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Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Irish Catholics


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Operation Demetrius

long-kesh-internment-camp

Operation Demetrius, a British Army operation in Northern Ireland begins on August 9, 1971, during the Troubles. The operation involves the mass arrest and internment (imprisonment without trial) of 342 people suspected of being involved with the Irish Republican Army (IRA), which is waging a campaign for a united Ireland against the British state.

Operation Demetrius, proposed by the Government of Northern Ireland and approved by the Government of the United Kingdom, begins throughout Northern Ireland in the early morning hours of Monday, August 9 and progresses in two parts:

  1. Arrest and movement of the detainees to one of three regional holding centers: Girdwood Barracks in Belfast, Abercorn Barracks in Ballykinler, County Down, or HM Prison Magilligan near Limavady, County Londonderry.
  2. The process of identification and questioning, leading either to release of the detainee or movement into detention at HM Prison Crumlin Road or aboard HMS Maidstone, a prison ship in Belfast Harbour.

The operation sparks four days of violence in which 20 civilians, two IRA members and two British soldiers are killed. All of those arrested are Irish nationalists, the vast majority of them Catholic. Due to faulty intelligence, many have no links with the IRA. Ulster loyalist paramilitaries are also carrying out acts of violence, which are mainly directed against Catholics and Irish nationalists, but no loyalists are included in the sweep.

The introduction of internment, the way the arrests are carried out, and the abuse of those arrested, lead to mass protests and a sharp increase in violence. Amid the violence, about 7,000 people flee or are forced out of their homes. The interrogation techniques used on some of the internees are described by the European Commission of Human Rights in 1976 as torture, but the superior court, the European Court of Human Rights (ECHR), rules on appeal in 1978 that, although the techniques are “inhuman and degrading”, they do not, in this instance, constitute torture. It is later revealed that the British government had withheld information from the ECHR and that the policy had been authorized by British government ministers. In December 2014, in light of the new evidence, the Irish government asks the ECHR to revise its 1978 judgement. The ECHR declines the request in 2018.

The backlash against internment contributes to the decision of the British Government under Prime Minister Edward Heath to suspend the Northern Ireland Government and replace it with direct rule from Westminster, under the authority of a British Secretary of State for Northern Ireland. This takes place in 1972.

Following the suspension of the Northern Ireland Government and Parliament, internment is continued by the direct rule administration until December 5, 1975. During this time 1,981 people are interned, 1,874 are nationalist while 107 are loyalist. The first loyalist internees are detained in February 1973.

(Pictured: The entrance to Compound 19, one of the sections of Long Kesh internment camp)


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“Picture Post” Magazine Banned in Ireland

picture-post

Picture Post, a photojournalistic magazine published in the United Kingdom from 1938 to 1957, is banned in Ireland on July 24, 1940, after a campaign by Irish Catholics who object to the “vulgarity and suggestiveness of the illustrations.” The editorial stance of the magazine is liberal, anti-Fascist and populist.

In January 1941 Picture Post publishes their “Plan for Britain.” This includes minimum wages throughout industry, full employment, child allowances, a national health service, the planned use of land and a complete overhaul of education. This document leads to discussions about post-war Britain and is a populist forerunner of William Beveridge‘s November 1942 Social Insurance and Allied Services (known as the Beveridge Report).

Sales of Picture Post increase further during World War II and by December 1943 the magazine is selling 1,950,000 copies a week. By the end of 1949 circulation declines to 1,422,000.

Founding editor Stefan Lorant, who has some Jewish ancestry, had been imprisoned by Adolf Hitler in the early 1930s, and wrote a best-selling book thereafter, I Was Hitler’s Prisoner. By 1940, he fears he will be captured in a Nazi invasion of Britain and flees to Massachusetts in the United States, where he writes important illustrated U.S. histories and biographies. He is succeeded by Sir Tom Hopkinson following his departure in 1940.

During World War II, the art editor of the magazine, Edgar Ainsworth, serves as a war correspondent and accompanies the United States 7th Army on their advance across Europe in 1945. He visits the Bergen-Belsen concentration camp three times after the British army liberates the complex in April 1945. Several of his sketches and drawings from the camp are published in a September 1945 article, Victim and Prisoner. Ainsworth also commissions the artist Mervyn Peake to visit France and Germany at the end of the war, and he too reports from Bergen-Belsen.

On June 17, 1950, Leader Magazine is incorporated in Picture Post. Hopkinson is often in conflict with Sir Edward George Warris Hulton, the owner of Picture Post. Hulton mainly supports the Conservative Party and objects to Hopkinson’s socialist views. This conflict leads to Hopkinson’s dismissal in 1950 following the publication of James Cameron‘s article about South Korea‘s treatment of political prisoners in the Korean War.

By June 1952, circulation has fallen to 935,000. Sales continue to decline in the face of competition from television and a revolving door of new editors. By the time the magazine closes in July 1957, circulation is less than 600,000 copies a week.

Picture Post has been digitised as The Picture Post Historical Archive, 1938-1957 and consists of the complete, fully searchable facsimile archive of Picture Post. It is made available in 2011 to libraries and institutions.

(Pictured: Cover of the Picture Post Vol. 8, No. 12, dated September 21, 1940)


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Birth of Hugh O’Brien, 31st Mayor of Boston

hugh-obrien

Hugh O’Brien, the mayor of Boston from 1884-1888, is born in Ireland on July 13, 1827. He is notable as Boston’s first Irish-born mayor, immigrating to the United States in the early 1830s. He is the editor of the Shipping and Commercial List and serves as a Boston alderman from 1875-1883.

O’Brien moves with his family to Boston when he is five years old, well before the potato famine sends waves of impoverished Irish men and women to Boston. He spends seven years in the Boston public schools and is apprenticed to a printer at the age of 12.

Working first for the newspaper Boston Courier and then for a Boston printer, O’Brien excels at the printing business, making foreman when he is only fifteen. He starts his own publication, Shipping and Commercial List, and is soon successful enough to become a respected member of the Boston business elite.

O’Brien’s business success draws the attention of Patrick Maguire, publisher of The Republic newspaper and the unofficial head of Irish politics in Boston. He orchestrates O’Brien’s election to the city’s Board of Alderman.

Boston has long been controlled by native-born Protestants, generally called “Yankees,” most of whom have a stereotypical view of Irish immigrants as poor, ignorant, undisciplined, and under the thumb of the Catholic Church. But the Irish-born population of Boston is exploding, making up over 40% of the city’s population by 1885.

By 1883, Maguire decides that the time has come for Boston to elect an Irish-born mayor. He devises a two-part strategy. O’Brien will be the public face of the campaign, an able public official who criticizes the previous administration for increasing taxes. O’Brien’s pledge to reduce the tax rate without cutting city services appeals to the Yankee tradition of frugality. Meanwhile, behind the scenes, Maguire develops a system of Irish ward bosses who visit each household in the neighborhood and make sure that every eligible Irishman votes for O’Brien. O’Brien sweeps 15 of Boston’s 25 wards and, on December 10, 1884, becomes the first Irish Catholic to be elected Mayor of Boston. He is sworn in on January 5, 1885.

O’Brien surprises the opposition by governing the city in a conservative and honest way during his four terms in office. He cuts tax rates as promised. He also widens streets, establishes the commission that hires Frederick Law Olmsted to design the Emerald Necklace park system, and builds the new Boston Public Library in Copley Square. He disarms his critics by enlisting Yankee and Republican businessmen to serve on the committees overseeing these projects.

Hugh O’Brien dies on August 1, 1895, and is buried at Holyhood Cemetery in Brookline, Massachusetts.


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2012 North Belfast Riots

belfast-violence-july-2012

The first incident of the 2012 North Belfast Riots occurs on July 12, 2012, during “The Twelfth” Loyalist celebrations. The sectarian disorder and rioting between loyalists and republicans take place when rival parades, authorised by the Parades Commission, take place.

Catholic rioting has been common in recent years when the parades are forced through the mostly Irish nationalist Ardoyne in north Belfast. The local Orangemen parade down the predominantly Ulster loyalist Crumlin Road towards the loyalist Woodvale area. Before turning into the Woodvale, they are met by Irish republican protesters and a nearby counter-parade organised by the Greater Ardoyne Residents Association (GARC). Nationalists then attack the Police Service of Northern Ireland (PSNI) and the parade with bricks, bottles and petrol bombs.

There is also violence in the Bogside area of Derry, where petrol bombs are thrown at police and a car is set afire. In south and east Belfast there are five arrests for a variety of offences including disorderly behaviour.

Prolonged attacks on the PSNI by Catholics follow the parades with missiles being thrown at police lines. Three cars are hijacked and pushed at police lines with at least one of them being set on fire, and at night ten shots are fired at police by a nationalist gunman who intends to kill police officers. On July 18, 2012, a 47-year-old man is charged with attempted murder of the police officers. The PSNI blames the violence on “thugs” and makes a further 26 arrests across Northern Ireland relating to the trouble.

In another incident during a different parade, a Shankill Road-based loyalist band “The Young Conway Volunteers” is filmed by a Sinn Féin activist playing The Famine Song outside St. Patrick’s Catholic Church in Ardoyne. The activist filming the incident is attacked by band members who try to snatch the phone from him. The incident brings condemnation, with Sinn Féin declaring it “provocative.” Protestant church leaders also condemn the incident as “blatantly sectarian.” It is this incident that is believed to ignite tensions in the area which continue over the next few months.

In the days that follow strong loyalist criticism is levelled at the Parades Commission blaming them for the violence. Nigel Dodds of the Democratic Unionist Party (DUP) accuses the Parades Commission of making a “bizarre, crazy, and mad decision” to allow the nationalist parade to coincide with the Orange parade while Sinn Féin’s Gerry Kelly blames the Orangemen for violating regulations set out by the Parades Commission. The Parades Commission denies responsibility, explaining “We have to balance the rights of everybody concerned in parades, not just the rights of paraders, but the rights of people who live in the areas and the rights of police officers.”


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Birth of George M. Cohan

george-m-cohan

George Michael Cohan, legendary song and dance man, is born to Irish Catholic parents in Providence, Rhode Island on July 3, 1878.

A baptismal certificate from St. Joseph’s Roman Catholic Church indicates that Cohan was born on July 3, but Cohan and his family always insist that he had been “born on the Fourth of July!” His parents are traveling vaudeville performers, and he joins them on stage while still an infant, first as a prop, learning to dance and sing soon after he could walk and talk. As a child, he and his family tour most of the year and spend summer vacations from the vaudeville circuit at his grandmother’s home in North Brookfield, Massachusetts.

In 1904 Cohan produces his first successful musical play, Little Johnny Jones, in which he plays the character The Yankee Doodle Boy. As a songwriter, he is a charter member of the American Society of Composers, Authors and Publishers (ASCAP). His popular song catalog includes “The Yankee Doodle Boy,” “Venus, My Shining Love,” “I Guess I’ll Have to Telegraph My Baby,” “My Musical Comedy Maid,” “Revolutionary Rag,” “Give My Regards to Broadway,” “You Remind Me of My Mother,” “Life’s a Funny Proposition After All,” “Mary’s a Grand Old Name,” “So Long, Mary,” “Forty-Five Minutes from Broadway,” “I Was Born in Virginia,” “Harrigan,” “Over There” (the song of World War I which earns Cohan the Congressional Medal of Honor), “In the Kingdom of Our Own,” “Nellie Kelly, I Love You,” “When June Comes Along With a Song,” “Molly Malone,” “Where Were You, Where Was I?,” “The Song and Dance Man,” “Billie” and the patriotic theme song and 2002 Towering Song Award winner, “You’re a Grand Old Flag.”

The more than 40 musical dramas Cohan writes, produces, directs and stars in on Broadway include The Governor’s Son, Forty-Five Minutes from Broadway, Little Johnny, George Washington, Jr., The Honeymooners, The Yankee Prince, The Little Millionaire, Hello, Broadway, The Talk of New York, Fifty Miles From Boston, The American Idea, The Man Who Owns Broadway, The Cohan Revue (1916, 1918), The Royal Vagabond, The Merry Malones, Little Nellie Kelly, The Rise of Rosie O’Reilly, Get-Rich-Quick Wallingford, Seven Keys to Baldpate, The Miracle Man, Hit the Trail Hailday, Broadway Jones, A Prince There Was, The Song and Dance Man, American Born, Gambling, Dear Old Darling, The Return of the Vagabond, The Tavern, Elmer the Great, The O’Brien Girl, Ah, Wilderness! and I’d Rather Be Right.

In 1942, Cohan’s life is documented in the film Yankee Doodle Dandy.

George M. Cohan dies of cancer at his Manhattan apartment on Fifth Avenue on November 5, 1942, surrounded by family and friends. His funeral is held at St. Patrick’s Cathedral in New York and is attended by thousands of people, including five governors of New York, two mayors of New York City and the Postmaster General. The honorary pallbearers included Irving Berlin, Eddie Cantor, Frank Crowninshield, Sol Bloom, Brooks Atkinson, Rube Goldberg, Walter Huston, George Jessel, Connie Mack, Joseph McCarthy, Eugene O’Neill, Sigmund Romberg, Lee Shubert and Fred Waring. He is interred at Woodlawn Cemetery in The Bronx, New York City, in a private family mausoleum he had erected a quarter century earlier for his sister and parents.

On September 11, 1959, Oscar Hammerstein II presents an eight-foot high, bronze statue of Cohan in the heart of Times Square on Broadway.


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The Roman Catholic Relief Act 1829 Receives Royal Assent

coat-of-arms-of-the-united-kingdom

The Roman Catholic Relief Act 1829, the culmination of the process of Catholic emancipation throughout the United Kingdom, receives royal assent on April 13, 1829. In Ireland it repeals the Test Act 1673 and the remaining Penal Laws which had been in force since the passing of the Disenfranchising Act of the Parliament of Ireland of 1728. Its passage follows a vigorous campaign that threatens insurrection led by Irish lawyer Daniel O’Connell. The British leaders, starting with the Prime Minister, Arthur Wellesley, 1st Duke of Wellington, and his top aide Robert Peel, although personally opposed, give in to avoid civil strife. Ireland is quiet after the passage.

In 1778, English Catholics are relieved of the restrictions on land inheritance and purchase. A savage reaction to these concessions produces the Gordon Riots of 1780, and the whole history of Catholic Emancipation is one of struggle against great resistance. In 1791 the Roman Catholic Relief Act repeals most of the disabilities in Great Britain, provided Catholics take an oath of loyalty. In 1793 the army, the navy, the universities, and the judiciary are opened to Catholics, although seats in Parliament and some offices are still denied. These reforms are sponsored by William Pitt the Younger, who hopes thereby to split the alliance of Irish Catholics and Protestants. But Pitt’s attempt to secure a general repeal of the Penal Laws is thwarted by George III. Pope Pius VII consents to a royal veto on episcopal nominations if the Penal Laws are repealed, but the move fails. In Ireland the repeal of Poynings’ Law in 1782 is followed by an act (1792) of the Irish Parliament relaxing the marriage and education laws and an act (1793) allowing Catholics to vote and hold most offices.

The Roman Catholic Relief Act 1829 permits members of the Catholic Church to sit in the parliament at Westminster and to hold all but a handful of public offices. O’Connell had won a seat in a by-election for Clare in 1828 against an Anglican. Under the then extant penal law, O’Connell as a Catholic, is forbidden to take his seat in Parliament. Peel, the Home Secretary, until then is called “Orange Peel” because he always supports the Orange (anti-Catholic) position. Peel now concludes, “Though emancipation was a great danger, civil strife was a greater danger.” Fearing a revolution in Ireland, Peel draws up the Catholic Relief Bill and guides it through the House of Commons. To overcome the vehement opposition of both the House of Lords and King George IV, the Duke of Wellington works tirelessly to ensure passage in the House of Lords and threatens to resign as Prime Minister if the King does not give Royal Assent.

With the Universities Tests Act 1871, which opens the universities to Roman Catholics, Catholic Emancipation in the United Kingdom is virtually complete.


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Launch of “The Irish Times”

the-irish-times

The Irish Times, an Irish daily broadsheet newspaper, is launched at 4 Lower Abbey Street in Dublin on March 29, 1859. The first appearance of a newspaper using the name The Irish Times occurs in 1823 but it closes in 1825. The title is revived as a thrice weekly publication by Major Lawrence E. Knox. It is originally founded as a moderate Protestant Irish nationalist newspaper, reflecting the politics of Knox, who stands unsuccessfully as a parliamentary candidate for Isaac Butt’s Home Rule League. In its early days, its main competitor is the Dublin Daily Express.

Though formed as a Protestant nationalist paper, within two decades and under new owners it becomes the voice of British unionism in Ireland. It is no longer marketed as a unionist paper, but rather presents itself politically as “liberal and progressive,” as well as promoting neoliberalism on economic issues. The editorship of the newspaper from 1859 until 1986 is controlled by the Anglo-Irish Protestant minority, only gaining its first nominal Irish Catholic editor 127 years into its existence.

The paper’s most prominent columnists include writer and arts commentator Fintan O’Toole and satirist Miriam Lord. The late Taoiseach Garret FitzGerald is once a columnist. Senior international figures, including Tony Blair and Bill Clinton, have written for its op-ed page. Its most prominent columns have included the political column Backbencher, by John Healy, Drapier, an anonymous piece produced weekly by a politician giving the ‘insider’ view of politics, Rite and Reason, a weekly religious column edited by ‘religious affairs’ editor Patsy McGarry, and the long running An Irishman’s Diary. An Irishman’s Diary is written by Patrick Campbell in the forties (under the pseudonym ‘Quidnunc’), by Seamus Kelly from 1949 to 1979 (also writing as ‘Quidnunc’) and more recently by Kevin Myers. After Myers’ move to the rival Irish Independent, An Irishman’s Diary has usually been the work of Frank McNally. On the sports pages, Philip Reid is the paper’s golf correspondent.

One of its most popular columns is the biting and humorous Cruiskeen Lawn satire column written, originally in Irish, later in English, by Myles na gCopaleen, the pen name of Brian O’Nolan who also writes books using the name Flann O’Brien. Cruiskeen Lawn is an anglicised spelling of the Irish words crúiscín lán, meaning “full little jug.” Cruiskeen Lawn makes its debut in October 1940, and appears with varying regularity until O’Nolan’s death in 1966.

The editor is Paul O’Neill who succeeds Kevin O’Sullivan on April 5, 2017. The deputy editor is Deirdre Veldon. The Irish Times is published every day except Sundays and employs 420 people.


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Birth of Lady Gregory, Writer & Playwright

lady-gregory

Isabella Augusta, Lady Gregory (née Isabella Augusta), Irish playwright, folklorist and theatre manager, is born on March 15, 1852, at Roxborough, County Galway. Her translations of Irish legends, her peasant comedies and fantasies based on folklore, and her work for the Abbey Theatre, play a considerable part in the late 19th-century Irish Literary Revival.

Augusta is the youngest daughter of the Anglo-Irish gentry family Persse. Her mother, Frances Barry, is related to Standish O’Grady, 1st Viscount Guillamore, and her family home, Roxborough, is a 6,000-acre estate located between Gort and Loughrea, the main house of which is later burned down during the Irish Civil War. She is educated at home, and her future career is strongly influenced by the family nanny, Mary Sheridan, a Catholic and a native speaker of the Irish language, who introduces the young Augusta to the history and legends of the local area.

In 1880 Augusta marries Sir William Henry Gregory, a neighbouring landowner who had previously served as a Member of Parliament and as governor of Ceylon. He is a well-educated man with many literary and artistic interests, and his estate at Coole Park houses a large library and extensive art collection, both of which Lady Gregory is eager to explore. He also has a house in London, where the couple spends a considerable amount of time.

Lady Gregory’s literary career does not begin until after Sir Gregory’s death in 1892. In 1896 she meets William Butler Yeats and becomes his lifelong friend and patron. She takes part in the foundation of the Irish Literary Theatre in 1899 and becomes a director of the Abbey Theatre in 1904, which owes much of its success to her skill at smoothing the disputes among its highly individualistic Irish nationalist founders. As a playwright, she writes pleasant comedies based on Irish folkways and picturesque peasant speech, offsetting the more tragic tones of the dramas of Yeats and John Millington Synge.

Lady Gregory writes or translates nearly forty plays. Seven Short Plays (1909), her first dramatic works, are among her best, vivid in dialogue and characterization. The longer comedies, The Image and Damer’s Gold, are published in 1910 and 1913 and her strange realistic fantasies, The Golden Apple and The Dragon, in 1916 and 1920. She also arranges and makes continuous narratives out of the various versions of Irish sagas, translating them into an Anglo-Irish peasant dialect that she labels “Kiltartan.” These are published as Cuchulain of Muirthemne (1902) and Gods and Fighting Men (1904).

Lady Gregory returns to live in Galway after ill health forces her retirement from the Abbey Theatre board in 1928, although she continues to visit Dublin regularly. The house and demesne at Coole Park are sold to the Irish Forestry Commission in 1927, with Lady Gregory retaining life tenancy. Her Galway home had long been a focal point for the writers associated with the Irish Literary Revival, and this continues after her retirement. On a tree in what were the grounds of the house, one can still see the carved initials of Synge, Æ, Yeats and his artist brother Jack, George Moore, Seán O’Casey, George Bernard Shaw, Katharine Tynan and Violet Martin.

Lady Gregory, whom Shaw once described as “the greatest living Irishwoman,” dies at the age of 80 on May 22, 1932, at home from breast cancer. She is buried in the New Cemetery in Bohermore, County Galway. The entire contents of Coole Park are auctioned three months after her death, and the house is demolished in 1941.


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Birth of Fr. Michael Patrick O’Hickey

michael-patrick-o-hickey

Michael Patrick O’Hickey, Irish Catholic priest and professor of Irish at St. Patrick’s College, Maynooth and an Irish language campaigner, is born in Carrickbeg, County Waterford on March 12, 1860. Sometimes his name appears as Michael Hickey rather than Micheal O’Hickey, or even in Irish as An tAthair Micheál Ó hIcí.

O’Hickey’s mother dies at an early age and his father remarries. He has an older brother Martin, and a younger half-brother Maurice. He studies for the priesthood in St. John’s College, Waterford, and is ordained a priest in 1884. He is an active member of the Conradh na Gaeilge and studies under the noted Irish scholar Sean Plemion.

In 1896 O’Hickey is appointed Professor of Irish in Maynooth College, succeeding Fr. Eugene O’Growney. After clashing with the bishops and establishment, he is dismissed in 1909 from his position as Professor of Irish, for his conduct in the controversy over Irish as a matriculation subject for the new National University of Ireland.

O’Hickey receives support from many Irish nationalists (including Patrick Pearse whom he earlier had disagreements with), Irish language activists, and some of his colleagues including Maynooth’s Theology Professor, Walter McDonald. He appeals his dismissal to the Vatican, but his appeal is refused.

Michael O’Hickey dies in Portlaw, County Waterford on November 19, 1916, and is buried in the Hickey family plot in the Friary Cemetery in Carrickbeg, County Waterford.


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Birth of Daniel Mannix, Archbishop of Melbourne

daniel-mannix

Daniel Mannix, Archbishop of Melbourne, advocate of Irish independence, and one of the most influential and controversial public figures in 20th-century Australia, is born near Charleville, County Cork on March 4, 1864.

Mannix is the son of a tenant farmer, Timothy Mannix, and his wife Ellen (née Cagney). He is educated at Congregation of Christian Brothers schools and at St. Patrick’s College, Maynooth, County Kildare, where he is ordained priest in 1890. He teaches philosophy (1891) and theology (1894) at St. Patrick’s and from 1903 to 1912 he serves as president of the college. During his presidency, he welcomes both King Edward VII in 1905 and King George V in 1911 with loyal displays, which attract criticism by supporters of the Irish Home Rule movement.

Consecrated titular archbishop of Pharsalus in 1912, Mannix arrives in Melbourne in the following year as coadjutor archbishop, becoming archbishop of Melbourne in 1917.

Mannix’s forthright demands for state aid for the education of Roman Catholics in return for their taxes and his opposition to drafting soldiers for World War I make him the subject of controversy. A zealous supporter of Irish independence, he makes an official journey to Rome in 1920 via the United States, where his lengthy speech making attracts enthusiastic crowds. His campaign on behalf of the Irish, however, causes the British government to prevent him from landing in Ireland, which he finally visits in 1925.

After World War II Mannix seeks to stop Communist infiltration of the Australian trade unions. He plays a controversial part in the dissensions within the Australian Labor Party and backs the largely right-wing Catholic Democratic Labor Party, which breaks away. A promoter of Catholic Action (i.e., lay apostolic activity in the temporal society) and of the Catholic social movement, he is responsible for the establishment of 181 schools, including Newman College and St. Mary’s College at the University of Melbourne, and 108 parishes.

By the 1960s the distinct identity of the Irish community in Melbourne is fading, and Irish Catholics are increasingly outnumbered by Italians, Maltese and other postwar immigrant Catholic communities. Mannix, who turned 90 in 1954, remains active and in full authority, but he is no longer a central figure in the city’s politics. He dies suddenly on November 6, 1963, aged 99, while the Archdiocese of Melbourne is preparing to celebrate his 100th birthday. He is buried in the crypt of St. Patrick’s Cathedral, Melbourne.