The USC is set up in October 1920, shortly before the partition of Ireland. It is an armed corps, organised partially on military lines and called out in times of emergency, such as war or insurgency. It performs this role most notably in the early 1920s during the Irish War of Independence (1920-22) and the Irish Republican Army (IRA) Border Campaign (1956-1962).
During its existence, 95 USC members are killed in the line of duty. Seventy-two of these are killed in conflict with the IRA in 1921 and 1922. Another eight die in air raids or IRA attacks during World War II. Of the remainder, most die in accidents but two former officers are killed during the Troubles in the 1980s.
The force is almost exclusively Ulster Protestant and as a result is viewed with great mistrust by Catholics. It carries out several revenge killings and reprisals against Catholic civilians during the Irish War of Independence. Unionists generally support the USC as contributing to the defence of Northern Ireland from subversion and outside aggression.
The abolition of the B Specials is a central demand of the Northern Ireland civil rights movement in the late 1960s. On April 30, 1970, the USC is finally stood down as a result of the Hunt Report, produced by a committee headed by John Hunt, Baron Hunt in 1969. Hunt concludes that the perceived bias of the Special Constabulary, whether true or not, has to be addressed. One of his other major concerns is the use of the police force for carrying out military style operations.
It has been argued that the USC’s failure to deal with the 1969 disturbances were due to a failure on behalf of the Northern Ireland government to modernise their equipment, weaponry, training and approach to the job. Upon the disbandment of the USC, many of its members join the newly established Ulster Defence Regiment (UDR), the part-time security force which replaces the B Specials. Unlike the Special Constabulary, the UDR is placed under military control. Other B Specials join the new part-time Reserve of the Royal Ulster Constabulary (RUC). The USC continues to do duties for a month after the formation of the UDR and RUC Reserve to allow both of the new forces time to consolidate.
In the final handover to the Ulster Defence Regiment, the B Specials have to surrender their weapons and uniforms. Despite the government’s concerns about the handover of weapons and equipment, every single uniform and every single weapon is surrendered.
After implementation of the Hunt report, the last night of duties for most B Men is March 31, 1970. On April 1, 1970 the Ulster Defence Regiment begins duties. Initially, the Regiment has 4,000 members who work part-time while the new special constabulary, the RUC Reserve which replaces the B-Specials, initially consists of 1,500 members.
Since disbandment the USC has assumed a place of “almost mythic proportions” within unionist folklore, whereas in the Nationalist community they are still reviled as the Protestant only, armed wing of the unionist government “associated with the worst examples of unfair treatment of Catholics in Northern Ireland by the police force.” An Orange Order lodge is formed to commemorate the disbandment of the force called “Ulster Special Constabulary LOL No. 1970.” An Ulster Special Constabulary Association is also set up soon after the disbandment.
Eames spends his early years in Larne, with the family later moving to Belfast. He is educated at the city’s Belfast Royal Academy and Methodist College Belfast before going on to study at Queen’s University Belfast, graduating LL.B. (Upper Second Class Honours) in 1960 and earning a Ph.D. degree in canon law and history in 1963. During his undergraduate course at Queen’s, one of his philosophy lecturers is his future Roman Catholic counterpart, Cahal Daly.
Turning his back on legal studies for ordination in the Church of Ireland, Eames embarks on a three-year course at the divinity school of Trinity College, Dublin in 1960, but finds the course “intellectually unsatisfying.” In 1963 he is appointed curate assistant at Bangor Parish Church, becoming rector of St. Dorothea’s in Belfast in 1966, the same year he marries Christine Daly.
During his time at St. Dorothea’s, in the Braniel and Tullycarnet area of east Belfast, Eames develops a “coffee bar ministry” among young people but is interrupted by the Troubles. He turns down the opportunity to become dean of Cork and in 1974 is appointed rector of St. Mark’s in Dundela in east Belfast, a church with strong family links to C. S. Lewis.
On May 9, 1975, at the age of 38, Eames is elected bishop of the cross-border Diocese of Derry and Raphoe. Five years later, on May 30, 1980, he is translated to the Diocese of Down and Dromore. He is elected to Down and Dromore on April 23 and that election is confirmed on May 20, 1980. In 1986, he becomes the 14th Archbishop of Armagh and Primate of All Ireland since the Church of Ireland’s break with Rome. It is an appointment that causes some level of astonishment among other church leaders.
Drumcree Church, a rural parish near Portadown, becomes the site of a major political incident in 1996, when the annual Orangemen‘s march is banned by the Chief Constable of the Royal Ulster Constabulary from returning to the centre of Portadown via the nationalist Garvaghy Road after attending worship at Drumcree Church. Public unrest and violence escalate over the next three summers as other parades come under first police and later commission sanction.
Eames, as diocesan bishop and civil leader finds himself immersed in the search for a resolution to the issue. Within the wider Church of Ireland there is unease as it is a broad church in theology and politics including within its congregations nationalists in the south and unionists in the north. Eames, along with the rector of Drumcree, has to navigate this political and social controversy and seeks political assistance to diffuse tension. Some bishops in the Republic of Ireland call for Eames to close the parish church, including Bishop John Neill who later becomes Archbishop of Dublin. He refuses to do so, believing this action could precipitate greater unrest and possible bloodshed.
Eames is, for many years, a significant figure within the general Anglican Communion. In 2003, the self-styled ‘divine optimist’ is appointed Chairman of the Lambeth Commission on Communion, which examines significant challenges to unity in the Anglican Communion. The Commission publishes its report, the Windsor Report, on October 18, 2004.
At the Church of Ireland General Synod in 2006 Eames announces his intention to retire on December 31, 2006. Church law permits him to continue as primate until the age of 75 but he resigns, in good health, at the age of 69. On January 10, 2007, the eleven serving bishops of the Church of Ireland meet at St. Patrick’s Cathedral in Dublin and elect Alan Harper, Bishop of Connor, as Eames’s successor.
The ideas that lead to Sinn Féin are first propounded by the United Irishman newspaper and its editor, Arthur Griffith. An article by Griffith in that paper in March 1900 calls for the creation of an association to bring together the disparate Irish nationalist groups of the time and, as a result, Cumann na nGaedheal is formed at the end of 1900. Griffith first puts forward his proposal for the abstention of Irish members of parliament (MP) from the Parliament of the United Kingdom at the 1902 Cumann na nGaedheal convention. A second organisation, the National Council, is formed in 1903 by Maud Gonne and others, including Griffith, on the occasion of the visit of King Edward VII to Dublin. Its purpose is to lobby Dublin Corporation to refrain from presenting an address to the king. The motion to present an address is duly defeated, but the National Council remains in existence as a pressure group with the aim of increasing nationalist representation on local councils.
Griffith elaborates his policy in a series of articles in the United Irishman in 1904, which outline how the policy of withdrawing from the imperial parliament and passive resistance had been successfully followed in Hungary, leading to the Austro-Hungarian Compromise of 1867 and the creation of a dual monarchy, and proposes that Irish MPs should follow the same course. These are published later that year in a booklet entitled The Resurrection of Hungary: A Parallel for Ireland. Also in 1904, Mary Ellen Butler, a friend of Griffith and cousin of Ulster Unionist Party leader Edward Carson, remarks in a conversation that his ideas are “the policy of Sinn Féin, in fact” and Griffith enthusiastically adopts the term. The phrase Sinn Féin (‘Ourselves’ or ‘We Ourselves’) had been in use since the 1880s as an expression of separatist thinking and was used as a slogan by the Gaelic League in the 1890s.
The first annual convention of the National Council on November 28, 1905, is notable for two things: the decision, by a majority vote (with Griffith dissenting), to open branches and organise on a national basis; and the presentation by Griffith of his ‘Hungarian’ policy, which is now called the Sinn Féin policy. This meeting is usually taken as the date of the foundation of the Sinn Féin party. In the meantime, a third organisation, the Dungannon Clubs, named after the Dungannon Convention of 1782, has been formed in Belfast by Bulmer Hobson, and it also considers itself to be part of ‘the Sinn Féin movement.’
By 1907, there is pressure on the three organisations to unite — especially from the United States, where John Devoy offers funding, but only to a unified party. The pressure increases when Charles Dolan, the Irish Parliamentary Party MP for North Leitrim, announces his intention to resign his seat and contest it on a Sinn Féin platform. On April 21, 1907, Cumann na nGaedheal and the Dungannon Clubs merge as the ‘Sinn Féin League.’ Negotiations continue until August when, at the National Council annual convention, the League and the National Council merge on terms favourable to Griffith. The resulting party is named Sinn Féin, and its foundation is backdated to the National Council convention of November 1905.
In the 1908 North Leitrim by-election, Sinn Féin secures 27% of the vote. Thereafter, both support and membership fall. Attendance is poor at the 1910 Ardfheis, and there is difficulty finding members willing to take seats on the executive. While some local councillors are elected running under the party banner in the 1911 local elections, by 1915 the party is, in the words of one of Griffith’s colleagues, “on the rocks,” and so insolvent financially that it cannot pay the rent on its headquarters in Harcourt Street in Dublin.
Following the Easter Rising in 1916, Sinn Féin grows in membership, with a reorganisation at its Ard Fheis in 1917. Its split in 1922 in response to the Anglo-Irish Treaty which leads to the Irish Civil War leads to the origins of Fianna Fáil and Fine Gael, the two parties which have since dominated Irish politics. Another split in the remaining Sinn Féin organisation in the early years of the Troubles in 1970 leads to the Sinn Féin of today, which is a republican, left-wing nationalist and secular party.
(Pictured: Arthur Griffith, founder (1905) and third president (1911-17) of Sinn Féin)
At the start of the twentieth century, the people of Ireland are divided into two mutually hostile factions. The much larger group (nationalists) are mostly Roman Catholic, identified primarily as Irish, and want some form of Irish home rule or independence from Britain. The smaller group (unionists), concentrated primarily in the province of Ulster, are mostly Protestant, identified primarily as British and are committed to remaining within the United Kingdom. In the years before World War I, both groups establish armed militias intended to enforce their aims and protect their communities from the other side’s militias. The British government resolves to partition Ireland in an effort to alleviate unionists and nationalists, with the six most Protestant counties of Ulster forming Northern Ireland while the rest of Ireland achieves self-rule. This is accepted by most unionists as the best deal they are likely to get, but bitterly disappoints many nationalists, especially those who live in the six counties which become Northern Ireland. Many nationalists on both sides of the border feel that their country has been unjustly divided, and for many decades the Irish government claims that Northern Ireland is rightfully its territory.
Partition is formally established with the Government of Ireland Act 1920. This also establishes the Parliament of Northern Ireland, which comes into being the following year. Partition is followed by high levels of inter-communal violence, especially in Belfast. The Irish Republican Army (IRA), although it spends most of these years fighting in the Irish Civil War, aims to use armed force to end partition and compel the United Kingdom to withdraw sovereignty from Northern Ireland.
The Special Powers Act is presented as being necessary to re-establish peace and law and order in Northern Ireland and enable the government to “take all such steps and issue all such orders as may be necessary for preserving the peace and maintaining order,” although it is specified that the ordinary course of law should be interfered with as little as possible. The Minister of Home Affairs is empowered to make any regulation felt necessary to preserve law and order in Northern Ireland. Anyone who breaks these regulations can be sentenced to up to a year in prison with hard labour, and in the case of some crimes, whipping. A special summary jurisdiction is enabled to hear cases involving such crimes. The Minister of Home Affairs is also permitted to forbid the holding of inquests if he feels this is required to preserve order and peace.
The Schedule to the Act specifies actions which the government can take in order to preserve peace, although the body of the Act enables the government to take any steps at all which it thinks necessary. Actions specified in the Schedule include the closing of licensed premises, the banning in any area of meetings and parades in public places, the closing of roads, the taking of any land or property, and the destruction of any building. The Schedule also forbids the spreading by word of mouth or text any “reports or…statements intended or likely to cause disaffection to subjects of His Majesty.”
Because it is presented as emergency legislation, the Special Powers Act is initially current for only one year and has to be renewed annually. In 1928, however, it is renewed for five years and when this period expires in 1933 the Act is made permanent. According to John Whyte, this happens because, from 1925, nationalist MPs begin sitting in the Stormont parliament which they had initially boycotted. Unsurprisingly, they object strenuously to the renewal of the Act, and it is felt by the Ulster Unionist Party Minister of Home Affairs that it would be better to make the Act permanent than for Parliament annually to “wrangle” over it.
Initially, regulations under the Act are used mostly to curb immediate violence and disorder. One of the most controversial of these is internment without trial, outlined in Paragraph 23 of the Schedule. In the period from May 1922 to December 1924, 700 republicans are interned under the Act.
Political violence declines dramatically by 1925, and the government gradually shifts its emphasis from broad measures designed to return civil order to the province to more preventative regulations aimed at suppressing the threat posed by republican aspirations. Regulations banning meetings and parades and restrictions on the flying of the Irish tricolour become more common. Between 1922 and 1950, the government bans nearly 100 parades and meetings, the vast majority of which are nationalist or republican. No loyalist gathering is ever directly banned under the Act, although a few are caught in blanket bans against parades or meetings in a particular area. From 1922 until 1972, 140 publications are banned, the vast majority of which express republican viewpoints.
After the troubles of the early 1920s has died down, the provision for internment is not used until the IRA’s border campaign of the 1950s, in which several hundred republicans are interned. Following the outbreak of the Troubles in 1968, many within the Protestant community call for the reintroduction of internment. This occurs in 1971 and authorises internment of those suspected to be involved in terrorism. Although there is loyalist as well as republican terrorists at this time, of the 1,981 men interned, only 107 are loyalists.
Internment ends in 1975 but is credited with increasing support and sympathy for the Provisional Irish Republican Army amongst the Catholic community and outside of Northern Ireland. It helps to create political tensions which culminate in the 1981 Irish Hunger Strike and the death of MP Bobby Sands. Imprisonment under anti-terrorism laws specific to Northern Ireland continue until the 1998 Good Friday Agreement, but these laws require the right to a fair trial be respected.
The Act encounters further controversy in the 1970s due to the deployment of the British Army in Northern Ireland and its role in maintaining order and similar policing-style duties. In 1972, the government is forced to amend the Act in order to legalise the detention of internees arrested by soldiers. Martin Meehan had been arrested after escaping from Crumlin Road Gaol and charged with escaping from lawful custody. At his trial he successfully argues that under the Special Powers Act a soldier has no power of arrest and, as such, he has the legal right to escape. He is awarded £800 in compensation for being illegally detained for twenty-three days.
Bradley is one of four surviving children of John and Margaret Bradley, Lecky Road, Derry. He leaves school to work as a telegraph boy but returns to education at St. Columb’s College. Following training as a teacher at St. Mary’s Training College, Belfast, he qualifies in 1947. While teaching in a primary school in Derry he studies for a degree in mathematics as an external student at the University of London and is awarded a degree in 1953.
Moving to London where he teaches mathematics in a grammar school, Bradley decides to register for an evening course at Birkbeck College. His first choice is mathematics but as he already has a degree in the subject the admissions staff suggests that he study physics. In 1957, after four years of part-time study, he is awarded a Bachelor of Science degree in physics by Birkbeck, achieving the highest marks in his final exams in the University of London overall. He next joins Royal Holloway College as an assistant lecturer and simultaneously enrolls as a PhD student, working on Fabry–Pérot interferometer etalon-based high-resolution spectroscopy supervised by Samuel Tolansky. He receives a PhD in 1961.
Bradley is a pioneer of laser physics, and his work on the development of ultra-fast pulsed lasers adds a new and vitally important element to the capabilities of this new type of light source. In particular, working on dye lasers, he produces pulses of light as short as one picosecond (one picosecond is to a second as a second is to 31,800 years). His work paves the way for the completely new field of non-linear optical interactions. In addition, he inspires a new generation of laser scientists in Ireland and the UK, many of whom are international leaders in their fields.
Appointed to a lectureship in the physics department at Imperial College London, Bradley sets up a research programme in UV solar spectroscopy using rocket technology to reach high altitudes.
In 1963 Bradley begins work in laser physics but returns to Royal Holloway College as a reader one year later. In 1966 he is appointed professor and head of department at Queen’s University, Belfast. There he quickly establishes a space research group of international standing to do high-resolution solar spectroscopy. He attracts significant funding from a variety of agencies, allowing him to build his department into one of the world’s leading laser research centres, involving a total of 65 scientists. However, he leaves Belfast because of fears for his family’s safety as political violence escalates in the early 1970s amidst The Troubles.
Bradley returns to Imperial College London in 1973 to a chair in laser physics and heads a group in optical physics, laser physics and space optics. He is head of the Physics department from 1976 to 1980 but is frustrated by cutbacks and a rule governing the ratio of senior to junior positions, one consequence of which is that he is unable to maintain a long-established chair in optical design. He is also critical of the college administration’s handling of some departmental grant applications. He resigns in 1980 and moves to Dublin.
Among Bradley’s many lasting contributions to laser research in the UK is the setting up of one of the world’s leading research facilities for laser research, the Central Laser Facility at the Rutherford Appleton Laboratory (RAL).
Arriving at Trinity College, Dublin, Bradley decides the time is ripe to move on from laser research and development into laser applications. In 1982, with Dr. John Kelly, a chemist, and Dr. David McConnell, a geneticist, he forms a team which wins funding for a project using laser techniques to explore the structure of organic molecules like DNA and proteins. Unfortunately, however, his work at Trinity is cut short by ill health and he retires in 1984. His research on semiconductor lasers is carried on and this work on developing widely tuneable lasers for optical communications systems continues.
A member of the Royal Irish Academy, Bradley is Fellow Emeritus of Trinity College Dublin, and holds fellowships of the Royal Society, The Optical Society of America and Institute of Physics. Through time the ravage of his illness restricts his travelling and eventually he is cared for in a residential home in Dublin, where he passes away on February 7, 2010.
Morrison is the son of Daniel and Susan Morrison. His father works as a painter at the Harland & Wolff shipyard in East Belfast. His uncles, including Harry White, had been jailed for their part in the IRA‘s Northern Campaign in the 1940s. He joins Sinn Féin in 1966 and helps to organise 50th anniversary commemorations of the Easter Rising in Belfast. At this time, he later recalls, “as far as we were concerned, there was absolutely no chance of the IRA appearing again. They were something in history books.”
After the 1969 Northern Ireland riots, in which nationalist areas of Belfast are attacked and burned, Morrison joins the newly formed Provisional IRA. After this, he is engaged in clandestine republican activities, but as late as 1971, is still attending Belfast College of Business Studies and editing a student magazine there. He is interned in Long Kesh Detention Centre in 1972.
Morrison’s talents for writing and publicity are quickly recognised within the republican movement and after his release in 1975 he is appointed editor of Republican News. In this journal, he criticises many long-standing policies of the movement. At this time, he becomes associated with a grouping of young, left-wing Belfast based republicans, led by Gerry Adams, who want to change the strategy, tactics and leadership of the IRA and Sinn Féin.
With the rise of Adams’ faction in the republican movement in the late 1970s, Morrison succeeds Seán Ó Brádaigh as Director of Publicity for Sinn Féin. During the 1981 Irish hunger strike, he acts as spokesman for the IRA hunger strikers’ leader Bobby Sands, who is elected to the British Parliament on an Anti H-Block platform.
Morrison is elected as a Sinn Féin Member for Mid Ulster of a short-lived Northern Ireland Assembly from 1982 to 1986. He also stands unsuccessfully for the European Parliament in 1984 and again in 1989. He also stands for the Mid Ulster Westminster seat in 1983 and 1986. Along with Owen Carron, he is arrested on January 21, 1982, while attempting to enter the United States illegally from Canada by car. He is deported and later both men are convicted on a charge of making false statements to US immigration officials.
Morrison is director of publicity for Sinn Féin from 1979 until 1990, when he is charged with false imprisonment and conspiracy to murder a British informer in the IRA, Sandy Lynch. He is sentenced to eight years in prison and is released in 1995.
Since 1989, Morrison has published several novels and plays on themes relating to republicanism and events in the modern history of Belfast. His latest play, The Wrong Man, opens in London in 2005. It is based on his 1997 book of the same name and deals with the career of an IRA man who is suspected by his colleagues of working for the police.
The Bobby Sands Trust (BST) is formed after the 1981 Hunger Strike where ten republican prisoners die due to their hunger strike protest against the UK Government. The legal firm Madden & Finucane continues to act for the Trust whose original members are Gerry Adams, Danny Morrison, Tom Hartley, Tom Cahill, Marie Moore and Danny Devenny. For a time, Bobby’s two sisters, Marcella and Bernadette, are members of the Trust. Current members still include Adams, Morrison and Hartley. The BST claims to hold copyright to all the written works of Bobby Sands. The family of Sands has been critical of the BST, and they have called for it to disband.
Morrison lives in West Belfast with his Canadian-born wife, Leslie. He has two sons from his first marriage.
The bomb is manufactured by the INLA in nearby Derry. One of those involved later reveals that the INLA unit had carried out reconnaissance missions to the Droppin’ Well to see if there were enough soldiers to justify the likelihood of civilian casualties.
On the evening of December 6, 1982, an INLA member leaves a bomb inside the pub. There are about 150 people inside. The Royal Ulster Constabulary (RUC) believe that the bomb, estimated to be 5 to 10 pounds of commercial (Frangex) explosives, is small enough to fit into a handbag. It has, however, been left beside a support pillar and, when it explodes at about 11:15 PM, the blast brings down the roof. Many of those killed and injured are crushed by fallen masonry.
Following the blast, it takes a few hours to pull survivors from the rubble. The last survivor is freed at 4:00 AM, but it is not until 10:30 AM that the last of the bodies is recovered. Ultimately, 17 people die and 30 are injured, some seriously. Five of the civilians are young women and three (Alan Callaghan, Valerie McIntyre and Angela Maria Hoole) are teenagers. Angela Hoole is celebrating her engagement to one of the soldiers who survives the incident. Of the eleven soldiers who die, eight are from the 1st Battalion Cheshire Regiment, two from the Army Catering Corps and one from The Light Infantry. One of those on the scene is Bob Stewart, then a company commander in the Cheshire Regiment. He loses six soldiers from his company and is deeply affected as he tends to the dead and injured.
Suspicion immediately falls upon the Provisional Irish Republican Army (IRA), who denies involvement. By December 8, the British Army is blaming the INLA on grounds that the IRA, in a mixed village, would have made greater efforts not to risk killing civilians. Shortly afterwards, the INLA issues a statement of responsibility.
The INLA describes the civilians killed as “consorts.” The attack is criticised by many on both sides of the conflict in Northern Ireland due to the high loss of civilian lives. Soon after the INLA had issued its statement, the government of the Republic of Ireland bans the INLA, making membership punishable by seven years imprisonment.
In an interview after the bombing, INLA leader Dominic McGlinchey says that the Droppin’ Well’s owner had been warned six times to stop offering entertainment to British soldiers. He adds that the owner, and those who socialise with the soldiers, “knew full well that the warnings had been given and that the place was going to be bombed at some stage.” It later emerges that the INLA may also have targeted Ballykelly because it believed that the military base was part of NATO‘s radar and communications network.
Six days after the bombing, RUC officers shoot dead INLA members Seamus Grew and Roddie Carroll near a vehicle checkpoint in Armagh. The officers say they believed that the two men were ferrying McGlinchey into Northern Ireland. Neither was armed, nor was McGlinchey in their car.
In June 1986, four INLA members, sisters Anna Moore and Helena Semple, Eamon Moore (no blood relation) and Patrick Shotter, receive life sentences for the attack. Anna Moore later marries loyalist Bobby Corry while both are in prison. Anna’s daughter, Jacqueline Moore, is given ten years for manslaughter as the court believes she had been coerced into involvement. She is pregnant during her arrest and later gives birth in jail. All of those convicted are from Derry.
(Pictured: The Droppin’ Well bar and disco in Ballykelly destroyed by a Irish National Liberation Army bomb in 1982. Credit: PA Wire)
Unlike most Protestants in Northern Ireland, Bunting becomes a militant republican. His father, by contrast, was a committed Ulster loyalist. Despite their political differences, they remain close.
Bunting joins the Official Irish Republican Army (OIRA) around 1970 as he is attracted to their left-wing and secular interpretation of Irish republicanism and believes in the necessity of armed revolution. The other wing of the IRA, the Provisional Irish Republican Army, is seen to be more Catholic and nationalist in its outlook. At this time, the communal conflict known as the Troubles is beginning and the Official IRA is involved in shootings and bombings. He is interned in November 1971 and held in Long Kesh until the following April.
In 1974, Bunting follows Seamus Costello and other militants who disagree with the Official IRA’s ceasefire of 1972, into a new grouping, the Irish National Liberation Army (INLA). Immediately, a violent feud breaks out between the Official IRA and the INLA.
In 1975, Bunting survives an assassination attempt when he is shot in a Belfast street. In 1977, Costello is killed by an Official IRA gunman in Dublin. Bunting and his family hide in Wales until 1978, when he returns to Belfast. For the remaining two years of his life, he is the military leader of the INLA. The grouping regularly attacks the British Army and Royal Ulster Constabulary (RUC) in Belfast. He calls in claims of responsibility to the media by the code name “Captain Green.”
At about 4:30 AM on October 15, 1980, several gunmen wearing balaclavas storm Bunting’s home in the Downfine Gardens area of Andersonstown. They shoot Bunting, his wife Suzanne and another Protestant INLA man and ex-member of the Red Republican Party, Noel Lyttle, who has been staying there after his recent release from detention.
Both Bunting and Lyttle are killed. Suzanne Bunting, who is shot in the face, survives her serious injuries. The attack is claimed by the Ulster Defence Association (UDA), but the INLA claims the Special Air Service are involved.
Upon his death, Bunting’s body is kept in a funeral parlour on the Newtownards Road opposite the headquarters of the UDA. On the day of the funeral, as the coffin is being removed, UDA members jeer from their building. The Irish Republican Socialist Party wants a republican paramilitary-style funeral for Bunting but his father refuses and has his son buried in the family plot of a Church of Ireland cemetery near Donaghadee.
The funeral of Liam Cosgrave, Taoiseach from 1973 to 1977, takes place in Dublin on October 7, 2017. In accordance with the wishes of the Cosgrave family, it is not a state funeral. The Requiem Mass takes place at the Church of the Annunciation in Rathfarnham with burial afterwards at Goldenbridge Cemetery in Inchicore, Dublin. Taoiseach Leo Varadkar, members of the Government, and former Taoisigh are in attendance at the ceremony in Rathfarnham. Cosgrave died on October 4, 2017, at the age of 97.
Following tributes from across the political spectrum in Ireland, the Cosgrave family, his three children, Mary, Liam and Ciaran, are offered a state funeral. At their request the funeral Mass and burial has some trappings of state, but it is a private service. His wife Vera died in 2016.
Ten military policemen carry the coffin of Cosgrave as his funeral begins in Dublin. Current Taoiseach Leo Varadkar and his predecessors Enda Kenny and Bertie Ahern are among those who attend the funeral Mass at the Church of the Annunciation in Rathfarnham. Members of the judiciary, Army and police also pay their respects.
Cosgrave is Taoiseach from 1973-1977, some of the most turbulent years of the Northern Ireland Troubles. He has been described as a consistent and courageous voice against terrorism. He is at the head of government on the worst day of atrocities in the Troubles – the Dublin and Monaghan bombings on May 17, 1974, when loyalists kill 33 people, including a pregnant woman at full term.
In 1916 Flannery joins the Irish Volunteers alongside his brother Peter, although he does not take part in the Easter Rising. However, he does participate in the Irish War of Independence. Following the outbreak of the Irish Civil War, he fights as part of the Anti-Treaty IRA until his capture by the National Army on November 11, 1922, in Roscrea, County Tipperary. He is imprisoned for nearly a year and a half in Dublin’s Mountjoy Prison (C Wing). While there he witnesses the execution of Anti-Treaty IRA leaders Richard Barrett, Joe McKelvey, Liam Mellows and Rory O’Connor from his cell window. Following a 28-day hunger strike, he is placed in the Curragh Camp until May 1, 1924, when he is finally released, a full year after the end of the civil war.
Following the creation of Fianna Fáil and their entry into the Irish Parliament Dáil Éireann, Flannery becomes affiliated with Sinn Féin, who had voted to retain their abstentionist policy towards the Dáil and their refusal to acknowledge it as the legitimate government of Ireland. Sinn Féin tasks him with drumming up support for the party in New York. However, following the start of the Great Depression he finds it difficult to focus on politics in the face of mounting poverty. By 1933 finding support for Sinn Féin and the IRA becomes particularly tough when Fianna Fáil expands greatly the range of people eligible for military pensions, which under the previous government had been biased against members of the Anti-Treaty IRA. For the next 40 years Flannery works for the Metropolitan Life Insurance Company.
Upon the onset of The Troubles in Northern Ireland, Flannery is once again drawn into the world of Irish Republicanism. In a response to the mounting violence, he sets up the Irish Northern Aid Committee, or as it became better known as, NORAID. The official purpose of NORAID is to provide funds to the families of imprisoned Irish Republicans and victims of violence. However, opponents level the accusation against the organisation that it is also providing funding directly to the Provisional Irish Republican Army, and perhaps even also supplying firearms.
In 1970 Flannery travels around America and sets up 62 chapters of NORAID. In 1971 he says, “The more coffins sent back to Britain, the sooner this will be all over,” referring to British soldiers.
In 1982 Flannery is indicted, with four other members of NORAID, for arms smuggling, but all defendants are acquitted after their legal defence is able to successfully argue their actions had been sanctioned the CIA.
In 1986 Flannery quietly resigns from NORAID following the decision by Sinn Féin to drop its abstentionist policy in the Republic of Ireland and to recognise Dáil Éireann as the legitimate governing body of Ireland.
Flannery opposes the Northern Ireland peace process, believing that Sinn Féin and the Provisionals have “sold out,” and believes the removal of British troops from Northern Ireland is the only starting point upon which negotiations can begin.
Flannery dies at the age of 92 in New York City on September 30, 1994. He is buried in Mount Saint Mary’s Cemetery in Flushing, Queens, New York.
seamus dubhghaill 