John Barry, an officer in the Continental Navy during the American Revolutionary War and later in the United States Navy, dies on September 13, 1803 in present day Philadelphia, Pennsylvania. He comes to be widely credited as “The Father of the American Navy,” a moniker he shares with John Paul Jones and John Adams, and is appointed a captain in the Continental Navy on December 7, 1775. He is the first captain placed in command of a U.S. warship commissioned for service under the Continental flag.
After the war, Barry becomes the first commissioned U.S. naval officer, at the rank of commodore, receiving his commission from President George Washington in 1797.
Barry is born on March 25, 1745, in Tacumshane, County Wexford. When his family is evicted from their home by their British landlord, they move to Rosslare on the coast, where his uncle works a fishing skiff. As a young man, Barry determines upon a life as a seaman and he starts out as a ship’s cabin boy.
Barry receives his first captain’s commission in the Continental Navy on March 14, 1776, signed by John Hancock, president of the Continental Congress. Barry is a religious man and begins each day at sea with a reading from the Bible. He has great regard for his crew and their well being and always makes sure they are properly provisioned while at sea. During his naval career Barry commands the USS Delaware, USS Lexington, USS Raleigh, and USS Alliance.
On February 22, 1797, he is issued Commission Number 1 by President George Washington, backdated to June 4, 1794. His title is thereafter “commodore.” He is recognized as not only the first American commissioned naval officer but also as its first flag officer.
McElroy is born on May 14, 1782, in Enniskillen, County Fermanagh, the younger of two sons. In the hopes of providing a better life for John and his brother Anthony, their father, a farmer, finances their travel to the United States. In 1803 the two young men board a ship leaving the port of Londonderry and arrive in Baltimore, Maryland, on August 26. McElroy eventually settles in Georgetown, Washington, D.C., and becomes a merchant.
In 1806, McElroy enters Georgetown College in Washington, D.C., the same year he enters the novitiate of the Society of Jesus as a lay brother. He eventually manages the finances of Georgetown College and in 1808 erects the tower building. He managed the school’s finances so well that through the period of economic hardship following the War of 1812, he is able to send several Jesuits to Rome to study.
McElroy is ordained in May 1817, after less than two years of preparation. As a new priest, he is assigned to Holy Trinity Catholic Church in Georgetown as an assistant pastor. In his short time at Trinity, he contributes to the growth of the congregation and enlarging of the church building. This is achieved by increasing the monthly subscription for congregation members from 12½ cents to $12.50 on July 3, 1819. The following day he travels to most of the congregation members’ homes and collects $2,000 in pledges. He immediately sets to work having the Church modified to include two lateral-wing chapels, which are first used on October 3, 1819.
On January 11, 1819, McElroy is granted United States citizenship. Also in 1819, McElroy starts a Sunday School for black children who are taught prayers and catechism simultaneously with spelling and reading, by volunteer members of the congregation. McElroy spends his remaining years in Georgetown teaching the lower grades.
In 1823, McElroy begins negotiations with the Sisters of Charity in Emmitsburg, Maryland, for the establishment of a school for girls in Frederick. In 1824, the St. John’s Benevolent Female Free School is founded by the Sisters of Charity of Saint Joseph at 200 East Second Street in Frederick. In 1825, McElroy sets to work replacing the pre-American Revolutionlog cabin that houses the school with a modern building large enough to also house an orphanage.
McElroy’s next task is to found an educational institution for boys. On August 7, 1828, the construction of St. John’s Literary Institute begins. The following year the construction is completed, and the school is opened, a school which is currently operating under the name of Saint John’s Catholic Prep.
In 1853, McElroy finds a property in the South End where the city jail once stood. After two years of negotiations the project falls through due to zoning issues. A new site is identified, and city officials endorse the sale. In 1858, Bishop Fitzpatrick and Father McElroy break ground for Boston College, and for the Church of the Immaculate Conception. Classes began in the fall of 1864 and continue at this location until 1913 when the college moves to its current location at Chestnut Hill. Initially Boston College offers a 7-year program including both high school and college. This joint program continues until 1927 when the high school is separately incorporated.
In 1868, McElroy retires to the Jesuit novitiate in Frederick, Maryland. He visits Georgetown for the final time in 1872 to celebrate his golden jubilee. His eyesight is failing and while moving through his home he falls, fracturing his femur, which eventually leads to his death. Father John McElroy dies September 12, 1877, at the Jesuit novitiate in Frederick, Maryland. For some years leading up to his death, he is regarded as the oldest priest in the United States and the oldest Jesuit in the world. He is buried in the Novitiate Cemetery. In 1903, the Jesuits withdraw from Frederick and the graves are moved from the Frederick Jesuit Novitiate Cemetery to St. John’s Cemetery.
Ireland is known for his progressive stance on education, immigration and relations between church and state, as well as his opposition to saloons and political corruption. He promotes the Americanization of Catholicism, especially in the furtherance of progressive social ideals. He is a leader of the modernizing element in the Roman Catholic Church during the Progressive Era. He creates or helps to create many religious and educational institutions in Minnesota. He is also remembered for his acrimonious relations with Eastern Catholics.
Ireland is appointed pastor at Saint Paul’s cathedral in 1867, a position which he holds until 1875. In 1875, he is made coadjutor bishop of St. Paul and in 1884 he becomes bishop ordinary. In 1888 he becomes archbishop with the elevation of his diocese and the erection of the ecclesiastical province of Saint Paul. Ireland retains this title for thirty years until his death in 1918. Before Ireland dies, he burns all of his personal papers.
Ireland is awarded an honorary doctorate (LL.D.) by Yale University in October 1901, during celebrations for the bicentenary of the university.
Ireland is personal friends with Presidents William McKinley and Theodore Roosevelt. At a time when most Irish Catholics are staunch Democrats, Ireland is known for being close to the Republican party. He opposes racial inequality and calls for “equal rights and equal privileges, political, civil, and social.” Ireland’s funeral is attended by eight archbishops, thirty bishops, twelve monsignors, seven hundred priests and two hundred seminarians.
A friend of James J. Hill, Archbishop Ireland has his portrait painted in 1895 by the Swiss-born American portrait painter Adolfo Müller-Ury almost certainly on Hill’s behalf, which is exhibited at M. Knoedler & Co., New York, January 1895 and again in 1897.
Marian Keyes, Irish novelist and non-fiction writer best known for her work in women’s literature, is born on September 10, 1963, in Limerick, County Limerick. She is an Irish Book Awards winner. More than 22 million copies of her novels have been sold worldwide, and her books have been translated into 32 languages. She is regarded as a pioneer of the “chick lit” genre. Her stories usually revolve around a strong female character who overcomes numerous obstacles to achieve lasting happiness.
Raised in Monkstown, Keyes graduates from University of Dublin with a law degree. After completing her studies, Keyes takes an administrative job before moving to London in 1986. During this period, she develops alcoholism and clinical depression, culminating in a suicide attempt and subsequent rehabilitation in 1995 at the Rutland Centre in Dublin.
Keyes begins writing short stories while suffering from alcoholism. After her treatment at the Rutland Centre, she returns to her job in London and submits her short stories to Poolbeg Press. The publisher encourages her to submit a full-length novel, and Keyes begins work on her first book, Watermelon. The novel is published the same year.
Since 1995 she has published twelve novels and three works of nonfiction. After a long hiatus due to severe depression, a food title, Saved by Cake, is released in February 2012. Keyes currently lives in Dún Laoghaire with her husband Tony Baines, after returning to Ireland from London in 1997.
Keyes has written frankly about her clinical depression, which left her unable to sleep, read, write, or talk. She becomes known worldwide for Watermelon, Lucy Sullivan is Getting Married, and This Charming Man, with themes including domestic violence and alcoholism.
In 2014, after Keyes goes on Marian Finucane‘s RTÉ One show to talk about her new book, she tells her Twitter followers that Finucane has the “compassion and empathy of a cardboard box. Even my mammy called her a bad word.”
The earliest verifiable date of a Viking invasion of Ireland is September 9, 872, in Dunrally in what is now County Laois.
The Vikings conduct extensive raids in Ireland and found many towns, including Dublin, Limerick, Wexford, Waterford, Wicklow, Arklow and Leixlip. Literature, crafts, and decorative styles in Ireland and Britain reflect Scandinavian culture. Vikings trade at Irish markets in Dublin. Excavations find imported fabrics from England, Byzantium, Persia, and Central Asia. Dublin becomes so crowded by the 11th century that houses are built outside the town walls.
The Vikings pillage monasteries on Ireland’s west coast in 795 and then spread out to cover the rest of the coastline. The north and east of the island are most affected. During the first 40 years, the raids are conducted by small, mobile Viking groups. From 830 on, the groups consist of large fleets of Viking ships. From 840, the Vikings begin establishing permanent bases at the coasts. Dublin is the most significant settlement in the long term. The Irish become accustomed to the Viking presence and culture. In some cases, they become allies and also intermarry.
In 832, a Viking fleet of about 120 ships under Turgesius invades kingdoms on Ireland’s northern and eastern coasts. Some believe that the increased number of invaders coincides with Scandinavian leaders’ desires to control the profitable raids on the western shores of Ireland. During the mid-830s, raids begin to push deeper into Ireland. Navigable waterways make this deeper penetration possible. After 840, the Vikings have several bases in strategic locations throughout Ireland.
In 838, a small Viking fleet enters the River Liffey in eastern Ireland, probably led by the chieftain Saxolb, who is killed later that year. The Vikings set up a base, which the Irish call longphorts. This longphort would eventually become Dublin. After this interaction, the Irish experience Viking forces for about 40 years. The Vikings also establish longphorts in Cork, Limerick, Waterford, and Wexford. The Vikings are driven out of Ireland for a short period around 900 but return to Waterford in 914 to found what would become Ireland’s first city. The other longphorts are soon re-occupied and developed into cities and towns.
The last major Irish battle involving Vikings is the Battle of Clontarf in 1014, in which a large force from the pan-Viking world and their Irish allies oppose Brian Boru, then the High King of Ireland and his forces, a small contingent of which are Viking defectors. The battle is fought in what is the now Dublin suburb of Clontarf on Good Friday of that year. Boru, the Irish High King has allowed the Viking King of Dublin, Sigtrygg Silkbeard, one year to prepare for his coming assault. Silkbeard responds by offering the bed of his mother to several Viking lords from Scandinavia, Ireland and Britain. The savage mêlée between the heavily mailed Norse and the unarmoured, yet undaunted Gaels ends in a rout of the Vikings and their Irish allies. Careful accounts are taken by both sides during the battle, and thus many famous warriors seek each other out for personal combat and glory. High King Brian, who is nearly eighty, does not personally engage in the battle but retires to his tent where he spends the day in quiet prayer.
The Viking Brodir of Man chances upon Brian’s tent as he flees the field. He and a few followers seize the opportunity, and surprise the High King, killing the aged Brian before being captured. Brian’s foster son Ulf the Quarrelsome later tracks down and dispatches Brodir by disembowelment. The battle is fairly matched for most of the day and each side has great respect for the prowess of the other, however, in the end, the Irish forces the Norse to return to the sea. Many of the fleeing Vikings are drowned in the surf due to their heavy mail coats as they struggled for the safety of their longships. Others are pursued and slain further inland.
After the battle, Viking power is broken in Ireland forever, though many settled Norse remain in the cities and prosper greatly with the Irish through trade. With Brian dead, Ireland returns to the fractured kingdom it had once been but is now cleared of further Viking predation.
(Pictured: Guest from Overseas, Nicholas Roerich, 1901)
Patrick Cotter O’Brien, the first of only seventeen people in medical history to stand at a verified height of eight feet or more, dies on September 8, 1806 in Bristol, England.
O’Brien is born in Kinsale, County Cork. His real name was Patrick Cotter and he adopts O’Brien as his stage name in the sideshow circus, claiming descent from the legendarily gigantic Brian Boru. He is also known as the Bristol Giant and the Irish Giant. Another giant of this period, Charles Byrne, also claims to be an O’Brien.
It is believed that O’Brien dies from the effects of the disease gigantism.
No hearse can be found to accommodate his nine foot four inch coffin encased in lead, and his remains are borne to the grave by relays of fourteen men. In his will, Cotter leaves £2,000 to his mother and requests that his body be entombed within twelve feet of solid rock in order to prevent exhumation for scientific or medical research.
O’Brien’s remains are exhumed three times – in 1906, 1972 and finally in 1986. In 1972 O’Brien’s remains are examined and it is determined that, while alive, he stood approximately 8 feet 1 inch (246 cm) tall. This makes him the tallest person ever at that time, a record that is surpassed by the next “eight-footer,” John Rogan, who dies almost a century later. O’Brien is subsequently reburied but in 1986, during a redevelopment in the area, his remains are again identified and then cremated after a church service. O’Brien’s giant boots are on display in the Kinsale Museum.
Duff’s idea is to help Catholic lay people fulfill their baptismal promises and be able to live their dedication to the Church in an organized structure, supported by fraternity and prayer. The Legion draws its inspiration from St. Louis de Montfort‘s book True Devotion to Mary.
The legionaries first start out by visiting hospitals, but they are soon active among the most destitute, notably among Dublin prostitutes. Duff subsequently lays down the system of the Legion in the Handbook of the Legion of Mary in 1928.
The Legion of Mary soon spreads from Ireland to other countries and continents. At first, the Legion is often met with mistrust due to its dedication to lay apostolate which is unusual for the time. After Pope Pius XI expresses praise for the Legion in 1931, the mistrust is quelled.
Most prominent for spreading the Legion is the Irish legionary Venerable Edel Mary Quinn for her activities in Africa during the 1930s and 40s. Her dedication to the mission of the Legion even in the face of her ill health due to tuberculosis brings her great admiration in and outside of the Legion. A canonization process is currently under way for Edel Quinn. She is declared venerable by Pope John Paul II on December 15, 1994, since when the campaign for her beatification has continued.
A beatification process is currently underway for Servant of God Frank Duff. In July 1996, the Cause of Duff’s canonisation is introduced by the Archbishop of Dublin, Desmond Connell. A Cause for Canonization for Servant of God Alfie Lambe (1932-1959), Legion Envoy to South America, is introduced by the Archdiocese of Buenos Aires in 1978 and concluded on March 26, 2015.
Membership in Ireland has been declining but due to efforts by the Concilium to attract younger people to its ranks through the Deus et Patria movement, a substantial increase in membership is now occurring.
Due to asphyxiation at birth, Nolan is born with permanent impairment of his nerve-signaling system, a condition now labelled dystonia. Because of these complications, Nolan is born with cerebral palsy and can only move his head and eyes. Due to the severity of the cerebral palsy, he uses a wheelchair. In an interview, his father, Joseph, explains how, at the age of 10, he is placed on medication that “relaxed him so he could use a pointer attached to his head to type.” To write, Nolan uses a special computer and keyboard. In order to help him type, his mother holds his head in her cupped hands while Christopher painstakingly picks out each word, letter by letter, with a pointer attached to his forehead.
He communicates with others by moving his eyes, using a signal system. When he is young, his father tells him stories and reads passages from James Joyce, Samuel Beckett and D.H. Lawrence to keep his mind stimulated. His mother strings up letters of the alphabet in the kitchen, where she keeps up a stream of conversation. His sister, Yvonne, sings songs and acts out skits. His mother stated that “he wrote extensively since the age of 11 and went on to write many poems, short stories and two plays, many of which were published.” Many of the writings are compiled for his first publication, the chapbook Dam-Burst of Dreams.
Nolan spends more than a decade writing The Banyan Tree. According to The New York Times, the book is a multigenerational story of a dairy-farming family in Nolan’s native county of Westmeath. The story is seen through the eyes of the aging mother. It is inspired, he tells Publishers Weekly, by the image of “an old woman holding up her skirts as she made ready to jump a rut in a field.” A review of the book is done in The New York Times by Meghan O’Rourke. She reviews the book and relates it to James Joyce’s A Portrait of the Artist as a Young Man; in the story the protagonist leaves his mother in Ireland while he moves on to travel the world. Nolan, however, gives the reader a version of the mother’s story. “And so, in the end, one suspects that he wants Minnie’s good-natured, commonplace ways to stand as their own achievement, reminding us that life continues in the places left behind.”
At the age of 43, while working on a new novel, Christopher Nolan dies in Beaumont Hospital in Dublin at 2:30 AM on February 20, 2009. His death is the result of a piece of salmon becoming trapped in his airway. However, nothing from the novel he was working on has been released since his death.
Upon hearing the news of Nolan’s death, President of IrelandMary McAleese says, “Christopher Nolan was a gifted writer who attained deserved success and acclaim throughout the world for his work, his achievements all the more remarkable given his daily battle with cerebral palsy.”
At the time Franklin is based in London attempting to negotiate on behalf of the American Colonies. Franklin details his views of Dublin and Ireland in a letter to Thomas Cushing, a lawyer and statesman from Boston, Massachusetts. Franklin has a keen interest in Irish affairs, writing in a letter two years prior to visiting the country that “all Ireland is strongly in favour of the American cause. They have reason to sympathise with us.”
As Franklin tours Ireland in 1771 and is astounded and moved by the level of poverty he sees there. Ireland is under the trade regulations and laws of England, which affect the Irish economy, and Franklin fears that America will suffer the same plight if Britain’s exploitation of the colonies continues. During his visit, Franklin also attends two sessions of Irish Parliament as an observer.
Franklin is struck by the contrast between the grandeur of Dublin city itself and the intense poverty of those beyond its core.
Franklin writes to a friend, “The people in that unhappy country, are in a most wretched situation. Ireland is itself a poor country, and Dublin a magnificent city; but the appearances of general extreme poverty among the lower people are amazing. They live in wretched hovels of mud and straw, are clothed in rags, and subsist chiefly on potatoes. Our New England farmers, of the poorest sort, in regard to the enjoyment of all the comforts of life, are princes when compared to them. Perhaps three-fourths of the Inhabitants are in this situation.”
In 1977, the United States Ambassador to IrelandWalter J.P. Curley presents a bust of Benjamin Franklin to the Bank of Ireland to commemorate the visit. Speaking at the unveiling of the bust, the Ambassador notes that Franklin’s friendship for Ireland was no fleeting whim. He had said “You have ever been friendly to the rights of mankind and we acknowledge with pleasure and gratitude that your nation has produced patriots who have nobly distinguished themselves in the cause of humanity and America.”
Parnell is the eighth child out of eleven and fourth daughter born to John Henry Parnell, a landowner and the grandson of the last Chancellor of the Exchequer of Ireland, and Delia Tudor Stewart Parnell, an Irish American and the daughter of Admiral Charles Stewart (1778–1869) of the United States Navy. Her mother hates British rule in Ireland, a view presented through her children’s works. She is an intelligent girl and before she is through her teen years, she has studied mathematics, chemistry, and astronomy, and she can speak and write fluently in almost all the major European languages. She also has talents in music and painting and drawing in oil and water colours. Her parents separate when she is young. Soon afterwards, in July 1859, her father dies at the age of forty-eight and she and her mother move to Dalkey. A year later they move to Dublin, and in 1865 they move to Paris where Fanny studies art and writes poetry. In 1874 they move to Bordentown, New Jersey in the United States.
Parnell is known as the Patriot Poet. She shows interest in Irish politics and much of her poetry is about Irish nationalism. While she is living in Dublin in 1864, she begins publishing her poetry under the pseudonym “Aleria” in The Irish People, the newspaper of the Fenian Brotherhood. Most of her later work is published in The Pilot in Boston, the best-known Irish newspaper in America during the nineteenth century. Two of her most widely published works are The Hovels of Ireland, a pamphlet, and Land League Songs, a collection of poems. Her best-known poem is “Hold the Harvest,” which Michael Davitt refers to as the “Marseillaise of the Irish peasant.”
Parnell’s brother, Charles, becomes active in the Irish National Land League, an organisation that fights for poor tenant farmers, in 1879 and she strongly supports him. She and her younger sister, Anna Parnell (1852–1911), co-found the Ladies’ Land League in 1880 to raise money in America for the Land League. In 1881 the Ladies’ Land League continues the work of the men in the Land League while they are being imprisoned by the British government. In Ireland Anna becomes the president of the Ladies’ Land League, and the women hold many protests and quickly become more radical than the men, to the resentment of the male leaders. Fanny stays in America and works to raise money for the organisation. Most of the Land League’s financial support comes from America because of the campaigning done by Fanny Parnell.
seamus dubhghaill 