seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA


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The Donegall Street Bombing

The Donegall Street bombing takes place in Belfast, Northern Ireland on March 20, 1972, when, just before noon, the Provisional Irish Republican Army (IRA) detonates a car bomb in Lower Donegall Street in Belfast City Centre when the street is crowded with shoppers, office workers, and many schoolchildren.

Seven people are killed in the explosion, including two members of the Royal Ulster Constabulary (RUC), who say they had evacuated people to what was considered to have been a safe area following misleading telephone calls, which had originally placed the device in a nearby street. The Provisional IRA Belfast Brigade admits responsibility for the bomb, which also injures 148 people, but claims that the security forces had deliberately misrepresented the warnings in order to maximise the casualties. This is one of the first car bombs the IRA uses in their armed campaign.

On Monday, March 20, 1972, at 11.45 a.m., a local carpet dealer receives a telephone call warning that a bomb will explode in Belfast city centre’s Church Street which is crowded with shoppers, office workers on lunch breaks, and schoolchildren. British Army troops and the RUC are alerted and immediately begin to evacuate the people into nearby Lower Donegall Street. The second call to The Irish News newspaper seven minutes later also gives Church Street as the location for the device. A final call comes at 11:55 a.m. advising the News Letter newspaper that the bomb is instead placed outside its offices in Lower Donegall Street where the crowds have been sent. Thus, the warning arrives too late for the security forces to clear the street. Staff working inside the News Letter building are told by the caller that they have 15 minutes in which to leave the building, but they never have a chance to evacuate.

At 11:58 a.m. a 100-pound gelignite bomb explodes inside a green Ford Cortina parked in the street outside the offices of the News Letter, shaking the city centre with the force of its blast, and instantly killing the two RUC constables, Ernest McAllister (31) and Bernard O’Neill (36), who had been examining the vehicle. The remains of the two policemen are allegedly found inside a nearby building. Minutes earlier they had been helping to escort people away from Church Street.

The explosion sends a ball of flame rolling down the street and a pall of black smoke rising upward. The blast wave rips into the crowds of people who had run into Donegall Street for safety, tossing them in all directions and killing another four men outright: Ernest Dougan (39), James Macklin (30), Samuel Trainor (39) and Sydney Bell (65). Trainor is also an off-duty Ulster Defence Regiment (UDR) soldier and a member of the Orange Order. A seriously wounded pensioner, Henry Miller (79) dies in hospital on April 5. Most of the dead are mutilated beyond recognition. With the exception of Constable O’Neill, who is a Catholic, the other six victims are Protestants.

The explosion blows out all the windows in the vicinity, sending shards of glass into people’s bodies as they are hit by falling masonry and timber. The ground floor of the News Letter offices and all buildings in the area suffer heavy damage. The News Letter library in particular sustains considerable damage with many priceless photographs and old documents destroyed. Around the blast’s epicentre, the street resembles a battlefield. About one hundred schoolgirls lay wounded on the rubble-strewn, bloody pavement covered in glass and debris, and screaming in pain and fright. A total of 148 people are injured in the explosion, 19 of them seriously. Among the injured are many of the News Letter staff.

One of the wounded is a child whose injuries are so severe a rescue worker at the scene assumes the child has been killed. A young Czech art student, Blanka Sochor (22), receives severe injuries to her legs. She is photographed by Derek Brind of the Associated Press as a British Paratrooper holds her in his arms. Passerby Frank Heagan witnesses the explosion and comes upon what is left of two binmen who had been “blown to pieces.” He adds that “there was blood everywhere and people moaning and screaming. The street was full of girls and women all wandering around.” The injured can be heard screaming as the ambulances transport them to hospital. Emergency amputations are performed at the scene.

While the security forces and firemen pull victims from the debris in Donegall Street, two more bombs go off elsewhere in the city centre, however, nobody is hurt in either attack. On the same day in Derry, a British soldier, John Taylor, is shot dead by an IRA sniper. In Dublin, Chief of Staff of the Irish Republican Army, Seán Mac Stíofáin, suffers burns to his face and hands after he opens a letter bomb sent to him through the post. Cathal Goulding, head of the Official Irish Republican Army, also receives a letter bomb but escapes injury by having dismantled the device before it exploded.

This is amongst the first car bombs used by the Provisional IRA during The Troubles in its militant campaign to force a British military withdrawal and reunite the six counties of Northern Ireland with the rest of the island of Ireland. It is part of the IRA’s escalation of violence to avenge the Bloody Sunday killings in which 13 unarmed Catholic civilian men were killed by the British Army’s Parachute Regiment when the latter opened fire during an anti-internment demonstration held in Derry on January 30, 1972.

The bombing is carried out by the North Belfast unit of the Provisional IRA’s Third Battalion Belfast Brigade. The OC of the Brigade at that time is the volatile Seamus Twomey, who orders and directs the attack.

On March 23, the IRA admits responsibility for the bomb with one Belfast Brigade officer later telling a journalist, “I feel very bad when the innocent die.” The IRA, however, tempers the admission by claiming that the caller had given Donegall Street as the correct location for the bomb in all the telephone calls and that the security forces had deliberately evacuated the crowds from Church Street to maximise the casualties. The IRA’s official statement claiming responsibility for the blast is released through the Irish Republican Publicity Bureau.

The IRA follows the Donegall Street attack two days later with a car bomb at a carpark adjacent to the Belfast Great Victoria Street railway station and close to the Europa Hotel. Seventy people are treated in hospital for injuries received mainly by flying glass, but there are no deaths. The blast causes considerable damage to two trains, parked vehicles, the hotel, and other buildings in the area.

Although many members of the Provisional IRA are rounded up by police in the wake of the Donegal Street attack, none of the bombers are ever caught nor is anyone ever charged in connection with the bombing.


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John Mitchel Re-elected to Parliament; Dies Eight Days Later

After being barred as an undischarged felon from taking his seat as elected Member of Parliament (MP) for Tipperary, John Mitchel, Irish nationalist activist, author, and political journalist, is re-elected on March 12, 1875. He dies eight days later.

Mitchel is born in Camnish, near Dungiven, County Derry on November 3, 1815, the son of a Presbyterian minister. At the age of four, he is sent to a classical school, run by an old minister named Moor, nicknamed “Gospel Moor” by the students. He reads books from a very early age. When a little over five years old, he is introduced to Latin grammar by his teacher and makes quick progress. In 1830, not yet 15 years old, he enters Trinity College, Dublin and obtains a law degree in 1834. In the spring of 1836 he meets Jane Verner, the only daughter of Captain James Verner. Though both families are opposed to the relationship, they become engaged in the autumn and are married on February 3, 1837, by the Rev. David Babington in Drumcree Church, the parish church of Drumcree.

Mitchel works in a law office in Banbridge, County Down, where he eventually comes into conflict with the local Orange Order. He meets Thomas Davis and Charles Gavan Duffy during visits to Dublin. He joins the Young Ireland movement and begins to write for The Nation. Deeply affected by the misery and death caused by the Great Famine, he becomes convinced that nothing will ever come of the constitutional efforts to gain Irish freedom. He then forms his own paper, United Irishmen, to advocate passive resistance by Ireland’s starving masses.

In May 1848, the British tire of Mitchel’s open defiance. Ever the legal innovators in Ireland, they invent a crime especially for the Young Irelanders – felony-treason. They arrest him for violating this new law and close down his paper. A rigged jury convicts him, and he is deported first to Bermuda and then to Australia. However, in June 1853, he escapes to the United States.

Mitchel works as a journalist in New York City and then moves to the South. When the American Civil War erupts, he is a strong supporter of the Southern cause, seeing parallels with the position of the Irish. His family fully backs his commitment to the Southern cause. He loses two sons in the war, one at the Battle of Gettysburg in 1863 and another at the Battle of Fort Sumter in 1864, and another son loses an arm. His outspoken support of the Confederacy causes him to be jailed for a time at Fort Monroe, where one of his fellow prisoners is Confederate President Jefferson Davis.

In 1874, the British allow Mitchel to return to Ireland and in 1875 he is elected in a by-election to be a member of the Parliament of the United Kingdom representing the Tipperary constituency. However, his election is invalidated on the grounds that he is a convicted felon. He contests the seat again in the resulting by-election and is again elected, this time with an increased vote.

Unfortunately, Mitchel, one of the staunchest enemies to English rule of Ireland in history, dies eight days later in Newry on March 20, 1875, and is buried there. Thirty-eight years later, his grandson, John Purroy Mitchel, is elected Mayor of New York City.


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Death of Novelist Shan Fadh Bullock

Novelist Shan Fadh Bullock dies in Sutton, Surrey, on February 27, 1935. His works include fourteen novels set in Ulster and he is admired by James Matthew Barrie and Thomas Hardy.

Bullock is born on May 17, 1865 at Inisherk, County Fermanagh just outside the County Cavan border near Belturbet, in what is now Northern Ireland. His father, Thomas Bullock, is a strict man who has eleven children and drives several to emigration because of his stern demeanour. Thomas Bullock works on the Crom Castle estate which runs along the Cavan/Fermanagh border and has both Catholic and Protestant workers. Protestant workers have the prime jobs and are employed as craftsmen and supervisors while Catholics work in the outer area of the estate at unskilled jobs. Folk memories of the Battle of Newtownbutler in 1689 remain long in the memory in the area where up to 1,500 Jacobite troops are hacked down or drowned in Upper Lough Erne when pursued by the Williamite cavalry. Many of the Williamite army is drawn from the local Protestant population.

Bullock is educated at Crom estate primary school run by the Church of Ireland and Farra School near Bunbrosna, County Westmeath. He fails the entrance exams at the University of Dublin. He tries his hand at farming but finds he is not suited. He moves to London in 1883 and becomes a Civil Service clerk. He takes to journalism to supplement his salary and publishes his first book of stories, The Awkward squads, in 1893. His stories are centered on Irish Catholic and Protestant small farmers and labourers and their struggles and tensions. He marries Emma Mitchell in 1899 and they have a son and daughter.

Bullock is well respected in literary circles but his books are never successful enough for him to become a full time writer. He says that the English are not interested in Irish stories and that there is no reading public in Ireland. He dislikes Orange sectarianism and is ambivalent to Irish nationalism. His novel The Red Leaguers looks at sectarianism conflict and Robert Thorne examines the lives of London clerks which is a popular theme at the time. His last and best novel The Loughsiders is published in 1924 and is the story of a conniving smallholder based on William Shakespeare’s Richard III.

Bullock’s wife dies in 1922. He spends the final years of his life in Sutton, Surrey and dies there on February 27, 1935.

Bullock’s daughter presents his literary papers, including two unpublished novels, two plays, numerous short stories and essays, and some correspondence to the Queen’s University Belfast library in the 1960s. A portrait of Bullock by Dermod O’Brien, RHA, is also at Queen’s University Belfast. His correspondence with Sir Horace Plunkett is in the archives of the Plunkett Foundation, Long Hanborough Business Park, Woodstock, Oxfordshire. Enniskillen public library has a collection of cuttings on Bullock, including some photocopied letters.


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Belfast Nationalists Vote Against Orange Parades

Nationalist residents of Belfast’s Lower Ormeau Road vote overwhelmingly on August 4, 2000, against allowing Orange Order parades through the flashpoint district. Results indicate that over 90% of those polled in a secret vote on the mainly nationalist lower Ormeau area of south Belfast want such parades rerouted.

The nationalist residents’ group, the Lower Ormeau Concerned Community (LOCC), which organised the ballot, says the majority of the 600 people who voted want the parades rerouted. In a statement it says it welcomes the result as “an overwhelming and democratic expression of our community’s desire to live free from sectarian harassment”.

LOCC spokesman Gerard Rice says, “We do not claim to speak for loyalist residents.” He adds that the loyal orders will now have to listen to the people of the area. “The whole point in this exercise was not to vindicate our position, but to set out clearly an informed position as to what exactly the opinion in our community is and has been for many years,” he tells BBC Radio Ulster.

“The Orange Order and other loyal institutions have said for many, many years that really people living on the Ormeau Road want parades. That they are actually a colourful event that people can enjoy. We have said that many people within our community would say parades by the loyal institutions were seen as sectarian, coat trailing exercises, the institutions were seen as anti-Catholic and sectarian organisations. Now we can actually say that 95.9% of our community believe that to be true.”

However, the Belfast County Grand Master of the Orange Order rejects the results of the poll. Dawson Baillie says the vote was unrepresentative because it did not include the staunchly loyalist Donegall Pass area and the Ballynafeigh district above the Ormeau Bridge. “We believe that it’s our right and everyone’s right to walk down a main thoroughfare. We’re not going into side streets on the right-hand side of that part of the Ormeau Road or the left-hand side. We go straight down the main thoroughfare. Our parade at any given point would take no more than three to four minutes to pass.”

Unionists question the validity of the poll as it excludes nearby loyalist areas. Dawn Purvis of the Progressive Unionist Party says the poll would not help to resolve the situation. “You don’t get people to enter into talks on the basis of no parade. You get people to enter into talks on the basis of an accommodation,” she says. “If that poll had been held to show what concerns the people of Lower Ormeau have over loyal order parades, that would have been better, that would have been a way forward, trying to address the concerns of the residents of the Lower Ormeau Road. LOCC have not been forthcoming with those concerns, so the talks haven’t moved forward.”

Reverend Martin Smyth, the Belfast South MP, says it had been “a stage-managed exercise” to show how well the group could conduct their business in that area and “to gather support from those who don’t want a procession down that road.”

However, Rice rejects the suggestions that it is unrepresentative because loyalist areas had been left out. Another LOCC representative, John Gormley, says they would welcome equivalent ballots from the loyalist part of the Ormeau area.

Local parish priest Father Anthony Curran says he is satisfied with the conduct of the vote. “A large number of people seem to have come out, a very broad section of the community, elderly young middle-aged, sick. They came free from fear and intimidation.”

A similar poll was last conducted in the Lower Ormeau area in 1995 by management consultants Coopers & Lybrand, when a large majority voted against allowing loyalist marches in the area.

The Northern Ireland Parades Commission has barred the Orange Order from marching through the Lower Ormeau area during its Twelfth of July demonstrations for the previous two years.

(From: “Poll ‘rejects’ loyal order parades” by BBC News (news.bbc.co.uk), August 4, 2000)


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Disbandment of the Ulster Special Constabulary

The Ulster Special Constabulary (USC), a quasi-military reserve special constable police force in Northern Ireland commonly called the “B-Specials” or “B Men,” is disbanded on April 30, 1970 following the release of the Hunt Report.

The USC is set up in October 1920, shortly before the partition of Ireland. It is an armed corps, organised partially on military lines and called out in times of emergency, such as war or insurgency. It performs this role most notably in the early 1920s during the Irish War of Independence (1920-22) and the Irish Republican Army (IRA) Border Campaign (1956-1962).

During its existence, 95 USC members are killed in the line of duty. Seventy-two of these are killed in conflict with the IRA in 1921 and 1922. Another eight die in air raids or IRA attacks during World War II. Of the remainder, most die in accidents but two former officers are killed during the Troubles in the 1980s.

The force is almost exclusively Ulster Protestant and as a result is viewed with great mistrust by Catholics. It carries out several revenge killings and reprisals against Catholic civilians during the Irish War of Independence. Unionists generally support the USC as contributing to the defence of Northern Ireland from subversion and outside aggression.

The abolition of the B Specials is a central demand of the Northern Ireland civil rights movement in the late 1960s. On April 30, 1970, the USC is finally stood down as a result of the Hunt Report, produced by a committee headed by John Hunt, Baron Hunt in 1969. Hunt concludes that the perceived bias of the Special Constabulary, whether true or not, has to be addressed. One of his other major concerns is the use of the police force for carrying out military style operations.

It has been argued that the USC’s failure to deal with the 1969 disturbances were due to a failure on behalf of the Northern Ireland government to modernise their equipment, weaponry, training and approach to the job. Upon the disbandment of the USC, many of its members join the newly established Ulster Defence Regiment (UDR), the part-time security force which replaces the B Specials. Unlike the Special Constabulary, the UDR is placed under military control. Other B Specials join the new part-time Reserve of the Royal Ulster Constabulary (RUC). The USC continues to do duties for a month after the formation of the UDR and RUC Reserve to allow both of the new forces time to consolidate.

In the final handover to the Ulster Defence Regiment, the B Specials have to surrender their weapons and uniforms. Despite the government’s concerns about the handover of weapons and equipment, every single uniform and every single weapon is surrendered.

After implementation of the Hunt report, the last night of duties for most B Men is March 31, 1970. On April 1, 1970 the Ulster Defence Regiment begins duties. Initially, the Regiment has 4,000 members who work part-time while the new special constabulary, the RUC Reserve which replaces the B-Specials, initially consists of 1,500 members.

Since disbandment the USC has assumed a place of “almost mythic proportions” within unionist folklore, whereas in the Nationalist community they are still reviled as the Protestant only, armed wing of the unionist government “associated with the worst examples of unfair treatment of Catholics in Northern Ireland by the police force.” An Orange Order lodge is formed to commemorate the disbandment of the force called “Ulster Special Constabulary LOL No. 1970.” An Ulster Special Constabulary Association is also set up soon after the disbandment.


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Birth of Robin Eames, Primate of All Ireland & Archbishop of Armagh

Robert Henry Alexander “Robin” Eames, Anglican Primate of All Ireland and Archbishop of Armagh from 1986 to 2006, is born in Belfast on April 27, 1936, the son of a Methodist minister.

Eames spends his early years in Larne, with the family later moving to Belfast. He is educated at the city’s Belfast Royal Academy and Methodist College Belfast before going on to study at Queen’s University Belfast, graduating LL.B. (Upper Second Class Honours) in 1960 and earning a Ph.D. degree in canon law and history in 1963. During his undergraduate course at Queen’s, one of his philosophy lecturers is his future Roman Catholic counterpart, Cahal Daly.

Turning his back on legal studies for ordination in the Church of Ireland, Eames embarks on a three-year course at the divinity school of Trinity College, Dublin in 1960, but finds the course “intellectually unsatisfying.” In 1963 he is appointed curate assistant at Bangor Parish Church, becoming rector of St. Dorothea’s in Belfast in 1966, the same year he marries Christine Daly.

During his time at St. Dorothea’s, in the Braniel and Tullycarnet area of east Belfast, Eames develops a “coffee bar ministry” among young people but is interrupted by the Troubles. He turns down the opportunity to become dean of Cork and in 1974 is appointed rector of St. Mark’s in Dundela in east Belfast, a church with strong family links to C. S. Lewis.

On May 9, 1975, at the age of 38, Eames is elected bishop of the cross-border Diocese of Derry and Raphoe. Five years later, on May 30, 1980, he is translated to the Diocese of Down and Dromore. He is elected to Down and Dromore on April 23 and that election is confirmed on May 20, 1980. In 1986, he becomes the 14th Archbishop of Armagh and Primate of All Ireland since the Church of Ireland’s break with Rome. It is an appointment that causes some level of astonishment among other church leaders.

Drumcree Church, a rural parish near Portadown, becomes the site of a major political incident in 1996, when the annual Orangemen‘s march is banned by the Chief Constable of the Royal Ulster Constabulary from returning to the centre of Portadown via the nationalist Garvaghy Road after attending worship at Drumcree Church. Public unrest and violence escalate over the next three summers as other parades come under first police and later commission sanction.

Eames, as diocesan bishop and civil leader finds himself immersed in the search for a resolution to the issue. Within the wider Church of Ireland there is unease as it is a broad church in theology and politics including within its congregations nationalists in the south and unionists in the north. Eames, along with the rector of Drumcree, has to navigate this political and social controversy and seeks political assistance to diffuse tension. Some bishops in the Republic of Ireland call for Eames to close the parish church, including Bishop John Neill who later becomes Archbishop of Dublin. He refuses to do so, believing this action could precipitate greater unrest and possible bloodshed.

Eames is, for many years, a significant figure within the general Anglican Communion. In 2003, the self-styled ‘divine optimist’ is appointed Chairman of the Lambeth Commission on Communion, which examines significant challenges to unity in the Anglican Communion. The Commission publishes its report, the Windsor Report, on October 18, 2004.

At the Church of Ireland General Synod in 2006 Eames announces his intention to retire on December 31, 2006. Church law permits him to continue as primate until the age of 75 but he resigns, in good health, at the age of 69. On January 10, 2007, the eleven serving bishops of the Church of Ireland meet at St. Patrick’s Cathedral in Dublin and elect Alan Harper, Bishop of Connor, as Eames’s successor.


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Introduction of the Third Home Rule Bill

Prime Minister of the United Kingdom Herbert Henry Asquith, a member of the Liberal Party, introduces the Third Home Rule Bill on April 11, 1912, which would provide self-government for Ireland, an apparent triumph for Nationalist leader John Redmond.

As a minority party after 1910 elections, the Liberal Party depends on the Irish vote, controlled by John Redmond. To gain Irish support for the budget and the parliament bill, Asquith promises Redmond that Irish Home Rule will be the highest priority. It proves much more complex and time-consuming than expected. Support for self-government for Ireland had been a tenet of the Liberal Party since 1886, but Asquith has not been as enthusiastic, stating in 1903 (while in opposition) that the party should never take office if that government would be dependent for survival on the support of the Irish Nationalist Party. After 1910, though, Irish Nationalist votes are essential to stay in power. Retaining Ireland in the Union is the declared intent of all parties, and the Nationalists, as part of the majority that keep Asquith in office, are entitled to seek enactment of their plans for Home Rule, and to expect Liberal and Labour support. The Conservatives, with die-hard support from the Protestant Orange Order of Ulster, are strongly opposed to Home Rule. The desire to retain a veto for the House of Lords on such bills has been an unbridgeable gap between the parties in the constitutional talks prior to the December 1910 United Kingdom general election.

The cabinet committee (excluding Asquith) that in 1911 plans the Third Home Rule Bill opposes any special status for Protestant Ulster within majority-Catholic Ireland. In 1913, Asquith writes to Winston Churchill, stating that the Prime Minister has always believed and stated that the price of Home Rule should be a special status for Ulster. In spite of this, the bill as introduced in April 1912 contains no such provision and is meant to apply to all Ireland. Neither partition nor a special status for Ulster is likely to satisfy either side. The self-government offered by the bill is very limited, but Irish Nationalists, expecting Home Rule to come by gradual parliamentary steps, favours it. The Conservatives and Irish Unionists oppose it. Unionists begin preparing to get their way by force if necessary, prompting nationalist emulation. Though very much a minority, Irish Unionists are generally better financed and more organised.

Since the Parliament Act the Unionists can no longer block Home Rule in the House of Lords, but only delay Royal Assent by two years. Asquith decides to postpone any concessions to the Unionists until the bill’s third passage through the House of Commons, when he believes the Unionists will be desperate for a compromise. Biographer Roy Jenkins concludes that had Asquith tried for an earlier agreement, he would have had no luck, as many of his opponents wanted a fight and the opportunity to smash his government. Sir Edward Carson, MP for the University of Dublin and leader of the Irish Unionists in Parliament, threatens a revolt if Home Rule is enacted. The new Conservative leader, Bonar Law, campaigns in Parliament and in Northern Ireland, warning Ulstermen against “Rome Rule,” that is, domination by the island’s Catholic majority. Many who oppose Home Rule feel that the Liberals have violated the Constitution by pushing through major constitutional change without a clear electoral mandate, with the House of Lords, formerly the “watchdog of the constitution,” not reformed as had been promised in the preamble of the 1911 Act and thus justified actions that in other circumstances might be treason.

The passions generated by the Irish question contrast with Asquith’s cool detachment, and he writes about the prospective partition of the county of Tyrone, which has a mixed population, deeming it “an impasse, with unspeakable consequences, upon a matter which to English eyes seems inconceivably small, and to Irish eyes immeasurably big.” As the House of Commons debate the Home Rule bill in late 1912 and early 1913, unionists in the north of Ireland mobilise, with talk of Carson declaring a Provisional Government and Ulster Volunteer Forces (UVF) built around the Orange Lodges, but in the cabinet, only Churchill views this with alarm.

These forces, insisting on their loyalty to the British Crown but increasingly well-armed with smuggled German weapons, prepare to do battle with the British Army, but Unionist leaders are confident that the army will not aid in forcing Home Rule on Ulster. As the Home Rule bill awaits its third passage through the House of Commons, the so-called Curragh incident occurs in March 1914. With deployment of troops into Ulster imminent and threatening language by Churchill and the Secretary of State for War, John Seely, around sixty army officers, led by Brigadier General Hubert Gough, announce that they would rather be dismissed from the service than obey. With unrest spreading to army officers in England, the Cabinet acts to placate the officers with a statement written by Asquith reiterating the duty of officers to obey lawful orders but claiming that the incident had been a misunderstanding. Seely then adds an unauthorised assurance, countersigned by Sir John French, the professional head of the army, that the government has no intention of using force against Ulster. Asquith repudiates the addition, and requires Seely and French to resign, taking on the War Office himself, retaining the additional responsibility until hostilities against Germany begin.

Within a month of the start of Asquith’s tenure at the War Office, the UVF lands a large cargo of guns and ammunition at Larne, but the Cabinet does not deem it prudent to arrest their leaders. On May 12, Asquith announces that he will secure Home Rule’s third passage through the House of Commons (accomplished on May 25), but that there will be an amending bill with it, making special provision for Ulster. But the House of Lords make changes to the amending bill unacceptable to Asquith, and with no way to invoke the Parliament Act on the amending bill, Asquith agrees to meet other leaders at an all-party conference on July 21 at Buckingham Palace, chaired by King George V. When no solution can be found, Asquith and his cabinet plans further concessions to the Unionists, but this does not occur as the crisis in Europe erupts into war.

In September 1914, after the outbreak of the conflict, Asquith announces that the Home Rule bill will go on the statute book as the Government of Ireland Act 1914 but will not go into force until after the war. He adds that in the interim a bill granting special status to Ulster will be considered. This solution satisfies neither side.

(Pictured: H.H. Asquith, former Prime Minister of the United Kingdom)


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Birth of John Mitchel, Nationalist Activist & Journalist

John Mitchel, Irish nationalist activist, author, and political journalist, is born in Camnish, near Dungiven, County Derry on November 3, 1815.

Mitchel is the son of a Presbyterian minister. At the age of four, he is sent to a classical school, run by an old minister named Moor, nicknamed “Gospel Moor” by the students. He reads books from a very early age. When a little over five years old, he is introduced to Latin grammar by his teacher and makes quick progress. In 1830, not yet 15 years old, he enters Trinity College, Dublin and obtains a law degree in 1834.

In the spring of 1836 Mitchel meets Jane Verner, the only daughter of Captain James Verner. Though both families are opposed to the relationship, they become engaged in the autumn and are married on February 3, 1837, by the Rev. David Babington in Drumcree Church, the parish church of Drumcree.

Mitchel works in a law office in Banbridge, County Down, where he eventually comes into conflict with the local Orange Order. He meets Thomas Davis and Charles Gavan Duffy during visits to Dublin. He joins the Young Ireland movement and begins to write for The Nation. Deeply affected by the misery and death caused by the Great Famine, he becomes convinced that nothing will ever come of the constitutional efforts to gain Irish freedom. He then forms his own paper, United Irishmen, to advocate passive resistance by Ireland’s starving masses.

In May 1848, the British tire of Mitchel’s open defiance. Ever the legal innovators in Ireland, they invent a crime especially for the Young Irelanders – felony-treason. They arrest him for violating this new law and close down his paper. A rigged jury convicts him, and he is deported first to Bermuda and then to Australia. However, in June 1853, he escapes to the United States.

Mitchel works as a journalist in New York City and then moves to the South. When the American Civil War erupts, he is a strong supporter of the Southern cause, seeing parallels with the position of the Irish. His family fully backs his commitment to the Southern cause. He loses two sons in the war, one at the Battle of Gettysburg in 1863 and another at the Battle of Fort Sumter in 1864, and another son loses an arm. His outspoken support of the Confederacy causes him to be jailed for a time at Fort Monroe, where one of his fellow prisoners is Confederate President Jefferson Davis.

In 1874, the British allow Mitchel to return to Ireland and in 1875 he is elected in a by-election to be a member of the Parliament of the United Kingdom representing the Tipperary constituency. However, his election is invalidated on the grounds that he is a convicted felon. He contests the seat again in the resulting by-election and is again elected, this time with an increased vote.

Unfortunately, Mitchel, one of the staunchest enemies to English rule of Ireland in history, dies in Newry on March 20, 1875, and is buried there. Thirty-eight years later, his grandson, John Purroy Mitchel, is elected Mayor of New York City.


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The Tullyvallen Massacre

tullyvallen-orange-hall

The Tullyvallen massacre takes place on September 1, 1975, when Irish republican gunmen attack an Orange Order meeting hall at Tullyvallen, near Newtownhamilton in County Armagh, Northern Ireland. The Orange Order is an Ulster Protestant and unionist brotherhood. Five Orangemen are killed and seven wounded in the shooting. The “South Armagh Republican Action Force” claims responsibility, saying it is retaliation for a string of attacks on Catholic civilians by Loyalists. It is believed members of the Provisional Irish Republican Army (IRA) carried out the attack, despite the organisation being on ceasefire.

On February 10, 1975, the Provisional IRA and British government enter into a truce and restart negotiations. The IRA agrees to halt attacks on the British security forces, and the security forces mostly end their raids and searches. There is a rise in sectarian killings during the truce. Loyalists, fearing they are about to be forsaken by the British government and forced into a united Ireland, increase their attacks on Irish Catholics/nationalists. They hope to force the IRA to retaliate and thus end the truce. Some IRA units concentrate on tackling the loyalists. The fall-off of regular operations causes unruliness within the IRA and some members, with or without permission from higher up, engage in tit-for-tat killings.

On August 22, loyalists kill three Catholic civilians in a gun and bomb attack on a pub in Armagh. Two days later, loyalists shoot dead two Catholic civilians after stopping their car at a fake British Army checkpoint in the Tullyvallen area. Both of these attacks are linked to the Glenanne gang. On August 30, loyalists kill two more Catholic civilians in a gun and bomb attack on a pub in Belfast.

On the night of September 1, a group of Orangemen are holding a meeting in their isolated Orange hall in the rural area of Tullyvallen. At about 10:00 PM, two masked gunmen burst into the hall armed with assault rifles and spray it with bullets while others stand outside and fire through the windows. The Orangemen scramble for cover. One of them is an off-duty Royal Ulster Constabulary (RUC) officer. He returns fire with a pistol and believes he hit one of the attackers. Five of the Orangemen, all Protestant civilians, are killed while seven others are wounded. Before leaving, the attackers also plant a two-pound bomb outside the hall, but it fails to detonate.

The victims are John Johnston (80), James McKee (73) and his son William McKee (40), Nevin McConnell (48), and William Herron (68) who dies two days later. They all belong to Tullyvallen Guiding Star Temperance Orange Lodge. Three of the dead are former members of the Ulster Special Constabulary.

A caller to the BBC claims responsibility for the attack on behalf of the “South Armagh Republican Action Force” or “South Armagh Reaction Force,” saying it is retaliation for “the assassinations of fellow Catholics.” The Irish Times reports on September 10: “The Provisional IRA has told the British government that dissident members of its organisation were responsible” and “stressed that the shooting did not have the consent of the organisation’s leadership.”

In response to the attack, the Orange Order calls for the creation of a legal militia, or “Home Guard,” to deal with republican paramilitaries.

Some of the rifles used in the attack are later used in the Kingsmill massacre in January 1976, when ten Protestant workmen are killed. Like the Tullyvallen massacre, it is claimed by the “South Armagh Reaction Force” as retaliation for the killing of Catholics elsewhere.

In November 1977, 22-year-old Cullyhanna man John Anthony McCooey is convicted of driving the gunmen to and from the scene and of IRA membership. He is also convicted of involvement in the killings of Ulster Defence Regiment (UDR) soldier Joseph McCullough, chaplain of Tullyvallen Orange lodge, in February 1976, and UDR soldier Robert McConnell in April 1976.


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Birth of John Miller Andrews, 2nd Prime Minister of Northern Ireland

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John Miller Andrews, the second Prime Minister of Northern Ireland, is born in Comber, County Down on July 17, 1871. He is the eldest child in the family of four sons and one daughter of Thomas Andrews, flax spinner, and his wife Eliza Pirrie, a sister of William Pirrie, 1st Viscount Pirrie, chairman of Harland & Wolff. He is named after his maternal great-uncle, John Miller of Comber (1795–1883).

Andrews is educated at the Royal Belfast Academical Institution. In business, Andrews is a landowner, a director of his family linen-bleaching company and of the Belfast Ropeworks. His younger brother, Thomas Andrews, who dies in the 1912 sinking of the RMS Titanic, served as managing director of the Harland and Wolff shipyard in Belfast. Another brother, Sir James Andrews, 1st Baronet, was Lord Chief Justice of Northern Ireland.

In 1902 Andrews marries Jessie, eldest daughter of Bolton stockbroker Joseph Ormrod at Rivington Unitarian Chapel, Rivington, near Chorley, Lancashire, England. They have one son and two daughters. His younger brother, Sir James, marries Jessie’s sister.

Andrews is elected as a member of parliament in the House of Commons of Northern Ireland, sitting from 1921 until 1953 (for Down from 1921–29 and for Mid Down from 1929–1953). He is a founder member of the Ulster Unionist Labour Association, which he chairs, and is Minister of Labour from 1921 to 1937. He is Minister of Finance from 1937 to 1940, succeeding to the position on the death of Hugh MacDowell Pollock. Upon the death of James Craig, 1st Viscount Craigavon in 1940, he becomes leader of the Ulster Unionist Party (UUP) and the second Prime Minister of Northern Ireland.

In April 1943 backbench dissent forces Andrews from office. He is replaced as Prime Minister by Basil Brooke, 1st Viscount Brookeborough. He remains, however, the recognised leader of the UUP for a further three years. Five years later he becomes the Grand Master of the Orange Order. From 1949, he is the last parliamentary survivor of the original 1921 Northern Ireland Parliament, and as such is recognised as the Father of the House. He is the only Prime Minister of Northern Ireland not to have been granted a peerage. His predecessor and successor receive hereditary viscountcies, and later prime ministers are granted life peerages.

Throughout his life Andrews is deeply involved in the Orange Order. He holds the positions of Grand Master of County Down from 1941 and Grand Master of Ireland (1948–1954). In 1949 he is appointed Imperial Grand Master of the Grand Orange Council of the World.

Andrews is a committed and active member of the Non-subscribing Presbyterian Church of Ireland. He regularly attends Sunday worship, in the church built on land donated by his great-grandfather, James Andrews, in his hometown Comber. He serves on the Comber Congregational Committee from 1896 until his death on August 5, 1956, holding the position of Chairman from 1935 onwards. He is buried in the small graveyard adjoining the church.