irish Christian abbot who founds the monastery of Lorrha near Terryglass in County Tipperary, dies at the monastery on April 5, 584. Known for his prophesies, he is venerated as a saint and as one of the “Twelve Apostles of Ireland” after his death.

Ruadhán is educated in Clonard, County Meath, by St. Finnian and is known as one of the Twelve Apostles of Ireland. He is said to replace St. Brendan the Navigator at Lorrha after Brendan precedes to cross the River Shannon and set up his monastery at Clonfert, County Galway.

Ruadhán founds a monastic settlement at Lorrha that consists of a monastery and various other buildings including cells for the many monks that live there. Also a ditch or large mound is built around the settlement to keep animals in and intruders out, the outlines of which remain visible today. Life for the monks is tough but simple, rising early from their beds which consist of rushes or straw placed on the bare ground. They then pray and fast between their domestic chores. The settlement is self-sufficient providing everything from food, clothing, to shelter. Villages and towns, such as the village of Lorrha, often pop up around monastic settlements as trade and refuge attracts the local people.

His embassy in 556 to King Diarmait mac Cerbaill at Tara, is worked into a legend known as the “Curse of Tara”, but the high-king continues to reside at Tara until his death in 564. Diarmuid Mac Cerbhaill violates the sanctity of the church by taking a hostage from its protection. The downfall of Tara from a once thriving royal residence is credited to Ruadhán.

Ruadhán gives the prophecy that Diarmait will be killed by the roof-beam of his hall at Tara. Diarmait has the beam cast into the sea. Diarmait then asks his druids to find the manner of his death, and they foretell that he will die of slaughter, drowning, and burning, and that the signs of his death will be a shirt grown from a single seed of flax and a mantle of wool from a single sheep, ale brewed from one seed of corn, and bacon from a sow which has never farrowed.

On a circuit of Ireland, Diarmait comes to the hall of Banbán at Ráith Bec, and there the fate of which he is warned comes to pass. The roof beam of Tara has been recovered from the sea by Banbán and set in his hall, the shirt, mantle, ale, and bacon are duly produced for Diarmait. Diarmait goes to leave Banbán’s hall, but Áed Dub mac Suibni, waiting at the door, strikes him down and sets fire to the hall. Diarmait crawls into an ale vat to escape the flames and is duly killed by the falling roof beam. Thus, all the prophecies are fulfilled.

The bell of St. Ruadhán is found in a well named after the Saint and is preserved in the British Museum. This well is situated across the road from the present day Church of Ireland.

(Pictured: Lorrha Priory of St. Ruadhán)


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Birth of William Edward Hartpole Lecky, Historian & Theorist

William Edward Hartpole Lecky, Irish historian and political theorist, is born at Newtown Park, near Dublin, on March 26, 1838. His major work is an eight-volume History of England during the Eighteenth Century.

Lecky is educated at Kingstown, Armagh, at Cheltenham College, and at Trinity College, Dublin, where he graduates BA in 1859 and MA in 1863, and where he studies divinity with a view of becoming a priest in the Church of Ireland.

In 1860, Lecky publishes anonymously a small book entitled The Religious Tendencies of the Age, but upon leaving college he turns to historiography. In 1861 he publishes Leaders of Public Opinion in Ireland, containing brief sketches of Jonathan Swift, Henry Flood, Henry Grattan, and Daniel O’Connell, originally anonymous and republished in 1871. The essay on Swift, rewritten and amplified, appears again in 1897 as an introduction to an edition of Swift’s works. Two surveys follow: A History of the Rise and Influence of Rationalism in Europe (2 vols., 1865), and A History of European Morals from Augustus to Charlemagne (2 vols., 1869). The latter arouses criticism, with its opening dissertation on “the natural history of morals.”

Lecky then concentrates on his major work, A History of England during the Eighteenth Century, Vols. i. and ii. which appear in 1878, and Vols. vii. and viii., which complete the work, in 1890. In the “cabinet” edition of 1892, in twelve volumes, A History of Ireland in the Eighteenth Century is separated out.

A volume of Poems (1891) is less successful. In 1896, he publishes two volumes entitled Democracy and Liberty, in which he considers modern democracy. The pessimistic conclusions at which he arrives provoked criticism both in the UK and the United States, which is renewed when he publishes in a new edition (1899) his low estimate of William Ewart Gladstone, then recently dead.

In The Map of Life (1899) Lecky discusses in a popular style ethical problems of everyday life. In 1903 he publishes a revised and enlarged edition of Leaders of Public Opinion in Ireland, in two volumes, with the essay on Swift omitted and that on O’Connell expanded into a complete biography. A critic of the methods by which the Act of Union is passed, Lecky, who grew up as a moderate Liberal, is opposed to Gladstone’s policy of Home Rule and, in 1895, he is returned to parliament as Unionist member for University of Dublin constituency in a by-election. In 1897, he is made a privy councillor, and among the coronation honours in 1902, he is nominated an original member of the new Order of Merit.

William Edward Hartpole Lecky dies in London on October 22, 1903.


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Fifth Amendment of the Constitution of Ireland

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The Fifth Amendment of the Constitution of Ireland, which is effected by the Fifth Amendment of the Constitution Act, 1972, is approved by referendum on December 7, 1972, and signed into law on January 5, 1973.

The amendment deletes the entirety of Article 44.1.2 which allowed the State to recognise the special position of the Holy Catholic Apostolic and Roman Church as the guardian of the Faith professed by the great majority of the citizens.

Also deleted by the amendment is Article 44.1.3 which allowed the State to also recognise the Church of Ireland, the Presbyterian Church in Ireland, the Methodist Church in Ireland, the Religious Society of Friends in Ireland, as well as the Jewish Congregations and the other religious denominations existing in Ireland at the date of the coming into operation of this Constitution.

In drafting the Irish constitution in 1936 and 1937, Éamon de Valera and his advisers choose to reflect what has been a contemporary willingness by constitution drafters and lawmakers in Europe to mention and in some ways recognise religion in explicit detail. This contrasts with many 1920s constitutions, notably the Constitution of the Irish Free State of 1922, which, following the secularism of the initial period following World War I, simply prohibits any discrimination based on religion or avoids religious issues entirely.

De Valera, his advisers, and the men who put words to de Valera’s concepts for the constitution face conflicting demands in his drafting of the article on religion. In contemporary terms, the Amendment marks a defeat for conservative Catholics and Pope Pius XI explicitly withholds his approval from it.

Though perceived in retrospect as a sectarian article, Article 44 is praised in 1937 by leaders of Irish Protestant churches, notably the Church of Ireland Archbishop of Dublin, and by Jewish groups. Conservative Catholics condemn it as “liberal.”

When the contents of Article 44 are put to Pope Pius XI by Cardinal Eugenio Pacelli, then Cardinal Secretary of State, later Pope Pius XII, the pope states in diplomatic language, “We do not approve, nor do we not disapprove – we will remain silent.” It is said that the Vatican is privately more appreciative of the constitution, and Pius XII later praises it.

The Fifth Amendment is introduced by the Fianna Fáil government of Jack Lynch and supported by every other major political party. The Catholic Church does not voice any objection to the amendment, but it is opposed by some conservative Catholics. Some leading members of the Church of Ireland and the Jewish Community say during the campaign that while they appreciate the Article’s recognition of their existence in 1937, it is no longer needed in the 1970s and has lost its usefulness.

The referendum on the amendment occurs on the same day as the referendum on the Fourth Amendment which lowers the voting age to eighteen. The Fifth Amendment is approved by 721,003 (84.4%) in favour and 133,430 (15.6%) against.

Having completed its passage through the Oireachtas and been adopted by the people, it is enacted by being signed into constitutional law by the President of Ireland, the man who had drafted the original article, Éamon de Valera.


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Birth of Playwright & Poet Lennox Robinson

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Esmé Stuart Lennox Robinson, playwright, poet, theatre producer, and director who is involved with the Abbey Theatre, is born in Westgrove, Douglas, County Cork, on October 4, 1886.

Robinson is raised in a Protestant and Unionist family in which he is the youngest of seven children. His father, Andrew Robinson, is a middle-class stockbroker who in 1892 decides to become a clergyman in the Church of Ireland in the small Ballymoney parish, near Ballineen in West Cork. A sickly child, Robinson is educated by private tutor and at Bandon Grammar School. In August 1907, his interest in the theatre begins after he goes to see an Abbey production of plays by W.B. Yeats and Lady Gregory at the Cork Opera House. He publishes his first poem that same year. His first play, The Cross Roads, is performed in the Abbey in 1909 and he becomes manager of the theatre towards the end of that year. He resigns in 1914 as a result of a disastrous tour of the United States but returns in 1919. He is appointed to the board of the theatre in 1923 and continues to serve in that capacity until his death. His Abbey career and production involvement can be found in the Abbey archives.

As a playwright, Robinson shows himself as a nationalist with plays like Patriots (1912) and Dreamers (1915). On the other hand, he belongs to a part of Irish society which is not seen as fully Irish. This division between the majority native Irish (Roman Catholics) on one side and the Anglo-Irish (Protestants) on the other can be seen in a play such as The Big House (1926), which depicts the burning of a Protestant manor home by the Irish Republican Army (IRA). Robinson’s most popular play is The Whiteheaded Boy (1916).

Other plays include Crabbed Youth and Age (1924), The Far Off Hills (1928), Drama at Inish (1933), and Church Street (1935). Drama at Inish, which is presented in London and on Broadway as Is Life Worth Living?, is revived as part of the 2011 season at the Shaw Festival at Niagara-on-the-Lake, Ontario, Canada, with Mary Haney in the role of Lizzie Twohig. Robinson’s fiction includes Eight Short Stories (1919). In 1931 he publishes a biography of Bryan Cooper, who had recently died. In 1951, he publishes Ireland’s Abbey Theatre, the first full-length history of the company.

He publishes an edited edition of Lady Gregory’s diaries in 1947. In 1958 he co-edits with Donagh MacDonagh The Oxford Book of Irish Verse. He is also a director and producer, in 1930 producing a play by Irish playwright Teresa Deevy called The Reapers. In 1931 he is co-director of A Disciple along with W.B. Yeats and Walter Starkie.

Melancholic and alcoholic in later years, Lennox Robinson dies in Monkstown, County Dublin, on October 15, 1958. He is buried St. Patrick’s Cathedral.


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Death of Irish Dramatist Seán O’Casey

Seán O’Casey, Irish dramatist and memoirist, dies of a heart attack in Torquay, Devon, England on September 18, 1964. A committed socialist, he is the first Irish playwright of note to write about the Dublin working classes.

O’Casey is born John Casey at 85 Upper Dorset Street, in the northern inner-city area of Dublin on March 30, 1880. He is a member of the Church of Ireland, baptised on July 28, 1880 in St. Mary’s parish and confirmed at St. John the Baptist Church in Clontarf. He is an active member of Saint Barnabas until his mid-twenties, when he drifts away from the church.

As O’Casey’s interest in Irish nationalism grows, he joins the Gaelic League in 1906 and learns the Irish language. At this time, he Gaelicises his name from John Casey to Seán Ó Cathasaigh. He also learns to play the Uilleann pipes and is a founder and secretary of the St. Laurence O’Toole Pipe Band. He joins the Irish Republican Brotherhood, and becomes involved in the Irish Transport and General Workers Union, established by James Larkin to represent the interests of the unskilled labourers who inhabit the Dublin tenements. In March 1914 he becomes General Secretary of Larkin’s Irish Citizen Army. On July 24, 1914 he resigns from the ICA, after his proposal to deny dual membership to both the ICA and the Irish Volunteers is rejected.

In 1917, his friend Thomas Ashe dies in a hunger strike and it inspires him to write. He spends the next five years writing plays. O’Casey’s first accepted play, The Shadow of a Gunman, is performed at the Abbey Theatre in 1923. This is the beginning of a relationship that is to be fruitful for both theatre and dramatist but which ends in some bitterness. It is followed by Juno and the Paycock (1924) and The Plough and the Stars (1926).

The Plough and the Stars is not well received by the Abbey audience. There is a riot reported on the fourth night of the show. His depiction of sex and religion offends some of the actors who refused to speak their lines. W.B. Yeats intervenes and describes the audience as “shaming themselves.”

In 1928, Yeats rejects O’Casey’s fourth play, The Silver Tassie, for the Abbey. It is an attack on imperialist wars and the suffering they cause. The Abbey refuses to perform it. The plays O’Casey writes after this include the darkly allegorical and highly controversial Within the Gates (1934), which is set within the gates of a busy city park based on London’s Hyde Park. It closes not long after opening and is another box office failure.

Over the next twenty years, O’Casey writes The Star Turns Red (1940), Purple Dust (1943), Red Roses for Me (1943), Oak Leaves and Lavender (1945), Cock-a-Doodle Dandy (1949), The Bishop’s Bonfire (1955), and The Drums of Father Ned (1958). In 1959, O’Casey gives his blessing to a musical adaptation of Juno and the Paycock by American composer Marc Blitzstein. The musical, retitled Juno, is a commercial failure, closing after only 16 Broadway performances. Also in 1959, George Devine produces Cock-a-Doodle Dandy at the Royal Court Theatre and it is also successful at the Edinburgh International Festival and has a West End run.

On September 18, 1964, at the age of 84, O’Casey dies of a heart attack, in Torquay, Devon. He is cremated at the Golders Green Crematorium.