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Birth of Nancy Wynne-Jones, Welsh & Irish Landscape Artist

Nancy Wynne-Jones HRHA, Welsh and Irish artist, is born Mary Esperance Wynne-Jones on December 10, 1922, in Penmaenucha, Dolgellau, Wales.

Wynne-Jones is born to landowner Charles Llewellyn Wynne-Jones and Sybil Mary Gella Scott. The family spends half the year in Wales and half the year in Thornhill, Stalbridge, Dorset, England. She has two brothers, Andrew and Ronald (“Polly”), both of whom die in Africa during World War II.

Wynne-Jones is educated at home. Her skill in art leads to her getting lessons in Sherborne from a children’s book illustrator. Her music is encouraged by the family doctor, and she begins to compose and study the violin, receiving lessons in Bournemouth with the first violinist of the symphony orchestra and continues in Aberystwyth after the start of World War II. She goes on to study the violin and composition at the Royal Academy of Music, London (1940–43). While in London she also serves as a Voluntary Aid Detachment nurse until 1943 and later as a draughtswoman at the Ordnance Survey.

After the war Wynne-Jones purchases and manages a bookshop on the King’s Road in Chelsea, but it is not a financial success. She returns to painting, studying at the Heatherley School of Fine Art, London (1951-52) and the Chelsea School of Art (1952–55). She travels extensively through Portugal and Italy painting landscapes. An interest in completing landscapes in an abstract manner leads her to study with Peter Lanyon in St. Ives, Cornwall.

Wynne-Jones begins study in Cornwall in 1957 and remains there for fifteen years. Her first public exhibition is in a group show (1957) at the Pasmore Edwards Gallery, Newlyn. Other group shows are Jefferson Place Gallery, Washington, D.C., (1959), and in Falmouth, Cornwall (1960). Her solo exhibitions are at the New Vision Centre, London (1962 and 1965), Florence (1963) and Dolgellau (1964). From the 1960s through the 1990s she exhibits in Great Britain, Italy, Belgium, Germany, Ireland, Spain, Holland, South Africa, and the United States.

In 1962 Wynne-Jones purchases Trevaylor House near Penzance and provides accommodation for other artists including renowned Irish painter Tony O’Malley, sculptor Conor Fallon, and English poet and writer W. S. ‘Sydney’ Graham. In the 1970s she exhibits in Ireland at the Project Arts Centre, Dublin (1970) and at the Emmet Gallery, Dublin (1975 and 1977). During the 1980s she exhibits at the Lincoln and Hendricks galleries in Dublin before joining the Taylor Galleries, run by John and Patrick Taylor. She is elected honorary member of the Royal Hibernian Academy (RHA) in 1994 and becomes a member of Aosdána in 1996. Originally an abstract artist, her contact with the Irish countryside slowly transforms her work to that of a landscape artist, albeit with an influence of abstraction attached to it. She becomes well known in Irish art circles as an eminent Irish landscape artist.

Wynne-Jones is involved with artist Derek Middleton before moving to Cornwall. There she becomes romantically involved with Graham who is in an open marriage, however it is the death of her mentor Peter Lanyon that devastates her. She meets the sculptor Conor Fallon through their mutual friend Tony O’Malley. Fallon had arrived in Cornwall ostensibly to meet Lanyon. They marry in 1966. Their honeymoon in Provence is immortalised in expressionist paintings done by Wynne-Jones. The couple adopts a boy and a girl, siblings, John and Bridget. In 1972 she moves with her family to Kinsale, County Cork. It is in this area that a number of her paintings are created. She moves to Ballard House, near Rathdrum, County Wicklow in 1987. There she paints the mountain visible from her home.

Wynne-Jones dies at the age of 83 on November 9, 2006. She is buried in Ballinatone (Church of Ireland), Rathdrum.

(Pictured: “Klein Constantia with Table Mountain” by Nancy Wynne-Jones, acrylic on paper, 16 1/2″ x 23″)


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The Rotunda Hospital Opens in Dublin

The Rotunda Hospital, legally the Hospital for the Relief of Poor Lying-in Women, Dublin, is opened by the Lord Lieutenant of Ireland, John Russell, 4th Duke of Bedford, on December 8, 1757. It is a maternity hospital on Parnell Street in Dublin, now managed by RCSI Hospitals. The eponymous Rotunda in Parnell Square is no longer a part of the hospital complex.

The hospital is founded by Bartholomew Mosse, a surgeon and midwife who is appalled at the conditions that pregnant women have to endure, in George’s Lane in March 1745. It is granted by Royal Charter on December 2, 1756 by King George II. Lying-in is an archaic term for childbirth, referring to the month-long bed rest prescribed for postpartum confinement. The venture is very successful and Mosse raises money through concerts, exhibitions and even a lottery to establish larger premises. The hospital moves to new premises, designed by Richard Cassels, where it becomes known as “The New Lying-In Hospital” in December 1757. The Church of Ireland Chapel is opened in 1762. Open to the public, it provides a healthy income to the hospital annually, Dr. Mosse successfully encouraging wealthy Protestant Dubliners to attend service there.

Records indicate that around 1781, “when the hospital was imperfectly ventilated, every sixth child died within nine days after birth, of convulsive disease; and that after means of thorough ventilation had been adopted, the mortality of infants, within the same, in five succeeding years, was reduced to one in twenty.” This issue is not limited to the Lying-In-Hospital. In the era, ventilation improvement is a general issue in patient care, along with other issues of sanitation and hygiene, and the conditions in which surgeons such as Robert Liston in Britain and elsewhere, have to operate. Florence Nightingale famously works on the design of safe and healthy hospitals.

The first Caesarean section in Ireland is undertaken at the hospital in 1889.

The eponymous Rotunda is a rotunda designed by James Ensor, which is completed just in time for a reception hosted by James FitzGerald, Marquess of Kildare, in October 1767. The extensive Rotunda Rooms, designed by Richard Johnston and built adjacent to the rotunda, are completed in 1791. By the early 19th century the hospital has become known as the Rotunda Hospital, after its most prominent architectural feature. The Rotunda becomes a theatre, where the Irish Volunteers first public meeting is held in 1913, and later the Ambassador Cinema. The Rotunda Rooms now house the Gate Theatre.

The Rotunda Hospital, as both a maternity hospital and also as a training centre (affiliated with Trinity College, Dublin) is notable for having provided continuous service to mothers and babies since inception, making it the oldest continuously operating maternity hospital in the world. It is estimated that over 300,000 babies have been born there.

In 2000 the Rotunda is one of two Dublin maternity hospitals found to have illegally retained organ tissue from babies without parental consent. The tissue removed in postmortem examinations is retained for some years. The Rotunda Hospital admits that that permission should have been sought for this process to be allowed to take place.

A medical negligence award is approved in 2020 for a young boy who develops cerebral palsy as a result of complications with his delivery at the hospital in 2004.


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The Arrest of Oliver Plunkett, Archbishop of Armagh

Oliver Plunkett, Catholic Archbishop of Armagh and Primate of All Ireland, is accused of instigating the Popish Plot and arrested on December 6, 1679. He is the last victim of the Popish Plot.

Plunkett is born on November 1, 1625, in Loughcrew, County Meath, to parents of Hiberno-Norman ancestors. Until his sixteenth year, his education is entrusted to his cousin Patrick Plunkett, Abbot of St. Mary’s, Dublin, and brother of Luke Plunkett, 1st Earl of Fingall, who later becomes successively Bishop of Ardagh and of Meath. As an aspirant to the priesthood, he sets out for Rome in 1647.

Plunkett is admitted to the Pontifical Irish College in Rome and proves to be an able pupil. He is ordained a priest in 1654 and deputed by the Irish bishops to act as their representative in Rome. Meanwhile, the Cromwellian conquest of Ireland (1649–1653) has defeated the Roman Catholic cause in Ireland. As a result, it is impossible for Plunkett to return to Ireland for many years, so he petitions to remain in Rome. At the Congregation of Propaganda Fide on July 9, 1669, he is appointed Archbishop of Armagh and is consecrated on November 30 at Ghent. He returns to Ireland on March 7, 1670, as the English Restoration of 1660 has begun on a basis of toleration.

Plunkett sets about reorganising the ravaged Roman Church and builds schools both for the young and for clergy. The Penal Laws have been relaxed in line with the Declaration of Breda in 1660 and he is able to establish a Jesuit College in Drogheda in 1670, which becomes the first Catholic-Protestant integrated school in Ireland.

On the enactment of the Test Act in 1673, to which Plunkett does not agree for doctrinal reasons, the college is closed and demolished. Plunkett goes into hiding, traveling only in disguise, and refuses a government edict to register at a seaport to await passage into exile.

In 1678 the so-called Popish Plot, concocted in England by clergyman Titus Oates, leads to further anti-Roman Catholic action. Archbishop Peter Talbot of Dublin is arrested, and Plunkett again goes into hiding. Despite being on the run and with a price on his head, he refuses to leave his flock.

Plunkett is arrested in Dublin on December 6, 1679, and imprisoned in Dublin Castle. He is tried at Dundalk for conspiring against the state by allegedly plotting to bring 20,000 French soldiers into the country, and for levying a tax on his clergy to support 70,000 men for rebellion. The trial soon collapses as the prosecution witnesses are themselves wanted men and afraid to appear in court. Plunkett is moved to Newgate Prison in London in order to face trial at Westminster Hall. The first grand jury finds no true bill, but he is not released. The second trial is generally regarded as a serious miscarriage of justice as Plunkett is denied defending counsel.

Archbishop Plunkett is found guilty of high treason in June 1681 “for promoting the Roman faith,” and is condemned to death. Plunkett is hanged, drawn, and quartered at Tyburn on July 1, 1681, the last Roman Catholic martyr to die in England. His body is initially buried in two tin boxes in the courtyard of St. Giles in the Fields church. The remains are exhumed in 1683 and moved to the Benedictine monastery at Lamspringe, near Hildesheim in Germany. His head is brought to Rome, and from there to Armagh, and eventually to Drogheda where it has rested in St. Peter’s Church since June 29, 1921. Most of the body is brought to Downside Abbey, England, where the major part is located today, with some parts remaining at Lamspringe.

Sir Oliver Plunkett is canonised in Rome by Pope Paul VI on October 12, 1975, the first new Irish saint in almost seven hundred years, and the first of the Irish martyrs to be beatified. For the canonisation, the customary second miracle is waived.


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British Ultimatum to the Irish Delegation at the Anglo-Irish Treaty Talks

The Irish delegation at the Anglo-Irish Treaty talks in London are given an ultimatum by British Prime Minister David Lloyd George on December 5, 1921. Sign the treaty or face “immediate and terrible war.”

In 1920, during the Irish War of Independence, the Government of Ireland Act not only establishes the new state of Northern Ireland but gives that state the right to opt-out of a future self-governing Irish Free State within the British Commonwealth of Nations.

The Northern state consists of the six northeastern counties of Ulster with a unionist majority. They are Antrim, Down, Armagh, Derry, Tyrone, and Fermanagh. Belfast is to be the seat of a government and hold limited devolved powers. The counties of Donegal, Cavan, and Monaghan are to be absorbed within the Irish Free State controlled from parliament in Dublin.

Irish nationalists are dismayed with the plan. Protestant Unionists, particularly those living within the boundaries of the new state, accept and start to implement the Act. Sectarian attacks are launched upon Catholic homes in Belfast, Derry, Banbridge, Lisburn, and Dromore. Catholics are driven from Belfast shipyards and from various engineering works in the city. Supposedly these attacks are in revenge for Irish Republican Army (IRA) assassinations.

The IRA continues the campaign to establish a republic with the Irish War of Independence. By the middle of 1921, both sides are exhausted, and a truce is called on June 9.

In July 1921, Éamon DeValera, the president of Dáil Éireann, goes to London to meet with Prime Minister Lloyd George. They agree an Irish delegation will come to London to discuss terms in the autumn.

The delegation appointed by the Dáil to travel to London consists of Arthur Griffith (Minister for Foreign Affairs and chairman of the delegation); Michael Collins (Minister for Finance and deputy chairman of the delegation); Robert Barton (Minister for Economic Affairs); George Gavan Duffy and Éamonn Duggan, with Erskine Childers, Fionán Lynch, Diarmuid O’Hegarty, and John Chartres providing secretarial assistance. DeValera himself does not attend. Future historians wonder if he knew they would not be able to negotiate a 32 county Irish Republic.

During the debate, Lloyd George insists Ireland remain part of the Commonwealth and Dáil Éireann members take the oath of allegiance to the British throne. After a delay of two months, Lloyd George delivers the ultimatum on December 5, sign a treaty within three days or there will be war.

The Anglo-Irish Treaty is to give Ireland a 26 county Free State with Dominion status. The right to raise taxes, regulate foreign trade, independence in internal affairs, own an army, and the oath of allegiance is changed to one of fidelity.

The British are to retain three naval bases within the jurisdiction of the Free State, at Cobh, Lough Swilly, and Berehaven. The Northern Ireland boundary is to be determined by a commission. This gives false hope to large tracts of Tyrone, Fermanagh, Down, Armagh, and Derry City would be given to the Free State as they have Catholic majorities.

Just after 2:00 AM on December 6, 1921, the Irish delegation, without consulting the Dáil, finally sign a treaty with the British. Collins writes, prophetically, later on the day of the signing, “early this morning I signed my death warrant.”

The Treaty displeases the Catholics in the north and the unionists in the south. Meanwhile, many of those involved in the conflict are abhorred at the fact that not all of Ireland is to leave the United Kingdom.

(From: “The Anglo-Irish Treaty (1921)” by Brian O’Neill, Your Irish Culture, http://www.yourirish.com, May 20, 2020)


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Birth of John Toler, 1st Earl of Norbury

John Toler, 1st Earl of Norbury PC, KC, Irish lawyer, politician and judge known as The Lord Norbury between 1800 and 1827, is born at Beechwood, Nenagh, County Tipperary, on December 3, 1745. A greatly controversial figure in his time, he is nicknamed the “Hanging Judge” and is considered to be one of the most corrupt legal figures in Irish history. He is Chief Justice of the Common Pleas for Ireland between 1800 and 1827.

Toler is the youngest son of Daniel Toler, MP, and Letitia, daughter of Thomas Otway (1665–1724), of Lissenhall, Nenagh, County Tipperary. His elder brother Daniel Toler is also a politician, serving as High Sheriff for Tipperary and also as MP for Tipperary. The Toler family is originally from Norfolk, East Anglia, England, but settles in County Tipperary in the 17th century. He is educated at Kilkenny College and at Trinity College, Dublin.

After graduating from university Toler enters the legal profession and is called to the Irish Bar in 1770. In 1781 he is appointed a King’s Counsel. He is returned to the Parliament of Ireland for Tralee in 1773, a seat he holds until 1780, and later represents Philipstown between 1783 and 1790 and Gorey from 1790 until the Acts of Union 1800. In 1789 he is appointed Solicitor-General for Ireland, which he remains until 1798 when he is promoted to Attorney-General for Ireland and sworn of the Privy Council of Ireland. In his role as Attorney-General he is responsible for the prosecution of those involved in the Irish Rebellion of 1798. According to the Dictionary of National Biography “his indifference to human suffering … disgusted even those who thought the occasion called for firmness on the part of government.” In 1799, he brings forward a law which gives the Lord Lieutenant of Ireland power to suspend the Habeas Corpus Act and to impose martial law.

In 1800 Toler is appointed Chief Justice of the Common Pleas for Ireland and raised to the Peerage of Ireland as Baron Norbury, of Ballycrenode in the County of Tipperary. His appointment to the bench is controversial and John FitzGibbon, 1st Earl of Clare, the Lord Chancellor of Ireland, is said to have quipped, “Make him a bishop, or even an archbishop, but not a chief justice.” His tenure as Chief Justice lasts for 27 years, despite the fact that, the Dictionary of National Biography opines, “his scanty knowledge of the law, his gross partiality, his callousness, and his buffoonery, completely disqualified him for the position. His court was in constant uproar owing to his noisy merriment. He joked even when the life of a human being was hanging in the balance.” This earns him the nickname the “Hanging Judge.” His most famous trial is that of Irish nationalist leader Robert Emmet. He interrupts and abuses Emmet throughout the trial before sentencing him to death. In spite of this, with his strong belief in the Protestant Ascendancy, he is considered to have had great influence over the government in Ireland in the early part of the nineteenth century.

However, Toler’s position eventually becomes untenable even to his strongest supporters, especially with the British government‘s aim of establishing a better relationship with the Catholic majority. His reputation is tainted in 1822, when a letter written to him by William Saurin, the Attorney-General for Ireland, is discovered, in which Saurin urges him to use his influence with the Irish Protestant gentry which makes up local juries against the Catholics. Saurin is dismissed soon afterwards. He finds his greatest adversary in Daniel O’Connell, to whom Toler is “an especial object of abhorrence.” At O’Connell’s instigation the case of Saurin’s letter is brought before the House of Commons of the United Kingdom by Henry Brougham. Toler survives this as well as an 1825 petition drawn up by O’Connell, which calls for his removal on the grounds of him falling asleep during a murder trial and later being unable to present any account of the evidence given. However, it is not until George Canning becomes Prime Minister in 1827 that Toler, then 82, is finally induced to resign. His resignation is sweetened by him being created Viscount Glandine and Earl of Norbury, of Glandine in King’s County, in the Peerage of Ireland. Unlike the barony of Norbury these titles are created with remainder to his second son Hector John. His eldest son Daniel is then considered mentally unsound.

Toler marries Grace, daughter of Hector Graham, in 1778. They have two sons and two daughters. In 1797 Grace is raised to the Peerage of Ireland as Baroness Norwood, of Knockalton in the County of Tipperary, in honour of her husband. She dies in 1822 and is succeeded in the barony by her eldest son, Daniel. Toler survives her by nine years and dies at the age of 85 at his Dublin home at 3 Great Denmark Street on July 27, 1831. He is succeeded in the barony of Norbury by his eldest son Daniel and in the viscountcy and earldom according to the special remainder by his second son, Hector. In 1832 the latter also succeeds his elder brother in the baronies of Norwood and Norbury. He is considered to be the father of the astronomer John Brinkley.

(Pictured: John Toler, 1st Earl of Norbury, coloured etching by unknown artist, early 19th century, National Portrait Gallery, NPG D9303)


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Birth of Frank Flood, One of the “Forgotten Ten”

Francis Xavier Flood, known as Frank Flood, a 1st Lieutenant in the Dublin Active Service Brigade during the Irish War of Independence, is born at 6 Emmet Street, Dublin on December 1, 1901. He is executed by the British authorities in Mountjoy Prison and is one of the ten members of the Irish Republican Army commonly referred to as the Forgotten Ten.

Flood is the son of policeman John Flood and Sarah Murphy. The 1911 census lists the family living at 15 Emmet Street. He is one of ten children consisting of nine brothers and one sister, most of whom are heavily involved in the Independence movement. He attends secondary school at O’Connell School in Dublin and wins a scholarship to study engineering at University College Dublin (UCD) where he is an active member of UCD’s famous debating forum, the Literary and Historical Society. He passes his first- and second-year engineering exams with distinction. At the time of his arrest, he is living with his family at 30 Summerhill Parade, Dublin.

Flood is captured, together with Thomas Bryan, Patrick Doyle, Bernard Ryan and Dermot O’Sullivan, while attacking a lorry-load of Dublin Metropolitan Police at Drumcondra on January 21, 1921. All of the men are found in possession of arms and a grenade is discovered in Flood’s pocket. On February 24, 1921, he is charged by court-martial, with high treason/levying war against the King, and is one of six men executed by hanging on March 14, 1921, in Mountjoy Prison, Dublin. At nineteen years of age, he is the youngest of the six. No members of any of the six families are allowed to attend the execution in the yard at Mountjoy Prison.

Flood is a close personal friend of Kevin Barry and asks that he be buried as close as possible to him. He had taken part in the September 1920 ambush during which Barry had been arrested and had been involved in the planning of several aborted attempts to rescue him. He remains buried at Mountjoy Prison, together with nine other executed members of the Irish Republican Army known as The Forgotten Ten, until he is given a state funeral and reburied at Glasnevin Cemetery on October 14, 2001, after an intense campaign led by the National Graves Association.

Students of University College Dublin establish the Frank Flood Shield, an annual debating competition, in his memory. Flood and the other five men executed on March 14, 1921, are commemorated in Thomas MacGreevy‘s poem “The Six who were Hanged.”

The bridge over the River Tolka in Drumcondra at Millmount Avenue/Botanic Avenue is named Droichead Frank Flood on March 14, 2018.


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The Battle of Julianstown

The Battle of Julianstown is fought on November 29, 1641, at Julianstown, County Meath during the Irish Rebellion of 1641 where an English Royalist relief force is soundly defeated by Irish rebels.

After the Irish Rebellion starts, the rebels first attempt to move into Ulster and capture Belfast. When they meet stiff Protestant resistance in Ulster, the rebels turn their focus southward with the goal of taking Dublin. En route to attack Dublin, the rebels come upon the town of Drogheda and begin the siege of the garrison. Approximately one week after the rebels have encircled Drogheda, the English authorities in Dublin put together a relief force and send them to reinforce the Royalist strongpoint. En route to Drogheda, the English force is ambushed and routed by the rebels in Julianstown.

The English relief force is hastily put together and largely untrained. Many of the soldiers in the relief force are emaciated and sick refugees from the northern counties who are pressed into service. The detachment is commanded by Sir Patrick Wemyss and is composed of 600 foot and 50 horse. The rebel forces are led by Philip O’Reilly and Miles O’Reilly, both Irish leaders from County Cavan. Their force of 3,000 men including 300 horse has experienced commanders and appears to have been assigned to the south of Drogheda to complete the encirclement of the garrison.

On the morning of the battle, the rebels become aware of the approach of the Royalists and prepare an ambush. As the rebels spring their trap, the English commander does not immediately order his men to attack and fire upon the enemy. By mistake Wemyss orders his men to “countermarch” which causes them to move backwards as if they are retreating. The rebels take full advantage of the situation and immediately charge the Royalists. The rebel attack causes panic and confusion among the English and prevents them from coordinating an effective counterattack. Many of the Royalists throw down their weapons and attempt to escape. The Royalist horse flee the field. In the end, the rebels kill almost all of the Royalist foot soldiers.

The victory has several short-term benefits for the rebels. From the manner in which they rout the Royalists, the rebel forces gain respect as a military force. It boosts rebel morale and helps to spread the revolt throughout Ireland. For the commander of the Royal Irish Army, James Butler, Earl of Ormond, the battle shows the determination of the rebels and the degree of support for their cause. Ultimately, the Battle of Julianstown as a small part of the Irish Rebellion indirectly leads to the English Civil War and Confederate Ireland.


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Birth of Thomas Heazle Parke, Physician, British Army Officer & Author

Thomas Heazle Parke FRSGS, Irish physician, British Army officer and author who is known for his work as a doctor on the Emin Pasha Relief Expedition, is born at Clogher House in Kilmore, County Roscommon on November 27, 1857.

Parke is brought up in Carrick-on-Shannon, County Leitrim. He attends the Royal College of Surgeons in Ireland in Dublin, graduating in 1878. He becomes a registered medical practitioner in February 1879, working as a dispensary medical officer in Ballybay, County Monaghan, and then as a surgeon in Bath, Somerset, England.

Parke joins the British Army Medical Services (AMS) in February 1881 as a surgeon, first serving in Egypt during the final stages of the ʻUrabi revolt in 1882. As a senior medical officer at a field hospital near Cairo, he is responsible for treating battle casualties as well as the deadly cholera epidemic that afflicts 20% of British troops stationed there. In late 1883, he returns to Ireland, where he is stationed at Dundalk with the 16th The Queen’s Lancers. He arrives in Egypt once again in 1884 as a part of the Nile Expedition sent in relief of General Charles Gordon, who is besieged in Khartoum by Mahdists in neighbouring Sudan. The expedition arrives too late, and Gordon is killed. Parke later negatively recounts this experience in an 1892 journal article titled How General Gordon Was Really Lost. Following the expedition, he spends the next few years stationed in Alexandria, where he notably introduces fox hunting to Egypt, becoming master of the Alexandria Hunt Club.

In January 1887, while in Alexandria, Parke is invited by Edmund Musgrave Barttelot to accompany him on the Emin Pasha Relief Expedition. The expedition is led by Henry Morton Stanley, and journeys through the African wilderness in relief of Emin Pasha, an Egyptian administrator who had been cut off by Mahdist forces following the Siege of Khartoum. He is initially rejected by Stanley upon his arrival in Alexandria but is invited by telegram a day later to join the expedition in Cairo. On February 25, 1887, the expedition sets off from Zanzibar for the Congo.

The expedition lasts for three years and faces great difficulty, with the expedition of 812 men suffering from poor logistical planning and leadership. The rainforest is much larger than Stanley expected, leading much of the party to face starvation and disease. The expedition has to resort to looting native villages for food, escalating the conflict between the two groups. Parke, for his part, saves the lives of many in the party, including Stanley, who suffers from acute abdominal pain and a bout of sepsis. Stanley describes Parke’s care as “ever striving, patient, cheerful and gentle…most assiduous in his application to my needs, and gentle as a woman in his ministrations.” Parke also treats Arthur Jephson for fever, and nurses Robert H. Nelson through starvation. Furthermore, after a conflict with the natives, he has to save William Grant Stairs by orally sucking the poison out of an arrow wound.

During the expedition, Parke purchases from an Arab slaver a Mangbetu Pigmy girl, who serves as his nurse and servant for over a year.

After returning to Ireland, Parke receives an Honorary Fellowship of the Royal College of Surgeons in Ireland and is awarded gold medals from the British Medical Association (BMA) and the Royal Geographical Society. He publishes several books, including My Personal Experiences in Equatorial Africa (1891) and A Guide to Health in Africa.

In August 1893, Parke visits William Beauclerk, 10th Duke of St. Albans in Ardrishaig, Scotland. He dies during that visit on August 11, 1893, presumably due to a seizure. His coffin is brought back to Ireland, where he receives a military funeral as it passes from the Dublin docks to Broadstone railway station. He is buried near his birthplace in Drumsna, County Roscommon.

A bronze statue of Parke stands on Merrion Street in Dublin, outside the National Museum of Ireland – Natural History. He is also commemorated by a bust in the Royal College of Surgeons in Ireland.

(Pictured: Photograph of Thomas Heazle Parke by Eglington & Co., Wellcome Collection gallery)


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Death of Arthur French, Member of Parliament

Arthur French, Irish Whig politician, patriot, orator, opportunist and hunter, dies on November 24, 1820.

French belongs to the long-established French family of Frenchpark, County Roscommon, who are substantial landowners who also make money in the wine trade. He is the eldest son of Arthur French MP and Alicia Magenis, daughter of Richard Magenis of Dublin and sister of Richard Magenis. He marries Margaret Costello, daughter of Edmond Costello of Edmondstown, County Mayo, and has nine children, including Arthur French, 1st Baron de Freyne, John, 2nd Baron and Charles, 3rd Baron.

In 1783, French is elected a Member of Parliament (MP) for Roscommon County in the Irish House of Commons. After the Act of Union 1800 he represents Roscommon in the Parliament of the United Kingdom. He is alleged to have been offered an Earldom if he would support the union of Ireland with Great Britain but refuses the honour. Later he also refuses a Barony with no strings attached, although in time three of his sons would hold the title of Baron de Freyne. The Crown is frequently irritated by his demands for offices and favours for his brothers and sons, although such behaviour is entirely typical of an Irish politician at the time.

A critic of the policy of collective fines as a deterrent to the illicit distillation of poteen, French incurs the wrath of Chief Secretary for Ireland Robert Peel who calls him “an Abominable fellow,” but his enormous popularity in Roscommon means that he cannot be ignored. He also criticizes the continuation of martial law in Ireland.

By 1817 French is complaining of ill-health. He dies on November 24, 1820. One report at the time states that he had died “from excessive fox hunting.”


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Birth of Margaret Aylward, Founder of the Sisters of the Holy Faith

Margaret Louisa Aylward, Roman Catholic nun, philanthropist, and founder of the Sisters of the Holy Faith, is born to a wealthy merchant family on November 23, 1810, in Thomas Street in Waterford, County Waterford.

Aylward is educated by the Ursuline nuns in Thurles, County Tipperary. After doing some charitable work in Waterford in her early years, she joins her sister in the Sisters of Charity in 1834 as a novice. She leaves the novitiate in 1836 and returns to Waterford to continue her charity work in a secular role. She again attempts to join a religious order in 1846 when she enters the Ursuline novitiate in Waterford, however she leaves after two months.

By 1851, Aylward has moved to Dublin where she is active in re-energising the Ladies’ Association of the Society of St. Vincent de Paul. The Great Famine leads to a large-scale movement of people from rural areas into cities, including Dublin, which leads to increased pressure on the charitable institutions of these areas. Her efforts are part of this wider charitable effort to help the poor, particularly Catholics who are seen to be at risk of coercive religious conversion (known as Souperism). This association is concerned with the “temporal as well as the spiritual relief of the sick poor in Dublin.”

The Ladies’ Association of St. Vincent de Paul opens St. Brigid’s in 1856, an orphanage which has an anti-proselytising mission and claims to rescue Catholic children from Protestant agencies. The Ladies’ Association often comes into dispute with those involved in the Irish Church Missions (ICM) and the ragged schools in Dublin, with members of the Ladies’ Association distributing crucifixes to children attending the Protestant-run ragged schools and visiting the homes of parents who send their children to them. The women involved in St. Brigid’s Orphanage organise themselves into a society called the Daughters of St. Brigid. However, while the establishment of St. Brigid’s brings Aylward closer to religious orders, historian Maria Luddy notes that in the 1850s, she is not concerned with the establishment of a religious community, rather she wants to “live in a community of women who were united by their religious convictions but did not necessarily desire to take formal religious vows.”

There is a growth in religious orders for women in Ireland from the early nineteenth century due to a relaxing of anti-Catholic Penal Laws. These include the Irish Sisters of Charity who are established in 1815 under Mary Aikenhead, the Sisters of Loreto order (1822) under Frances Ball, and Catherine McAuley‘s Sisters of Mercy (1831). Archbishop Paul Cullen of Dublin is an important figure in persuading leaders of religious communities of women, like Catherine McAuley, to formally organise as religious congregations in order to continue their charitable work and be respectable. While Aylward is resistant to this idea for a while, she eventually agrees. In 1857 the Sisters of the Holy Faith are established, and in 1869 the order are approved by Pope Pius IX.

Aylward is arrested in 1860 for “failing to produce a child named Mary Matthews, who had been taken away and concealed from her parents for the purpose of being brought up in the Roman Catholic faith.” Matthews had been placed with a nurse in Saggart, County Dublin, when her father had died, and her mother had emigrated to The Bahamas. When her mother returns, Aylward is notified by Matthews’ foster mother that she is missing. Aylward is acquitted of the charge of kidnapping but is found to be in contempt of court and serves six months in jail. She continues her work after her release.

Aylward (now Sister Mary Agatha) dies on October 11, 1889. She had continued wearing her own clothes and travelling after taking her religious vows.

Historian Margaret Helen Preston argues that Aylward is unusual for the time that she lives in because she does not believe that poverty results from sin. Aylward refers to the poor as the “Elect of God” and argues that God sees the poor as special because of their difficult circumstances.

The Sisters of the Holy Faith still work around the world.