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Birth of Brian Faulkner, Sixth & Last Prime Minister of Northern Ireland

Arthur Brian Deane Faulkner, Baron Faulkner of Downpatrick, the sixth and last Prime Minister of Northern Ireland, is born on February 18, 1921, in Helen’s Bay, County Down.

Faulkner is the elder of two sons of James, owner of the Belfast Collar Company, and Nora Faulkner. His younger brother is Colonel Sir Dennis Faulkner. He is educated initially at Elm Park preparatory school, Killylea, County Armagh, but at 14, preferring to stay in Ireland, is sent to the Church of Ireland-affiliated St. Columba’s College at Whitechurch, County Dublin, although he is Presbyterian. His best friend at the school is Michael Yeats, son of W. B. Yeats. He enters Queen’s University Belfast in 1939 to study law, but, with the advent of World War II, he quits his studies to work full-time in the family shirt-making business. He is the only Prime Minister of Northern Ireland to have been educated in the Irish Free State and one of only two to have been educated in Ireland.

Faulkner becomes involved in unionist politics, the first of his family to do so, and is elected to the Parliament of Northern Ireland as the Ulster Unionist Party (UUP) Member of Parliament (MP) for the constituency of East Down in 1949. His vociferous traditional unionist approach to politics ensures him a prominent backbench position. He is, at the time, the youngest ever MP in the Northern Irish Parliament. He is also the first Chairman of the Ulster Young Unionist Council in 1949. In 1956 he is offered and accepts the job of Parliamentary Secretary to the Ministry of Finance, or Government Chief Whip.

In 1959, Faulkner becomes Minister of Home Affairs and his handling of security for most of the Irish Republican Army‘s border campaign of 1956–62 bolsters his reputation in the eyes of the right wing of Ulster unionism.

When Terence O’Neill becomes Prime Minister in 1963, he appoints Faulkner, his chief rival for the job, as Minister of Commerce. He resigns in 1969 over the technicalities of how and when to bring in the local government reforms which the British Labour government is pushing for. This is a factor in the resignation of O’Neill, who resigns as Prime Minister in the aftermath of his failure to achieve a good enough result in the 1969 Northern Ireland general election.

In the ensuing leadership contest, Faulkner loses out again when O’Neill gives his casting vote to his cousin, James Chichester-Clark. In 1970, he becomes the Father of the House. He comes back into government as Minister of Development under Chichester-Clark and in a sharp turn-around, begins the implementation of the political reforms that were the main cause of his resignation from O’Neill’s cabinet. Chichester-Clark himself resigns in 1971 as the political and security situation and the more intensive British interest proves difficult.

Faulkner is elected leader of the Ulster Unionist Party and Prime Minister. In his initial innovative approach to government, he gives a non-unionist, David Bleakley, a former Northern Ireland Labour Party (NILP) MP, a position in his cabinet as Minister for Community Relations. In June 1971, he proposes three new powerful committees at Stormont which would give the opposition salaried chairmanships of two of them.

However, this initiative (radical at the time) is overtaken by events. A shooting by soldiers of two nationalist youths in Derry causes the Social Democratic and Labour Party (SDLP), the main opposition, to boycott the Stormont parliament. The political climate deteriorates further when, in answer to a worsening security situation, Faulkner introduces internment on August 9, 1971. This is a disaster and causes the situation to worsen.

Despite this, Faulkner continues his radical approach to Northern Irish politics and, following Bleakley’s resignation in September 1971 over the internment issue, appointes Dr. G. B. Newe, a prominent lay Catholic, as Minister of State in the Cabinet Office. His administration staggers on through the rest of 1971, insisting that security is the paramount issue.

In January 1972, an incident occurs during a Northern Ireland Civil Rights Association march in Derry, during which paratroopers shoot and killed thirteen unarmed civilians. A fourteenth civilian dies later. What history has come to know as Bloody Sunday is, in essence, the end of Faulkner’s government. In March 1972, he refuses to maintain a government without security powers which the British government under Edward Heath decides to take back. The Stormont parliament is subsequently prorogued, initially for a period of one year, and following the appointment of a Secretary of State for Northern Ireland, William Whitelaw, direct rule is introduced.

In June 1973, elections are held to a new devolved parliament, the Northern Ireland Assembly. The elections split the UUP. Faulkner becomes chief executive in a power-sharing executive with the SDLP and the centre-ground Alliance Party, a political alliance cemented at the Sunningdale Conference that year. The power-sharing Executive lasts only six months and is brought down by a loyalist Ulster Workers’ Council strike in May 1974. In 1974, he loses the leadership of the UUP to anti-Sunningdale elements led by Harry West. He subsequently resigns from the Ulster Unionist Party and forms the Unionist Party of Northern Ireland (UPNI).

The UPNI fares badly in the Northern Ireland Constitutional Convention elections of 1975, winning only five out of the 78 seats contested. Faulkner wins the final seat. In 1976 he announces that he is quitting active politics. He is elevated to the House of Lords in the 1977 New Year Honours list, being created Baron Faulkner of Downpatrick on February 7, 1977.

Faulkner, a keen huntsman, dies on March 3, 1977, following a riding accident while hunting with the County Down Staghounds at the Ballyagherty/Station Road junction near Saintfield, County Down. He is riding at full gallop along a narrow country road when his horse slips, throwing him off and killing him instantly. He is laid to rest at Magherahamlet Presbyterian Church near Spa, County Down where he had been a regular member of the congregation. His twenty-four-day life peerage is thus the shortest-lived until the death of Lord Heywood of Whitehall in 2018 just nine days after ennoblement.


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Birth of Seamus Deane, Poet, Novelist, Critic & Historian

Seamus Francis Deane, Irish poet, novelist, critic, and intellectual historian, is born in Derry, County Londonderry, Northern Ireland on February 9, 1940. He is noted for his debut novel, Reading in the Dark, which wins several literary awards and is nominated for the Booker Prize in 1996.

Deane is the fourth child of Frank Deane and Winifred (Doherty) and is brought up as part of a Catholic nationalist family. He attends St. Columb’s College in his hometown, where he befriends fellow student Seamus Heaney. He then attends Queen’s University Belfast (BA and MA) and Pembroke College, Cambridge (PhD). Although he too becomes noted for his poetry, he chooses to go into academia instead. He workws as a teacher in Derry, with Martin McGuinness being one of his students. McGuinness later recalls how Deane was “gentle, kind and never raised his voice at all, an ideal teacher who was very highly thought of.”

After graduating from Cambridge, Deane teaches at the Reed College in Portland, Oregon during the 1960s and the University of California, Berkeley during the 1970s. Over the next two decades, he teaches American college juniors part-time at the School of Irish Studies in the Ballsbridge section of Dublin. He is a professor of Modern English and American Literature at University College Dublin (UCD) until 1992. He subsequently relocates to the University of Notre Dame in South Bend, Indiana, as the Donald and Marilyn Keough Chair of Irish Studies, from which he retires as professor emeritus.

Deane is a member of the Royal Irish Academy and a founding director of the Field Day Theatre Company, together with Heaney, Tom Paulin, and David Hammond.

Deane is the co-editor of Field Day Review, an annual journal of Irish studies. He also serves as general editor of the Penguin Classic James Joyce series and of Critical Conditions, a series in Irish Studies which is jointly published by the University of Notre Dame Press and Cork University Press. He co-founds the book series Field Day Files, which contains key works by David Lloyd, Joe Cleary, Marjorie Howes, and Kerby A. Miller.

The first collection of Deane’s poetry, Gradual Wars, is published in 1972 and receives the AE Memorial Award for Literature. His first novel, Reading in the Dark, is published in 1996 and is partly autobiographical. It wins the 1996 Guardian Fiction Prize and the 1996 South Bank Show Award for Literature, is a New York Times Notable Book, wins The Irish Times International Fiction Prize and the Irish Literature Prize in 1997, besides being shortlisted for the Booker Prize in 1996. The novel is translated into more than twenty languages. He is also the general editor of the monumental Field Day Anthology of Irish Writing, which is 4,000 pages long and whose first volumes are released in 1990. It is later criticised for excluding the voices and experiences of Irish women. He responds to this by stating, “To my astonishment and dismay, I have found that I myself have been subject to the same kind of critique to which I have subjected colonialism … I find that I exemplify some of the faults and erasures which I analyse and characterize in the earlier period.”

Deane’s first marriage is to Marion Treacy. Together, they have four children. He is in a civil partnership with Emer Nolan until his death. They have one child together.

Following a short illness, Deane dies at the age of 81 on May 12, 2021 at Beaumont Hospital in Dublin.


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Birth of Richard Boyd Barrett, People Before Profit-Solidarity Politician

Richard Boyd Barrett, Irish People Before Profit-Solidarity politician, is born in Dublin on February 6, 1967. He has been a Teachta Dála (TD) for the Dún Laoghaire constituency since the 2011 Irish general election.

Boyd Barrett is adopted as a baby and is raised as a Roman Catholic in Glenageary, County Dublin, by his parents, David Boyd Barrett, an accountant, and his wife, Valerie. He attends St. Michael’s College in Dublin. He holds a master’s degree in English literature from University College Dublin (UCD). His birth mother is Sinéad Cusack, with whom he is later reunited in public. Since their reunion, he has had a good relationship with Cusack, her husband Jeremy Irons, and his half-brothers, Sam and Max. In May 2013, he reveals that theatre director Vincent Dowling is his biological father.

Boyd Barrett contests the 2004 Irish local elections for Dún Laoghaire–Rathdown County Council but is not elected. In 2009, he is elected to Dún Laoghaire-Rathdown County Council, winning 22.8% of the vote and topping the poll.

Boyd Barrett stands in the Dún Laoghaire constituency at the 2002 Irish general election for the Socialist Workers Party (SWP) and at the 2007 Irish general election for the People Before Profit. This switch of identification is intended to increase his support from non-socialist voters. He loses to Ciarán Cuffe of the Green Party, by 9,910 votes to 7,890 votes on the 10th count.

Boyd Barrett again contests the Dún Laoghaire constituency at the 2011 Irish general election as part of the United Left Alliance. On the ballot paper, he is named a member of People Before Profit, because the United Left Alliance had not yet been registered as a political party. Following a “nail-biting two days” of counting and recounting votes, he is elected on the 10th count without reaching the quota.

As a TD, Boyd Barrett, supports protests against cuts to Dublin Bus services. In Dáil Éireann, he condemns the 2011 murder of PSNI officer Ronan Kerr as “an utterly brutal action, which leads back down a road which has failed.” Marie O’Halloran in The Irish Times describes his “consistently passionate outrage and opposition to the Government’s handling of the financial and banking crisis.”

Boyd Barrett speaks at the Dublin location of the October 15, 2011 global protests, inspired by the Spanish “Indignants” and the Occupy Wall Street movements. The same month he says Enda Kenny‘s government is engaging in “spin and disingenuity” to cover up its austerity policies, decrying the closure of hospital emergency departments around the country for “health and safety” reasons.

On November 2, 2011, Boyd Barrett leads the United Left Alliance TDs out of the Dáil, in protest against the government’s decision not to hold a debate on the payment of more than €700 million to Anglo Irish Bank bondholders. On December 15, 2011, he helps launch a nationwide campaign against a proposed household charge being brought in as part of the 2012 Irish budget. He is part of an Oireachtas delegation that meets the Bundestag‘s Budgetary and European Affairs committees in Berlin in late January 2012.

On March 10, 2016, at the first sitting of the 32nd Dáil, Boyd Barrett is one of four candidates nominated for the position of Taoiseach, all of whom fail to reach a majority. Ruth Coppinger nominates Boyd Barrett for the role, but the nomination is defeated by 9 votes to 111. As well as the six other AAA–PBP TDs, he also has the support of Séamus Healy of the Workers and Unemployed Action, Tommy Broughan of Independents 4 Change, and Independent TD Catherine Connolly.

At the 2020 Irish general election in February 2020, Boyd Barrett is again re-elected, having topped the poll.


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Execution of Lord “Silken” Thomas FitzGerald

Thomas FitzGerald, 10th Earl of Kildare, also known as Silken Thomas, a leading figure in 16th-century Irish history, is executed along with his five uncles in Tyburn, England, on February 3, 1537.

FitzGerald is born in London in 1513, the son of Gerald FitzGerald, 9th Earl of Kildare, and his first wife Elizabeth Zouche, who is a distant cousin of Henry VII of England.

In February 1534, his father is summoned to London and appoints the 21-year-old FitzGerald, by then Lord Offaly, deputy governor of Ireland in his absence. In June 1534 he hears rumours that his father has been executed in the Tower of London and that the English government intends the same fate for him and his uncles.

FitzGerald summons the council to St. Mary’s Abbey, Dublin, and on June 11, accompanied by 140 armoured gallowglasses with silk fringes on their helmets (from which he gets his nickname), rides to the abbey and publicly renounces his allegiance to his cousin King Henry VIII, Lord of Ireland.

John Alen, Lord Chancellor of Ireland and Archbishop of Dublin, attempts to persuade FitzGerald not to commit himself to such a rash proceeding. But the young lord’s harper, understanding only Irish, and seeing signs of wavering in FitzGerald’s bearing, commences to recite a poem in praise of the deeds of his ancestors, telling him at the same time that he lingered there too long. Roused by this he throws down the sword of state and rushes from the hall, followed by his adherents. The council sends an order for his immediate arrest to the Lord Mayor of Dublin, who, however, has not sufficient force at his disposal.

The Earl of Desmond and many of FitzGerald’s father’s oldest and best friends’ reason with him, but he is not to be turned from his purpose. As Vice-Deputy, he has under his control most of the Pale‘s fortresses, and large government stores.

Dublin Castle alone holds out for the King of England. Lord Offaly calls the lords of the Pale to the siege of the Castle. Those who refuse to swear fidelity to him are sent as prisoners to his Maynooth Castle. Goods and chattels belonging to the King’s subjects are declared forfeited, and he announces his intention of exiling or putting to death all born in England. He sends messengers to his cousin and friend Lord Butler, son of the Earl of Ormond, offering to divide the kingdom with him if he would join his cause, but Butler refuses. Several children of the citizens of Dublin in different parts of the Pale are seized as hostages for the good behavior of the city.

In July, FitzGerald attacks Dublin Castle, but his army is routed. He is, rightly or wrongly, judged to be responsible for the execution at Artane of Archbishop Alen, who had tried to mediate. This loses him support from the clergy. According to a long-established tradition, the killers, John Teeling and Nicholas Wafer, misunderstand his order, given in Irish, to “take this fellow away” as an order to kill Alen. By this time his father has taken ill and died in London, and he succeeds him as 10th Earl of Kildare, but the Crown never confirms his title. He retreats to his stronghold at Maynooth Castle, but in March 1535 it is taken by an English force under Sir William Skeffington by bribing a guard, while FitzGerald is absent gathering reinforcements to relieve it. The surrendered garrison is put to death, which becomes known as the “Maynooth Pardon.” He has wrongly assumed that his cause would attract overwhelming support, in particular from Catholics opposed to Henry VIII’s English Reformation. But Henry’s new policy also outlaws Lutheranism, and so Henry is not finally excommunicated until 1538.

In July, Lord Leonard Grey arrives from England as Lord Deputy of Ireland. Fitzgerald, seeing his army melting away and his allies submitting one by one, asks for pardon for his offences. He is still a formidable opponent, and Grey, wishing to avoid a prolonged conflict, guarantees his personal safety and persuades him to submit unconditionally to the King’s mercy. According to the Tree Council of Ireland, legend has it that FitzGerald plays a lute under the boughs of the now oldest planted tree in Ireland, the Silken Thomas Yew, the night before he surrenders to King Henry VIII. In October 1535 he is sent as a prisoner to the Tower of London. Despite Grey’s guarantee, he is hanged, drawn, and quartered with his five uncles at Tyburn, London, on February 3, 1537.

The Attainder of the Earl of Kildare Act 1536 is passed to permit his execution and the confiscation of his property. The 1536 Act remains law until it is repealed by the Statute Law Revision (Pre-1922) Act 2005.

FitzGerald’s revolt causes Henry VIII to pay more attention to Irish matters and is a factor in the creation of the Kingdom of Ireland in 1541. In particular the powers of the lord’s deputy are curbed, and policies such as surrender and regrant are introduced. To provide for greater security the Royal Irish Army is established as a standing army.


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Birth of John Ford, Award Winning Irish American Film Director

John Ford, film director, is born as John Martin Feeney on February 1, 1894 at Cape Elizabeth, Maine. He is the fourth son among five sons and six daughters of Seán Feeney, Roman Catholic farmer and saloon-keeper, and Barbara ‘Abby’ Feeney (née Curran). His father had emigrated to the United States from Spiddal, County Galway, and his mother from Kilronan, Inishmore, one of the Aran Islands.

From an early age Ford has an interest in painting and sailing, and in July 1914 moves to California, where his older brother Francis is an actor with a small film company. Adopting the name ‘Jack Ford,’ he learns his trade as a filmmaker and acts in a number of silent pictures. Reveling in his Irish heritage, he makes his director’s debut with The Tornado (1917) and follows it with more than forty movies over the next six years. On July 3, 1920, he marries Mary McBryde Smith, a former officer in the army medical corps. They meet at a party thrown by the director Rex Ingram and have one son and one daughter.

In 1921 Ford visits Ireland for the first time and later claims to have travelled on the same boat that brought Michael Collins back from the treaty negotiations. He meets his relatives at Spiddal, falls in love with the countryside, and becomes a fervent Irish nationalist. It is later claimed that he brought over funds for his cousin Martin Feeney, a member of an Irish Republican Army (IRA) flying column.

Returning to Hollywood, Ford becomes friends with the retired marshal Wyatt Earp and makes a number of commercially successful films, now as ‘John Ford’. In 1926 he directs The Shamrock Handicap, a horse-racing yarn partly set in Ireland. In 1928 he shoots Mother Machree, a movie about Irish emigration, starring Victor McLaglen, a regular collaborator. McLaglen also stars in Hangman’s House, made the same year, Ford’s first major movie about Ireland.

In 1934 Ford purchases a luxury yacht which he names the Araner after the Aran Islands. He also begins shooting The Informer, a film set in Ireland during the Irish War of Independence, and based on a short novel by Liam O’Flaherty. The picture is a major box office success and wins four Academy Awards, including Best Director. O’Flaherty is so impressed with the film that he dedicates his next book, Famine, to Ford.

In 1934 Ford visits Ireland for the second time, and approaches Seán O’Casey about directing a version of The Plough and the Stars. Released in 1936, the film stars Barry Fitzgerald as Fluther, but it is reedited by the studio, much to Ford’s fury, and is a commercial and critical flop.

Stagecoach, shot in 1938, is one of Ford’s masterpieces. It was a western starring his protégé, John Wayne, and marks the beginning of his golden decade. In 1940 and 1941 he wins Best Director Oscars successively for The Grapes of Wrath and How Green Was My Valley. With American entry into World War II, he serves in the U.S. Navy, and makes important documentaries such as The Battle of Midway (1942).

In 1952 Ford returns to Ireland to film The Quiet Man, starring Wayne, McLaglen, and Maureen O’Hara. Shot at Ashford Castle, County Mayo, the picture becomes one of the most popular Irish films of all time. He is immensely proud of the work and is in tears leaving Ireland. The following year he makes Mogambo, with Clark Gable, Grace Kelly and a young English actor, Donald Sinden, who later recalls that Ford berated him personally for all the problems of Ireland from the time of William of Orange. Ford’s strong sense of Irishness is central to his character and is crucial for any understanding of his work. Back in Ireland in 1956, he shoots The Rising of the Moon, a portmanteau film for which he takes no salary, starring Tyrone Power, Cyril Cusack, and Noel Purcell. A minor film, it makes no impact at the box office.

Two of Ford’s finest movies are made in his later years. The Searchers (1956) is a powerful study of vengeance, while The Man Who Shot Liberty Valance (1962) is an elegiac revisionist western which concludes with the famous line, “When the legend becomes fact, print the legend.”

Struck with cancer in his final years, Ford dies on August 31, 1973 at his home in Palm Desert, California, and is buried at Holy Cross Cemetery, Culver City. His will disinherits his son, Michael Patrick Roper, and leaves everything to his wife, daughter, and grandchildren.

When asked to name the finest American directors, Orson Welles replies simply, “John Ford, John Ford, and John Ford.” An alcoholic, Ford is a difficult and often tyrannical director, but he makes films of extraordinary power and vision. He ranks as one of the greatest film-makers of the twentieth century. As Frank Capra concludes, “John is half-tyrant, half-revolutionary; half-saint, half-Satan; half-possible, half-impossible; half-genius, half-Irish.”

(From: “Ford, John,” contributed by Patrick M. Geoghegan, Dictionary of Irish Biography, http://www.dib.ie)


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Tribunal of Inquiry Into Bloody Sunday 1972 Announced

On January 31, 1972, the day after Bloody Sunday, British Home Secretary Reginald Maudling announces a tribunal of inquiry “into the circumstances of the march and the incidents leading up to the casualties which resulted.”

The official British Army position, backed by Maudling in the House of Commons, is that the paratroopers reacted to gun and nail bomb attacks from suspected Irish Republican Army (IRA) members. Apart from the soldiers, all eyewitnesses — including marchers, local residents, and British and Irish journalists present — maintain that soldiers fired into an unarmed crowd or were aiming at fleeing people and those tending the wounded, whereas the soldiers themselves were not fired upon. No British soldier is wounded by gunfire or reports any injuries, nor are any bullets or nail bombs recovered to back up their claims.

On February 2, 1972, the day that twelve of those killed are buried, there is a general strike in the Republic of Ireland, the biggest such strike in Europe since World War II relative to population. Memorial services are held in Catholic and Protestant churches, as well as synagogues, throughout the Republic. The same day, irate crowds burn down the British embassy in Merrion Square in Dublin. Anglo-Irish relations hit one of their lowest ebbs with the Irish Minister for Foreign Affairs, Patrick Hillery, going to the United Nations Security Council to demand the involvement of a UN peacekeeping force in the Northern Ireland conflict.

In the days following Bloody Sunday, Bernadette Devlin, the independent Irish nationalist Member of Parliament (MP) for Mid Ulster, expresses anger at what she perceives as British government attempts to stifle accounts being reported about the shootings. Having witnessed the events firsthand, she is infuriated that the Speaker of the House of Commons, Selwyn Lloyd, consistently denies her the chance to speak in Parliament about the shootings, although parliamentary convention decrees that any MP witnessing an incident under discussion will be granted an opportunity to speak about it in Parliament. Devlin slaps Reginald Maudling and calls him a “murdering hypocrite” when he makes a statement to Parliament that the British Army had fired only in self-defence. She is temporarily suspended from Parliament as a result.

An inquest into the deaths is held in August 1973. The city’s coroner, Hubert O’Neill, a retired British Army major, issues a statement at the completion of the inquest. He declares:

“This Sunday became known as Bloody Sunday and bloody it was. It was quite unnecessary. It strikes me that the Army ran amok that day and shot without thinking what they were doing. They were shooting innocent people. These people may have been taking part in a march that was banned but that does not justify the troops coming in and firing live rounds indiscriminately. I would say without hesitation that it was sheer, unadulterated murder. It was murder.”

(Pictured: Home Secretary Reginald Maudling (left) and Member of Parliament for Mid Ulster Bernadette Devlin)


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Birth of William John Conway, Cardinal of the Roman Catholic Church

William John Cardinal Conway, Irish cardinal of the Roman Catholic Church who serves as Archbishop of Armagh and Primate of All Ireland from 1963 until his death, is born on January 22, 1913, in Belfast.

Conway is the eldest of four sons and five daughters of Patrick Joseph Conway and Annie Conway (née Donnelly). His father, a self-employed housepainter, also has a paint shop in Kent Street off Royal Avenue. His mother, who survives her son, is born in Carlingford, County Louth. He attends Boundary Street Primary School, St. Mary’s CBS (now St. Mary’s CBGS Belfast). His academic successes are crowned by a scholarship to Queen’s University Belfast. He decides to study for the diocesan priesthood. In 1933 he is conferred with an honours BA in English literature and goes on to read a distinguished course in theology at St. Patrick’s College, Maynooth.

Conway is ordained on June 20, 1937, and awarded a DD (1938). On November 12, 1938, he enters the Pontifical Irish College in Rome, and in 1941 he receives the DCL degree at the Pontifical Gregorian University. When Italy enters World War II in June 1940, he returns to Belfast to take up duty in the Diocese of Down and Connor. He is appointed to teach English and Latin in St. Malachy’s College in Belfast, but after one year he is named professor of moral theology and canon law in Maynooth. He contributes regular ‘Canon law replies’ to the Irish Ecclesiastical Record, which are later collected as Problems in canon law (1950), the only book published by him.

In 1957 Conway becomes vice-president of Maynooth, and in 1958, he is named Ireland’s youngest bishop, Titular Bishop of Neve, and auxiliary bishop to Cardinal John D’Alton, Archbishop of Armagh and Primate of All Ireland. He is consecrated in St. Patrick’s Cathedral, Armagh on July 27, 1958. He serves as administrator of St. Patrick’s Church, Dundalk, for the next five years, gaining valuable pastoral experience, and also uses these years to familiarise himself with his new diocese, especially its geography. On the death of D’Alton, he is chosen to succeed him in September 1963, and is enthroned on September 25 in St. Patrick’s Cathedral, Armagh by the apostolic nuncio, Archbishop Sensi. At the end of 1964, Pope Paul VI chooses him as Ireland’s seventh residential cardinal, and he receives the red hat in the public consistory of February 22, 1965.

The thirteen-odd years of Conway’s ministry as primate are dominated firstly by the Second Vatican Council and secondly by the Troubles in Northern Ireland. His primary concern is the church, to steer it through testing times. He is a very active bishop in a diocese of 160,000 Catholics, with fifty-seven parishes and some 167 priests. He carries the burden alone until 1974 when he is given an auxiliary in the person of his secretary, Fr. Francis Lenny (1928–78). Two new parishes are created, five new churches are built, and many others are renovated to meet the requirements of liturgical reform. Twenty new schools are also provided. He attends all four sessions of the Vatican council (1962–65), as auxiliary bishop and as primate. On October 9, 1963, he addresses the assembly, making a plea that the council might not be so concerned with weightier matters as to neglect to speak about priests. He also makes contributions on the topics of mixed marriages, Catholic schools, and the laity. On the topic of education, he is convinced that integrated schools will not solve Northern Ireland’s problems.

Conway represents the Irish Catholic Bishops’ Conference at each assembly of the Synod of Bishops in Rome, at first with Bishop Michael Browne of the Diocese of Galway and Kilmacduagh, his former professor in Maynooth, and later with the Archbishop of Dublin, Dermot Ryan. With Cardinals Jean-Marie Villot and Pericle Felici, he is chairman of the first synod in 1969, a signal honour conferred on him by Pope Paul VI. He addresses the assembly, opposing the ordination of married men as a move that would release a flood of applications from around the world for dispensations from priestly celibacy. His experience of violence in Northern Ireland is reflected in contributions he makes to later synod assemblies, especially in 1971 and 1974.

Apart from the synod, Conway travels a few times each year to Rome for meetings of the three Roman congregations on which he is called to serve (those of bishops, catholic education, and the evangelisation of peoples) and the commission for the revision of the code of canon law. He also travels further afield in a representative capacity to the International Eucharistic Congress at Bogotá, also attended by Pope Paul VI, and to Madras (1972), where he acts as papal legate for the centenary celebrations in honour of St. Thomas. In 1966 he is invited by the bishops of Poland to join in celebrations for the millennium of Catholicism in that country but is refused an entry visa by the Polish government. In January 1973 he feels obliged to forgo participation in the Melbourne eucharistic congress because of the troubled situation at home. Within Ireland he accepts invitations to become a freeman of Cork and Galway (1965) and of Wexford (1966). In 1976 the National University of Ireland (NUI) confers on him an honorary LL.D.

Conway is acknowledged as an able and diligent chairman of the Irish Catholic Bishops’ Conference. The core problem in the early years is how to lead the Irish church into the difficult new era that follows the council. He shows exceptional leadership qualities in the manner in which he promotes firm but gentle progress, avoiding sudden trauma and divisions. A major event in his term as Archbishop of Armagh, and one that gives him much satisfaction, is the canonization of Oliver Plunkett, his martyred predecessor, in the holy year 1975. He follows with great interest the final stages of the cause from 1968 and is greatly disappointed when grounded by his doctors six weeks before the event. He does however take part, concelebrating with Pope Paul VI at the ceremony on October 12, 1975. He also presides the following evening at the first mass of thanksgiving in the Lateran Basilica, receiving a tumultuous applause from the thousands of Irish present.

More than anything else, the Troubles in Northern Ireland occupy Conway during the second half of his term as archbishop and primate. He is the leading spokesman of the Catholic cause but never fails to condemn atrocities wherever the responsibility lay. He brands as ‘monsters’ the terrorist bombers on both sides. In 1971 he denounces internment without trial, and the following year he is mainly responsible for highlighting the ill-treatment and even torture of prisoners in Northern Ireland. He repudiates the idea that the conflict is religious in nature, emphasising its social and political dimensions, and is openly critical of the British government over conditions in Long Kesh Detention Centre, and of ‘the cloak of almost total silence’ surrounding violence against the Catholic community.

In January 1977 Conway undergoes surgery in a Dublin hospital, and almost immediately comes to know that he is terminally ill. It is the best-kept secret in Ireland until close to the end. On March 29, he writes to his fellow bishops informing them that the prognosis regarding his health is ‘not good, in fact . . . very bad,’ and that he is perfectly reconciled to God’s will. He is still able to work at his desk until Good Friday, April 8, 1977.

Conway dies in Armagh on Low Sunday night, April 17, 1977. Seven countries are represented at his funeral by six cardinals and many bishops. The apostolic nuncio, the bishops of Ireland, the president and Taoiseach, six Irish government ministers, and the Secretary of State for Northern Ireland are also among the mourners. The cardinal is laid to rest in St. Patrick’s Cathedral Cemetery, Armagh. The red hat received from Pope Paul VI is suspended from the ceiling of the Lady chapel, joining those of his four immediate predecessors.

(From: “Conway, John William,” Dictionary of Irish Biography, http://www.dib.ie, contributed by J. J. Hanley)


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The Soloheadbeg Ambush

The Soloheadbeg ambush takes place on January 21, 1919, when members of the Irish Volunteers, which becomes the Irish Republican Army (IRA) later that year, ambush Royal Irish Constabulary (RIC) officers who are escorting a consignment of gelignite explosives at Soloheadbeg, County Tipperary. Two RIC officers are killed, and their weapons and the explosives are seized. As it happens on the same day that the revolutionary Irish parliament first meets and declares Ireland’s independence, it is often seen as the first engagement of the Irish War of Independence.

In April 1916, during World War I, Irish republicans launch an uprising against British rule in Ireland, called the Easter Rising. They proclaim an Irish Republic. After a week of heavy fighting, mostly in Dublin, the rising is put down by British forces. About 3,500 people are taken prisoner by the British, many of whom had played no part in the Rising. Most of the Rising’s leaders are executed. The rising, the British response, and the British attempt to introduce conscription in Ireland, leads to an even greater public support for Irish republicanism.

In the 1918 Irish general election, the Irish republican party Sinn Féin wins a landslide victory in Ireland, gaining 73 out of 105 seats in the British Parliament. However, in its election manifesto, the party has vowed to set up a separate government in Ireland rather than sit in the British Parliament. At a meeting in Dublin on January 21, 1919, Sinn Féin establishes an independent parliament called Dáil Éireann and declares independence from the United Kingdom.

That same day, an ambush is carried out by Irish Volunteers from the 3rd Tipperary Brigade. It involves Seán Treacy, Dan Breen, Seán Hogan, Séumas Robinson, Tadhg Crowe, Patrick McCormack, Patrick O’Dwyer and Michael Ryan. Robinson is the commander of the group that carries out the attack and Treacy coordinates the planning of the attack. The unit involved acts on its own initiative as had they had to wait for a response, even if it is affirmative, it might come too late.

In December 1918, they receive information that there are plans to move a consignment of gelignite from Tipperary British Army barracks to the Soloheadbeg quarry. They begin plans to intercept the consignment and Dan Breen’s brother Lars, who works at the quarry, receives information that the consignment is to be moved around January 16, 1919. They anticipate that there would be between two and six armed escorts, and they discuss different plans. If the escort is small, they believe they can overpower the RIC officers without firing a shot. Gags and ropes are hidden in the quarry, so that should officers surrender they can be bound and gagged. The planning for the ambush takes place in the ‘Tin Hut,’ a deserted semi-derelict house at Greenane.

Each day from January 16 to 21, the men chosen for the ambush take up their positions from early in the morning to late afternoon and then spend the night at the deserted house. Seven of the Volunteers are armed with revolvers while Treacy is armed with a small automatic rifle. On a rainy January 21, around noon, Patrick O’Dwyer sees the transport leaving the barracks. The consignment of 160 lbs. of gelignite is on a horse-drawn cart, led by two council men and guarded by two RIC officers armed with carbine rifles. O’Dwyer cycles quickly to where the ambush party is waiting and informs them. Robinson and O’Dwyer hide about 20 yards in front of the main ambush party of six, in case they rush through the main ambush position.

When the transport reaches the position where the main ambush party is hiding, masked Volunteers step out in front of them with their guns drawn and call on the RIC to surrender. The officers can see at least three of the ambushers. One officer gets down behind the cart and the other apparently fumbles with his rifle. According to the Volunteers, the officers raise their rifles to fire at them, but the rifles do not fire. The Volunteers immediately fire at the officers, and it is believed that Treacy fires the first shot. Both officers, James McDonnell and Patrick O’Connell, native Roman Catholics, are killed. MacDonnell (50) of Belmullet, County Mayo, is a widower with five children. O’Connell is unmarried and a native of Coachford, County Cork.

As planned, Hogan, Breen and Treacy take the horse and cart with the explosives and speed off. Tadhg Crowe and Patrick O’Dwyer take the guns and ammunition from the dead officers, while Robinson, McCormack and Ryan guard the two council workers, Ned Godfrey and Patrick Flynn, before releasing them once the gelignite is far enough away. Initially the explosives are hidden in a field in Greenane. They are moved several times and are later divided up between the battalions of the brigade.

The ambush is later seen as the beginning of the Irish War of Independence. The British government declares South Tipperary a Special Military Area under the Defence of the Realm Act two days later. There is strong condemnation from the Catholic Church in Ireland. The parish priest of Tipperary calls the dead officers “martyrs to duty.”

A meeting of the Executive of the Irish Volunteers takes place shortly thereafter. On January 31, An t-Óglach, the official publication of the Irish Volunteers, states that the formation of Dáil Éireann “justifies Irish Volunteers in treating the armed forces of the enemy – whether soldiers or policemen – exactly as a National Army would treat the members of an invading army.”

In February 1919 at a Brigade meeting in Nodstown, Tipperary, Brigade officers draft a proclamation, signed by Séumas Robinson as OC, ordering all British military and police forces out of South Tipperary and, should they stay, they will be held to have “forfeited their lives.” GHQ refuses to sanction the proclamation and demands it not be publicly displayed. Despite this it is still posted in several places in Tipperary.

In order to avoid capture, Breen, Treacy, Hogan and the other participants are forced to stay on the move for the following months, often hiding in the barns and attics of sympathisers.

A monument (pictured) has been erected at the site of the ambush, and each year a ceremony of remembrance is held there.


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Death of Gobnait Ní Bhruadair, Irish Republican & Lifelong Radical

Gobnait Ní Bhruadair, Irish republican and lifelong radical, dies in Sneem, County Kerry, on January 16, 1955. She campaigns passionately for causes as diverse as the reform of nursing, protection and promotion of the Irish language and the freedom of Ireland from British rule.

Ní Bhruadair is born the Hon. Albinia Lucy Brodrick on December 17, 1861, at 23 Chester Square, Belgrave, London, the fifth daughter of William Brodrick, 8th Viscount Midleton (1830–1907), and his wife, Augusta Mary (née Freemantle), daughter of Thomas Fremantle, 1st Baron Cottesloe. She spends her early childhood in London until the family moves to their country estate in Peper Harow, Surrey in 1870. Educated privately, she travels extensively across the continent and speaks fluent German, Italian and French, and has a reading knowledge of Latin.

Ní Bhruadair’s family is an English Protestant aristocratic one which has been at the forefront of British rule in Ireland since the 17th century. In the early twentieth century it includes leaders of the Unionist campaign against Irish Home Rule. Her brother, St. John Brodrick, 1st Earl of Midleton, is a nominal leader of the Irish Unionist Alliance from 1910 until 1918 when he and other Unionists outside Ulster establish the Irish Unionist Anti-Partition League.

The polar opposite of Ní Bhruadair, her brother is consistent in his low opinion of the Irish and holds imperialist views that warmly embrace much of the jingoism associated with social Darwinism. The young Albinia Lucy Brodrick conforms to her familial political views on Ireland, if her authorship of the pro-Unionist song “Irishmen stand” is an indicator. However, by the start of the twentieth century she becomes a regular visitor to her father’s estate in County Cork. There she begins to educate herself about Ireland and begins to reject the views about Ireland that she had been raised on. In 1902 she writes about the need to develop Irish industry and around the same time she begins to develop an interest in the Gaelic revival. She begins to pay regular visits to the Gaeltacht where she becomes fluent in Irish and is horrified at the abject poverty of the people.

From this point on, Ní Bhruadair’s affinity with Ireland and Irish culture grows intensely. Upon her father’s death in 1907 she becomes financially independent and in 1908 purchases a home near West Cove, Caherdaniel, County Kerry. The same year she establishes an agricultural cooperative there to develop local industry. She organises classes educating people on diet, encourages vegetarianism and, during the smallpox epidemic of 1910, nurses the local people. Determined to establish a hospital for local poor people, she travels to the United States to raise funds.

There Ní Bhruadair takes the opportunity to study American nursing, meets leading Irish Americans and becomes more politicised to Ireland’s cause. Upon her return to Kerry, she establishes a hospital in Caherdaniel later in 1910. She renames the area Ballincoona (Baile an Chúnaimh, ‘the home of help’), but it is unsuccessful and eventually closes for lack of money. She writes on health matters for The Englishwoman and Fortnightly, among other journals, is a member of the council of the National Council of Trained Nurses and gives evidence to the royal commission on venereal disease in 1914.

Ní Bhruadair is a staunch supporter of the 1916 Easter Rising. She joins both Cumann na mBan and Sinn Féin. She visits some of the 1,800 Irish republican internees held by the British in Frongoch internment camp in Wales and writes to the newspapers with practical advice for intending visitors. She canvasses for various Sinn Féin candidates during the 1918 Irish general election and is a Sinn Féin member on Kerry County Council (1919–21), becoming one of its reserve chairpersons. During the Irish War of Independence, she shelters Irish Republican Army (IRA) volunteers and consequently her home becomes the target for Black and Tans attacks.

Along with Dr. Kathleen Lynn she works with the Irish White Cross to distribute food to the dependents of IRA volunteers. By the end of the Irish War of Independence she has become hardened by the suffering she has seen and is by now implacably opposed to British rule in Ireland. She becomes one of the most vociferous voices against the Anglo-Irish Treaty of December 6, 1921. She becomes a firebrand speaker at meetings in the staunchly republican West Kerry area. In April 1923 she is shot by Irish Free State troops and arrested. She is subsequently imprisoned in the North Dublin Union, where she follows the example of other republicans and goes on hunger strike. She is released two weeks later. Following the formation of Fianna Fáil by Éamon de Valera in 1926, she continues to support the more hardline Sinn Féin.

In October 1926 Ní Bhruadair represents Munster at the party’s Ardfheis. She owns the party’s semi-official organ, Irish Freedom, from 1926–37, where she frequently contributes articles and in its later years acts as editor. Her home becomes the target of the Free State government forces in 1929 following an upsurge in violence from anti-Treaty republicans against the government. She and her close friend Mary MacSwiney leave Cumann na mBan following the decision by its members at their 1933 convention to pursue social radicalism. The two then establish an all-women’s nationalist movement named Mná na Poblachta, which fails to attract many new members.

Ní Bhruadair continues to speak Irish and regularly attends Conradh na Gaeilge branch meetings in Tralee. Although sympathetic to Catholicism, she remains a member of the Anglican Church of Ireland, and regularly plays the harmonium at Sneem’s Church of Ireland services. Described by a biographer as “a woman of frugal habits and decided opinions, she was in many ways difficult and eccentric.” She dies on January 16, 1955, and is buried in the Church of Ireland graveyard in Sneem, County Kerry.

In her will Ní Bhruadair leaves most of her wealth (£17,000) to republicans “as they were in the years 1919 to 1921.” The vagueness of her bequest leads to legal wrangles for decades. Finally, in February 1979, Justice Seán Gannon rules that the bequest is void for remoteness, as it is impossible to determine which republican faction meets her criteria.


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Death of James McNeill, Second Governor-General of the Irish Free State

James McNeill, Irish politician and diplomat who serves as first High Commissioner to London and second Governor-General of the Irish Free State, dies on December 12, 1938.

One of five children born to Archibald McNeill, a Roman Catholic working class “baker, sailor and merchant,” and his wife, Rosetta (née McAuley) McNeill, McNeill is the brother of nationalist leader Eoin MacNeill. He serves as a high-ranking member of the Indian Civil Service in Calcutta.

Although unconnected with the Easter Rising in 1916, McNeill is arrested and jailed by the British Dublin Castle administration. On release, he is elected to Dublin County Council, becoming its chairman. He serves as a member of the committee under Michael Collins, the chairman of the Provisional Government, that drafts the Constitution of the Irish Free State. He is subsequently appointed as High Commissioner from Ireland to the United Kingdom.

When the first Governor-General of the Irish Free State, Tim Healy, retires in December 1927, McNeill is proposed as his replacement by the Irish government of W. T. Cosgrave and duly appointed by King George V as Governor-General of the Irish Free State.

In office, McNeill clashes with the King’s Private Secretary when he insists on following the constitutional advice of his Irish ministers, rather than that of the Palace, in procedures relating to the receipt of Letters of Credence accrediting ambassadors to the King in Ireland. He also refuses to attend ceremonies in Trinity College, Dublin, when some elements in the college try to ensure that the old British national anthem God Save the King is played, rather than the new Irish anthem, Amhrán na bhFiann.

When Éamon de Valera is nominated as President of the Executive Council of the Irish Free State in 1932, McNeill opts to travel to Leinster House, the parliament buildings, to appoint de Valera, rather than to require that he go to the Viceregal Lodge, the Governor-General’s residence and the former seat of British Lords Lieutenant, to avoid embarrassing de Valera, who is a republican.

However, McNeill’s tact is not reciprocated by de Valera’s government, and some of its ministers seek to humiliate him as the King’s representative by withdrawing the Irish Army‘s band from playing at functions he attends and demanding he withdraw invitations to visitors to meet him. In one notorious incident in April, two ministers, Seán T. O’Kelly (a future President of Ireland) and Frank Aiken, publicly walk out of a diplomatic function when McNeill, there as the guest of the French ambassador, arrives. In a fury, McNeill writes to de Valera demanding an apology for this treatment. When none is forthcoming, apart from an ambiguous message from de Valera that could be interpreted as partially blaming McNeill for attending functions at which ministers would be present, he publishes his correspondence with de Valera, even though de Valera had formally advised him not to do so. De Valera then demands that George V dismiss him.

The King engineers a compromise, whereby de Valera withdraws his dismissal request and McNeill, who is due to retire at the end of 1932, will push forward his retirement date by a month or so. McNeill, at the King’s request, resigns on November 1, 1932.

In June 1932 John Charles McQuaid, President of Blackrock College hosts an extravagant garden party to welcome Papal Legate Lorenzo Lauri, who had arrived in Ireland to represent Pope Pius XI at the 31st International Eucharistic Congress. While de Valera maintains a very high profile at the event, McQuaid, at de Valera’s request, goes to great lengths to avoid MacNeill to the extent possible.

McNeill dies on December 12, 1938, at the age of 69 in London. His widow Josephine is appointed Minister to the Hague by Seán MacBride, Minister for External Affairs in the coalition government of 1948.