Rose Maud Young (Irish: Róis Ní Ógáin), writer, scholar and collector of Irish songs, is born in Galgorm Castle, Ballymena, County Antrim, in what is now Northern Ireland, on October 30, 1866. She is best known for her work to preserve the Irish language. Her books make lyrics from the Gaelic tradition accessible to the general public and are used in the Irish classroom for several decades.
Young is the daughter and seventh of twelve children born to Grace Charlotte Savage and John Young, who is a prosperous unionist and high sheriff. Despite his position he is a believer in tenant rights. Her younger sister is the writer Ella Young and her brother Willie Young is secretary of the Ulster Unionist League.
Young is educated by governesses until 1884 before completing training as a teacher through the University of Cambridge. She also attends Gaelic League classes in 1903 in London while visiting her sister who is living in the city at the time. After visiting the Bodleian Library she becomes committed to the study of the Irish language.
In the early 1900s Young returns to Ireland and continues her study of the Irish language in Belfast at Seán Ó Catháin‘s Irish College and in Donegal at Coláiste Uladh in Gort an Choirce. She also stays in Dublin and becomes friends with members of the Gaelic League and meets Margaret Dobbs. She works with Dobbs on the Feis na nGleann (The Glens Festival), a gathering dedicated to the Irish language.
Young is not involved in nationalism though she is strongly supportive of creating and maintaining a sense of “Irishness” through language and culture. She is also a friend and patron of Roger Casement. She also works with Ellen O’Brien and contributes to O’Brien’s book, The Gaelic Church. She keeps meticulous diaries and becomes interested in Rathlin Island and the Gaelic spoken there.
Rose Young dies on May 28, 1947 in Cushendun, County Antrim, where she resides with Dobbs. She is buried in the Presbyterian churchyard at Ahoghill, County Antrim.
This involves helping to ship weapons to be used in an Irish uprising from Germany into Ireland. Together with Molly Childers, she raises £2,000 towards the purchase of 900 Mauser rifles from Germany, many of which are used in the 1916 Easter Rising. She sails on the Asgard to collect the guns and helps to unload them in Ireland.
Con Collins stays with Spring Rice regularly. She helps train local women as nurses to tend to wounded nationalists and acts as an IRA message carrier between Limerick and Dublin. Throughout this time, she maintains her aristocratic façade and society connections, inviting senior Liberal Party politicians to Mount Trenchard to pressure them to support Irish independence.
Spring Rice starts to suffer from tuberculosis in 1923, and dies unmarried in a sanatorium in Clwyd, Wales, on December 1, 1924. She is buried in Ireland, where her coffin is draped in the Irish tricolour and escorted by an IRA guard of honour.
(Pictured: Mary Ellen Spring-Rice and Molly Childers with the German guns on board Asgard, 1914.)
Michael “Mick” Lally, Irish stage, film and television actor, dies in Dublin on August 31, 2010. He departs from a teaching career for acting during the 1970s. Though best known in Ireland for his role as Miley Byrne in the television soap Glenroe, his stage career spans several decades, and he is involved in feature films such as Alexander and the Academy Award-nominated The Secret of Kells. Many reports cite him as one of Ireland’s finest and most recognisable actors.
In 1982, Lally stars in the TV series The Ballroom of Romance alongside Brenda Fricker. From 1983 he plays the role of Miley Byrne in the RTÉ soap Glenroe, reprising the character that he played earlier in Bracken in 1978. In 1979, he wins a Jacob’s Award for his performance as Miley in Bracken. He also has some musical success when “The By-road to Glenroe” goes to the top of the Irish charts in 1990. He is also involved in voice-over work, including a noted advertisement for Kilmeaden Cheese during the 1990s. Other TV appearances include roles in Tales of Kinvarna, The Year of the French and Ballykissangel.
In 1994, Lally plays the character Hugh in The Secret of Roan Inish, and in 1995 portrays Dan Hogan in the film adaptation of Maeve Binchy‘s Circle of Friends. Other film roles included Poitín, Our Boys, The Outcasts, A Man of No Importance and others. In later years, he provides the voice of Brother Aidan in the Academy Award-nominated The Secret of Kells, an animated film directed by Tomm Moore.
Lally appears in several TV advertisements encouraging elderly people to “release the equity tied up in their homes” during the Celtic Tiger.
Mick Lally dies on the morning of August 31, 2010, after a short stay in the hospital. The cause of death is reported as heart failure, arising from an underlying emphysema condition. His funeral takes place in Dublin on September 2, 2010. The Irish Examiner comments that the “nation has lost one of its favourite uncles.” Personalities from TV, film, theatre and politics attend, while President of IrelandMary McAleese sends a letter and Lally receives a standing ovation at the end.
Denis Devlin, one of the major figures and influences of modern and modernist Irish poetry, dies in Dublin on August 21, 1959. Along with Samuel Beckett and Brian Coffey, he is one of the generation of Irish modernist poets to emerge at the end of the 1920s. He is also a career diplomat.
Devlin is born in Greenock, Scotland of Irish parents on April 15, 1908. His family returns to live in Dublin in 1918. He studies at Belvedere College and, from 1926, as a seminarian for the Roman Catholicpriesthood at Clonliffe College. As part of his studies, he attends a degree course in modern languages at University College Dublin (UCD), where he meets and befriends Brian Coffey. Together they publish a joint collection, Poems, in 1930.
Devlin joins the Irish Diplomatic Service in 1935 and spends a number of years in Rome, New York and Washington, D.C. During this time, he meets the French poet Saint-John Perse, and the Americans Allen Tate and Robert Penn Warren. He goes on to publish a translation of Exile and Other Poems by Saint-John Perse, and Tate and Warren edit his posthumous Selected Poems.
Denis Devlin dies suddenly at the age of 51 in Dublin on August 21, 1959. Since his death, there have been two Collected Poems published; the first in 1964 is edited by Coffey and the second in 1989 by J.C.C. Mays.
The Annals of the Kingdom of Ireland or the Annals of the Four Masters, chronicles of medieval Irish history, are completed on August 10, 1636. The entries span from the Deluge, dated as 2,242 years after creation to 1616 AD.
The annals are mainly a compilation of earlier annals, although there is some original work, and are one of the principal Irish language sources for Irish history up to 1616. They are compiled between 1632 and 1636 at a Franciscan friary near the Drowes River in County Leitrim, on the border with County Donegal and County Sligo. The patron of the project is Fearghal Ó Gadhra, MP, a Gaelic lord in Coolavin, County Sligo. While many of the early chapters are essentially lists of names and dates, the later chapters, dealing with events of which the authors have first-hand accounts, are much more detailed.
The chief compiler of the annals is BrotherMícheál Ó Cléirigh from Ballyshannon, who is assisted by, among others, Cú Choigcríche Ó Cléirigh, Fearfeasa Ó Maol Chonaire and Peregrine Ó Duibhgeannain. Although only one of the authors, Mícheál Ó Cléirigh, is a Franciscan friar, they become known as “The Four Friars” or in the original Irish, Na Ceithre Máistrí. The Anglicized version of this is “The Four Masters,” the name that has become associated with the annals themselves.
Due to the criticisms by Irish historian Tuileagna Ó Maol Chonaire, the text is not published during the lifetime of any of the participants. The first substantial English translation (starting at 1171 AD) is published by Owen Connellan in 1846. The Connellan translation includes the annals from the eleventh to the seventeenth centuries. The only version to have a four-colour frontispiece, it includes a large folding map showing the location of families in Ireland. This edition, neglected for over 150 years, is republished in the early twenty-first century. The original Connellan translation is followed several years later by a full translation by the historian John O’Donovan. The translation is funded by a government grant of £1,000 obtained by the notable mathematician Sir William Rowan Hamilton while he is president of the Royal Irish Academy.
The reliability and usefulness of the Annals as a historical source has sometimes been questioned on the grounds that they are limited to accounts of the births, deaths and activities of the Gaelic nobility of Ireland and often ignore wider social trends or events. On the other hand, the Annals, as one of the few prose sources in Irish from this period, also provide a valuable insight into events such as the Desmond Rebellions and the Nine Years’ War from a Gaelic Irish perspective.
The early part of this work is based upon the Lebor Gabála Érenn. Today, most scholars regard the Lebor Gabála Érenn as primarily myth rather than history. It appears to be mostly based on medieval Christian pseudo-histories, but it also incorporates some of Ireland’s native pagan mythology. Scholars believe the goal of its writers was to provide an epic history for Ireland that could compare to that of the Israelites or the Romans, and which reconciled native myth with the Christian view of history.
Paddy Moloney, musician, composer and producer who is the founder and leader of the Irish musical group The Chieftains, is born at Donnycarney, Dublin on August 1, 1938. He has played on every one of The Chieftains albums.
Moloney’s mother purchases him a tin whistle when he is six years old, and he starts to learn the Uilleann pipes at the age of eight. In addition to the tin whistle and the Uilleann pipes, he also plays button accordion and bodhrán.
Together with Garech de Brun (anglicised to Garech Browne) of Luggala, Moloney founds Claddagh Records in 1959. In 1968 he becomes a producer for the label and supervises the recording of 45 albums.
Moloney is married to artist Rita O’Reilly and has three children, Aonghus Moloney, Padraig Moloney and actress producer Aedin Moloney. He is a fluent speaker of the Irish language.
On September 13, 2012, Moloney receives Mexico‘s Ohtli Award, the country’s highest cultural award.
O’Curry is born at Doonaha, near Carrigaholt, County Clare, the son of Eoghan Ó Comhraí, a farmer, and his wife Cáit. Eoghan has spent some time as a traveling peddler and has developed an interest in Irish folklore and music. Unusual for someone of his background, he is literate and is known to possess a number of Irish manuscripts. It is likely that Eoghan is primarily responsible for his son’s education.
Having spent some years working on his father’s farm and as a school teacher, O’Curry moves to Limerick in 1824 and spends seven years working there at a psychiatric hospital. He marries Anne Broughton, daughter of John Broughton of Killaderry near Broadford, County Limerick on October 3, 1824. He is a supporter of Catholic emancipation and in 1828 writes a poem congratulating Daniel O’Connell on his election as an MP.
During this period O’Curry is establishing a reputation for his knowledge of the Irish language and Irish history, and, by 1834, is in correspondence with the antiquary John O’Donovan. He is employed, from 1835 to 1842, on O’Donovan’s recommendation, in the topographical and historical section of Ordnance Survey Ireland. O’Donovan goes on to marry O’Curry’s sister-in-law, Mary Anne Broughton, in 1840. O’Curry spends much of the remainder of his life in Dublin and earns his living by translating and copying Irish manuscripts. The catalogue of Irish manuscripts in the British Museum (1849) is compiled by him for a fee of £100. He is responsible for the transcripts of Irish manuscripts from which O’Donovan edits the Annals of the Four Masters between 1848 and 1851.
In 1851 O’Curry is elected a member of the Royal Irish Academy and, on the founding of the Catholic University of Ireland in 1854, he is appointed professor of Irish history and archaeology. He works with George Petrie on the Ancient Music of Ireland (1855). In 1852, he and O’Donovan propose the Dictionary of the Irish Language, which is eventually begun by the Royal Irish Academy in 1913 and finally completed in 1976.
O’Curry’s lectures are published by the university in 1860, and give a better knowledge of Irish medieval literature than can be obtained from any other one source. Three other volumes of lectures are published posthumously, under the title On the Manners and Customs of the Ancient Irish (1873). His voluminous transcripts, notably eight huge volumes of early Irish law, testify to his unremitting industry. The Celtic Society, of the council of which he is a member, publishes two of his translations of medieval tales.
Eugene O’Curry dies of a heart attack at his home in Dublin on July 30, 1862, and is survived by two sons and two daughters. He is buried at Glasnevin Cemetery in Dublin. O’Curry Road in the Tenters area of Dublin 8 is named in his honour.
Brian Merriman, Irish languagepoet and teacher, dies in County Limerick on July 27, 1805. His single surviving work of substance, the 1000-line long Cúirt An Mheán Oíche (The Midnight Court) is widely regarded as the greatest comic poem in the history of Irish literature.
Merriman teaches at various schools in the area for about twenty years, first at Kilclaran and later in a school near his farm. The teaching profession in those days attracts those with a taste for literature. Many of the Irish poets of the 18th and 19th centuries are school teachers. It allows them to exist while they write. Later on he becomes resident tutor to the families of the local gentry.
This may be where Merriman gets the subject matter for his poem Cúirt an Mhéan Óiche. It is likely that he has access to books of European literature which give him ideas for the theme. His famous poem, written in his native Irish language, has well over a thousand lines. It has been translated into English as The Midnight Court by many translators. The principal themes are the plight of young women who lack husbands, clerical celibacy, free love, and the misery of a young woman married to a withered old man. It is written in the form of a vision or aisling. Merriman falls asleep on the shores of Lough Graney near Feakle in East Clare and finds himself present at a fairy court where the women of Ireland are discussing their great problems. It is believed that he writes the poem as a result of certain frustrations he has or of some complex he suffers from. His vigour, fluency and earthy humour make his poem widely popular and while he is still alive numerous manuscript copies are circulated.
Merriman marries around 1787 and has two daughters. In 1797, the Royal Dublin Society awards him two prizes for his flax crop. Around 1800 he moves to County Limerick, where he runs a school until his death on July 27, 1805. He is buried in Feakle. His grave has not been located but a plaque honouring his memory has been erected in Feakle churchyard.
In commemoration of Merriman’s poetic works an Annual Merriman Summer School is held each year in County Clare.
When the unit is originally mustered out of service, the 90-day enlistment terms having expired, Nugent accepts a commission as a captain in the regular army. He is immediately assigned to the 13th Infantry Regiment whose commanding officer, Colonel William Tecumseh Sherman, personally requests. Taking a leave of absence to return to New York, he assists Thomas Francis Meagher in organizing the Irish Brigade. The newly reformed 69th Infantry Regiment is the first unit assigned to the Irish Brigade and, with Nugent as its colonel, he leads the “Fighting 69th” at the Battles of Fair Oaks, Gaines’ Mill, Savage’s Station, White Oak Swamp, Glendale and Malvern Hill.
Nugent is shot in the stomach at the Battle of Fredericksburg and is eventually forced to resign his command. He is appointed acting assistant provost marshal for the southern district of New York, which includes New York City and Long Island, by the United States War Department. An Irishman and Democrat, his appointment is thought to assure the Irish American population that conscription efforts would be carried out fairly. The Irish American, a popular Irish language newspaper, writes that the selection is a “wise and deservedly popular one.” He encounters resistance from city officials wanting to remain uninvolved, however by mid-June reports to his superior officer and provost marshal general Colonel James Barnet Fry that conscription efforts are “nearing completion without serious incident.”
Understanding the seriousness of the situation, Nugent attempts to keep the draft selections quiet and in isolated parts of the city. In Manhattan however, lotteries are placed in the heart of Irish tenement and shanty neighborhoods where the draft is most opposed.
In the ensuing New York City draft riots, Nugent takes command of troops and attempts to defend the city against the rioters. Despite issuing the cancellation of the draft, the riots continue for almost a week. His home on West 86th Street is looted and burned by the rioters during that time, his wife and children barely escaping from their home. Upon breaking into his house, furniture is destroyed, and paintings of Nugent and Meagher are slashed, although a painting of Brigadier General Michael Corcoran is reportedly left untouched.
Nugent is brevetted Brigadier General for distinguished leadership of the 69th Regiment on March 13, 1865. The veterans of the Irish Brigade are honorably discharged and mustered out three months later. Nugent remains in the regular U.S. Army for the next twenty years, a formidable “Indian fighter” during the American Indian Wars with the 13th and 24th Infantry Regiments. In 1879, he retires at the rank of major and resides in New York where he is involved in the Grand Army of the Republic, the War Veterans’ Association of the 7th Regiment and an honorary member of The Old Guard.
Nugent becomes ill in his old age, complications arising from his wounds suffered at Fredericksburg, and remains bedridden for two months before his death at his McDonough Street home in Brooklyn on June 20, 1901. In accordance with his last wishes, he is buried at Cypress Hills National Cemetery.
Although a Protestant country-gentleman, O’Brien supports Catholic emancipation while remaining a supporter of British-Irish union. In 1843, in protest against the imprisonment of Daniel O’Connell, he joins O’Connell’s anti-union Repeal Association.
Three years later, O’Brien withdraws the Young Irelanders from the association. In January 1847, with Thomas Francis Meagher, he founds the Irish Confederation, although he continues to preach reconciliation until O’Connell’s death in May 1847. He is active in seeking relief from the hardships of the famine. In March 1848, he speaks out in favour of a National Guard and tries to incite a national rebellion. He is tried for sedition on May 15, 1848, but is not convicted.
On July 29, 1848, O’Brien and other Young Irelanders lead landlords and tenants in a rising in three counties, with an almost bloodless battle against police at Ballingarry, County Tipperary. In O’Brien’s subsequent trial, the jury finds him guilty of high treason. He is sentenced to be hanged, drawn, and quartered. Petitions for clemency are signed by 70,000 people in Ireland and 10,000 people in England. In Dublin on June 5, 1849, the sentences of O’Brien and other members of the Irish Confederation are commuted to transportation for life to Van Diemen’s Land (Tasmania in present-day Australia).
O’Brien attempts to escape from Maria Island off Tasmania but is betrayed by the captain of the schooner hired for the escape. He is sent to Port Arthur where he meets up with John Mitchel.
O’Brien is a founding member of the Ossianic Society, which is founded in Dublin on St. Patrick’s Day 1853, whose aim is to further the interests of the Irish language and to publish and translate literature relating to the Fianna. He writes to his son Edward from Van Diemen’s Land, urging him to learn the Irish language. He himself studies the language and uses an Irish-language Bible and presents to the Royal Irish Academy Irish-language manuscripts he has collected.
In 1854, after five years in Tasmania, O’Brien is released on the condition he never returns to Ireland. He settles in Brussels. In May 1856, he is granted an unconditional pardon and returns to Ireland that July. He contributes to the Nation newspaper but plays no further part in politics.
In 1864 he visits England and Wales, with the view of rallying his failing health, but no improvement takes place, and he dies at Bangor, in Wales on June 16, 1864.
A statue of William Smith O’Brien stands in O’Connell Street, Dublin. Sculpted in Portland limestone, it is designed by Thomas Farrell and erected in D’Olier Street, Dublin, in 1870. It is moved to its present position in 1929.
