At the outbreak of war in 1939, Stronge joins the North Irish Horse as a lieutenant but has to relinquish his commission the following year due to ill health. He is then granted the rank of captain. Resuming his political career, he becomes Assistant Parliamentary Secretary at the Ministry of Finance (Assistant Whip) (1941–42) and then Parliamentary Secretary at the Ministry of Finance (Chief Whip) (1942–44). His period as Chief Whip is marked by more robust and “fluid” debate within the party and significant backbench discontent in early 1943. In June 1944 he is elected chairman of Armagh County Council, and in the following year is returned unopposed in the general election. He becomes Speaker of the House of Commons of Northern Ireland in 1945 and in this position he earns the respect of, and makes friends with, politicians of every hue, and is regarded as a moderating influence. It has been said of him that he disproved the myth that politicians at Stormont never spoke to each other. He is unopposed in every postwar election up to 1965, when he sees off the challenge of the Liberal candidate. He does not contest the 1969 general election. He is made Chevalier of the Order of Leopold in 1946 and in the same year is appointed to the Privy Council of Northern Ireland. A member of the Commonwealth Parliamentary Association, he is a delegate to its 1950 conference in New Zealand. Another interest is the Royal Over-Seas League, of which he is president for a time.
Stronge is closely associated with Sir Basil Brooke, Dame Dehra Parker and Sir Henry Mulholland. He is president of the Northern Ireland area council of the Royal British Legion, sovereign grand master of the Royal Black Institution, president of the Federation of Boys’ Clubs, and chairman of the Commercial Insurance Co. and of the Central Advisory Council for the Employment of the Disabled. It is this last position that causes a brief interruption of his speakership, with an act of parliament deemed necessary to remove any doubt about it having been an office of profit. A prominent member of the Orange Order, he is also chairman of the BBC appeals advisory committee and the Northern Ireland scout council. His retirement from public life in 1977 is marked by his investiture as a Knight of Grace by Prince Richard, Duke of Gloucester.
A leading member of the Church of Ireland, Stronge becomes Commander of the Order of Saint John in 1952 and is for many years on the Armagh diocesan synod and council. Until his death, he is a nominator for the position of rector and reads the lessons each Sunday morning in Tynan parish church. In September 1921 he marries Gladys Olive, daughter of Major Henry Thomas Hall of Knockbrack, Athenry, County Galway. They have three daughters and a son, James. In his later life he lives with James, a bachelor, on their 800-acre estate near the border. James is educated at Eton College and Christ Church, Oxford. He succeeds his father in the Mid Armagh constituency in 1969, serving as Ulster Unionist MP in the Stormont parliament until 1972. He is firmly opposed to the Sunningdale Agreement of December 1973, which he describes as a “great act of political appeasement.” Although both are known in the locality, neither seeks public attention and both live relatively quiet lives. Stronge likes to work in the garden but has little interest in the farm, most of which is let out to tenants.
Stronge and his son become prominent victims of the Troubles when a unit of the Provisional Irish Republican Army shoots them dead on January 21, 1981, at Tynan Abbey and sets the mansion alight, destroying it. The Provisional IRA statement describes them as “symbols of hated unionism” and their killings as “direct reprisal for a whole series of loyalist assassinations and murder attacks on nationalist people.” The killings come five days after an attempted assassination of the former MP Bernadette Devlin McAliskey and her husband. Tynan Abbey is long held to have been an easy target, given its relative isolation and its proximity to the border. In 1985 a man is tried for their murders but is acquitted. In 1999 the shell of Tynan Abbey is demolished.
(From: “Stronge, Sir Charles Norman Lockhart” by Tom Feeney, Dictionary of Irish Biography, http://www.dib.ie, October 2009)
Michael Barrett, Irish activist and a member of the Fenians, is executed on May 26, 1868, for his part in the Clerkenwell Gaol explosion in December 1867. From all the evidence, it is likely he is not guilty. He is the last man to be publicly hanged in England.
Barrett is born in 1841 in Drumnagreshial in the Ederney area of County Fermanagh. As a young man and in search of work, he moves to Glasgow where, at the age of 27, he joins the Irish Republican Brotherhood (IRB), often referred to as Fenians. In the 1860s, the IRB is a political movement that dominates Irish Republican politics and defies the Catholic Church, middle-class nationalists who advocate milder approaches and Irish Unionists. Tens of thousands of Irishmen in both Ireland and Great Britain are recruited into its ranks.
The Clerkenwell bombing is the most infamous action carried out by the Fenians in mainland Britain. It results in a long-lived backlash that foments much hostility against the Irish community in Britain.
The events that lead up to the bombing start with the arrest in November 1867 of Ricard O’Sullivan Burke, a senior Fenian arms agent who planned the “prison-van escape” in Manchester a few months earlier. O’Sullivan-Burke is subsequently imprisoned on remand in the Middlesex House of Detention, Clerkenwell. On December 13, an attempt to rescue him is made by blowing a hole in the prison wall. The explosion is seriously misjudged. It demolishes not only a large section of the wall, but also a number of tenement houses opposite in Corporation Lane (now Corporation Row), killing 12 people and wounding up to 120 more.
The bombing has a traumatic effect on British working-class opinion. The radical, Charles Bradlaugh, condemns the incident in his newspaper, the National Reformer, as an act “calculated to destroy all sympathy, and to evoke the opposition of all classes.”
The day before the explosion, Prime MinisterBenjamin Disraeli bans all political demonstrations in London in an attempt to put a stop to the weekly meetings and marches that are being held in support of the Fenians. He fears that the ban might be challenged, but the explosion has the effect of turning public opinion in his favour.
Months earlier, Barrett had been arrested in Glasgow for illegally discharging a firearm and allegedly false evidence is used to implicate him in the Clerkenwell Prison explosion. In court, he produces witnesses who testify that he had been in Scotland on the date of the incident. The main case against him rests on the evidence of Patrick Mullany, a Dubliner known to have given false testimony before and whose price is a free passage to Australia, who tells the court that Barrett had informed him that he had carried out the explosion with an accomplice by the name of Murphy. After two hours of deliberation the jury pronounces Barrett guilty. On being asked if he has anything to say before sentence is passed, he delivers an emotional speech from the dock.
Barrett is executed outside the walls of Newgate Prison on May 26, 1868, before a crowd of two thousand who boo, jeer and sing “Rule, Britannia!” and “Champagne Charlie” as his body drops. His execution is the last public hanging to take place in England. The hangman is William Calcraft.
Until their transfer to the City of London Cemetery, Barrett’s remains lay for 35 years in a lime grave inside the walls of Newgate Prison. When the prison is demolished in 1903 his remains are taken to their present resting place. Today the grave is a place of Fenian pilgrimage and is marked by a small plaque.
After the explosion, the Prime Minister Disraeli advocates the suspension of the Habeas Corpus Act 1862 in Great Britain, as is already the case in Ireland. Greater security measures are quickly introduced. Thousands of special constables are enrolled to aid the police and at Scotland Yard a special secret service department is established to meet the Fenian threat. Although a number of people are arrested and brought to trial, Barrett is the only one to receive the death sentence.
Within days of the explosion, the Liberal Party leader, William Ewart Gladstone, then in opposition, announces his concern about Irish Nationalist grievances and says that it is the duty of the British people to remove them. Later, he says that it is the Fenian action at Clerkenwell that turned his mind towards Home Rule. When Gladstone discovers at Hawarden later that year that Queen Victoria had invited him to form a government, he famously states, “my mission is to pacify Ireland.”
Johnson works on the docks for an Irish fish merchant, spending much of his time in Dunmore East and Kinsale. It is this way that he picks up ideas about socialism and Irish nationalism, joining a Liverpool branch of the Independent Labour Party in 1893. In 1900 he starts work as a commercial traveller, then moves in 1903 with his family to Belfast where he becomes involved in trade union and labour politics.
In 1907 Johnson helps James Larkin organise a strike in the port, but has to watch in dismay as the strike, which begins with remarkable solidarity between labour, Orange, and nationalist supporters, collapses in sectarian rioting. At various times he is the president, treasurer and secretary of the Irish Trades Union Congress (ITUC) which is, at the time, also the Labour Party in Ireland, until officially founded in 1912 by James Connolly and James Larkin. Johnson becomes Vice-president of the ITUC in 1913, and President in 1915.
Johnson sympathizes with the Irish Volunteers, many of whom are sacked from their jobs, for illegal activities. During the Easter Rising, he notes in his diary that people in Ireland paid little heed to the fate of the defeated revolutionaries. He succeeds as leader of the Labour Party from 1917, when the party does not contest the 1918 Irish general election. When the British government tries to enforce conscription in Ireland in 1918, he leads a successful strike in conjunction with other members of the Irish anti-conscription movement.
Johnson is later elected a TD for Dublin County to the Third Dáil at the 1922 Irish general election and remains leader of the Labour Party until 1927. As such, he is Leader of the Opposition in the Dáil of the Irish Free State, as the anti-treaty faction of Sinn Féin refuses to recognise the Dáil as constituted. He issues a statement of support for the Government of the 4th Dáil when the Irish Army Mutiny threatens civilian control in March 1924.
Johnson is the only Leader of the Labour Party who serves as Leader of the Opposition in the Dáil. He loses his Dáil seat at the September 1927 Irish general election, and the following year he is elected to Seanad Éireann, where he serves until the Seanad’s abolition in 1936.
In 1896 he meets Marie Tregay, then a teacher in St. Multose’s National school, outside Kinsale. A native of Cornwall, she has advanced political views. They marry in 1898 in Liverpool. Their only son, Frederick Johnson, is born in 1899, and becomes a well-known actor. Johnson dies on January 17, 1963, at 49 Mount Prospect Avenue, Clontarf, Dublin.
Each summer, Labour Youth holds the “Tom Johnson Summer School” to host panel discussions, debates and workshops.
In his early years, Devlin is active in various local debating societies, where his associates include Cathal O’Byrne, who he retains a personal friendship despite later political differences. A committee member of the Belfast branch of the Irish National League (INL) in 1890, he joins the anti-Parnellite faction during the O’Shea divorce scandal (1891), becoming local secretary of the Irish National Federation (INF). His political model at this time is Thomas Sexton, MP for Belfast West, whose campaign he organises at the 1892 United Kingdom general election.
Although Healyism is strong in CatholicUlster, Devlin aligns himself with the faction led by John Dillon and, from 1899, with the United Irish League (UIL), founded by William O’Brien. From the late 1890s this brings Devlin into conflict with the Belfast Catholic Association of Dr. Henry Henry, bishop of Down and Connor (1895–1908). This organisation, though sometimes regarded as Healyite, is essentially based on the view that mass nationalist political mobilisation in Belfast can only bring trouble and ostracism, and that Catholic interests are best represented by allowing a small group of lay and clerical notables to broker concessions from the unionist majority. After a series of local election contests in Catholic wards and controversies between the pro-Devlin weekly Northern Star and the clerically controlled The Irish News, Devlin succeeds in marginalising the politically maladroit Henry by 1905. In the process, however, he takes on some of the qualities of his “Catholic establishment” opponents. At the same time, he moves onto the national political stage.
Returned unopposed for North Kilkenny (1902–06), Devlin is appointed secretary of the United Irish League of Great Britain in 1903, and of the parent body in Dublin in 1904. A speaking tour of the United States in 1902–03 convinces him of the organisational potential of Catholic fraternal organisations, and in 1905 he takes over the presidency of the Board of Erin faction of the Ancient Order of Hibernians (AOH), a specifically Catholic body which he proceeds to develop as an organisational arm of the Nationalist Party. Under his tutelage the AOH expands from 10,000 members in 1905 to 60,000 in 1909, despite opposition from some Catholic bishops who distrust it because of its close affiliation to Dillonism, its secrecy, and its habit of staging dances and other entertainments without paying what they regard as due deference to local priests. His AOH also faces opposition from a rival separatist body, the Irish-American Alliance AOH. Though far less numerous, this group is able to draw on the support of separatists within the American AOH and hinder Devlin’s attempts to mobilise the American organisation in his support. The AOH expands further after 1910 and is strengthened by becoming an approved society under the National Insurance Act 1911.
Belfast is where Devlin’s political career begins and where it ends. Organisational skill contributes substantially to his hold on the largely working-class seat of Belfast West, which he wins in 1906 on a platform that seeks to transcend religious boundaries by combining labour issues with the home rule demand. A lifelong bachelor, though short in stature, he is apparently highly attractive to women, and takes a special interest in their problems, no doubt mindful of the influence they might have on the political behaviour of their spouses. He founds a holiday home for working-class women. When the scholar Betty Messenger interviews former Belfast linen workers in the late 1960s and early 1970s, she is startled to discover the extent to which Devlin is remembered as a champion of the workers decades after his death. This image persists among Protestant workers as well as Catholics, and he is generally credited with various ameliorations of workplace conditions even when he had not been responsible for them.
Possessed of great oratorical skills and even greater organisational ability, Devlin effectively becomes the key organiser of the Nationalist Party from the early years of the twentieth century, relieving the party leader, John Redmond, of a great deal of the administrative burden of party affairs, and becoming well known abroad through fund-raising trips, especially in North America. His personal geniality makes him a great favourite at Westminster, and Irish socialists are dismayed at the willingness of British Labour Party MPs to accept him as an authentic Labour representative. Several MPs elected after 1906 can be identified as his protégés, and groups of Hibernian strong-arm men uphold the party leadership in such contests as the 1907 North Leitrimby-election and the 1909 “baton convention” which witnesses the final departure of William O’Brien and his supporters from the UIL. He is the only post-Parnellite MP to be admitted to the tight leadership group around Redmond. In 1913 he is a leading organiser of the National Volunteers.
When William O’Brien embarks on his personal initiative to deal with the Ulster problem through conciliation in the early Edwardian period, he finds a stern critic in Devlin and in turn demonises the “Molly Maguires” as sectarian corruptionists. Personally non-sectarian, Devlin, like other party leaders, endorses the shibboleth that home rule will prove a panacea for Ireland’s problems, including Ulster, and uses his credentials as a labour representative to dismiss popular unionism as a mere product of elite manipulation. In a period when the Vatican‘s Ne Temere decree on religiously mixed marriages is heightening Protestant fears about the “tyranny” of Rome, he seems to be oblivious to how his integration of Hibernianism and nationalism is exacerbating that problem. As the third home rule bill passes through Parliament and the Ulster Volunteer Force (UVF) mobilises, he encourages the Irish party leaders in the view that the Ulster unionist campaign is a gigantic bluff, dismissing contrary opinions even when held by other nationalist MPs. During these years the AOH clashes with the Irish Transport and General Workers’ Union (ITGWU) during the Dublin lock-out, and from late 1913 the AOH spearheads the Redmondite attempt to take over and dominate the Irish Volunteers.
Devlin endorses Redmond’s support for the British war effort and engages in extensive recruiting activity. He seems to be motivated, at least in part, by the belief that after the war nationalist ex-soldiers can be used to overawe the Ulster unionists by the threat of force. According to Stephen Gwynn, Devlin wishes to apply for an officer’s commission but is asked not to do so by Redmond on the grounds that the party needs his organisational skills.
Devlin’s career is decisively shaped by his decision to use his influence to persuade northern nationalists to accept temporary partition, in fulfilment of the flawed agreement arrived at between David Lloyd George, Sir Edward Carson, and Redmond in the aftermath of the 1916 Easter Rising. He later claims he has been decisively influenced by the prospect that under this agreement the excluded area would be governed directly from Westminster, rather than by a local, Orange-dominated parliament. He forces the agreement through a Belfast-based convention despite protests from west Ulster nationalists, but the proposal collapses after it transpires that Lloyd George has made incompatible commitments to nationalists and unionists. Northern nationalism immediately splits between west and south Ulster dissidents and Devlin’s loyalists predominant in Belfast and east Ulster, and the next year sees massive secessions of AOH members outside Ulster to Sinn Féin. Although he retains a core of loyal supporters, he is reduced from a national to a sectional leader. As a member of the Irish convention (1917–18) he sides with Bishop Patrick O’Donnell against Redmond on the issue of seeking a compromise settlement with southern unionists on the basis of home rule without fiscal autonomy. He is offered the leadership of the Nationalist Party on Redmond’s death in 1918, but concedes the honour to his long-standing mentor, John Dillon.
Devlin holds Belfast West until 1918 and easily sweeps aside an attempt by Éamon de Valera to displace him from the Falls division of Belfast at the general election of that year, though the electoral decimation of the Nationalist Party elsewhere leaves him leading a rump of only seven MPs. In the ensuing parliament he is an outspoken critic of government policy towards Ireland and highlights sectarian violence against northern nationalists. Clearly discouraged and with boundary changes militating against retention of the Falls seat, he unsuccessfully contests the Liverpool Exchange constituency as an Independent Labour candidate in 1922. Elected for Antrim and Belfast West to the Parliament of Northern Ireland in 1921, he eventually takes his seat in 1925, holding it until 1929, when he combines representation for Belfast Central with that for Fermanagh and South Tyrone at Westminster.
Only after the boundary commission ends the border nationalists’ hopes of speedy incorporation in the Irish Free State is Devlin able to assert leadership of northern nationalism as a whole on the basis of attendance at the northern parliament. Even then he is considerably handicapped by recriminations over the events of 1916–25. He embarks on his last significant political campaign in 1928, when he seeks to unite minority politics through the agency of the National League of the North (NLN). The initiative, emphasising social reform, is unsuccessful. His own political baggage is a hindrance to the unity of the factions that minority politics had thrown up over the previous ten years, while the minority community itself is politically demoralised by the fate that has overtaken it, and the unionist government shows itself unwilling to make concession to him. The project, moreover, coincides with the onset of the gastric illness, exacerbated by heavy smoking, that takes his life on January 18, 1934. For some time before his death he ceases to attend the Northern Ireland parliament.
Devlin’s political career is one of great promise only partially fulfilled, its ultimate realisation undermined firstly by the fallout from the Easter Rising that destroyed the vehicle of his political ambitions, and secondly by the sequence of events that led to the creation of a constitutional entity so constructed that all nationalist politicians, regardless of talent, were effectively denied a route to power. Only at his death does the unionist regime adequately acknowledge his political stature. His funeral is attended by at least three Northern Ireland cabinet ministers, together with representatives of the government of the Irish Free State. Northern nationalism never again produces a leader of his ability in the Stormont era. His ability to use Westminster to promote the interests of Ulster nationalists is comparable to John Hume‘s use of Europe for the same purpose from the mid 1970s. After his death the nationalist party in Belfast grows increasingly reliant on middle-class leadership and is eventually displaced by nationalist labour splinter groups, some of whose prominent activists, such as Harry Diamond, had begun their careers as election workers for Devlin.
Thomson is born on August 19, 1903, in West Dulwich, London, the eldest of a family of three sons and two daughters born to William Henry Thomson, an accountant, and his wife Minnie (née Clements). Inheriting an interest in Ireland from his maternal grandfather, an Ulsterman of Orange stock, and his mother, he attends Irish language classes run by the Gaelic League in London while a pupil at Dulwich College (1916–22).
Thomson moves back to England in 1934, when he returns to King’s College, Cambridge, to lecture in Greek. He becomes a professor at the University of Birmingham in 1936, the year he joins the Communist Party of Great Britain. He pioneers a Marxist interpretation of Greek drama. His Aeschylus and Athens (1941) and Marxism and Poetry (1945) win him international attention. In the latter book he argues a connection between the work song and poetry, and that pre-industrial songs are connected to ritual.
Thomson befriends and is an important influence on Alfred Sohn-Rethel and his theory of the genesis of occidental thought in Ancient Greece through the invention of coining.
Thomson first visits the Blasket Islands off the west coast of Ireland in 1923. Mac Tomáis, as he quickly becomes known to the islanders, had attended rudimentary Irish classes at a branch of Conradh na Gaeilge in London before he went to Cambridge. When he arrives on the island, he immerses himself in the language. In six weeks of walking around, talking with Muiris Ó Súilleabháin and others, he achieves near complete fluency in the language.
Thomson spends several years with the people of the islands studying their language, history and culture. He maintains a special study of the now extinct community in Ireland, in which he perceives elements of surviving cultural resonances with historical society prior to the development of private property as a means of production. He becomes a champion of the Irish language.
Thomson has a role in the publication of the memoirs of Muiris Ó Súilleabháin, Fiche Bliain Ag Fás (Twenty Years Growing) in 1933. The introduction to Ó Súilleabháin’s autobiography by E. M. Forster can also be attributed to Thomson.
When Thomson applies for the new position of lecturer of Greek at the National University of Ireland, Galway, in 1931 he, in the words of Richard Roche, “astonished the interview board with a flow of Blasket Irish” and is awarded the post.
In 1951, Thomson is the only member of the Communist Party’s Executive Committee to vote against the Party’s programme, The British Road to Socialism, because “the dictatorship of the proletariat was missing.” He also serves on the Party’s Cultural Committee.
The Chinese revolution of 1949 has a profound effect on Thomson and leads to differences with the British Communist Party, from which he eventually drifts. He never loses his political beliefs. He is committed to working class education, including giving lectures to factory workers at Birmingham’s Austin car plant. He also maintains a special affection and support for the Morning Star in his later years.
Thomson authors three popular expositions on Marxism published by the China Policy Study Group in the early 1970s. From Marx to Mao Tse-tung: A study in revolutionary dialectics (1971), Capitalism and After: The rise and fall of commodity production (1973), and The Human Essence: The sources of science and art (1974). He is also the author of Marxism and Poetry (1945).
Acheson is born around 1744-45. He is the eldest son of Archibald Acheson, 1st Viscount Gosford, and his wife, the former Mary Richardson. His paternal grandfather is Sir Arthur Acheson, 5th Baronet, and his maternal grandfather is John Richardson of Rich Hill. His father succeeds to the baronetcy in 1748 upon the death of his father and is subsequently created Baron Gosford in 1776 and Viscount Gosford in 1785.
In 1774, Acheson marries Millicent Pole, daughter of Lieutenant-GeneralEdward Pole, who is descended from the Poles of Radbourne Hall in Derbyshire, and Olivia (née Walsh) Pole, a daughter and heiress of John Walsh of Ballykilcavan. The have seven children, two of whom die at a young age.
“It is no secret that a persecution is now raging in this country… the only crime is… profession of the Roman Catholic faith. Lawless banditti (Orange Order) have constituted themselves judges… and the sentence they have denounced… is nothing less than a confiscation of all property, and an immediate banishment.”
Upon the death of his father in 1790, Acheson succeeds to the viscountcy. He is subsequently created Earl of Gosford in February 1806.
Acheson dies on January 14, 1807, at Bath, Somerset, England. His widow, Lady Gosford, dies on November 1, 1825.
(Pictured: “Arthur Acheson (c.1742–1807), 2nd Viscount, 1st Earl of Gosford,” oil on canvas by Gilbert Stuart)
Coigly is born in August 1761 in Kilmore, County Armagh, second son of James Coigly, farmer, and Louisa Coigly (née Donnelly). In the absence of seminary education in penal Ireland, he serves an apprenticeship with a local parish priest. He is ordained to the priesthood at Dungannon, County Tyrone, in 1785 and goes on to study at the Irish College in Paris, where he takes the unprecedented step of initiating legal proceedings against his superior, John Baptist Walsh, which ends in a compromise after the intervention of the Archbishop of Paris. Coigly, who has been described as “no friend of the revolution,” leaves France in October 1789, after a narrow escape from a revolutionary mob.
Coigly returns to Ireland where he holds a curacy in Dundalk from 1793–96. He finds the inhabitants of County Armagh engaged in a civil war, and religion made the pretext – the Armagh disturbances. There is no suggestion that his religious views are not orthodox. He sees himself not as a politician, but as a priest attempting to reconcile parties. He quickly immerses himself in the politics of the region, riding through Ulster in an attempt to unite Catholic and dissenter. Yet, while he represents his efforts in 1791–93 as an isolated effort to restore peace, there is little doubt that his mission merges into the “uniting business” of Theobald Wolfe Tone, Samuel Neilson, and John Keogh. Almost certainly a Defender, he represents a key link between that organisation and the United Irishmen. He cooperates in their efforts to expose the tyranny of the Orange Order, and his profile is heightened, in late 1796, after the arrest of the Ulster leadership of the United Irishmen. He becomes particularly conspicuous in 1797 and, with a general election in the offing, possibly writes an influential anonymous pamphlet, A view of the present state of Ireland (London, 1797), attributed by Francis Plowden to Arthur O’Connor.
More significantly, Coigly makes several forays to England to forge alliances between the United Irishmen and British radicals. In 1796 he carries communications from the secret committee of England to the French directory, and makes at least two crossings to France in 1797, endeavouring to rekindle French interest in Ireland after the failure of the French expedition to Ireland in December 1796. His final mission in February 1798 ends in disaster when he is arrested at Margate, as he prepares to cross to France along with John Binns and Arthur O’Connor.
The arrests electrify government circles, since O’Connor is publicly associated with the Whig opposition. No effort is spared to secure his conviction, including the manipulation of the jury. Yet while O’Connor is acquitted, Coigly is found guilty of high treason and sentenced to die, on the slender evidence of seditious papers found in his coat pocket. The administration immediately attempts to reverse this embarrassment. Coigly is offered his life in return for the incrimination of O’Connor, and the vicar apostolic refuses him final absolution unless he obliges. His refusal seals his fate.
Awaiting execution, Coigly pens a propagandist narrative of his life for publication. It appears in three editions, which Benjamin Binns claims has a circulation of 40,000 copies. In it the priest condemns his judicial murder, Lord Camden, his ‘Irish Sanhedrim,’ and the Orange Order. He is executed on June 7, 1798, at Penenden Heath, Maidstone. His death is overtaken by the outbreak of the Irish Rebellion of 1798. Forgotten in the general narrative history of 1798, his social radicalism and diplomatic missions set him among the most significant Irish radicals of the 1790s.
On June 7, 1998, a memorial was unveiled to Coigly in the cemetery at St. Patrick’s Cathedral in Armagh. In the oration, Monsignor Réamonn Ó Muirí reads from a letter Coigly wrote from prison. While he assured Irish Catholics of his attachment to “the principles of our holy religion”, Coigly addressed himself to Irish Presbyterians.
(From: “Coigly (Coigley, Quigley, O’Coigley), James” by Dáire Keogh, Dictionary of Irish Biography, http://www.dib.ie)
David Trimble becomes the first Ulster Unionist leader to meet a Pope when his historic meeting with John Paul II takes place in Rome on April 21, 1999. The meeting is widely welcomed as a sign that old prejudices are ending but Trimble is hotly criticised by both Protestants and Catholics in his Upper Bann constituency.
The First Minister is one of 54 Nobel Peace Prizelaureates who meets Pope John Paul II briefly at the Vatican, as part of a two-day trip organised by former Russian leader Mikhail Gorbachev. The Nobel Prize winners meet the Pope as a group and are then introduced and shake hands individually. There is a group photograph but no filming of the event. Careful stage-management ensures there are no public photographs of the two men close together.
A spokesman for Trimble says the UUP leader told the Pope he hopes this will be the year when peace will be secured in Northern Ireland. The Pope recalls his visit to Ireland and says murder cannot be condoned or called by another name.
Although the meeting is welcomed on both sides of the North divide, it does little to enhance Trimble’s standing in Upper Bann, particularly in troubled Portadown. In Portadown’s loyalist estates, there is open hostility toward Trimble. Many residents accusing their MP of “putting his personal status above the interests of his constituents.” The response is typified by one angry woman who says, “The loyalist people of this town and Drumcree, put David Trimble into office. Now he has turned his back on us. That’s a fatal mistake, this town and Drumcree will now destroy Trimble.”
“It’s unbelievable that this meeting is actually taking place,” says Orangeman Ivor Young. “It totally contradicts the oath that David Trimble took when he joined the Orange Order. We all knew Trimble was a traitor, this latest escapade puts the final nail in his political coffin here in Upper Bann. There is no way that he will ever be elected here again.”
Trimble also comes in for further criticism from Portadown Orange District, whose Drumcree protest has continued for the past 288 days. David Jones, the District’s press officer says that the people of Portadown once again see their local MP on “a world stage,” instead of being involved locally. “There are a lot of people around Portadown who aren’t very impressed that David Trimble has gone off to meet the Pope and hasn’t got more involved in trying to get the situation here solved,” says Jones.
On Portadown’s Garvaghy Road, Catholics are also critical of Trimble’s visit to Rome. “It’s amazing how he can travel to Rome to meet and talk to strangers,” says one nationalist resident, “yet he can’t be bothered to travel less than 30 miles to meet us, to talk about the serious issues that confront this community. After all we are as much his constituents as are the loyalists in this town.”
The meeting is the first time that the First Minister of Northern Ireland or the head of the Ulster Unionist Party has met the Pope in Rome. It also represents a rare appearance by an Orangeman at the heart of the Roman Catholic Church. Trimble and his entourage meet the Pope in the sumptuous surroundings of the Consistory Hall, the same room where the Cardinals of the Church gather to advise the Pope.
Earlier in the morning Trimble says in an interview with the Vatican radio that besides giving an update on developments in Northern Ireland, he wishes to “express to his Holiness the Pope that he and the Church will do what it can to persuade the paramilitaries to commit themselves irrevocably to peaceful means.”
The McMahon murders occur on March 24, 1922 when six Catholic civilians are shot dead at the home of the McMahon family in Belfast. Police officers break into their house at night and shoot all eight males inside, in an apparent sectarian attack. The victims are businessman Owen McMahon, four of his sons, and one of his employees. Two others are shot but survive, and a female family member is assaulted. The survivors say that most of the gunmen wore police uniforms and it is suspected that they were members of the Ulster Special Constabulary (USC). It is believed to be a reprisal for the Irish Republican Army‘s (IRA) killing of two policemen the previous day.
The McMahon killings are believed to be a reprisal for the IRA’s killing of two USC policemen in Belfast. On March 23, 1922, USC officers Thomas Cunningham and William Cairnside are patrolling Great Victoria Street in the city centre when they are approached by a group of IRA members and shot dead. Two Catholics, Peter Murphy (61) and Sarah McShane (15), are shot dead in a suspected reprisal attack several hours later in the Catholic Short Strand area by unidentified gunmen. The McMahon family has no connection to any paramilitary violence.
At about 1:00 a.m. on March 24, 1922, two men wearing police uniforms seize a sledgehammer from a Belfast Corporation workman, who is guarding a building site at Carlisle Circus. A curfew is in place at the time, due to the daily violence in the city. At nearby Clifton Avenue they meet three other men and the party of five proceed to the home of Owen McMahon. Eight males and three females are in the house that night. The males are Owen, his six sons, and Edward McKinney, a parish just north of Buncrana in Inishowen, County Donegal. He works for the McMahons as a barman. The women are Owen’s wife Eliza, her daughter and her niece. At about 1:20 a.m., the gang uses the sledgehammer to break down the door of the McMahon residence.
Owen’s wife, Eliza, says that four of the men wore police caps and carried revolvers while another wore civilian clothes. John McMahon, one of Owen’s sons, says, “Four of the five men were dressed in the uniform of the RIC but, from their appearance, I know they are Specials, not regular RIC.” All of the men hide their faces. The four men in police uniform rush up the stairs and herd the males into the dining room. The women are taken into another room. When Owen asks why his family is being singled-out, one of the gunmen says it is because he is “a respected papist.” The gunmen say “you boys say your prayers,” before opening fire. The shooting continues for five minutes. Five of the men are killed outright and two are wounded, one fatally.
Owen McMahon (50), Gerard McMahon (15), Frank McMahon (24), Patrick McMahon (22) and Edward McKinney (25) are killed outright while Bernard McMahon (26) dies later. The youngest McMahon son, 12-year-old Michael, survives the attack by hiding behind furniture and pretending to be hit. John McMahon (30) survives despite serious gunshot wounds. Eliza McMahon raises the alarm by opening the drawing room window and shouting “Murder! Murder!” A matron at an adjoining nursing home is alerted and phones the police and an ambulance.
It is alleged that a group of policemen operating out of Brown Square Barracks in the Shankill Road area are behind the killings. This has never been proved, but historian Eamon Phoenix, of Stranmillis University College in Belfast, has said there is “strong circumstantial evidence” that District InspectorJohn Nixon was responsible. Historian Tim Pat Coogan believes the police were responsible. An inquiry is carried out by the Department of Defence of the Irish Free State, but not by the Northern Irish authorities. A 1924 Free State report alleges that twelve policemen, whom the report identifies by name, had carried out the McMahon murders, as well as several other attacks on Catholics.
The killings cause outrage among Belfast’s Catholic population and over 10,000 people attend the funerals of those killed.
David Lloyd George and Winston Churchill, worried that the violence could collapse the new Northern Ireland administration, organise a meeting in London between Irish republican leader Michael Collins and Sir James Craig, Prime Minister of Northern Ireland, both to try to stop the IRA violence which Collins has been tacitly encouraging and supporting, and to pressure Craig to provide more protection for Catholics. Craig denies the nationalist assertion that the McMahon killings were part of an anti-Catholic pogrom on behalf of state forces.
No one is ever prosecuted for the killings but District Inspector John Nixon of the Royal Irish Constabulary (RIC) is strongly suspected of being responsible. Nixon is later forced to step down from the Royal Ulster Constabulary, the force that succeeds the RIC in June 1922, albeit on full pension, in 1924 after being heard giving (in breach of police regulations) a political speech to an Orange Order meeting saying that, “not an inch of Ulster should be yielded” to the Free State.
Seven people are killed in the explosion, including two members of the Royal Ulster Constabulary (RUC), who say they had evacuated people to what was considered to have been a safe area following misleading telephone calls, which had originally placed the device in a nearby street. The Provisional IRA Belfast Brigade admits responsibility for the bomb, which also injures 148 people, but claims that the security forces had deliberately misrepresented the warnings in order to maximise the casualties. This is one of the first car bombs the IRA uses in their armed campaign.
On Monday, March 20, 1972, at 11.45 a.m., a local carpet dealer receives a telephone call warning that a bomb will explode in Belfast city centre’s Church Street which is crowded with shoppers, office workers on lunch breaks, and schoolchildren. British Army troops and the RUC are alerted and immediately begin to evacuate the people into nearby Lower Donegall Street. The second call to The Irish News newspaper seven minutes later also gives Church Street as the location for the device. A final call comes at 11:55 a.m. advising theNews Letter newspaper that the bomb is instead placed outside its offices in Lower Donegall Street where the crowds have been sent. Thus, the warning arrives too late for the security forces to clear the street. Staff working inside the News Letter building are told by the caller that they have 15 minutes in which to leave the building, but they never have a chance to evacuate.
At 11:58 a.m. a 100-pound gelignite bomb explodes inside a green Ford Cortina parked in the street outside the offices of the News Letter, shaking the city centre with the force of its blast, and instantly killing the two RUC constables, Ernest McAllister (31) and Bernard O’Neill (36), who had been examining the vehicle. The remains of the two policemen are allegedly found inside a nearby building. Minutes earlier they had been helping to escort people away from Church Street.
The explosion sends a ball of flame rolling down the street and a pall of black smoke rising upward. The blast wave rips into the crowds of people who had run into Donegall Street for safety, tossing them in all directions and killing another four men outright: Ernest Dougan (39), James Macklin (30), Samuel Trainor (39) and Sydney Bell (65). Trainor is also an off-duty Ulster Defence Regiment (UDR) soldier and a member of the Orange Order. A seriously wounded pensioner, Henry Miller (79) dies in hospital on April 5. Most of the dead are mutilated beyond recognition. With the exception of Constable O’Neill, who is a Catholic, the other six victims are Protestants.
The explosion blows out all the windows in the vicinity, sending shards of glass into people’s bodies as they are hit by falling masonry and timber. The ground floor of the News Letter offices and all buildings in the area suffer heavy damage. The News Letter library in particular sustains considerable damage with many priceless photographs and old documents destroyed. Around the blast’s epicentre, the street resembles a battlefield. About one hundred schoolgirls lay wounded on the rubble-strewn, bloody pavement covered in glass and debris, and screaming in pain and fright. A total of 148 people are injured in the explosion, 19 of them seriously. Among the injured are many of the News Letter staff.
One of the wounded is a child whose injuries are so severe a rescue worker at the scene assumes the child has been killed. A young Czech art student, Blanka Sochor (22), receives severe injuries to her legs. She is photographed by Derek Brind of the Associated Press as a British Paratrooper holds her in his arms. Passerby Frank Heagan witnesses the explosion and comes upon what is left of two binmen who had been “blown to pieces.” He adds that “there was blood everywhere and people moaning and screaming. The street was full of girls and women all wandering around.” The injured can be heard screaming as the ambulances transport them to hospital. Emergency amputations are performed at the scene.
While the security forces and firemen pull victims from the debris in Donegall Street, two more bombs go off elsewhere in the city centre, however, nobody is hurt in either attack. On the same day in Derry, a British soldier, John Taylor, is shot dead by an IRA sniper. In Dublin, Chief of Staff of the Irish Republican Army, Seán Mac Stíofáin, suffers burns to his face and hands after he opens a letter bomb sent to him through the post. Cathal Goulding, head of the Official Irish Republican Army, also receives a letter bomb but escapes injury by having dismantled the device before it exploded.
This is amongst the first car bombs used by the Provisional IRA during The Troubles in its militant campaign to force a British military withdrawal and reunite the six counties of Northern Ireland with the rest of the island of Ireland. It is part of the IRA’s escalation of violence to avenge the Bloody Sunday killings in which 13 unarmed Catholic civilian men were killed by the British Army’s Parachute Regiment when the latter opened fire during an anti-internment demonstration held in Derry on January 30, 1972.
The bombing is carried out by the North Belfast unit of the Provisional IRA’s Third Battalion Belfast Brigade. The OC of the Brigade at that time is the volatile Seamus Twomey, who orders and directs the attack.
On March 23, the IRA admits responsibility for the bomb with one Belfast Brigade officer later telling a journalist, “I feel very bad when the innocent die.” The IRA, however, tempers the admission by claiming that the caller had given Donegall Street as the correct location for the bomb in all the telephone calls and that the security forces had deliberately evacuated the crowds from Church Street to maximise the casualties. The IRA’s official statement claiming responsibility for the blast is released through the Irish Republican Publicity Bureau.
The IRA follows the Donegall Street attack two days later with a car bomb at a carpark adjacent to the Belfast Great Victoria Street railway station and close to the Europa Hotel. Seventy people are treated in hospital for injuries received mainly by flying glass, but there are no deaths. The blast causes considerable damage to two trains, parked vehicles, the hotel, and other buildings in the area.
Although many members of the Provisional IRA are rounded up by police in the wake of the Donegal Street attack, none of the bombers are ever caught nor is anyone ever charged in connection with the bombing.
seamus dubhghaill 