Éamon de Valera’s new constitution, with its assertions of Ireland as a sovereign 32-county state, and its definition of Catholic morality and “women’s place” is approved on January 14, 1937.
De Valera’s 1937 constitution (Bunreacht na hÉireann) evokes a passionate rebuke of the articles defining the role and rights of women. The aspirations of 1916 had been eroded to the extent that the rights of half of the State’s citizens were reduced and effectively became second-class citizens. In 1936, while formulating the new constitution, Éamon de Valera establishes a civil service committee to assist him. They are all men. He also takes extensive advice from the president of the Supreme Court and the High Court. Both again are men. Archbishop of Dublin, John Charles McQuaid, also heavily influences the final text. There are only three women TDs at the time and none of them say a word in the Dáil debates on the draft.
Women are told that marriage should be their highest aspiration, child rearing their only creative outlet, and that economic dependence their civic duty. That in its turn produces levels of misogyny, emotional sterility and civic immaturity.
Article 41.2.1 becomes famous as ‘a woman’s place is in the home’ statement: “the State recognises that by her life within the home, woman gives to the State a support without which the common good cannot be achieved.”
Many women protest in public and in private during the drafting of de Valera’s constitution. The Irish Women Workers Union, many of whose members had been involved in the 1916 Easter Rising, express outrage. A letter from the secretary to de Valera, quoting the clauses which refer to the position of women says, “it would hardly be possible to make a more deadly encroachment upon the liberty of the individual.” The constitution is accepted and a combination of revisionism and isolationism in the years that follow leave the majority of Ireland’s citizens ignorant of the legacy woman had been denied.
The fundamental principle of the 1916 proclamation, which guaranteed religious and civil liberty, equal rights and equal opportunities to all citizens, echoed by the 1922 Constitution of the Irish Free State, guaranteeing those rights to every person “without distinction of sex,” had been changed.
As commander of the Boland’s Mill outpost in 1916, de Valera had been the only leader to refuse women’s participation in the Rising. As with many of the woman who fought in the Rising, in the same streets where Elizabeth O’Farrell walked through gunfire, now with Article 41 of the Constitution, de Valera closes the door on women’s progress in a more definitive way.
Morrison is the son of Daniel and Susan Morrison. His father works as a painter at the Harland & Wolff shipyard in East Belfast. His uncles, including Harry White, had been jailed for their part in the IRA‘s Northern Campaign in the 1940s. He joins Sinn Féin in 1966 and helps to organise 50th anniversary commemorations of the Easter Rising in Belfast. At this time, he later recalls, “as far as we were concerned, there was absolutely no chance of the IRA appearing again. They were something in history books.”
After the 1969 Northern Ireland riots, in which nationalist areas of Belfast are attacked and burned, Morrison joins the newly formed Provisional IRA. After this, he is engaged in clandestine republican activities, but as late as 1971, is still attending Belfast College of Business Studies and editing a student magazine there. He is interned in Long Kesh Detention Centre in 1972.
Morrison’s talents for writing and publicity are quickly recognised within the republican movement and after his release in 1975 he is appointed editor of Republican News. In this journal, he criticises many long-standing policies of the movement. At this time, he becomes associated with a grouping of young, left-wing Belfast based republicans, led by Gerry Adams, who want to change the strategy, tactics and leadership of the IRA and Sinn Féin.
With the rise of Adams’ faction in the republican movement in the late 1970s, Morrison succeeds Seán Ó Brádaigh as Director of Publicity for Sinn Féin. During the 1981 Irish hunger strike, he acts as spokesman for the IRA hunger strikers’ leader Bobby Sands, who is elected to the British Parliament on an Anti H-Block platform.
Morrison is elected as a Sinn Féin Member for Mid Ulster of a short-lived Northern Ireland Assembly from 1982 to 1986. He also stands unsuccessfully for the European Parliament in 1984 and again in 1989. He also stands for the Mid Ulster Westminster seat in 1983 and 1986. Along with Owen Carron, he is arrested on January 21, 1982, while attempting to enter the United States illegally from Canada by car. He is deported and later both men are convicted on a charge of making false statements to US immigration officials.
Morrison is director of publicity for Sinn Féin from 1979 until 1990, when he is charged with false imprisonment and conspiracy to murder a British informer in the IRA, Sandy Lynch. He is sentenced to eight years in prison and is released in 1995.
Since 1989, Morrison has published several novels and plays on themes relating to republicanism and events in the modern history of Belfast. His latest play, The Wrong Man, opens in London in 2005. It is based on his 1997 book of the same name and deals with the career of an IRA man who is suspected by his colleagues of working for the police.
The Bobby Sands Trust (BST) is formed after the 1981 Hunger Strike where ten republican prisoners die due to their hunger strike protest against the UK Government. The legal firm Madden & Finucane continues to act for the Trust whose original members are Gerry Adams, Danny Morrison, Tom Hartley, Tom Cahill, Marie Moore and Danny Devenny. For a time, Bobby’s two sisters, Marcella and Bernadette, are members of the Trust. Current members still include Adams, Morrison and Hartley. The BST claims to hold copyright to all the written works of Bobby Sands. The family of Sands has been critical of the BST, and they have called for it to disband.
Morrison lives in West Belfast with his Canadian-born wife, Leslie. He has two sons from his first marriage.
Stephens’ birth is somewhat shrouded in mystery. He claims to have been born on the same day and same year as James Joyce, February 2, 1882, whereas he is in fact probably the same James Stephens who is on record as being born at the Rotunda Hospital in Dublin, on February 9, 1880, the son of Francis Stephens of 5 Thomas’s Court, Dublin, a vanman and a messenger for a stationer’s office, and his wife, Charlotte Collins. His father dies when he is two years old and, when he was six years old, his mother remarries. He is committed to the Meath Protestant Industrial School for boys in Blackrock for begging on the streets, where he spends much of the rest of his childhood. He attends school with his adoptive brothers Thomas and Richard Collins before graduating as a solicitor‘s clerk. They compete and win several athletic competitions despite James’ tiny 4’10” stature. He is known affectionately as “Tiny Tim.” He is much enthralled by the tales of military valour of his adoptive family and would have become a soldier except for his height.
By the early 1900s Stephens is increasingly inclined to socialism and the Irish language and by 1912 is a dedicated Irish Republican. He is a close friend of the 1916 leader Thomas MacDonagh, who is then editor of The Irish Review and deputy headmaster in St. Enda’s School, the radical bilingual Montessori school run by Patrick Pearse and later manager of the Irish Theatre. He spends much time with MacDonagh in 1911. His growing nationalism brings a schism with his adoptive family, but probably wins him his job as registrar in the National Gallery of Ireland, where he works between 1915 and 1925, having previously had an ill-paid job with the Mecredy firm of solicitors.
Stephens produces many retellings of Irish myths. His retellings are marked by a rare combination of humour and lyricism, with Deirdre and Irish Fairy Tales especially often praised. He also writes several original novels, including The Crock of Gold, Etched in Moonlight and Demi-Gods, based loosely on Irish wonder tales. The Crock of Gold in particular has achieved enduring popularity and has often been reprinted.
Stephens begins his career as a poet under the tutelage of poet and painter Æ (George William Russell). His first book of poems, Insurrections, is published in 1909. His last book, Kings and the Moon (1938), is also a volume of verse. His influential account of the 1916 Easter Rising, Insurrection in Dublin, describes the effect of the deaths by execution of his friend Thomas MacDonagh and others as being “like watching blood oozing from under a door.”
Stephens later lives between Paris, London and Dublin. During the 1930s he is a friend of James Joyce, and they wrongly believe that they share a birthday. Joyce, who is concerned about his ability to finish what later becomes Finnegans Wake, proposes that Stephens assist him, with the authorship credited to JJ & S (for “Jameses Joyce & Stephens”, but also a pun on the popular Jameson Irish Whiskey, made by John Jameson & Sons). The plan is never implemented, as Joyce is able to complete the work on his own.
During the last decade of his life Stephens finds a new audience through a series of broadcasts on the BBC.
The Republic of Ireland Act 1948 is an Act of the Oireachtas which declares that Ireland may be officially described as the Republic of Ireland, and vests in the President of Ireland the power to exercise the executive authority of the state in its external relations, on the advice of the Government of Ireland. The Act is signed into law on December 21, 1948 and comes into force on April 18, 1949, Easter Monday, the 33rd anniversary of the beginning of the Easter Rising.
The Act repeals the External Relations Act 1936. Under that Act, King George VI acts as the Irish head of state in international relations by accredited ambassadors and on the State’s behalf accepts credentials appointing foreign ambassadors to the State. The Republic of Ireland Act removes this last remaining practical role from the King and vests it instead in the President of Ireland, making the then President of Ireland, Seán T. O’Kelly, unambiguously the Irish head of state.
In 1945, when asked if he plans to declare a Republic, the then TaoiseachÉamon de Valera replies, “we are a republic.” He also insists that Ireland has no king, but simply uses an external king as an organ in international affairs. However, that is not the view of constitutional lawyers including de Valera’s Attorneys General, whose disagreement with de Valera’s interpretation only come to light when the state papers from the 1930s and 1940s are released to historians. Nor is it the view in the international arena, who believe that Ireland does have a king, George VI, who had been proclaimed King of Ireland in December 1936, and to whom they accredit ambassadors to Ireland. King George, in turn, as “King of Ireland” accredits all Irish diplomats. All treaties signed by the Irish Taoiseach or Minister for External Affairs are signed in the name of King George.
In October 1947, de Valera asks his Attorney General, Cearbhall Ó Dálaigh, to draft a bill to repeal the External Relations Act. By 1948 a draft of the bill includes a reference to the state as being a republic. In the end, the draft bill is never submitted to the Oireachtas for approval.
The bill to declare Ireland a republic is introduced in 1948 by the new Taoiseach, John A. Costello of the Fine Gael party. Costello makes the announcement that the bill is to be introduced when he is in Ottawa, during an official visit to Canada. David McCullagh suggests that it is a spur of the moment reaction to offence caused by the Governor General of Canada, Lord Alexander, who is of Northern Irish descent, who allegedly places loyalist symbols before an affronted Costello at a state dinner. What is certain is that an agreement that there be separate toasts for the King and for the President of Ireland is broken. The Irish position is that a toast to the King, instead of representing both countries, would not include Ireland. Only a toast to the King is proposed, to the fury of the Irish delegation. Shortly afterwards Costello announces the plan to declare the republic.
However, according to all but one of the ministers in Costello’s cabinet, the decision to declare a republic had already been made before Costello’s Canadian visit. Costello’s revelation of the decision is because the Sunday Independent had discovered the fact and was about to “break” the story as an exclusive. The evidence of what really happens remains ambiguous. There is no record of a prior decision to declare a republic before Costello’s Canadian trip.
At any rate, the Act is enacted with all parties voting for it. De Valera does suggest that it would have been better to reserve the declaration of the republic until Irish unity had been achieved, a comment hard to reconcile with his 1945 claim that the Irish state was already a republic. Speaking in Seanad Éireann Costello tells senators that as a matter of law, the King is indeed “King of Ireland” and Irish head of state and the President of Ireland is in effect no more than first citizen and a local notable, until the new law comes into force.
The United Kingdom responds to the Republic of Ireland Act by enacting the Ireland Act 1949. This Act formally asserts that the Irish state had, when the Republic of Ireland Act came into force, ceased “to be part of His Majesty’s dominions” and accordingly is no longer within the Commonwealth. Nonetheless the United Kingdom statute provides that Irish citizens will not be treated as aliens under British nationality law. This, in effect, grants them a status similar to the citizens of Commonwealth countries.
Rising from a domestic Irish political career, MacBride founds or participates in many international organisations of the 20th century, including the United Nations, the Council of Europe and Amnesty International. In addition to the Nobel Peace Prize, he receives the Lenin Peace Prize for 1975–76 and the UNESCO Silver Medal for Service in 1980.
MacBride, nevertheless, has had a violent past. His father is executed following the Easter Rising of 1916, the Irish struggle for liberation from Great Britain. He is only 13 when he joins the Irish Republican Army (IRA). He takes part in the concluding battles of the Irish War of Independence against the British before the Irish Republic is founded in 1921, and in the Irish Civil War that follows. He backs Éamon de Valera in the latter’s refusal to accept Northern Ireland‘s continuing union with England. In the 1930s, he breaks with the IRA and qualifies in law. He defends IRA prisoners in Irish prisons who had been condemned to death.
After World War II he is for a few years Minister for External Affairs for Ireland. He plays a leading part in the establishment of the Council of Europe, and in the preparation of the European Convention on Human Rights of 1950.
MacBride dies in Dublin on January 15, 1988, eleven days before his 84th birthday. He is buried in Glasnevin Cemetery in a grave with his mother and wife, who died in 1976.
Barry is born into a farming family in Riverstick, ten miles south of Cork city, on July 15, 1883. He enjoys Gaelic culture and sport and is a prominent member of the Ballymartlehurling club. He later joins the famous Blackrock National Hurling Club where he wins four senior county championships in a row during the years of 1910 to 1913.
In 1913, Barry joins the newly formed Irish Volunteers. He is a member of the first Cork brigade and has been politically active in Sinn Féin. In 1915, he moves to Kilkenny to take up employment there, where he continues his volunteer activities. Shortly after the Easter Rising in 1916, he is arrested in Kilkenny in a British Government crackdown and sent to Frongoch internment camp in North Wales. In 1917 he becomes election agent for W. T. Cosgrave in the Kilkenny by-election, one in which Cosgrave is successfully elected. However, just six years later he finds himself imprisoned by Cosgrave’s own government.
In 1922 Barry is imprisoned in Newbridge camp in Kildare and takes part in the hunger strike of 1923. On November 20, 1923, after 34 days protesting against the harsh regime and undignified conditions, he dies but even in death he is still refused dignity.
Barry’s body is not released to his family and is instead, on the orders of Minister of Defence, Richard Mulcahy, buried in the grounds of Newbridge internment camp. The Barry family takes legal action against this and eventually receives the body, but this is not the last of their troubles.
Upon their arrival in Cork with Barry’s body, the Bishop of Cork, Daniel Cohalan, instructs his priests not to allow Barry’s funeral in any church. Ironically just a few short years before, Bishop Cohalan had been a strong vocal supporter of Terence MacSwiney, Sinn Féin Lord Mayor of Cork, who died on hunger strike in Brixton Prison.
Shortly after MacSwiney’s death, Bishop Cohalan’s attitude towards the Irish Republican Army (IRA) changes and he issues a decree condemning the IRA in which he states, “Anyone who shall within the diocese of Cork organise or take part in an ambush or in kidnapping or otherwise, shall be guilty of murder or attempted murder and shall incur by the very fact the censure of excommunication.”
On December 10, 1922, Bishop Cohalan preaches publicly his support for the Anglo-Irish Treaty which establishes the Irish Free State, and he urges his flock to do the same. This leads to an even greater wedge between the Catholic Church and many IRA members, yet it is the incident with Barry that seriously taints the Bishop of Cork and the Catholic Church in republican eyes.
Because of Bishop Cohalan’s stern objection to Barry’s body being permitted into a Catholic church, his body has to lay in state in the Cork Sinn Féin headquarters on the Grand Parade in Cork city. He is then taken in a funeral procession to St. Finbarr’s Cemetery where he is buried in the Republican plot next to Terence MacSwiney, whose funeral Bishop Cohalan had presided over three years previously. In place of a priest is David Kent, Sinn Féin Teachta Dála for Cork and brother of Thomas Kent, who was executed for his part in the 1916 Rising. Kent gives an oration, recites the Rosary and sprinkles holy water on the grave.
On November 28, 1923, the day Barry is buried, Bishop Cohalan sends an open letter to The Cork Examiner publicly denying a Christian burial for Barry and urging all men of the cloth to stay away from any such attempts for such a funeral. He goes so far as to write to the Bishop of Kildare and Leighlin, Dr. Patrick Foley, to enquire about Barry getting the last sacraments. Barry did indeed receive the last rites from a Fr. Doyle who was serving as prison chaplain, and this does not impress the Bishop of Cork.
Barry’s funeral precession through Cork City draws massive crowds with people from all walks of Cork’s political, social and sporting life attending to pay their respects to this man who had been at the heart of the revolution in Cork during the last decade of his life. The IRA, Cumann na mBan and Na Fíanna Éireann march in military formations with the funeral party.
Two days after Barry’s death another IRA prisoner, Andrew O’Sullivan, from Cork dies and the strike is called off the following day. Women prisoners are then released while men remain in prison until the following year.
A memorial to Barry is unveiled in Riverstick in 1966.
MacSwiney is born at 23 North Main Street, Cork, County Cork, one of eight children of John and Mary MacSwiney. Following the failure of this business, John MacSwiney emigrates to Australia in 1885 leaving the children in the care of their mother and his eldest daughter.
MacSwiney is educated by the Christian Brothers at the North Monastery school in Cork but leaves at fifteen to help support the family. He becomes an accountancy clerk but continues his studies and matriculates successfully. He continues in full-time employment while he studies at the Royal University (now University College Cork), graduating with a degree in Mental and Moral Science in 1907.
In 1901 MacSwiney helps to found the Celtic Literary Society, and in 1908 he founds the Cork Dramatic Society with Daniel Corkery and writes a number of plays for them. His first play, The Last Warriors of Coole, is produced in 1910. His fifth play, The Revolutionist (1915), takes the political stand made by a single man as its theme.
Described as a sensitive poet-intellectual, MacSwiney’s writings in the newspaper Irish Freedom bring him to the attention of the Irish Republican Brotherhood. He is one of the founders of the Cork Brigade of the Irish Volunteers in 1913 and is President of the Cork branch of Sinn Féin. He founds a newspaper, Fianna Fáil, in 1914, but it is suppressed after only 11 issues. In April 1916, he is intended to be second in command of the Easter Rising in Cork and Kerry but stands down his forces on the order of Eoin MacNeill.
Following the rising, MacSwiney is imprisoned by the British Government under the Defence of the Realm Act 1914 in Reading and Wakefield Gaols until December 1916. In February 1917 he is deported from Ireland and imprisoned in Shrewsbury and Bromyardinternment camps until his release in June 1917. It is during his exile in Bromyard that he marries Muriel Murphy of the Cork distillery-owning family. In November 1917, he is arrested in Cork for wearing an Irish Republican Army (IRA) uniform, and inspired by the example of Thomas Ashe, goes on a hunger strike for three days prior to his release.
In the 1918 Irish general election, MacSwiney is returned unopposed to the first Dáil Éireann as Sinn Féin representative for Mid Cork, succeeding the Nationalist MP D. D. Sheehan. After the murder of his friend Tomás Mac Curtain, the Lord Mayor of Cork on March 20, 1920, he is elected as Lord Mayor. On August 12, 1920, he is arrested in Cork for possession of “seditous articles and documents,” and also possession of a cipher key. He is summarily tried by a court on August 16 and sentenced to two years’ imprisonment at Brixton Prison in England.
In prison MacSwiney immediately starts a hunger strike in protest of his internment and the fact that he was tried by a military court. Eleven other Irish Republican prisoners in Cork Jail go on hunger strike at the same time. On August 26, the British Government states that “the release of the Lord Mayor would have disastrous results in Ireland and would probably lead to a mutiny of both military and police in south of Ireland.”
MacSwiney’s hunger strike gains world attention. The British Government is threatened with a boycott of British goods by Americans, while four countries in South America appeal to Pope Benedict XV to intervene. Protests are held in Germany and France as well. An Australian member of Parliament, Hugh Mahon, is expelled from the Parliament of Australia for “seditious and disloyal utterances at a public meeting,” after protesting against the actions of the British Government. Two weeks later, the Spanish Catalan organization Autonomous Center of Employees of Commerce and Industry (CADCI) sends a petition to British Prime MinisterDavid Lloyd George calling for his release and the newspaper of the organization, Acció (Acción in Spanish), begins a campaign for MacSwiney.
Food is often placed near MacSwiney to persuade him to give up the hunger strike. Attempts at force-feeding are undertaken in the final days of his strike. On October 20, 1920, he slips into a coma and dies five days later after 73 days on hunger strike. His body lay in St. George’s Cathedral, Southwark in London where 30,000 people file past it. Fearing large-scale demonstrations in Dublin, the authorities divert his coffin directly to Cork, and his funeral in the Cathedral of St. Mary and St. Anne on October 31 attracts huge crowds. He is buried in the Republican plot in St. Finbarr’s Cemetery in Cork. Arthur Griffith delivers the graveside oration.
Treacy is picked up in the mass arrests following the Easter Rising in 1916. He spends much of the following two years in prison, where he goes on hunger strike on several occasions. In 1918, he is appointed Vice Officer-Commanding of the Third Tipperary Brigade of the Irish Volunteers, which becomes the Irish Republican Army in 1919.
On January 21, 1919, Treacy and Dan Breen, together with Seán Hogan, Séamus Robinson, and five other volunteers, help to ignite the conflict that is to become the Irish War of Independence. They ambush and shoot dead Constables Patrick MacDonnell and James O’Connell of the Royal Irish Constabulary (RIC), who are guarding a transport of gelignite explosives, during the Soloheadbeg Ambush near Treacy’s home. Treacy leads the planning of the ambush and briefs the brigade’s OC Robinson on his return from prison in late 1918. Robinson supports the plans and agrees they will not go to GHQ for permission to undertake the attack.
As a result of the Soloheadbeg Ambush, South Tipperary is placed under martial law and declared a Special Military Area under the Defence of the Realm Act. After Soloheadbeg ambush party member Seán Hogan is arrested on May 12, 1919, Treacy, Breen, and Séamus Robinson are joined by five men from the IRA’s East Limerick Brigade to organise Hogan’s rescue. Hogan is brought to the train which is intended to take him from Thurles to Cork on May 13, 1919. As the train steams across the Tipperary border and into County Limerick, the IRA party boards the train in Knocklong. A close-range struggle ensues on the train. Treacy and Breen are seriously wounded in the gunfight and two RIC men die, but Hogan is rescued. His rescuers rush him into the village of Knocklong where a butcher cuts off his handcuffs using a cleaver.
A search for Treacy and the others is mounted across Ireland. Treacy leaves Tipperary for Dublin to avoid capture. In Dublin, Michael Collins employs Treacy on assassination operations with “the Squad“. In the summer of 1920, he returns to Tipperary and organises several attacks on RIC barracks before again moving his base of operations to Dublin.
By spring 1920 the political police of both the Crimes Special Branch of the Royal Irish Constabulary (RIC) and G-Division (Special Branch) of the Dublin Metropolitan Police (DMP) have been effectively neutalised by IRA counterintelligence operatives working for Michael Collins. The British thoroughly reorganise their administration at Dublin Castle and begin to import dozens of professional secret service agents from all parts of the British Empire into Ireland to track down IRA operatives and Sinn Féin leaders.
On October 11, 1920, Treacy and Breen are holed up in a safe house on the north side of Dublin when it is raided by a police unit. In the ensuing shootout, two senior British officers are wounded and die the next day while Treacy and Breen are wounded, Breen seriously. Treacy and Breen manage to escape through a window and shoot their way through the police cordon.
Treacy is discovered at the Republican Outfitters shop at 94 Talbot Street on October 14 a British Secret Intelligence Service surveillance team led by Major Carew and Lt. Gilbert Price. They are stalking him in hopes that he will lead them to Collins or to other high-value IRA targets. Treacy realises that he is being followed and runs for his bicycle but grabs the wrong bike, taking one that is far too big for him, and falls. Price draws his pistol and closes in on Treacy. Treacy draws his parabellum automatic pistol and shoots Price and another British agent before he is hit in the head, dying instantly.
Treacy is buried at Kilfeacle graveyard where, despite a large presence of British military personnel, a volley of shots is fired over the grave.
In 1895, the City of Dublin Steam Packet Company orders four steamers for Royal Mail service, named for four provinces of Ireland: RMS Leinster, RMS Connaught, RMS Munster, and RMS Ulster. The RMS Leinster is a 3,069-ton packetsteamship with a service speed of 23 knots. The vessel, which is built at Cammell Laird‘s in Birkenhead, England, is driven by two independent four-cylinder triple-expansion steam engines. During World War I, the twin-propellered ship is armed with one 12-pounder and two signal guns.
The ship’s log states that she carries 77 crew and 694 passengers on her final voyage under the command of Captain William Birch. The ship had previously been attacked in the Irish Sea but the torpedoes missed their target. Those on board include more than 100 British civilians, 22 postal sorters and almost 500 military personnel from the Royal Navy, British Army and Royal Air Force. Also aboard are nurses from the UK, Ireland, Australia, New Zealand, Canada and the United States.
Just before 10:00 AM as it is sailing east of the Kish Bank in a heavy swell, passengers see a torpedo approach from the port side and pass in front of the bow. A second torpedo follows shortly afterwards, and strikes the ship forward on the port side in the vicinity of the mail room. Captain Birch orders the ship to make a U-turn in an attempt to return to Kingstown as it begins to settle slowly by the bow. It sinks rapidly, however, after a third torpedo strikes her, causing a huge explosion.
Captain Birch who is wounded in the initial attack, drowns when his lifeboat is swamped in heavy seas and capsizes while attempting to transfer survivors to HMS Lively. Several of the military personnel who die are buried in Grangegorman Military Cemetery.
One of the rescue ships is the armed yacht and former fishery protection vessel HMY Helga. Stationed in Kingstown harbour at the time of the sinking, she had shelled Dublin during the 1916 Easter Rising in Dublin two years earlier. She was later bought and renamed the Muirchú by the Irish Free State government as one of its first fishery protection vessels.
At October 18, 1918 at 9:10 AM SM UB-125, outbound from Germany, picks up a radio message requesting advice on the best way to get through the North Seaminefield. The sender is Oberleutnant zur See Robert Ramm aboard SM UB-123. Extra mines have been added to the minefield since SM UB-123 had made her outward voyage from Germany. As SM UB-125 had just come through the minefield, Vater radios back with a suggested route. SM UB-123 acknowledges the message and is never heard from again.
The following day, ten days after the sinking of the RMS Leinster, SM UB-123 accidentally detonates a mine while trying to cross the North Sea and return to base in Imperial Germany. It is October 19, 1918. Oberleutnant zur See Robert Ramm, who has a wife and children, never returns to them. Thirty-five other German families are similarly bereaved. No bodies are ever found.
In 1991, the anchor of the RMS Leinster is raised by local divers. It is placed near Carlisle Pier and officially dedicated on January, 28, 1996.
The funeral of Liam Cosgrave, Taoiseach from 1973 to 1977, takes place in Dublin on October 7, 2017. In accordance with the wishes of the Cosgrave family, it is not a state funeral. The Requiem Mass takes place at the Church of the Annunciation in Rathfarnham with burial afterwards at Goldenbridge Cemetery in Inchicore, Dublin. Taoiseach Leo Varadkar, members of the Government, and former Taoisigh are in attendance at the ceremony in Rathfarnham. Cosgrave died on October 4, 2017, at the age of 97.
Following tributes from across the political spectrum in Ireland, the Cosgrave family, his three children, Mary, Liam and Ciaran, are offered a state funeral. At their request the funeral Mass and burial has some trappings of state, but it is a private service. His wife Vera died in 2016.
Ten military policemen carry the coffin of Cosgrave as his funeral begins in Dublin. Current Taoiseach Leo Varadkar and his predecessors Enda Kenny and Bertie Ahern are among those who attend the funeral Mass at the Church of the Annunciation in Rathfarnham. Members of the judiciary, Army and police also pay their respects.
Cosgrave is Taoiseach from 1973-1977, some of the most turbulent years of the Northern Ireland Troubles. He has been described as a consistent and courageous voice against terrorism. He is at the head of government on the worst day of atrocities in the Troubles – the Dublin and Monaghan bombings on May 17, 1974, when loyalists kill 33 people, including a pregnant woman at full term.
seamus dubhghaill 