Ó hEithir’s parents are national school teachers, Pádraic Ó hEithir and Delia Ní Fhlaithearta. He is a nephew of Aran Islands authors Liam Ó Flaithearta and Tom Maidhc Ó Flaithearta, the brothers of his mother. He attends the Kilronan national school where his parents teach. He receives his secondary school education at Coláiste Éinde (St. Enda’s College), Galway. He attends University College Galway for three years, finishing his university course in 1952 but leaves without sitting his final examinations. He writes in both Irish and English and is highly regarded for the originality and liveliness of his journalism, especially his work in Irish.
Ó hEithir marries Catherine von Hildebrand, a young student recently arrived in Dublin from Colombia, in 1957 and they have five children: Ruairí, Máirín, Brian, Aindriú, and Rónán. Catherine is born in Paris, the daughter of Deirdre Mulcahy from Sligo and Franz von Hildebrand from Munich, son of the noted philosopher and theologian Dietrich von Hildebrand.
After college, Ó hEithir spends a number of years working as an itinerant bookseller for Comhdháil Náisiúnta na Gaeilge. He serves as an editor at Sáirséal agus Dill, the Irish language publishing house, and as Irish language editor for The Irish Press from 1957 to 1963. He also writes a column for The Sunday Press. He is a regular columnist with the journal Comhar and also contributes a weekly column to The Irish Times. He also serves as a staff journalist with Raidió Teilifís Éireann (RTÉ), working on the current affairs programmes Cúrsaí and Féach.
In 1975 the Irish American Cultural Institute awards Ó hEithir a scholarship of £2,000 to allow him to devote more time to writing. The following year his first novel, Lig sinn i gcathú (1976), loosely based on his student days in Galway, becomes a best-seller. He and Catherine move to Paris in 1986, where most of his second novel, Sionnach ar mo Dhuán (1988), is written. Hopes of having produced his definitive novel are soon dashed by a series of devastating reviews.
Ó hEithir visits Colombia with his wife in the summer of 1990. On his return, he is presented with the Butler literary award of $10,000 in further recognition of his writing in Irish. A month later, after a very short illness, he dies of cancer in St. Vincent’s University Hospital in Dublin on October 26, 1990. He is survived by his wife, Catherine, daughter Máirín, and sons Ruairí, Brian, and Aindriú.
Ballyconnell is a small town in western County Cavan. According to the 1911 census it is populated by 125 families, or in the region of 600 people, and is according to local pro-Treaty TDSeán Milroy, “in the values of country towns, a very considerable centre of county life.” Since 1921 it has been wedged up against the new border with County Fermanagh and Northern Ireland to the north and the Arigna Mountains to the south and west. As the Irish Civil War rages south of the border, and with no effective police or military presence, Ballyconnell is particularly vulnerable to the depredations of armed groups of various allegiance.
Cull is part of a contingent of 50-70 anti-Treaty fighters holed up in the Arigna Mountains. As well as guerrilla attacks against the forces of the Irish Free State, one of their most frequent actions, out of necessity, is raids on civilian targets for supplies.
Cull, according to the local newspaper, is holding up Ovens’ hardware and grocery shop in Ballyconnell when he is shot dead by a plain clothes Free State officer. The National Army later derisively refers to “the shooting of a looter named Cull … He and others were raiding in Ballyconnell when a couple of officers who were in the area got in touch with them. This gang of Irregulars have been in the mountains for several months past.”
Cull’s death is by no means the end of Ballyconnell’s troubles. The anti-Treaty column based in the Arigna Mountains, composed of Volunteers from Roscommon, Leitrim and Cavan (which includes Cull’s brother James) and led by Ned Bofin, visits a ferocious revenge on the small town for the death of Cull.
Almost exactly a month later, on the morning of February 5, 1923, at about 7:00 a.m., fifty well-armed anti-Treaty IRA fighters descend on Ballyconnell from the hills in a military lorry and several cars. The guerrillas, armed with rifles and three machine guns, stop the train to nearby Ballinamore so that word cannot get out to adjacent Free State garrisons. They then go in search of those they hold responsible for Cull’s death.
At Oven’s grocery, the proprietor, William Ovens, is shot through the thigh and badly wounded. One of his employees, William Ryan, is dragged out and shot dead. According to the local press, the guerrillas shouted, “Was it you who shot Cull?” at Ryan before they shot him. His 80-year-old father follows the fighters through the streets, shouting “murder, murder.”
Sean McGrath, an Irish language teacher originally from Galway, is also dragged out of bed and shot dead, apparently for no other reason than that he is lodging at the home of Free State supporter John Dunn.
The guerrillas proceed to bomb and burn out three shops, including the car dealership and the Post Office, and to smash the windows of the other premises with shots and rifle butts. The Ulster Bank branch is robbed of £200 and two Ford cars are seized. After a rampage of 35 minutes, the IRA column re-mount their vehicles and head back toward the Arigna Mountains, leaving the little town partially in flames, pockmarked with bullet holes and mourning the death of two of its citizens.
According to the pro-Treaty National Army, “Our troops in Belturbet got word of the raid, and immediately set out in all their transport. They were joined en route by two Fords of troops from Cavan, and all proceeded to Ballyconnell, where they arrived shortly after 9 o’clock. They followed the Irregulars past Ballinamore but failed to get in touch with them.”
(From: “The Tragedies of Ballyconnell” by John Dorney, The Irish Story (www.theirishstory.com), June 19, 2014 | Pictured: The main street of Ballyconnell in the early 20th century)
Dirrane is born in Oatquarter in the townland of Kilmurvey on Inishmore, Aran Islands, County Galway on November 15, 1894. She is the youngest child of Joseph Gillan and Maggie (née Walsh). Her father is a weaver of flannel cloth and has a small farm. She has four brothers and three sisters. Her oldest brother is a fisherman, who dies at age 21 in 1901, and her father dies before 1911. Despite this hardship, all of the children go to school, with one of her brothers becoming an Irish teacher, and later an Irish inspector. The family speaks Irish at home, but they are all bilingual with English. She is schooled at the national school in Oatquarter until the age of 14. She leaves to work in local homes, looking after children. When she writes her memoirs late in life, she claims to have met Joseph Plunkett, Éamonn Ceannt, Thomas MacDonagh, Thomas Ashe and Patrick Pearse when they visited the island, visiting a house where she looked after the children, discussing politics and plans for the Easter Rising with them. She is a republican, becoming a member of Cumann na mBan in 1918 while she is working for Fr. Matthew Ryan as a housekeeper. She is involved in drilling and assisting fugitives from the authorities. Because of their known republican sympathies, the Black and Tans raid the Gillan family homes.
Dirrane moves to Dublin in 1919 to train in Saint Ultan’s Children’s Hospital as a nurse. She is still under surveillance, being arrested alongside her employer, Claude Chavasse, when she is working as a nurse in his house. She is held in Dublin’s Bridewell Garda Station for two days before being transferred to Mountjoy Prison. In the time of her imprisonment, she is not charged or put on trial. Her refusal to speak English angers the guards, culminating in her going on hunger strike for a number of days in 1920 until she is released. She takes part in the Cumann na mBan vigil outside of Mountjoy Prison in November 1920, when Kevin Barry is hanged.
Dirrane works in Richard Mulcahy‘s house for two years, before emigrating to the United States in 1927 to continue her career as a nurse. She works in Boston where she is an active member of the Irish emigrant community alongside former neighbours from the Aran Islands and some relatives. She works in a hotel for a time but returns to nursing after her marriage to Edward ‘Ned’ Dirrane in November 1932 in the Jamaica Plain section of Boston. Ned, a labourer in Boston and also from Inishmore, dies from heart failure in 1940. Dirrane continues her career nursing in hospitals and as a district nurse. On May 13, 1940, she naturalises as U.S. citizen. During World War II, she works as a nurse in a munitions factory, and at a U.S. Army Air Forcesbomber base in Mississippi. She canvases for John F. Kennedy in the Irish community in South Boston when he runs for president in 1960. Jean Kennedy Smith visits Dirrane in 1997 in Galway to acknowledge her contribution. She also meets Senator Edward Kennedy.
Following her retirement, Dirrane lives with her nephew, but she returns to the Aran Islands in 1966 at age 72. There she lives with her brother-in-law, Pat Dirrane, a widower with three grown sons. They marry in a private ceremony on April 27, 1966. She continues to live on the island after Pat’s death on February 28, 1990, living with her stepson. She eventually moves into a nursing home in Newcastle in the suburbs of Galway. When she celebrates her 100th birthday, she funds a statue of Our Lady Mary at a holy well in Corough on Inishmore. At age 103, the matron of her nursing home arranges for a local writer, Jack Mahon, to record her memories and collate the information into a book. The book, A Woman of Aran, is published in 1997 and is a bestseller for several weeks. She is awarded an honorary degree, an MA honoris causa, from NUI Galway in May 1998, the oldest person to ever receive one.
Dirrane dies at age 109 on December 31, 2003, in Galway. She is buried on Inishmore.
O’Donnell is born in an army barracks in Devon, England, where his father, Sergeant Bernard MacDonald, is stationed. His mother, Mary Kain, is a native of Ballybane, close to Galway city. He is educated at the Erasmus Smith School in Galway, Coláiste Iognáid (the “Jes”), and later enrolls in Queen’s College Galway, where he studies English literature, history and political economy. While a student at the college, he acquires a considerable reputation as an orator, and is a frequent contributor to meetings of the college’s Literary and Debating Society, of which he becomes vice-auditor for the 1864–65 session.
Even in his student days, O’Donnell seems to be quick to voice his opinions, and revells in controversy. In November 1866, addressing the Literary and Debating Society on the question “Was the character of Warren Hastings as Governor-General of India praiseworthy?” he causes uproar by denouncing “the principle and the system which have lain at the root of the international and intercolonial policy of England, from the days when Elizabeth, the Infamous, chartered for profit two of the first ships which opened the African slave trade.” His remarks cause the chairman of the meeting, Professor Thomas Moffett, to prevent him from continuing his speech, stating that “such an epithet ought not to be applied to any predecessor of our present gracious Queen.” O’Donnell regards such action as an unwarranted restriction on his freedom of speech, and in a letter published in the local press gives an early example of his high-flown literary style:
“I hold that Debating Societies are the nurseries of independent thought, and the training schools of sober criticism. I believe in the power and impartiality of an enlightened studenthood … I have followed the mind of Austin. I have sat at the feet of Cairnes. I have drunk of the philosophy of Mill. I claim for Judicial Science, for Economic Science, for the Philosophy of History, a place in the discussions of our society, I pity, and I scorn the formidable confederacy of fools who dare not call a spade a spade.”
This incident, combined with the reluctance of the society to prevent O’Donnell from addressing its meetings, eventually leads to the suspension of the society from the Queen’s College and its temporary migration to rooms in the city of Galway.
O’Donnell graduates from the Queen’s College with an M.A. degree in 1868, winning several gold medals for his academic performance. By this stage, he has begun to style himself ‘Frank Hugh O’Donnell,’ believing himself to be a descendant of Hugh O’Donnell, 2nd Earl of Tyrconnell.
Leaving Galway, O’Donnell moves to London, where he embarks on a career in journalism, following his college contemporary T. P. O’Connor. O’Connor’s knowledge of modern European languages has helped him to establish himself as a correspondent on European affairs, and he assists O’Donnell in developing a similar reputation. He spends a brief period on the staff of The Morning Post.
In the 1874 United Kingdom general election, O’Donnell is elected Member of Parliament (MP) for Galway Borough but is unseated by the courts in what appears to be a politically inspired judgment which uses certain unsavoury campaigning tactics in which O’Donnell had indulged as its basis. He is succeeded in the seat by his election agent, Dr. Michael Francis Ward, who is himself succeeded in 1880 by T. P. O’Connor in an unusual succession, all three having been either auditor or vice-auditor of the Queen’s College Literary and Debating Society in the same era.
In 1875, O’Donnell is a founding member of the Constitutional Society of India, a group promoting political autonomy for India. In 1877, he secures a more permanent election to the House of Commons of the United Kingdom as MP for Dungarvan. He holds the seat until 1885, when the constituency is abolished. He strikes a colourful and controversial figure in parliament and becomes renowned for his declamatory speech-making. He is a prominent obstructionist and claims credit for inventing the tactic of obstructionism which is to yield such results for the Home Rule League under Charles Stewart Parnell. Indeed, he sees himself as a natural leader and becomes disillusioned when Parnell is selected in May 1880 to succeed William Shaw as leader of the Irish Parliamentary Party. He calls the British ‘Imperial pirates’ and inaugurates the Constitutional Society of India. Its aim is Home Rule for India, “Mr. O’Donnell’s grand passion in politics was a confederation of all the discontented races of the Empire under the lead of the Irish party. He once brought down some scores of dusky students of all the races and creeds of Hindustan to the House of Commons.”
Parnell refuses to let O’Donnell be nominated in 1885. He leaves the Irish Parliamentary Party and conventional politics, but not its general aims of promoting home rule and tenant farmers’ rights. His last and perhaps most important contribution to the fortunes of the party is the libel case he launches against The Times in 1888 over the series “Parnellism and Crime.” Though the case is lost, it results in the establishment of the Parnell Commission which exonerates Parnell from condoning the Phoenix Park Murders and exposes the Pigott Forgeries.
In his later years O’Donnell begins investigating misconduct by both the British Civil Service and the Roman Catholic church in Ireland. His Paraguay on Shannon (1908) is an amusing but serious critique of unethical practices by the Catholic clergy in local politics, education, and their involvement in the Congested Districts Board for Ireland that is financed by Parliament in order to improve the depressed economy of western Ireland. Parliament believes that by improving the living standards of the Irish peasant class, they can “kill Home Rule with kindness.”
After careful investigation, O’Donnell accuses members of the Catholic clergy of illegally diverting Government money earmarked for economic development into new Cathedrals, parish churches, and other ecclesiastical building projects. He argues that the British Government needs to provide better oversight of how the Congested Districts Board’s funds are being used. He believes that “in Ireland material ruin has accompanied clerical despotism.” His hostility to the Church draws the ire of Catholic historians who systematically undermine his credibility.
Ernest Belfort Bax writes that O’Donnell’s “matter is better than his manner.”
O’Donnell dies a bachelor in London on November 2, 1916, and is buried in Glasnevin Cemetery, Dublin.
Before becoming a rugby player Galwey plays Gaelic football with Kerry. His first success at intercounty level comes in 1986 when he is part of the Kerry team that wins that year’s All-Ireland. He plays in the semi-final win over Meath. The following year he wins a Munster Under 21 Championship medal and later plays in the All-Ireland final but his side loses out to Donegal. In 1989 he plays his second and last championship game with Kerry in the Munster Championship first round win over Limerick, a game that he also captains the side in.
At club level Galwey plays with his local Currow club. The club produces three other senior Irish Rugby Internationals – Moss Keane, Mick Doyle and Tommy Doyle, an All-Ireland Minor winner in 1962, along with an U-20 Irish Rugby International, JJ Hanrahan. He plays a key part in helping Currow win their first Kerry Junior Football Championship in 1988 when they beat Rathmore in the final.
After making the switch to rugby union, Galwey is a key figure in Shannon RFC‘s side during their four in a row winning streak of All-Ireland League titles in the late 1990s. Throughout his career he proves to be a leader who can inspire and motivate players around him to punch above their collective weights. He instills a “don’t panic” and professional attitude in his Shannon team which later becomes the hallmarks of Munster Rugby during his tenancy as captain. He is seen as a legend of the sport in his native Munster, particularly in Limerick.
Galwey’s involvement in the Irish national squad is more of a mixed bag. Making his debut in 1991 against France, his 11-year international career is rarely without controversy. Owing to the selection decisions of various national coaches and selectors, he becomes the most dropped player in international history. He fights his way back onto the Irish squad, becoming the team’s captain ten years after he made his debut. In the 1993 Five Nations Championship match against England, he rounds off a fine display in the 17–3 defeat by scoring the only try of the game. His efforts are rewarded later that year when he is selected for the Lions tour to New Zealand.
Galwey’s rugby record includes 41 caps for Ireland, four times as captain and scorer of three tries; 1993 Lions tour to New Zealand; 130 caps for Munster, 85 as captain, 1 Celtic League; 10 Munster senior cups and 6 All-Ireland Leagues with Shannon R.F.C.; 113 games for Shannon in the All-Ireland League, scoring 28 tries.
Galwey has coached Shannon to two All-Ireland League victories and two Munster Senior Cups.
Campbell is the son of Matthew Arthur Campbell (1866-1925), caterer, and Gretta Campbell (née Bowen) (1880-1981). He attends boarding school at Masonic Orphan Boys’ School at Clonskeagh, Dublin, before moving to Belfast to live with his widowed mother and family.
Campbell is working in an aircraft factory at the time of the Belfast Blitz, and begins to paint, taking the bomb-damage as his subject. He is one of the founders of the Irish Exhibition of Living Art in 1943. In the same year, along with his brother Arthur (1909-94), he publishes a sixteen page book entitled Ulster in Black and White, that includes drawings from the two brothers and their close contemporaries Maurice Wilks and Patricia Webb. Owing to the success of the original publication, the brothers then publish Now in Ulster (1944), an anthology of short stories, essays and poetry by young Belfast writers.
Campbell holds a joint exhibition at the William Mol Gallery, Belfast, with his brother Arthur in 1944. In the same year he also shows with Gerard Dillon at the Portadown gallery of John Lamb. In 1946 he shows with the Victor Waddington Gallery in Dublin, where he is to return on a number of occasions. The Council for the Encouragement of Art and Music hosts a solo exhibition in 1949 where he is to show twice more, in 1952 and 1960. He wins £500 at the first Council for the Encouragement of Music and the Arts (CEMA) Open Painting Competition at the Ulster Museum in 1962. Campbell also shows in one-man exhibitions with the Arts Council of Northern Ireland in 1966 and 1972.
After the war Campbell becomes increasingly interested in Spain. In 1946 he comes to know Spaniards who had settled in Dublin, and when in London paints visiting Spanish dancers in their traditional costume. He first visits Spain in 1951, encouraged by his friendship with Gerard Dillon and “an interest in bohemian characters.” He lives there for six months almost every year throughout much of the following twenty-five years.
Campbell dies in Dublin on May 18, 1979, and is buried at St. Kevin’s Cemetery in Glendalough, County Wicklow. He is survived by his wife Margaret, his mother, and two brothers, Arthur and Stanley. After his death the Arts Council of Northern Ireland and An Chomhairle Ealáion join with the Instituto Cervantes to initiate the George Campbell Memorial Travel Award. In May 2017, Arklow Municipal District Council unveils two plaques at St. Patrick’s Terrace, Arklow, marking Campbell’s birthplace and the centennial of his birth.
The Battle of Aughrim (Irish: Cath Eachroma), the decisive battle of the Williamite War in Ireland, is fought on July 22, 1691, near the village of Aughrim, County Galway. It is fought between the largely Irish Jacobite army loyal to James II and the forces of William III. The battle is possibly the bloodiest ever fought in the British Isles with 5,000–7,000 people being killed. The Jacobite defeat at Aughrim means the effective end of James’s cause in Ireland, although the city of Limerick holds out until the autumn of 1691.
After heavy mist all morning, Dutch officer Godert de Ginkel, who is leading William’s forces, moves his forces into position by about two o’clock in the afternoon, and both sides cannonade each other for the next few hours. Ginkel planns to avoid fully joining battle until the next day. He orders a probing attack on the Jacobites’ weaker right flank led by a captain and sixteen Danish troopers, followed by 200 of Sir Albert Cunningham‘s 6th (Inniskilling) Dragoons. The Jacobite response demonstrates the strength of their defence, but also means that the attackers are no longer able to break off the engagement as Ginkel had planned. A conference is held at about 4:00 p.m. Ginkel still favours withdrawing, but the Williamite infantry general Hugh Mackay argues for an immediate full-scale attack.
The battle is joined in earnest between five and six o’clock. In the centre, the largely English and Scots regiments under Mackay attempt a frontal assault on Major-GeneralWilliam Dorrington‘s infantry on Kilcommadan Hill. The attackers have to contend with waist-deep water and a tenacious Irish defence of the reinforced hedgelines. They withdraw with heavy losses as the Jacobites pursue them downhill, capturing colonels Thomas Erle and Henry Herbert.
On their left centre, the Williamites advance across low ground exposed to Jacobite fire and take a great number of casualties. The Williamite assault in this area, led by St. John’s and Tiffin’s regiments and the Huguenot foot, is driven back into the bog by the Irish foot fighting with clubbed (reversed) muskets. Many of the attackers are killed or drowned. In the rout, the pursuing Jacobites manage to spike a battery of Williamite guns. The Jacobite regiments of the Royal Irish Regiment of Foot Guards and Gordon O’Neill are said to have fought particularly strongly. The musketry is so intense that “the ridges seemed to be ablaze” according to Andreas Claudianus, a Norwegian fighting with the Danish infantry.
The Jacobite right and centre holding firm, Ginkel tries to force a way across the causeway on the Jacobite left, where any attack would have to pass along a narrow lane covered by Walter Burke’s regiment from their positions in Aughrim castle. Four battalions led by Lieutenant GeneralPercy Kirke secure positions near the castle, following which Sir Francis Compton‘s Royal Horse Guards get across the causeway at the third attempt. Dorrington, having earlier withdrawn two battalions of infantry from this area to reinforce the Jacobite centre, are faced only with weak opposition, reaching Aughrim village. While a force of Jacobite cavalry and dragoons under Henry Luttrell have been tasked with covering this flank, their commander orders them to fall back, following a route now known locally as “Luttrell’s Pass.” He is later alleged to have been in the pay of William, though it seems most probable that Luttrell withdrew as he had little or no infantry support. The cavalry regiments of Henri de Massue, Lanier, Langston and Robert Byerley also cross the causeway, attacking Dorrington’s flank.
Most commentators, even those sympathetic to William, judge that the Irish foot fought exceptionally well. Appearing to believe that the battle could be won, General Charles Chalmot de Saint-Ruhe is heard to shout, “they are running, we will chase them back to the gates of Dublin,” before riding across the battlefield to direct the defence against the Williamite cavalry on his left wing. However, as he rides over to rally his cavalry, he pauses briefly to direct the fire of a battery and is decapitated by a cannonball. His death is said to have occurred around sunset, shortly after eight o’clock.
After Saint-Ruhe’s death the Jacobite leave, devoid of a senior commander, collapse very quickly. The regiment of Horse Guards leave the field almost immediately, followed shortly by the cavalry and dragoon regiments of Luttrell, Dominic Sheldon and Piers Butler. Chevalier de Tessé attempts to head a cavalry counterattack but is seriously wounded shortly afterwards. The Jacobite left flank is now exposed. Mackay and Thomas Tollemache also attack again in the centre, pushing the Jacobites towards the hilltop. Burke and his regiment, still holding the castle, are forced to surrender. Most of the infantry remain unaware of Saint-Ruhe’s death, however, and John Hamilton‘s infantry on the Jacobite right continues to counter-attack, fighting the Huguenot foot to a standstill in an area still known locally as the “Bloody Hollow.” At around nine o’clock towards nightfall the Jacobite infantry is finally pushed to the top of Killcommadan hill and broke, fleeing towards a bog in the left rear of their position, while their cavalry retreat towards Loughrea.
Patrick Sarsfield and Butler briefly try to organise a rearguard action but as in many battles of the period most of the Jacobite casualties occur in the pursuit, which is ended only by darkness and the onset of mist and rain. The defeated infantry is cut down by the Williamite cavalry as they try to get away, many of them having thrown away their weapons in order to run faster.
In addition to the rank and file the Jacobite casualties and prisoners include many of its most experienced infantry officers. The dead include brigadiers Barker, O’Neill and O’Connell, and colonels Moore, Talbot, O’Mahony, Nugent, Felix O’Neil and Ulick Burke, Lord Galway. The two major generals commanding the Jacobite centre, Hamilton and Dorrington, are both taken prisoner, Hamilton dying of wounds shortly afterwards. Though the killing of prisoners to prevent rescue is a common practice at the time, Jacobite soldiers are accused of having “cut to pieces” colonel Herbert after his capture. One contemporary Jacobite source, Charles Leslie, alleges that about 2,000 Jacobites are killed “in cold blood” with many, including Lord Galway and colonel Charles Moore, killed after being promised quarter.
An eyewitness with the Williamite army, George Story, writes that “from the top of the Hill where [the Jacobite] Camp had been,” the bodies “looked like a great Flock of Sheep, scattered up and down the Countrey for almost four Miles round.”
Estimates of the two armies’ losses vary, but they are extremely heavy overall. It is generally agreed that 5,000–7,000 men were killed at Aughrim. Aughrim has been described as “quite possibly the bloodiest battle ever fought in the British Isles,” but earlier medieval battles, although poorly recorded, may rival this battle in casualty numbers. At the time, the Williamites claimed to have lost only 600 and to have killed fully 7,000 Jacobites. Some recent studies put the Williamite losses as high as 3,000, but they are more generally given as between 1,000–2,000, with 4,000 Jacobites killed. Another 4,000 Jacobites deserted, while Ginkel recorded 526 prisoners taken of all ranks. While Ginkel had given word to Dorrington that the captives would be treated as prisoners of war, general officers were instead taken to the Tower of London as prisoners of state, while the majority of the rank and file were incarcerated on Lambay Island where many died of disease and starvation.
Aughrim is the decisive battle of the conflict. The Jacobites lost many experienced officers, along with much of the army’s equipment and supplies. The remnants of the Jacobite army retreat to the mountains before regrouping under Sarsfield’s command at Limerick. Many of their infantry regiments are seriously depleted. The city of Galway surrenders without a fight after the battle, on advantageous terms, while Sarsfield and the Jacobites’ main army surrender shortly afterwards at Limerick after a short siege.
Ó Máille is critical of the proposed Irish Boundary Commission and resigns from Cumann na nGaedheal and founds a new political party called Clann Éireann in 1926.
On each of these occasions Ó Máille is subjected to a smear campaign by his former party colleagues who his pro-Treaty stance during the civil war against him. It is alleged that he had personally selected his fellow county man Liam Mellows for execution. These smears persist despite denials from the Mellows family and from Ó Máille himself. In fact, Mellows is executed in reprisal for the attack on Ó Máille and Sean Hales on December 8, 1922.
Ó Máille serves as a Fianna Fáil Senator in Seanad Éireann from 1934 to 1936. He is re-elected to the new Seanad in 1938 on the Agricultural Panel. From 1939 until his death in 1946 he is re-appointed to the Seanad as a nominee of the TaoiseachÉamon de Valera. He is Leas-Chathaoirleach (Deputy chairman) of the Seanad from May to November 1938.
Ó Máille dies on January 19, 1946. Accorded a guard of honour by the Dublin brigade, he is buried at Glencullen Cemetery, County Dublin.
Lynch is born in Dublin on March 25, 1859. Her father, who is a committed, non-violent Fenian, dies when she is young. Her mother, Anna Theresa Calderwood, is married twice. She grows up in a very female house with her mother and ten sisters and half-sisters. Her stepfather is James Cantwell, also a Fenian, who runs the Star and Garter Hotel. After finishing school, she works as a sub-editor for a provincial paper and as a governess in Europe.
A nationalist like her father and stepfather, Lynch is an executive member of the Ladies’ Land League and as a result closely associates with Fanny Parnell. She writes extensively, producing short stories and satirical sketches, as well as Land War fiction, travel writing, translations and literary criticism. Her satirical pieces include “A Dublin Literary Coterie Sketched by a Non-Pretentious Observer” (1888) and “My Friend Arcanieva” (1895). She publishes William O’Brien‘s paper United Ireland from France, after it is suppressed in Ireland. She disagrees with William Butler Yeats on the literary merit of Emily Lawless, calling her work “highly polished literary stories.”
Lynch also writes fiction on the subject of political and cultural affairs in Ireland, sometimes meeting controversy. Her first novel, Through Troubled Waters (1885), is a fictionalised version of a real-life incident in Galway in which the daughters of a prosperous landowning family are murdered to make way for the sons to inherit the land. The novel also depicts the rural clergy as complicit, by denouncing the victims from the pulpit. The newspaper United Ireland strongly criticises the novel, claiming it peddles in anti-Irish stereotypes for a British audience. She responds by stating that she had intended the book for an Irish publisher and audience, and that she should not be asked “to prove my patriotism at the expense of truth.”
Lynch publishes across Ireland, the United Kingdom and from Paris. By 1896, she has settled in Paris, having also lived in both Spain and Greece. She speaks Greek and French. She then returns to lecture in Ireland and is a part of the salons of Paris in the Belle Époque as well as the Irish Literary Revival in Dublin. She is friends with the historian, biographer and literary critic Arvède Barine (pseudonym of Louise-Cécile Vincens), the writers Mabel and Mary Robinson, and the medievalist Gaston Paris. Her work however does not bring significant income, and she is forced to apply to the Royal Literary Fund for help on multiple occasions. Eventually it takes a toll on her health. She spends time in hospital in Margate, England in 1903.
McAuley is born on September 29, 1778, at Stormestown House in Dublin to James and Elinor (née Conway) McAuley. Her father dies in 1783 when she is five and her mother dies in 1798. She first goes to live with a maternal uncle, Owen Conway, and later joins her brother James and sister Mary at the home of William Armstrong, a Protestant relative on her mother’s side. In 1803, she becomes the household manager and companion of William and Catherine Callaghan, an elderly, childless, and wealthy Protestant couple and friends of the Armstrongs, at their estate in Coolock, a village northeast of Dublin. For 20 years she gives catechetical instruction to the household servants and the poor village children. Catherine Callaghan, who is raised in the Quaker tradition, dies in 1819. When William Callaghan dies in 1822, McAuley becomes the sole residuary legatee of their estate.
McAuley inherits a considerable fortune and chooses to use it to build a house where she and other compassionate women can take in homeless women and children to provide care and education for them. A location is selected at the junction of Lower Baggot Street and Herbert Street in Dublin, and in June 1824, the cornerstone is laid by the Rev. Dr Blake. As it is being refurbished, she studies current educational methods in preparation for her new endeavour. On the feast of Our Lady of Mercy, September 24, 1827, the new institution for destitute women, orphans, and schools for the poor is opened and McAuley, with two companions, undertake its management.
For three years, McAuley and her companions continue their work as lay women. She never intends to found a community of religious women. Her initial intention is to assemble a lay corps of Catholic social workers. In 1828 Archbishop of DublinDaniel Murray permits the staff of the institute to assume a distinctive dress and to publicly visit the sick. The uniform adopted is a black dress and cape of the same material reaching to the belt, a white collar and a lace cap and veil – such a costume as is now worn by the postulants of the congregation. In the same year the archbishop desires McAuley to choose some name by which the little community might be known, and she chooses that of “Sisters of Mercy,” having the design of making the works of mercy the distinctive feature of the institute.
McAuley is desirous that the members should combine with the silence and prayer of the Carmelites, with the active labours of a Sister of Charity. The position of the institute is anomalous, its members are not bound by vows nor are they restrained by rules. The clergy and people of the church of the time, however, are not supportive of groups of laywomen working independently of church structures. The main concern is for the stability and continuity of the works of mercy which the women had taken on. Should any of them get married or lose interest, the poor and the orphans whom they are caring for would then be at a loss.
McAuley’s clerical mentor urges her to form a religious institute. Along with two other women, Mary Ann Doyle and Mary Elizabeth Harley, she enters the novitiate of the Presentation Sisters to formally prepare for life as women religious in September 1830. On December 12, 1831, they profess vows and return to the House of Mercy. The Sisters of Mercy consider December 12, 1831, as the day of their founding as a religious community. Archbishop Murray assists McAuley in founding the Sisters of Mercy and professes the first three members. He then appoints her Mother Superior.
The rule of the Sisters of Mercy is formally confirmed by Pope Gregory XVI on June 6, 1841. McAuley lives only ten years as a Sister of Mercy, Sister Mary Catherine.
McAuley dies of tuberculosis at the age of sixty-three on November 11, 1841, at Baggot Street. She is buried at Baggot Street Cemetery. At the time of her death, there are 100 Sisters of Mercy in ten foundations. Shortly thereafter, small groups of sisters leave Ireland to establish new foundations on the east and west coasts of the United States, in Newfoundland, Australia, New Zealand, and Argentina.
Total worldwide membership consists of about 5,500 Sisters of Mercy, 5,000 Associates, and close to half a million partners in ministry. The Mercy International Centre in Dublin is the international “home” of Mercy worldwide and the mercyworld.org website is the virtual home.
seamus dubhghaill 