Wright attracts considerable media attention at the Drumcree standoff, where he supports the Orange Order‘s desire to march its traditional route through the Catholic/Irish nationalist area of Portadown. In 1994, the UVF and other paramilitary groups call ceasefires. However, in July 1996, Wright’s unit breaks the ceasefire and carries out a number of attacks, including a sectarian killing. For this, Wright and his Portadown unit of the Mid-Ulster Brigade are stood down by the UVF leadership. He is expelled from the UVF and threatened with execution if he does not leave Northern Ireland. Wright ignores the threats and, along with many of his followers, defiantly forms the breakaway Loyalist Volunteer Force (LVF).
In March 1997 Wright is sent to the HM Maze Prison for having threatened the life of a woman. While imprisoned, Wright continues to direct the LVF’s activities. On December 27 of that year, he is assassinated at the prison by Irish National Liberation Army (INLA) prisoners as he is led out to a van for a visit with his girlfriend. The LVF carries out a wave of sectarian attacks in retaliation.
Owing to his uncompromising stance as an upholder of Ulster loyalism and opposition to the Northern Ireland peace process, Wright is regarded as a cult hero, cultural icon, and martyr figure by hardline loyalists. His image adorns murals in loyalist housing estates and many of his devotees have tattoos bearing his likeness.
Wright’s funeral procession moves at a snail’s pace on a grey and windy day. Groups of mourners take turns carrying the coffin. Women carry a wreath that simply says “Billy.” Twenty men with tight haircuts and white shirts with black armbands flank the cortège. There is heavy security. Troops stand guard on bridges and Royal Ulster Constabulary (RUC) Land Rovers prowl the housing estates. A spotter plane flies overhead. A lone piper plays “Abide with Me” before a banner bearing the letters “LVF.”
Wright is buried at Seagoe Cemetery, Portadown, Northern Ireland.
Pakenham is the elder son of Thomas Pakenham, 5th Earl of Longford and Mary, Countess of Longford, née Child-Villiers. He is the only one of the Pakenham children on whom his mother dotes, apparently because he is to succeed to the earldom on his father’s death and because he is always in delicate health.
As a pupil at Eton College, where he twice received the Wilder Divinity Prize, Pakenham succeeds to the earldom when his father is killed in action at the Battle of Gallipoli on August 21, 1915. He is an Irish Nationalist since his days at Eton, taking inspiration from the Easter Rising in 1916 and the Russian Revolution of 1917. He learned Irish and adopted the name Eamon de Longphort.
Pakenham becomes an undergraduate at Christ Church, Oxford and meets his future wife, Christine Patti Trew, an Oxford “undergraduette.” They are married on July 18, 1925. His political views make him unpopular at both Eton and Christ Church, where he is famously put in “Mercury,” the pond containing a statue of Mercury in Tom Quad.
Pakenham also has several volumes of poetry published, some at the expense of his mother when he is still at Eton, but he is not considered to have been a very good poet.
Pakenham often collaborates with his wife with whom he is also responsible for redecorating Pakenham Hall, now Tullynally Castle, in Chinese style. Pakenham Hall is often the scene of gatherings of Oxford-educated intellectuals such as John Betjeman, Evelyn Waugh, and Maurice Bowra.
Edward Pakenham dies without issue on February 4, 1961, and is succeeded by his younger brother Frank. He is buried at Mount Jerome Cemetery in Dublin.
Markievicz, who inherits the title of “countess” from her noble Polish husband, and 45 other MPs are in jail when the first meeting takes place on January 21, 1919. They are described in Gaelic as being “imprisoned by the foreign enemy” when their names are read out during roll call at the Mansion House.
The 27 MPs who attend the Dáil’s first session ratify the Proclamation of the Irish Republic of Easter 1916, which had not been adopted by an elected body but merely by the Easter rebels claiming to act in the name of the Irish people. They also claim there is an “existing state of war, between Ireland and England” in a Message to the Free Nations of the World.
When Markievicz is released in April 1919, she becomes Minister for Labour. Having also been part of the suffragette movement, her deep political convictions contrast deeply with Nancy Astor, Viscountess Astor, the first woman to sit in the House of Commons. She believes Astor, a Tory who is elected in a 1919 Plymouth by-election after her husband is forced to give up the seat when he becomes a peer, is “out of touch.”
Her political views are also influenced by Irish poet William Butler Yeats, who is a regular visitor to the family home, Lissadell House in County Sligo. She becomes involved in the women’s suffrage movement after studying art in London, where she meets and marries Count Casimir Markievicz. In 1903, the couple, who has one son, settles in Dublin, where she becomes involved in nationalist politics. She joins both Sinn Féin and Inghinidhe na hÉireann.
Like Astor, Markievicz has an irrepressible personality and is in no mood to play coy and simply blend in. She comes to her first Sinn Féin meeting wearing a satin ball-gown and a diamond tiara after attending a function at Dublin Castle, the seat of British rule in Ireland.
Markievicz spends a year in the Dáil before walking out along with Éamon de Valera, the future dominant figure in Irish politics, after opposing the Anglo-Irish Treaty. The document, which grants southern Ireland independence but keeps the north as part of the UK, splits Sinn Féin and triggers the Irish War of Independence.
Following the conflict, which the Pro-Treaty forces win, Markievicz is elected again to the Dáil, but does not take her seat in protest. In 1927, she is elected for a third time as part of de Valera’s new party Fianna Fáil, which pledges to return to the Irish parliament. But before she can take her seat, she dies at age 59 on July 15, 1927, of complications related to appendicitis.
Sinn Féin, a left-wingIrish republican political party active in both the Republic of Ireland and Northern Ireland, is founded on November 28, 1905, when, at the first annual Convention of the National Council, Arthur Griffith outlines the Sinn Féin policy, “to establish in Ireland’s capital a national legislature endowed with the moral authority of the Irish nation.”
The phrase “Sinn Féin” is Irish for “ourselves” or “we ourselves,” although it is frequently mistranslated as “ourselves alone.” The meaning of the name itself is an assertion of Irish national sovereignty and self-determination, i.e., the Irish people governing themselves, rather than being part of a political union with Great Britain under the Westminster Parliament.
Around the time of 1969–1970, owing to the split in the republican movement, there are two groups calling themselves Sinn Féin, one under Tomás Mac Giolla, the other under Ruairí Ó Brádaigh. The latter becomes known as Sinn Féin (Kevin Street) or Provisional Sinn Féin, and the former becomes known as Sinn Féin (Gardiner Place) or Official Sinn Féin. The “Officials” drop all mention of Sinn Féin from their name in 1982, instead calling itself the Workers’ Party of Ireland. The Provisionals are now generally known as Sinn Féin. Supporters of Republican Sinn Féin, which comes from a 1986 split, still use the term “Provisional Sinn Féin” to refer to the party led by Gerry Adams.
Sinn Féin is a major party in both Northern Ireland and the Republic of Ireland. It is the largest nationalist party in the Northern Ireland Assembly, and the second-largest overall. It has four ministerial posts in the most recent power sharingNorthern Ireland Executive. It holds seven of Northern Ireland’s eighteen seats, the second largest bloc after the Democratic Unionist Party (DUP), at Westminster, where it follows a policy of abstentionism, refusing to attend parliament or vote on bills. It is the third-largest party in the Oireachtas, the parliament of the Republic of Ireland. As Ireland’s dominant parties of Fine Gael and Fianna Fáil are both centre-right, Sinn Féin is the largest left-wing party in Ireland.
Sinn Féin members have also been referred to as Shinners, a term intended as a pejorative.
The London-born son of a British scholar and an Irish mother, Childers is a lifelong Protestant, itself an anomaly since Irish nationalism maps strongly to Catholicism. In his early years his loyalty was with the British Empire. In his twenties, Childers volunteers for the Second Boer War, and he later says the rank savagery and underlying injustice of England’s war “changed the whole current of my life and made me a Liberal and a Nationalist.”
Laying down the sword, Childers takes up the pen and writes several books of military history. He also writes a novel, The Riddle of the Sands, that has a claim of being the first spy novel. The Riddle of the Sands has never gone out of print since it was published in 1903.
Both in fiction and nonfiction, Childers’ warnings against the German challenge to British hegemony are prophetic, but he is himself becoming a man divided. In 1914 he runs German guns to Irish nationalists aboard his yacht Asgard and then signs up for the royal navy when World War I erupts. The British crackdown on the Easter Rising during the war completes his radicalization. He moves to Dublin and turns his eloquence against the British.
After Collins’s assassination, emergency laws promulgate the death sentence for anyone caught armed without authorization. Childers is a writer, not a partisan, but he is arrested in early November with a small sidearm, a gift Collins had given him back when they were on the same side. It is a time of bloody justice, and they throw the book at him.
Childers knows as well as Collins had that the internecine conflict would have to end. He faces his execution with awe-inspiring forgiveness. Summoning his 16-year-old son to prison the night before his execution, Childers extracts a promise from the boy that he will find everyone who signed his death warrant and shake their hands. This son, young Erskine Hamilton Childers, eventually becomes President of Ireland.
Childers himself likewise shakes the hands of his own firing squad, one by one. His last words, reported in a number of slightly different variations, are lightheartedly addressed to them: “Take a step or two forwards, lads. It will be easier that way.”
Fenians propose a “New Departure,” an alliance with the Parnellites, on October 27, 1878. The term New Departure is used to describe several initiatives in the late 19th century by which Irish republicans, who are committed to independence from Britain by physical force, attempt to find a common ground for co-operation with groups committed to Irish Home Rule by constitutional means. The term refers to the fact that Fenians are to some extent departing from their orthodox doctrine of noninvolvement with constitutional politics, especially the British parliament.
John O’Connor and Dr. Mark Ryan, both members of the IRB’s Supreme Council, believe O’Connor Power has some hand in the new departure. John O’Connor suspects that Michael Davitt of the IRB has been influenced by O’Connor Power, and that the new departure proposals conceal some sinister scheme of Power’s devising, assumptions that Davitt hotly rejects. The precedent for constitutional agitation set by Power is not lost on orthodox Fenians such as Dr. Ryan, who sees behind the new departure the nefarious influence of the member for Mayo.
In late 1878 Michael Davitt makes a fund-raising political lecture tour of the United States, promoted by William Carroll and John Devoy of Clan na Gael. On October 13 in Brooklyn, New York, Davitt first presents, in a lecture titled “Ireland in parliament from a nationalist’s point of view,” a doctrine that Irish republicans cannot prevent Irishmen voting or being elected to the British parliament, but they can influence who is sent to that parliament. He states that the Home Rule League, especially Isaac Butt and John O’Connor Power, are failing to prevent Ireland from being “imperialised” or “West Britainised.” Davitt however believes that Parnell and Joseph Biggar are acceptable Irish MPs, and Irish republicans should ensure that more such strong nationalists are voted in. John Devoy follows and points out that if Irish republicans are to gain the support of Britain’s potential enemies, such as Russia, they need to provide far stronger opposition to Britain both inside and outside parliament. He points out that Russia has not yet seen the Irish as providing any such meaningful opposition, in fact to Russia they appear loyal to Britain. Hence it is necessary to replace representatives in all Irish public bodies with suitable committed nationalists. Both Davitt and Devoy at this meeting stress that resolution of the Irish land question by transfer of ownership to the farmers themselves is integral to Irish demands on Britain.
On October 27, 1878, Devoy, without first consulting Davitt, summarises these ideas in what he terms a “new departure” in the New York Herald, and it is reported in Ireland on November 11. He also states that Irish participation in the British parliament is to be temporary, and that at a suitable time Irish nationalist MPs will withdraw to Dublin and form an independent Irish legislature. Davitt is at first worried that perceived connections to the Fenians will threaten Parnell in parliament, but Devoy convinces him that Parnell will not be affected. IRB leaders John O’Leary and Charles Kickham reject the overture to constitutionalists and Parnell gives no comment. He does however adopt the militant rhetoric of land ownership to be transferred to the Irish farmers themselves in various public speeches in Ireland. Hence the stage is set for the successful collaboration in 1879 over the Land War.
Lawless is born at Lyons Demesne below Lyons Hill, Ardclough, County Kildare. Her grandfather is Valentine Lawless, 2nd Baron Cloncurry, a member of the Society of United Irishmen and son of a convert from Catholicism to the Church of Ireland. Her father is Edward Lawless, 3rd Baron Cloncurry, thus giving her the title of “The Honourable.” In contrast, her brother Edward Lawless is a landowner with strong Unionist opinions, a policy of not employing Roman Catholics in any position in his household, and chairman of the Property Defence Association set up in 1880 to oppose the Irish National Land League and “uphold the rights of property against organised combination to defraud.” The prominent Anglo-Irish unionist and later nationalist, Home Rule politician Horace Plunkett is a cousin. Lord Castletown, Bernard FitzPatrick, 2nd Baron Castletown is also a cousin. It is widely believed that she is a lesbian and that Lady Sarah Spencer, dedicatee of A Garden Diary (1901) is her lover.
Lawless spends part of her childhood with the Kirwans of Castle Hackett, County Galway, her mother’s family, and draws on West of Ireland themes for many of her works. She occasionally writes under the pen name “Edith Lytton.”
Lawless writes nineteen works of fiction, biography, history, nature studies and poetry, many of which are widely read at the time. She is most famous today for her Wild Geese poems (1902).
Some critics identify a theme of noble landlord and noble peasant in her fourth book, Hurrish, a Land War story set in The Burren of County Clare which is read by William Ewart Gladstone and said to have influenced his policy. It deals with the theme of Irish hostility to English law. In the course of the book a landlord is assassinated, and Hurrish’s mother, Bridget, refuses to identify the murderer, a dull-witted brutal neighbour. The book is criticised by Irish-Ireland journals for its “grossly exaggerated violence,” it’s embarrassing dialect, staid characters.
Her reputation is damaged by William Butler Yeats who accuses her in a critique of having “an imperfect sympathy with the Celtic nature” and for adopting “theory invented by political journalists and forensic historians.” Despite this, Yeats includes her novels With Essex in Ireland (1890) and Maelcho (1894) in his list of the best Irish novels.
Emily Lawless dies at Gomshall, Surrey, on October 19, 1913. Her papers are preserved in Marsh’s Library in Dublin.
Máirtín Ó Cadhain, one of the most prominent Irish language writers of the twentieth century, dies on October 18, 1970. Perhaps best known for his 1949 work Cré na Cille, Ó Cadhain plays a key role in bringing literary modernism to contemporary Irish language literature.
Born in Connemara, County Galway, Ó Cadhain becomes a schoolteacher but is dismissed due to his membership in the Irish Republican Army (IRA). In the 1930s he serves as an IRA recruiting officer, enlisting fellow writer Brendan Behan, and participates in the land campaign of the native speakers, which leads to the establishment of the Ráth Cairn neo-Gaeltacht in County Meath. Subsequently, he is arrested and interned in the Curragh Camp in County Kildare during the Emergency years due to his continued involvement in the violent activities of the IRA.
Ó Cadhain’s politics are a nationalist mix of Marxism and social radicalism tempered with a rhetorical anti-clericalism. In his writings concerning the future of the Irish language he is, however, practical about the position of the Catholic Church as a social and societal institution, craving rather for a wholehearted commitment to the language cause even among Catholic churchmen. It is his view that, as the Church is there anyway, it would be better if it were more willing to address the Faithful in the national idiom.
As a writer, Ó Cadhain is acknowledged to be a pioneer of Irish language modernism. His Irish is the dialect of Connemara, but he is happy to cannibalise other dialects, classical literature and even Scottish Gaelic for the sake of linguistic and stylistic enrichment of his own writings. Consequently, much of what he writes is reputedly hard to read for a non-native speaker.
Ó Cadhain is a prolific writer of short stories. His collections of short stories include Cois Caoláire, An Braon Broghach, Idir Shúgradh agus Dháiríre, An tSraith Dhá Tógáil, An tSraith Tógtha and An tSraith ar Lár. He also writes three novels, of which only Cré na Cille is published during his lifetime. The other two, Athnuachan and Barbed Wire, appear in print only recently. He translates Charles Kickham‘s novel Sally Kavanagh into Irish as Saile Chaomhánach, nó na hUaigheanna Folmha. He also writes several political or linguo-political pamphlets. His political views can most easily be discerned in a small book about the development of Irish nationalism and extremism since Theobald Wolfe Tone, Tone Inné agus Inniu. In the early 1960s he writes, partly in Irish, partly in English, a comprehensive survey of the social status and actual use of the language in the west of Ireland, published as An Ghaeilge Bheo – Destined to Pass. In August 1969 he delivers a speech, published as Gluaiseacht na Gaeilge: Gluaiseacht ar Strae, in which he speaks of the role Irish speakers should take in ‘Athghabháil na hÉireann’, or the Re-Conquest of Ireland as James Connolly first coins the term.
He and Diarmaid Ó Súilleabháin are considered the two most innovative Gaelic authors to emerge in the 1960s. He has frequent difficulties to get his work edited, but unpublished writings have appeared at least every two years since the publication of Athnuachan in the mid-nineties.
The League is the main base of support for the Irish Parliamentary Party (IPP), and under Parnell’s leadership, it grows quickly to over 1,000 branches throughout the island. In 1884, the League secures the support of the Roman Catholic Church in Ireland. Its secretary is Timothy Harrington who organises the Plan of Campaign in 1886. The Irish League is effectively controlled by the Parliamentary Party, which in turn is controlled by Parnell, who chairs a small group of MPs who vet and impose candidates on constituencies.
In December 1890 both the INL and the IPP split on the issues of Parnell’s long standing family relationship with Katharine O’Shea, the earlier separated wife of a fellow MP, Captain William O’Shea, and their subsequent divorce proceedings. The majority of the League, which opposes Parnell, breaks away to form the “Anti-Parnellite” Irish National Federation (INF) under John Dillon. John Redmond assumes the leadership of the minority Pro-Parnellite (INL) group who remains faithful to Parnell. Despite the split, in the 1892 general election the combined factions still retain the Irish nationalist pro-Home Rule vote and their 81 seats.
Early in 1900 the Irish National League (INL) finally merges with the United Irish League and the Irish National Federation (INF) to form a reunited Irish Parliamentary Party under Redmond’s leadership returning 77 seats in the September 1900 general election, together with 5 Independent Nationalists, or Healyites, in all 82 pro-Home Rule seats.
(Pictured: A hostile Punch cartoon, from 1885, depicting the Irish National League as the “Irish Vampire”, with Parnell’s head)
Michael Collins, soldier and politician who was a leading figure in the struggle for, and achievement of Irish independence in the early 20th century, is born near Clonakilty, County Cork, on October 16, 1890.
Michael Collins is born to a successful farmer, Michael John Collins, and Mary Anne O’Brien. When the couple marries, she is twenty-three years old, and he is sixty. The couple have eight children, with Michael being the youngest.
Raised in a beautiful but remote part of southwest Ireland, Collins is educated at local primary schools. At the Lisavair National School, Collins is inspired by his teacher, Denis Lyons, a member of a secret organization, the Irish Republican Brotherhood (IRB), whose aim is to gain Ireland’s independence from Great Britain. Collins is also influenced by the stories of local men who had taken part in the Irish Rebellion of 1798, a conflict that sparks a feud between the Irish Protestants and Catholics. From these stories Collins learns of Irish pride, rebellion, executions, and the general harsh treatment imposed on his country by the British.
In 1906 Collins goes to London to enter the civil service as a postal clerk. For ten years Collins lives in London, where he becomes active in various Irish organizations, including the Gaelic League, a society that promotes the use of the Irish language. Also, during this time, Collins is influenced by the writings of Arthur Griffith, an Irish nationalist who founded the Irish political party Sinn Féin. In 1909 Collins himself becomes a member of the IRB, and later becomes the IRB treasurer for the South of England.
Collins returns to Ireland in 1916 to take part in the Easter Rising, a rebellion against British rule. After the rebellion is crushed, Collins is interned in North Wales along with most of the other rebels from the IRB. When the internees are released in December 1916, he goes to Dublin, where his sharp intelligence and dynamic energy soon secure him a leadership position in the reviving revolutionary movement.
Collins plays the most important role in this struggle. As director of intelligence of the IRA, he cripples the British intelligence system in Ireland and replaces it with an effective Irish network. At the same time, he performs other important military functions, heads the IRB, and, as minister of finance in the Republican government, successfully raises and hands out large sums of money on behalf of the rebel cause. Despite constant efforts, the British are unable to capture Collins or stop his work. The “Big Fellow” becomes an idolized and near-legendary figure in Ireland, and he wins a reputation in Britain and abroad for ruthlessness, resourcefulness, and daring.
After the truce of July 1921, Collins reluctantly agrees to Irish president Éamon de Valera‘s request to serve on the peace-making talks headed by Arthur Griffith. During the autumn negotiations in London, the British government firmly rejects any settlement that involves recognition of the republic. Instead, its representatives offer Dominion status for Ireland with the right of exclusion for loyalistNorthern Ireland. Collins decides to accept these terms, in the belief that rejection would mean renewal of the war and quick defeat for Ireland, and that the proposed treaty will soon lead to unity and complete freedom for his country. Using these arguments, he and Griffith persuade their side to sign the treaty on December 6, 1921, and Dáil Éireann to approve it on January 7, 1922.
De Valera and many Republicans refuse to accept the agreement, however, believing that it means a betrayal of the republic and a continued domination by Britain. As the British evacuate southern Ireland, Collins and Griffith do their best to maintain order and enforce the treaty signed with the British. They find their efforts frustrated by the opposition of an armed Republican minority. Collins seeks desperately to satisfy the forces that oppose the treaty without abandoning the treaty altogether, but he finds it impossible to make a workable compromise.
In late June 1922, after the population had supported the settlement in an election, Collins agrees to use force against the opposition. This action sparks a civil war, a bitter conflict in which the forces of the infant Irish Free State eventually overcome the extreme Republicans in May 1923. However, Collins does not live to see the end of the war. He is killed in an ambush in West Cork on August 22, 1922, just ten days after the death of Arthur Griffith.
Much of Collins’s success as a revolutionary leader is due mainly to his realism and extraordinary efficiency. He also possesses an amazing vision and humanity in his character, however, which appeals to friend and foe alike. The treaty that costs him his life does not end the argument, as he had hoped, but it does make possible the peaceful gaining of full political freedom for most of Ireland.
seamus dubhghaill 