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Birth of Blessed Edmund Ignatius Rice

Blessed Edmund Ignatius Rice, educator, philanthropist, and the founder of the Congregation of Christian Brothers, is born in Westcourt, Callan, County Kilkenny on June 1, 1762.

Rice is born into a Catholic family and is one of nine children. It comes as a surprise that a Catholic family can be prosperous in these days but they have a lease of a good-sized farm and are industrious people. In view of his future work in education it is fortunate that he receives a very good education himself, first at a local hedge school and then at a private secondary school in Kilkenny.

Rice is apprenticed to his uncle, Michael Rice, in Waterford at the age of 17. Waterford is then the second largest port in Ireland with an expanding trade with England, France and Spain and has very special trading links across the Atlantic with Newfoundland. His uncle is involved in providing food and services for the crews and passengers of the ships trading in and out of the port of Waterford. His uncle becomes a very prosperous businessman, and his business expands even more after it is handed over to his nephew. His great wealth is later to be used in transforming the lives of countless young boys.

At the age of 25 Rice marries Mary Elliot and is left a widower two years later when she dies after falling from a horse. He is left with a handicapped daughter, Mary. He calls in his stepsister Joan Murphy to help him care for his daughter so he can develop the business he inherited from his uncle.

In 1802, having properly cared for his daughter, Rice begins a night school for the uneducated boys from the quays of Waterford. His deep desire is to found a religious order of men who will educate these poor boys so that they can live with dignity and high self-esteem. But his volunteer assistants cannot stick with it. Neither can the paid teachers he later employs. Just when his spirits are lowest, and he looks to be a failure to all his business colleagues, two men from his native Callan join him not only to educate these unruly boys but also to join him in his plan to found a religious order. To do such a thing is contrary to the law. Nevertheless, Rice and his growing number of companions proceed. In 1808 seven of them take religious vows under Bishop Power of Waterford. They are called Presentation Brothers. This is the first congregation of men to be founded in Ireland and one of the few ever founded in a Church by a layman. Rice has in the meantime built a substantial school out of his own money, but it is already proving too small for the many boys who flock to him for an education.

Gradually an extraordinary transformation takes place in the “quay kids” of Waterford. Rice and his Brothers educate them, clothe and feed them. Other Bishops in Ireland supply him with men whom he prepares for religious life and teaching. In this way the Presentation Brothers spread throughout Ireland. However, the groups in separate dioceses are not under his control but that of the bishop. This creates problems when Brothers need to be transferred. Rice seeks and ultimately obtains approval from Pope Pius VII for his Brothers to be made into a pontifical congregation with Rice as Superior General. He is then able to move Brothers to wherever they are most needed. From this time on they are called Christian Brothers. By 1825 there are 30 Christian Brothers working in 12 towns and cities and educating 5,500 boys, free of charge. Many of these boys are also being clothed and fed.

Rice’s life is steeped in a spirituality that is strong and practical. He is forever caring for the poor in the wretched circumstances of their lives, for he believes there is a great need “to give to the poor in handfuls.” Many people, both men and women, from many cultures, young and old are helped and given hope and purpose and a new footing in life. He and his Brothers even card for the inmates of the jails of Waterford. He is privileged to comfort and accompany many a condemned man to the gallows. The poor never forget his love for them and see him as “a man raised up by God.”

Rice endures many and severe trials and in 1829 it seems the Christian Brothers are going to be suppressed by the law of the land. They face extinction but this does not happen. An even worse trial comes to him personally when some of his own Brothers try to undermine his work. Fortunately, they are unsuccessful. He gave his Brothers as their motto a text from the Book of Job that means so much to him in his life: “The Lord has given, and the Lord has taken away; blessed be the name of the Lord forever.”

In 1838, at the age of 76, Rice retires from leadership of the congregation and returns to Waterford. After living in a near-comatose state for more than two years, he dies at Mount Sion, Waterford on August 29, 1844, where his remains lie in a casket to this day.

Rice is declared to be Blessed Edmund Rice by Pope John Paul II in Rome on October 6, 1996. His Feast Day in the Catholic Church is 5 May.

(From: “Blessed Edmund Ignatius Rice,” Diocese of Waterford & Lismore, http://www.waterfordlismore.ie)


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Execution of Thomas Wentworth, 1st Earl of Stafford

Thomas Wentworth, 1st Earl of Stafford and Lord Deputy of Ireland, is beheaded on Tower Hill near the Tower of London on May 12, 1641.

Wentworth is born in London on April 13, 1593, the eldest surviving son of Sir William Wentworth, a Yorkshire landowner. Educated at St. John’s College, Cambridge, and at the Inner Temple, he is knighted by James I in 1611. His marriage to Lady Margaret Clifford, daughter of the impoverished Francis Clifford, 4th Earl of Cumberland, establishes a link with an ancient and noble family still influential in the north.

Wentworth represents Yorkshire in the parliaments of 1614 and 1621 and Pontefract in 1624. His wife dies childless in 1622, and in February 1625 he marries Arabella Holles, daughter of John Holles, 1st Earl of Clare, a peer out of favour at court who brings Wentworth into touch with the critics of the King’s expensive and inefficient policy of war against Spain and, from 1627, against France. Along with other critics of the court he is prevented from sitting in the Parliament of 1626, and later in the year he refuses to subscribe to the forced loan imposed to pay for the war and is for some time under arrest. Despite his record of opposition to the King’s policy, he is approached by the crown — anxious to strengthen its position in the north — with the offer of a barony in 1628. He is appointed lord president of the Council of the North and in 1629 is given a seat on the Privy Council of the United Kingdom.

Wentworth’s return to the service of the court, coming so soon after his vehement opposition to it in Parliament, startles even some of his closest friends. His conduct is no doubt partly inspired by personal ambition, though he has logical reasons for his change of front since in the summer of 1628 the King gradually abandons his war policy.

On the Privy Council Wentworth seems to advocate the paternalist government that distinguishes the early years of the King’s personal rule. As President of the Council of the North he quells all defiance of his authority and makes many enemies by his insistence on the honour due to him as the King’s representative, but his administration is on the whole just and efficient. In 1631 he is deeply distressed by the death of his much-loved wife, though he provokes scandalous rumours not long afterward by secretly marrying Elizabeth Rodes, the young daughter of a neighbouring squire, in October 1632.

The King meanwhile has appointed Wentworth Lord Deputy of Ireland. Taking up his office in the summer of 1633, he immediately sets himself to consolidate the royal authority, break the power of the dominant clique of “new English” landowners, extend English settlement, improve methods of agriculture, increase the productivity of the land, and stimulate industry and trade. His ultimate goal is to assimilate Irish law and customs to the English system and to make a prosperous Protestant Ireland into a source of revenue to the English crown.

Wentworth continues his effective and firm-handed administration of Ireland until 1639, when he is recalled to England by King Charles I. The King needs advice and support in handling a Scottish revolt precipitated by an ill-conceived attempt to enforce episcopacy on the Scots. He is created Earl of Strafford in 1640 and is expected to resolve the crisis. But his policy of making war on Scotland proves disastrous for both him and the King. The English Parliament, called especially to vote money for the war, prove recalcitrant, and Strafford, in command of the English army, fails to prevent the Scots from overrunning the northern counties. The King, unable to pay his own troops or to buy off the Scots, is compelled by joint English and Scottish action to call a new Parliament in November 1640.

Wentworth is the chief target of attack from both nations. He is advised to leave the country, but the King relies on his help and assures him that he should not suffer in life or fortune. Detained by illness, he reaches Westminster on November 10 with the intention of impeaching the King’s opponents in Parliament for treasonable correspondence with the Scots. The leader of the House of Commons, John Pym, acts first by impeaching Wentworth before he can take his seat in the House of Lords.

Wentworth’s trial begins in March 1641. The basic accusation is that of subverting the laws and is supported by a charge that he had offered to bring over the Irish army to subdue the King’s opponents in England. More detailed charges rest on his administration in Ireland and the north. He conducts his defense with great skill, and it looks at one point as though he might be acquitted. Pym therefore introduces a bill of attainder. The Commons passes it by a large majority. The Lords, intimidated by popular rioting, pass it as well, but by a much smaller majority.

While an angry mob surges around Whitehall, Wentworth writes to the King releasing him from his promise of protection, and Charles, afraid for the safety of the Queen, gives his consent to the bill. He is executed before a crowd estimated, probably with some exaggeration, at 300,000 on May 12, 1641 (as this number is roughly the population of London at the time, the crowd is likely to have been a good deal smaller). In his last speech he once more professes his faith in “the joint and individual prosperity of the king and his people,” for which, in his view, he has always worked.

Wentworth remains an enigmatic figure in English history: ambitious, greedy for power and wealth, ruthless, and sometimes dishonest, but with a vision of benevolent authoritarian government and efficient administration to which he often gave persuasive expression. He made innumerable enemies, but his few close friends were deeply attached to him. In the last weeks of his life his dignity, eloquence, and loyalty to the King made a deep impression even on some of his enemies.


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Birth of Arthur Wellesley, 1st Duke of Wellington

Arthur Wellesley, 1st Duke of Wellington, Anglo-Irish soldier and statesman and one of the leading military and political figures of the 19th century, is born at 6 Merrion Street, Dublin, on May 1, 1769.

Wellesley is born to Garret Wesley, 1st Earl of Mornington and Anne Wellesley, Countess of Mornington. Fatherless at an early age and neglected by his mother, he is a reserved, withdrawn child. He fails to shine at Eton College and instead attends private classes in Brussels, followed by a military school in Angers, France. Ironically, he has no desire for a military career. Instead, he wishes to pursue his love of music. Following his mother’s wishes, however, he joins a Highland regiment.

Wellesley fights at Flanders in Belgium in 1794, and directs the campaign in India in 1796, where his elder brother Richard is Governor-General. Knighted for his efforts, he returns to England in 1805.

In 1806 Wellesley is elected Member of Parliament for Rye, East Sussex, and within a year he is appointed Chief Secretary of Ireland under Charles Lennox, 4th Duke of Richmond. He continues with his military career despite his parliamentary duties, fighting campaigns in Portugal and France, and being made commander of the British Army in the Peninsular War. He is given the title Duke of Wellington in 1814 and goes on to command his most celebrated campaigns in the Napoleonic Wars, with final victory at the Battle of Waterloo in 1815. When he returns to Britain he is treated as a hero, formally honoured, and presented with both an estate in Hampshire and a fortune of £400,000.

After the Battle of Waterloo, Wellesley becomes Commander in Chief of the army in occupied France until November 1818. He then returns to England and Parliament, and joins Robert Jenkinson, 2nd Earl of Liverpool’s government in 1819 as Master-General of the Ordnance. He undertakes a number of diplomatic visits overseas, including a trip to Russia.

In 1828, after twice being overlooked in favour of George Canning and F. J. Robinson, 1st Viscount Goderich, Wellesley is finally invited by King George IV to form his own government and set about forming his Cabinet. As Prime Minister, he is very conservative; known for his measures to repress reform, his popularity sinks a little during his time in office. Yet one of his first achievements is overseeing Catholic emancipation in 1829, the granting of almost full civil rights to Catholics in the United Kingdom. Feelings run very high on the issue. George Finch-Hatton, 10th Earl of Winchilsea, an opponent of the bill, claims that by granting freedoms to Catholics Wellesley “treacherously plotted the destruction of the Protestant constitution.”

Wellesley has a much less enlightened position on parliamentary reform. He defends rule by the elite and refuses to expand the political franchise. His fear of mob rule is enhanced by the riots and sabotage that follow rising rural unemployment. His opposition to reform causes his popularity to plummet to such an extent that crowds gathered to throw missiles at his London home.

The government is defeated in the House of Commons and Wellesley resigns on November 16, 1830, to be replaced by Charles Grey, 2nd Earl Grey. Wellesley, however, continues to fight reform in opposition, though he finally consents to the Great Reform Act in 1832.

Two years later Wellesley refuses a second invitation to form a government because he believes membership in the House of Commons has become essential. The king reluctantly approves Robert Peel, who is in Italy at the time. Hence, Wellesley acts as interim leader for three weeks in November and December 1834, taking the responsibilities of Prime Minister and most of the other ministries. In Peel’s first cabinet (1834–1835), he becomes Foreign Secretary, while in the second (1841–1846) he is a Minister without portfolio and Leader of the House of Lords. Upon Peel’s resignation in 1846, he retires from politics.

In 1848 Wellesley organises a military force to protect London against possible Chartist violence at the large meeting at Kennington Common.

Arthur Wellesley dies at Walmer Castle, Kent, England on September 14, 1852, after a series of seizures. After lying in state in London, he is buried in St. Paul’s Cathedral. The Wellington Arch in London’s Hyde Park is named in his honor.

(From: “Arthur Wellesley, 1st Duke of Wellington,” GOV.UK (wwww.gov.uk) | Pictured: “Arthur Wellesley, 1st Duke of Wellington (1769-1852)” by Thomas Lawrence, oil on canvas)


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Birth of Irish Writer Francis Stuart

Henry Francis Montgomery Stuart, Irish writer, is born in Townsville, Queensland, Australia on April 29, 1902. He is awarded one of the highest artistic accolades in Ireland, being elected a Saoi of Aosdána, before his death in 2000. His years in Nazi Germany lead to a great deal of controversy.

Stuart is born to Irish Protestant parents, Henry Irwin Stuart and Elizabeth Barbara Isabel Montgomery. His father is an alcoholic and kills himself when Stuart is an infant. This prompts his mother to return to Ireland and Stuart’s childhood is divided between his home in Ireland and Rugby School in England, where he boards.

In 1920, at age 17, Stuart becomes a Catholic and marries Iseult Gonne, daughter of Maud Gonne. Her father is the right-wing French politician Lucien Millevoye, with whom Maud Gonne had had an affair between 1887 and 1899. Because of her complex family situation, Iseult is often passed off as Maud Gonne’s niece in conservative circles in Ireland. Iseult has a brief affair with Ezra Pound prior to meeting Stuart. Pound and Stuart both believe in the primacy of the artist over the masses and are subsequently drawn to fascism, Stuart to Nazi Germany and Pound to Fascist Italy.

Gonne and Stuart have a baby daughter who dies in infancy. Perhaps to recover from this tragedy, they travel for a while in Europe but return to Ireland as the Irish Civil War begins. Unsurprisingly given Gonne’s strong opinions, the couple are caught up on the anti-Treaty Irish Republican Army (IRA) side of the fight. Stuart is involved in gun running and is interned following a botched raid.

After independence, Stuart participates in the literary life of Dublin and writes poetry and novels. His novels are successful, and his writing is publicly supported by W. B. Yeats.

Stuart’s time with Gonne is not an entirely happy time as both he and his wife apparently struggle with personal demons and their internal anguish poisons their marriage. In letters to close friend W. B. Yeats, Maud Gonne characterizes Stuart as being emotionally, financially, and physically abusive towards Iseult.

During the 1930s Stuart becomes friendly with German Intelligence (Abwehr) agent Helmut Clissmann and his Irish wife Elizabeth. Clissmann is working for the German Academic Exchange Service and the Deutsche Akademie (DA). He is facilitating academic exchanges between Ireland and the Third Reich but also forming connections which might be of benefit to the Abwehr. Clissmann is also a representative of the Nazi Auslandorganisation (AO), the Nazi Party’s foreign organisation, in pre-war Ireland.

Stuart is also friendly with the head of the German Legation in Dublin, Dr. Eduard Hempel, largely as a result of Maud Gonne MacBride’s rapport with him. By 1938 he is seeking a way out of his marriage and the provincialism of Irish life. Iseult intervenes with Clissmann to arrange for Stuart to travel to Germany to give a series of academic lectures in conjunction with the DA. He travels to Germany in April 1939 and visits Munich, Hamburg, Bonn and Cologne. After his lecture tour, he accepts an appointment as lecturer in English and Irish literature at Berlin University to begin in 1940. At this time, under the Nuremberg Laws, the German academic system has barred Jews.

In July 1939, Stuart returns home to Laragh, County Wicklow, and after his plans for traveling to Germany are finalised, he receives a visit from his brother-in-law, Seán MacBride, following the seizure of an IRA radio transmitter on December 29, 1939, which had been used to contact Germany. Stuart, MacBride, Seamus O’Donovan, and IRA Chief of Staff Stephen Hayes then meet at O’Donovan’s house. Stuart is told to take a message to Abwehr HQ in Berlin. Upon arrival in Berlin in January 1940, he delivers the IRA message and has some discussion with the Abwehr on conditions in Ireland and the fate of the IRA-Abwehr radio link. Around August 1940, he is asked by Sonderführer Kurt Haller if he will participate in Operation Dove and he agrees, although he is later dropped in favour of Frank Ryan.

Between March 1942 and January 1944 Stuart works as part of the Redaktion-Irland team, reading radio broadcasts containing Nazi propaganda which are aimed at and heard in Ireland. In his broadcasts he frequently speaks with admiration of Adolf Hitler and expresses the hope that Germany will help unite Ireland. He is dropped from the Redaktion-Irland team in January 1944 because he objects to the anti-Soviet material that is presented to him and deemed essential by his supervisors. His passport is taken from him by the Gestapo after this event.

In 1945 Stuart plans to Ireland with a former student Gertrude Meissner. They are arrested and detained by Allied troops. Following their release, Stuart and Meissner live in Germany and then France and England. They marry in 1954 after Iseult’s death and in 1958 they return to settle in Ireland. In 1971 Stuart publishes his best-known work, Black List Section H, an autobiographical fiction documenting his life and distinguished by a queasy sensitivity to moral complexity and moral ambiguity.

In 1996 Stuart is elected a Saoi of Aosdána, a high honour in the Irish art world. Influential Irish language poet Máire Mhac an tSaoi objects strongly, referring to Stuart’s actions during the war and claiming that he holds anti-Semitic opinions. When it is put to a vote, she is the only person to vote for her motion. She resigns from Aosdána in protest, sacrificing a government stipend by doing so. While the Aosdána affair is ongoing, The Irish Times columnist Kevin Myers attacks Stuart as a Nazi sympathiser. Stuart sues for libel and the case is settled out of court. The statement from The Irish Times read out in the High Court accepts “that Mr. Stuart never expressed anti-Semitism in his writings or otherwise.”

For some years before his death Stuart lives in County Clare with his partner Fionuala and in County Wicklow with his son Ian and daughter-in-law Anna in a house outside Laragh village. He dies of natural causes on February 2, 2000, at the age of 97 in County Clare.


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Death of Charles Leslie, Jacobite Propagandist & Non-Juror

Charles Leslie, former Church of Ireland priest who becomes a leading Jacobite propagandist after the 1688 Glorious Revolution, dies in Glaslough, County Monaghan on April 13, 1722. One of a small number of Irish Protestants to actively support the Stuarts after 1688, he is best remembered today for his role in publicising the 1692 Massacre of Glencoe.

Leslie is born on July 27, 1650, in Dublin, the sixth son and one of eight surviving children of John Leslie (1571-1671) and Katherine Conyngham (or Cunningham), daughter of Dr. Alexander Cunningham, Dean of Raphoe. He is allegedly named after the executed Charles I and educated at Enniskillen school and Trinity College, Dublin. After his father dies in 1671, he studies law in London before changing career and being ordained as an Anglican priest in 1681. Shortly afterwards, he returns to the family estate at Glaslough in County Monaghan and marries Jane Griffith. They have a daughter, Vinigar Jane, who appears to have died young and two sons, Robert (1683-1744) and Henry who are also Jacobites and spend time in exile.

Leslie is appointed assistant curate for the Church of Ireland parish of Donagh but as most of his parish is Roman Catholic or Presbyterian, he has few duties. His father had been chaplain to Charles I and a key supporter of Caroline religious reforms, first in Scotland, then in Ireland as Bishop of Raphoe in 1633, while the estate at Glaslough was granted by Charles II in 1660 as a reward for his service. With this background, Leslie is a firm supporter of the Stuart dynasty, although deeply hostile to Catholicism and soon becomes involved in political and theological disputes.

When the Catholic James II becomes King in 1685, his brother-in-law Henry Hyde, 2nd Earl of Clarendon, is appointed Lord Lieutenant of Ireland. In July 1686, Leslie’s legal training results in Clarendon making him chancellor of Connor cathedral and later Justice of the Peace. Clarendon’s authority is overshadowed by his Catholic deputy Richard Talbot, 1st Earl of Tyrconnell, who begins undermining legal restrictions on Catholics embodied in the Test Act. Clarendon employs Leslie’s polemical skills to oppose the appointment of Catholics to public office, but he is recalled in 1687. When James is deposed by the Glorious Revolution in December 1688, Leslie is in the Isle of Wight.

Shortly afterwards, Leslie becomes Clarendon’s personal chaplain and like his patron refuses to take the oath of allegiance to William III and Mary II. Like other non-jurors, he is deprived of his Church offices and becomes instead one of the most prominent Jacobite and Tory propagandists. This includes a long dispute with his Trinity College contemporary William King, who supports the Revolution. Gilbert Burnet, Bishop of Salisbury, later names him ‘the violentest Jacobite’ active in England during these years.

Much of Leslie’s early writing focuses on Scotland, where the 1690 Settlement ends Episcopacy and restores a Presbyterian kirk. He uses this to inspire concern about William’s intentions towards the Church of England. Ironically, his modern fame now rests primarily on a pamphlet written in 1695, called Gallienus Redivivus, or Murther will out, &c. Being a true Account of the De Witting of Glencoe, Gaffney. The focus of this is William’s alleged complicity in the 1672 death of Dutch Republican leader Johan de Witt, with other crimes including Glencoe included as secondary charges. During the Jacobite rising of 1745, Charles Stuart orders Leslie’s pamphlet and the 1695 Parliamentary minutes of the investigation to be reprinted in the Edinburgh Caledonian Mercury.

During the 1690s, Leslie serves as a messenger between James’ court in exile at Château de Saint-Germain-en-Laye and the Non-Juror community in England, including the non-juror bishops Jeremy Collier, Thomas Ken and George Hickes. He defends Collier and two other non-juror priests when they become involved in a furor over the execution of Sir John Friend and Sir William Parkyns for their role in the 1696 Jacobite plot to assassinate William. Immediately prior to the execution, the clergymen declare the two absolved of their sins, effectively declaring the correctness of their actions, while also performing a rite not recognised by the Church of England.

In 1702, the accession of Queen Anne, the last Stuart monarch, causes a resurgence in Jacobite activity and in 1704, Leslie begins a weekly periodical initially called The Observator, later The Rehearsal of Observator and finally The Rehearsal. Although his Tory readership shares his High Church principles, he is primarily a Jacobite and violently opposes the common practice of ‘occasional conformity.’ The Rehearsal is forced to close in 1709 and he falls out with his former allies, including Henry Sacheverell whose trial helped the Tories win a landslide victory in the 1710 British general election.

Despite his Tory allies now being in government, a warrant is issued for Leslie’s arrest for his tract The Good Old Cause, or, Lying in Truth. In 1711 he escapes to Paris, where James Francis Edward Stuart has succeeded his father as the Stuart heir in 1701. He continues to write polemics and act as a Jacobite agent. However, after the failed Jacobite rising of 1715, France withdraws support for the Stuarts who are forced to leave France, eventually being invited to settle in Rome by Pope Benedict XIV. The Spanish-sponsored 1719 Rising in Scotland is judged to have done more damage to the Jacobite cause than otherwise, one of its leaders concluding “it bid fair to ruin the King’s Interest and faithful subjects in these parts.”

Despite these failures, Leslie remains a dedicated Jacobite but his lifelong antipathy towards Catholicism makes living in Rome as a Papal pensionary difficult, while hopes of converting James to Anglicanism fades due to his devout personal Catholicism. He returns to Paris in 1717 and in 1719 publishes a two folio-volume edition of his Theological Works. It is later claimed these placed him ‘very high in the list of controversial authors, the ingenuity of the arguments being equalled only by the keenest and pertinacity with which they are pursued.’ He invites friends and supporters to subscribe to these and by 1721, over 500 members of the House of Lords and House of Commons have pledged a total of £750. Charles Spencer, 3rd Earl of Sunderland finally allows him to return home, with the stipulation he cease his political activities.

Charles Leslie dies at Glaslough on April 13, 1722. His grandchildren include Charles Leslie MP, whose son in turn is John Leslie, Bishop of Kilmore, Elphin and Ardagh.

(Pictured: Charles Leslie, mezzotint by Unknown artist, National Portrait Gallery, NPG D5066)


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Birth of Sculptor Oliver Sheppard

Oliver Sheppard RHA, Irish sculptor most famous for his 1911 bronze statue of the mythical Cúchulainn dying in battle, is born at Old Town, Cookstown, County Tyrone on April 10, 1865. His work is also part of the art competitions at the 1924 Summer Olympics and the 1928 Summer Olympics.

Sheppard is born to Simpson Sheppard, a sculptor, and Ellen White, of Ormond Quay, Dublin.

Sheppard is based in Dublin for almost all of his life, having travelled widely across Europe. He and his wife Rosie have several children. They live at Howth and 30 Pembroke Road in central Dublin. She dies in 1931.

Sheppard’s main influence is the Frenchman Édouard Lantéri who teaches him at the Royal College of Art in London, and then at the Dublin Metropolitan School of Art in Dublin (now the National College of Art and Design), where he later becomes a lecturer.

From 1902 to 1937 Sheppard teaches sculpture at the Dublin Metropolitan School of Art, which is renamed the National College of Art in 1936. His annual stipend is £250 but for this he only has to lecture on three mornings per week, allowing him plenty of time for work on commissioned projects. One of his most famous students is the sculptor Kathleen Cox.

As a prominent sculptor Sheppard is a member of the Royal Hibernian Academy, the Royal Dublin Society, and is made a governor of the National Gallery of Ireland from 1925–41. He also exhibits works at European exhibitions during his lifetime, occasionally winning prizes.

Sheppard is generally critical of the low standards of sculpture in Ireland, saying, “For the last sixty years or so thousands of figures and groups have been executed in Dublin for ecclesiastical purposes, and, with one or two exceptions…was not up to a reasonable standard. The making of a work of art hardly entered into it at all. The sculptor, well trained and properly encouraged, should collaborate with the architect.”

In 1890–1910 Sheppard is a part of the Celtic Revival movement, and, from his works such as Inis Fáil, is admired by his student William Pearse. Through him he meets his brother, Patrick Pearse, who later helps launch the Easter Rising in 1916. While most of the Revival’s artists are writers, playwrights and poets, Sheppard can claim to be the main sculptor working on themes similar to theirs.

Sheppard is in the minority of Irish Protestants who support independence, starting with support for the Irish Parliamentary Party in the 1880s, when he is an art student. After the Irish War of Independence (1919–21) he says, “They thought me too old to fight but I have tried to help in other ways. My politics are simple. I have always thought that this country should be a free country.” His opinions are not overly dogmatic, considering his work on the war memorials in 1920.

In the mid-1920s the first series of Irish Free State coinage is planned and is finally launched in 1928. Sheppard is one of the designers short-listed but his designs are not accepted.

Sheppard dies in Dublin on September 14, 1941.

(Pictured: “The Dying Cúchulainn,” sculpture by Oliver Sheppard, now at the General Post Office (GPO) in Dublin)


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Birth of Irish Novelist John Banim

John Banim, Irish novelist, short story writer, playwright, poet and essayist, sometimes called the “Scott of Ireland,” is born in Kilkenny, County Kilkenny on April 3, 1798. He also studied art, working as a painter of miniatures and portraits, and as a drawing teacher, before dedicating himself to literature.

At age four, Banim’s parents send him to a local school where he learns the basics of reading and grammar. At age five, he is sent to the English Academy at Kilkenny where his older brother Michael (1796–1874) is a student. After five years at the English Academy, he is sent to a seminary run by a Reverent Magrath, considered to be the finest Roman Catholic school in Ireland. After a year at the seminary, he transfers to another academy run by a teacher named Terence Doyle. Throughout his school years, he reads avidly and writes his own stories and poems. When he is ten, he visits the poet Thomas Moore, bringing along some of his own poetry in manuscript. Moore encourages him to continue writing and gives him a season ticket to his private theatre in Kilkenny.

At the age of 13, Banim enters Kilkenny College and devotes himself specially to drawing and miniature painting. He pursues his artistic education for two years in the schools of the Royal Dublin Society, and afterwards teaches drawing in Kilkenny, where he falls in love with one of his pupils, a 17-year-old girl named Anne. His affection is returned, but her parents disapprove of their relationship and send her out of town. Anne dies two months later of tuberculosis. Her death makes a deep impression on him and his health suffers severely and permanently.

In 1820 Banim goes to Dublin and settles finally to the work of literature. He publishes a poem, The Celt’s Paradise, and his play Damon and Pythias is performed at Covent Garden in 1821. During a short visit to Kilkenny he marries, and in 1822, in conjunction with Michael, plans a series of tales illustrative of Irish life, which should be for Ireland what the Waverley Novels are for Scotland. The influence of his model is distinctly traceable in his writings.

Banim then sets out for London, and supports himself by writing for magazines and for the stage. A volume of miscellaneous essays is published anonymously in 1824, called Revelations of the Dead Alive. The first series of Tales of the O’Hara Family appears in April 1825, which achieves immediate and decided success. One of the most powerful of them, Crohoore of the Bill Hook, is by Michael Banim.

In 1826, a second series is published, containing the Irish novel, The Nowlans. Banim’s health has given way, and the next effort of the “O’Hara family” is almost entirely the production of his brother Michael. The Croppy, a Tale of 1798 (1828), a novel of the Irish Rebellion of 1798, is hardly equal to the earlier tales, though it contains some wonderfully vigorous passages.

The Mayor of Windgap, and The Ghost Hunter (both by Michael Banim), The Denounced (1830) and The Smuggler (1831) follow in quick succession, and are received with considerable favour. Most of these deal with the darker and more painful phases of life, but the feeling shown in his last, Father Connell, is brighter and tenderer. Banim, meanwhile, suffers from illness and consequent poverty. In 1829, he goes to France, and while he is abroad a movement to relieve his wants is set on foot by the English press, headed by John Sterling in The Times. A sufficient sum is obtained to remove him from any danger of actual want.

Banim returns to Ireland in 1835, taking up residence in Dublin. On meeting him again in August, Michael Banim finds his brother’s condition to be that of a complete invalid. He is often in pain and has to use opiates to sleep, but during the short intervals between the attacks of his illness, he is able to enjoy conversation and the company of his brother and friends. In September he returns to Kilkenny and is received with an address from the citizens of Kilkenny showing their appreciation of him, and a subscription from them of £85. After a short stay in his childhood home, he settles in Windgap Cottage, then a short distance from Kilkenny. He passes the remainder of his life there, dying on August 13, 1842.

Michael Banim acquires a considerable fortune which he loses in 1840 through the bankruptcy of a firm with which he had business relations. After this disaster he writes Father Connell (1842), Clough Fionn (1852), and The Town of the Cascades (1862). He dies at Booterstown.

An assessment in the Encyclopædia Britannica Eleventh Edition (1911) reads:

“The true place of the Banims in literature is to be estimated from the merits of the O’Hara Tales; their later works, though of considerable ability, are sometimes prolix and are marked by too evident an imitation of the Waverley Novels. The Tales, however, are masterpieces of faithful delineation. The strong passions, the lights and shadows of Irish peasant character, have rarely been so ably and truly depicted. The incidents are striking, sometimes even horrible, and the authors have been accused of straining after melodramatic effect. The lighter, more joyous side of Irish character, which appears so strongly in Samuel Lover, receives little attention from the Banims.”


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Birth of Shakespearean Actress Harriet Smithson

Harriet Constance Smithson, Anglo-Irish Shakespearean actress of the 19th century and best known as the first wife and muse of Hector Berlioz, is born at Ennis, County Clare on March 18, 1800.

Her father, William Joseph Smithson, is an actor and theatrical manager from Gloucestershire, England, and her mother is an actress whose full name is unknown. She also has a brother, Joseph Smithson, and a sister, name also unknown. In October 1801, she is left in the care of Reverend James Barrett, a priest of the Church of Ireland, parish of Drumcliffe. Barrett becomes her guardian and raises her as though she were his own daughter. He instructs her “in the precepts of religion,” and keeps everything connected with the stage from her view. After his death on February 16, 1808, the Smithsons send Harriet to a boarding school in Waterford.

On May 27, 1814, Smithson makes her first stage appearance at the Theatre Royal, Dublin, as Albina Mandevill in Frederick Reynolds‘s The Will. Her performance is well received. In 1815, she takes her parents’ place in Montague Talbot’s company in Belfast after they return to Dublin. The season opens on January 1, 1816, where she extends her range in roles, performing in multiple comedies. She then travels to Newry, Limerick, Dublin, and Birmingham, where she joins Robert Elliston‘s company. She spends the next two months playing over forty roles in various genres.

Four years later, January 20, 1818, Smithson makes her first London appearance at Drury Lane as Letitia Hardy in The Belle’s Stratagem. Her first performance receives mixed reviews from critics, but she quickly gains some favour of critics and performers as she obtains more experience. She joins the permanent company at the Royal Coburg Theatre later that year. However, she rejoins Drury Lane Company in the autumn of 1820. On February 20, 1821, she takes the lead female role in Thérèse by John Howard Payne, when the cast actress falls ill. Overall, the London public remembers her as The Times put it, “a face and features well adapted to her profession; but [an actress] not likely to make a great impression on a London audience, or to figure among stars of the first magnitude.”

In 1827, Smithson makes her Paris début as Lydia Languish in The Rivals at the Théâtre de l’Impératrice. Though she receives negative reviews for this role, she is highly praised for her beauty and ability in the subsequent performance of She Stoops to Conquer. On September 11, 1827, she is given the small part of Ophelia next to Charles Kemble in Shakespeare’s Hamlet. She leaves a long-lasting impression on the French through her interpretation of Ophelia’s madness, utilizing pantomime and natural presentation.

The tremendous success of Hamlet leads to the announcement of Romeo and Juliet, for September 15. Smithson is cast as Juliet, where she revolutionizes the women’s role in theatre by becoming as important as her male counterpart. Until this point, women’s lines in theatre are heavily cut and censored to reduce the role for the company’s “restricted talent.” Again, the production is widely well received. On September 18, Shakespeare’s Othello becomes the third Shakespeare tragedy to be performed by The English theatre. Her performance as Desdemona is less effective, but the production is popular enough to be repeated the following week. She is cast as Jane Shore in the renowned tragedy The Tragedy of Jane Shore, a role in which she moves her audience to tears. The production soon becomes the most performed play in the English season. At the end of her time in France, she had acted in several productions with famous actors such as William Charles Macready, Edmund Kean, and Charles Kemble.

As opportunities to continue her work in Paris dwindle, Smithson returns to London to perform Jane Shore again. The production opens at Covent Garden on May 11, 1829, under unfavorable circumstances. Some audience members, who had read her reviews before she went to Paris, feel reluctant to attend the show. However, just seven days after her next performance as Juliet, in Shakespeare’s Romeo and Juliet, the press gives her glowing reviews.

After Covent Garden closes for the summer in 1832, Smithson tours England to minor theatres performing almost exclusively in tragedies. In June 1832, she joins the Theatre Royal Haymarket, where she has limited success and receives criticism about her weight.

In 1830, Smithson goes back to Paris to set up an English theatre under her own management. She obtains permission to perform at the Theatre-Italien where she performs several unsuccessful plays. A year later, she breaks her leg and is forced to put her career on hold until her leg heals, leaving her in great debt. She gives her last performance, as Ophelia, on December 15, 1836, before her health deteriorates.

Toward the end of her life, Smithson suffers from paralysis, which leaves her barely able to move or speak. She dies on March 3, 1854, at her home on the rue Saint-Vincent, and is buried at the Cimetière Saint-Vincent. Berlioz has her body is later reinterred at the Montmartre Cemetery when Cimetière Saint-Vincent undergoes redevelopment.

(Pictured: Oil on canvas portrait of Harriet Smithson by Claude-Marie-Paul Dubufe, located at the Musee Magnin, Dijon, France)


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Treaty of Limerick Ratified by William III of England

The Treaty of Limerick, which actually consists of two treaties, is ratified by William III of England, widely known as William of Orange, on February 24, 1692.

The Treaty is signed on October 3, 1691 ending the Williamite War in Ireland between the Jacobites and the supporters of William of Orange. Reputedly they are signed on the Treaty Stone, an irregular block of limestone which once served as a mounting block for horses. This stone is now displayed on a pedestal in Limerick, County Limerick, put there to prevent souvenir hunters from taking pieces of it. Because of the treaty, Limerick is sometimes known as the Treaty City.

After his victory at the Battle of the Boyne in July 1690, William III issues the Declaration of Finglas which offers a pardon to Jacobite soldiers but excludes their senior officers from its provisions. This encourages the Jacobite leaders to continue fighting and they win a major victory during the 1691 Siege of Limerick. However, defeats the following year at the Battle of Aughrim and the second siege of Limerick leave the Williamites victorious. Nonetheless the terms they offer to Jacobite leaders at Limerick are considerably more generous than those a year earlier at Finglas.

One treaty, the Military Articles, deals with the treatment of the disbanded Jacobite army. This treaty contains twenty-nine articles. Under the treaty, Jacobite soldiers in formed regiments have the option to leave with their arms and flags for France to continue serving under James II of England in the Irish Brigade. Some 14,000 Jacobites choose this option. Individual soldiers wanting to join the French, Spanish or Austrian armies also emigrate in what becomes known as the Flight of the Wild Geese. The Jacobite soldiers also have the option of joining the Williamite army. One thousand soldiers chose this option. The Jacobite soldiers thirdly have the option of returning home which some 2,000 soldiers choose.

The second treaty, the Civil Articles, which contains thirteen articles, protects the rights of the defeated Jacobite landed gentry who choose to remain in Ireland, most of whom are Catholics. Their property is not to be confiscated so long as they swear allegiance to William III and Mary II, and Catholic noblemen are to be allowed to bear arms. William requires peace in Ireland and is allied to the Papacy in 1691 within the League of Augsburg.

It is often thought that the Treaty of Limerick is the only treaty between Jacobites and Williamites. A similar treaty had been signed on the surrender of Galway on July 22, 1691, but without the strict loyalty oath required under the Treaty of Limerick. The Galway garrison had been organised by the mostly-Catholic landed gentry of counties Galway and Mayo, who benefited from their property guarantees in the following century.

(Pictured: The Treaty Stone on which the Treaty of Limerick may have been signed)


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Death of John Robert Gregg, Inventor of Gregg Shorthand

John Robert Gregg, educator, publisher, humanitarian, and the inventor of the eponymous shorthand system Gregg shorthand, dies in Cannondale, Connecticut on February 23, 1948.

Gregg is born on June 17, 1867, in Shantonagh, County Westmeath, as the youngest child of Robert and Margaret Gregg, where they remain until 1872, when they move to Rockcorry, County Monaghan. He enters the village school in Rockcorry in 1872. On his second day of class, he is caught whispering to a schoolmate, which prompts the schoolmaster to hit the two children’s heads together. This incident profoundly damages his hearing for the rest of his life, rendering him unable to participate fully in school, unable to understand his teacher. This ultimately leads to him being unnecessarily perceived as dull or mentally challenged by his peers, teachers, and family.

In 1877, after seeing a friend use Pitman shorthand to take verbatim notes of a preacher’s sermon, Robert Gregg sees the shorthand skill as a powerful asset, so he makes it mandatory for his children to learn Pitman shorthand, with the exception of John, who is considered by his family too “simple” to learn it. None of the children succeed in fully learning the system. On his own, John learns the shorthand system of Samuel Taylor. He teaches himself the system fully, since he does not require the ability to hear in order to learn from the book.

Gregg says he initially set out to improve the English adaptation by John Matthew Sloan of the French Duployan shorthand, while working with one of Sloan’s sales agents, Thomas Malone. Malone publishes a system called Script Phonography, of which Gregg asserts a share in authorship is owed to him. Angered by Malone, he resigns from working with him and encouraged by his older brother Samuel, publishes and copyrights his own system of shorthand in 1888. It is put forth in a brochure entitled Light-Line Phonography: The Phonetic Handwriting which he publishes in Liverpool, England.

In 1893, Gregg emigrates to the United States. That year he publishes Gregg shorthand with great success. He settles in Chicago in 1895 and by 1896 dozens of American public schools are teaching Gregg shorthand. The first Gregg Shorthand Association is formed in Chicago that year with 40 members. In 1897 the Gregg Publishing Company is formed to publish shorthand textbooks.

By 1907 Gregg is so successful that he opens an office in New York and then moves there. The popularity of his shorthand system continues to grow with it being taught in 533 school systems by 1912. In 1914 the New York City Board of Education approves the experimental introduction of Gregg shorthand into its high schools, where the Pitman system had long held sway. That same year the system is admitted to Columbia University (New York) and the University of California, Berkeley.

After World War I, Gregg travels extensively throughout Great Britain, hoping to popularize his system there. He is not quite as successful in this endeavor as he had been in America, but he sees Gregg shorthand become wildly popular in France, Germany, Poland, Spain, and especially Latin America, where for years Gregg’s birthday is a national holiday.

Following his wife’s death in 1928 Gregg returns to New York. He throws himself into volunteer work and continues to perfect the Gregg system. Over the next several years he is the recipient of several honorary degrees from American educational institutions. At one such ceremony in June 1930 he renews his acquaintance with Janet Kinley, daughter of the president of the University of Illinois. The two are married in October of that year. They purchase a home in Cannondale, a historic section of Wilton, Connecticut.

In the 1930s Gregg begins writing a history of shorthand, the subject that had been his lifelong obsession. The first chapter is printed in 1933, and successive chapters follow at intervals until 1936. He devotes time to charitable work and institutes scholarships in the arts and in court reporting at his Chicago school. His voluntary work on behalf of Allied soldiers and British civilians during World War II wins recognition from King George VI, who awards him a medal for “Service in the Cause of Freedom” in 1947.

In December 1947 Gregg undergoes surgery from which he seems to recover well. However, on February 23, 1948, he suffers a heart attack and dies in Cannondale, Connecticut at the age of eighty.