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Birth of James Connolly, Republican & Socialist Leader

James Connolly, Irish republican and socialist leader, is born to Irish-born parents in the Cowgate area of Edinburgh, Scotland, on June 5, 1868. He spoke with a Scottish accent throughout his life.

Connolly has an education up to the age of about ten in the local Catholic primary school. He then leaves and works in labouring jobs. Due to economic difficulties, he joins the British Army at age 14, falsifying his age and giving his name as Reid. He serves in Ireland with the 2nd Battalion of the Royal Scots Regiment for nearly seven years, during a turbulent period in rural areas known as the Land War.

Connolly develops a deep hatred for the British Army that lasts his entire life. Upon hearing that his regiment is being transferred to India, he deserts. He meets a young woman by the name of Lillie Reynolds, and they marry in April 1890, settling in Edinburgh. There, Connolly begins to get involved in the Scottish Socialist Federation, but with a young family to support, he needs a way to provide for them. He briefly establishes a cobbler‘s shop in 1895, but this fails after a few months.

By 1892 Connolly is involved in the Scottish Socialist Federation, acting as its secretary from 1895. During this time, he becomes involved with the Independent Labour Party which Keir Hardie had formed in 1893.

Connolly and his family move to Dublin, where he takes up the position of full-time secretary for the Dublin Socialist Club. At his instigation, the club quickly evolved into the Irish Socialist Republican Party (ISRP). The ISRP is regarded by many Irish historians as a party of pivotal importance in the early history of Irish socialism and republicanism.

While active as a socialist in Great Britain, Connolly is the founding editor of The Socialist newspaper and is among the founders of the Socialist Labour Party which splits from the Social Democratic Federation in 1903.

A combination of frustration with the progress of the ISRP and economic necessity causes Connolly to emigrate to the United States in September 1903. While in America he was a member of the Socialist Labor Party of America (1906), the Socialist Party of America (1909) and the Industrial Workers of the World, and founded the Irish Socialist Federation in New York City, 1907.

On his return to Ireland in 1910 he is right-hand man to fellow-syndicalist James Larkin in the Irish Transport and General Workers Union. In 1913, in response to the Great Dublin Lockout, he, along with an ex-British officer, Jack White, found the Irish Citizen Army (ICA), an armed and well-trained body of labour men whose aim is to defend workers and strikers, particularly from the frequent brutality of the Dublin Metropolitan Police. He also founds the Irish Labour Party as the political wing of the Irish Trade Union Congress in 1912 and is a member of its National Executive.

When the Easter Rising begins on April 24, 1916, Connolly is Commandant of the Dublin Brigade. As the Dublin Brigade has the most substantial role in the rising, he is de facto commander-in-chief. His leadership in the Easter Rising is considered formidable. Michael Collins says of Connolly that he “would have followed him through hell.”

Connolly is sentenced to death by firing squad for his part in the rising. On May 12, 1916, he is taken by military ambulance to Royal Hospital Kilmainham, across the road from Kilmainham Gaol, and from there taken to the gaol, where he is to be executed.

Connolly has been so badly injured from the fighting that he is unable to stand before the firing squad. He is carried to a prison courtyard on a stretcher. Instead of being marched to the same spot where the others had been executed, at the far end of the execution yard, he is tied to a chair and then shot.

His body, along with those of the other leaders, is put in a mass grave without a coffin. The executions of the rebel leaders deeply anger the majority of the Irish population, most of whom had shown no support during the rebellion. It is Connolly’s execution that causes the most controversy. The executions are not well received, even throughout Britain, and draw unwanted attention from the United States, which the British Government is seeking to bring into the war in Europe. Prime Minister H. H. Asquith orders that no more executions are to take place, an exception being that of Roger Casement as he has not yet been tried.


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Birth of Mickey Devine, Founding Member of the INLA

Michael James “Mickey” Devine, a founding member of the Irish National Liberation Army (INLA), is born in Derry, County Londonderry, on May 26, 1954. He dies in prison during the 1981 Irish hunger strike.

Devine, also known as “Red Mickey” because of his red hair, is born into a family from the Springtown Camp, Derry, Northern Ireland. In 1960, when he is six years of age, the Devine family including his grandmother, sister Margaret and parents Patrick and Elizabeth, move to the then newly built Creggan estate to the north of Derry city centre. He is educated at Holy Child Primary School and St. Joseph’s Secondary School, both in the Creggan.

After British soldiers shoot and kill two unarmed civilians, Dessie Beattie and Raymond Cusack, Devine joins the James Connolly Republican Club in Derry in July 1971. Bloody Sunday has a deep impact on him. In the early 1970s, Devine joins the Irish Labour Party and Young Socialists.

Devine helps found the Irish National Liberation Army (INLA) in 1975. In 1976, after an arms raid in County Donegal in the Republic of Ireland, he is arrested in Northern Ireland. He is convicted and sentenced to twelve years in prison. He joins the blanket protest before joining the hunger strike.

Devine participates in a brief hunger strike in 1980, which is called off without fatalities. However, on June 22, 1981, Devine joins the 1981 hunger strike at the Maze Prison. He dies on August 20, the tenth and last of the hunger strikers to die.


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Birth of Michael Joseph O’Rahilly, Republican & Nationalist

Michael Joseph O’Rahilly, Irish republican and nationalist known as The O’Rahilly, is born in Ballylongford, County Kerry, on April 22, 1875.

O’Rahilly is educated in Clongowes Wood College. As an adult, he becomes a republican and a language enthusiast. He joins the Gaelic League and becomes a member of An Coiste Gnotha, its governing body. He is well travelled, spending at least a decade in the United States and in Europe before settling in Dublin.

O’Rahilly is a founding member of the Irish Volunteers in 1913, which is organized to work for Irish independence and resist the proposed Home Rule. He serves as the IV Director of Arms. He personally directs the first major arming of the Irish Volunteers, the landing of 900 Mausers at the Howth gun-running on July 26, 1914.

O’Rahilly is not party to the plans for the Easter Rising, nor is he a member of the Irish Republican Brotherhood (IRB), but he is one of the main people who train the Irish Volunteers for the coming fight. The planners of the Rising go to great lengths to prevent those leaders of the Volunteers who are opposed to unprovoked, unilateral action from learning that a rising is imminent, including its Chief-of-Staff Eoin MacNeill, Bulmer Hobson, and O’Rahilly. When Hobson discovers that an insurrection is planned, he is kidnapped by the Military Council leadership.

Learning this, O’Rahilly goes to Patrick Pearse‘s school, Scoil Éanna, on Good Friday. He barges into Pearse’s study, brandishing his revolver as he announces, “Whoever kidnaps me will have to be a quicker shot!” Pearse calms O’Rahilly, assuring him that Hobson is unharmed, and will be released after the rising begins.

O’Rahilly takes instructions from MacNeill and spends the night driving throughout the country, informing Volunteer leaders in Cork, Kerry, Tipperary, and Limerick that they are not to mobilise their forces for planned manoeuvres on Sunday.

Arriving home, O’Rahilly learns that the Rising is about to begin in Dublin on the next day, Easter Monday, April 24, 1916. Despite his efforts to prevent such action which he feels can only lead to defeat, he sets out to Liberty Hall to join Pearse, James Connolly, Thomas MacDonagh, Tom Clarke, Joseph Plunkett, Countess Markievicz, Seán Mac Diarmada, Eamonn Ceannt and their Irish Volunteers and Irish Citizen Army troops. Arriving in his De Dion-Bouton motorcar, he gives one of the most quoted lines of the rising, “Well, I’ve helped to wind up the clock — I might as well hear it strike!”

O’Rahilly fights with the General Post Office (GPO) garrison during Easter Week. On Friday, April 28, with the GPO on fire, O’Rahilly volunteers to lead a party of men along a route to Williams and Woods, a factory on Great Britain Street, now Parnell Street. A British machine-gun at the intersection of Great Britain and Moore streets cuts him and several of the others down. Wounded and bleeding badly, O’Rahilly slumps into a doorway on Moore Street, but hearing the English marking his position, makes a dash across the road to find shelter in Sackville Lane, now O’Rahilly Parade. He is wounded diagonally from shoulder to hip by sustained fire from the machine-gunner.

The specific timing of O’Rahilly’s death is very difficult to pin down but understanding can be gained from his final thoughts. Despite his obvious pain, he takes the time to write a message to his wife on the back of a letter he received from his son in the GPO. It is this last message to Nancy that artist Shane Cullen etches into his limestone and bronze sculpture. The text reads:

Written after I was shot. Darling Nancy I was shot leading a rush up Moore Street and took refuge in a doorway. While I was there, I heard the men pointing out where I was and made a bolt for the laneway I am in now. I got more [than] one bullet, I think. Tons and tons of love dearie to you and the boys and to Nell and Anna. It was a good fight anyhow. Please deliver this to Nannie O’ Rahilly, 40 Herbert Park, Dublin. Goodbye Darling.


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Birth of Revolutionary James Fintan Lalor

james-fintan-lalor

James Fintan Lalor, Irish revolutionary, journalist, and one of the most powerful writers of his day, is born on March 10, 1807, in Tinnakill House, Raheen, County Laois. A leading member of the Irish Confederation (Young Ireland), he plays an active part in both the Rebellion in July 1848 and the attempted Rising in September of that same year.

His father Patrick is an extensive farmer and is the first Catholic MP for Laois from 1832–1835. The household is a very political one where active discussion on national issues is encouraged.

Because of an accident when he is young, James is semi-crippled all his life. He is not a very healthy young man and consequently is educated at home. He spends some time attending college in Carlow but is forced to return home because of his health.

His father is passionately opposed to the payment of tithes and urges Catholics not to pay. James supports this stand but it is the land question and the power of the landlords to evict tenants that exercises James in particular. His father is also a great supporter of Daniel O’Connell and the Repeal movement. However, James does not support the Repeal movement as he considers it to be flawed. As a result, a rift occurs between James and his father on this question. Such is the rift that James leaves home and spends time in Belfast and Dublin. He finally returns home due to ill health and heals his differences with his father.

It is while writing from home that James achieves national prominence. His writings have a profound effect on such figures as Michael Davitt, Patrick Pearse, James Connolly, and Arthur Griffith. He contributes articles to The Nation and The Felon. He advocates rent strikes and active resistance to any wrongdoings. His central theme is the rights of the tenant farmer to his own land. In his opinion, land reform is the biggest issue of the time. He writes articles such as “What must be done,” “The Faith of a felon,” “Resistance,” and “Clearing Decks.” It is he who says it is time for revolution and active resistance. This is especially evident during famine years when tenants are being evicted for nonpayment of rent. As a result, he is arrested and imprisoned. Upon his release he continues to write. He is now a nationally acclaimed writer, revolutionary, and reformer.

Ill health once again curtails his efforts. An attack of bronchitis eventually brings about his early death on December 27, 1849, at the age of 43. He is buried in Glasnevin Cemetary in Dublin.


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Birth of Patrick Joseph McCall, Songwriter & Poet

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Patrick Joseph McCall, Irish songwriter and poet known mostly as the author of lyrics for popular ballads, is born at 25 Patrick Street in Dublin on March 6, 1861. He is assisted in putting the Wexford ballads, dealing with the Irish Rebellion of 1798, to music by Arthur Warren Darley using traditional Irish airs. His surname is one of the many anglicizations of the Irish surname Mac Cathmhaoil, a family that were chieftains of Kinel Farry (Clogher area) in County Tyrone.

McCall is the son of John McCall (1822-1902), a publican, grocer, and folklorist from Clonmore near Hacketstown in County Carlow. He attends St. Joseph’s Monastery, Harold’s Cross, a Catholic University School.

He spends his summer holidays in Rathangan, County Wexford, where he spends time with local musicians and ballad singers. His mother came from Rathangan near Duncormick on the south coast of County Wexford. His aunt Ellen Newport provides much of the raw material for the songs and tunes meticulously recorded by her nephew. He also collects many old Irish airs but is probably best remembered for his patriotic ballads. Airs gathered at rural céilí and singsongs are delivered back to the Royal Irish Academy in Dublin.

He contributes to the Dublin Historical Record, the Irish Monthly, The Shamrock, and Old Moore’s Almanac (under the pseudonym Cavellus). He is a member of the group in Dublin which founds the National Literary Society and becomes its first honorary secretary.

He marries Margaret Furlong, a sister of the poet Alice Furlong, in 1901. They live in the suburb of Sutton, near Howth.

In 1902 he is elected as a Dublin City councillor, defeating James Connolly, and serves three terms. As a councillor he concerns himself with local affairs, particularly projects to alleviate poverty.

Patrick Joseph McCall dies on March 5, 1919, one day before his 58th birthday, in Sutton, Fingal, Dublin.


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Birth of Union Leader Jim Larkin

james-larkin

James (Jim) Larkin, Irish trade union leader and socialist activist, is born to Irish parents in Liverpool, England, on January 21, 1876. He and his family later move to a small cottage in Burren, County Down. Growing up in poverty, he receives little formal education and begins working in a variety of jobs while still a child.

In 1905, Larkin is one of the few foremen to take part in a strike on the Liverpool docks. He is elected to the strike committee, and although he loses his foreman’s job as a result, his performance so impresses the National Union of Dock Labourers (NUDL) that he is appointed a temporary organiser.

Larkin moves to Belfast in 1907 to organise the city’s dock workers for the NUDL. He succeeds in unionising the workforce, and as employers refuse to meet the wage demands, he calls the dockers out on strike in June. Carters and coal men soon join in, the latter settling their dispute after a month.

In 1908, Larkin moves south and organises workers in Dublin, Cork, and Waterford, with considerable success. His involvement, against union instructions, in a dispute in Dublin results in his expulsion from the NUDL. The union later prosecutes him for diverting union funds to give strike pay to Cork workers engaged in an unofficial dispute. After trial and conviction for embezzlement in 1910, he is sentenced to prison for a year. This is widely regarded as unjust, and the Lord Lieutenant of Ireland, Lord Aberdeen, pardons him after he has served three months in prison.

After his expulsion from the NUDL, Larkin founds the Irish Transport and General Workers’ Union (ITGWU) at the end of December 1908. The organisation exists today as the Services Industrial Professional & Technical Union (SIPTU). In early 1909, Larkin moves to Dublin, which becomes the main base of the ITGWU and the focus of all his future union activity in Ireland.

In June 1911, Larkin establishes a newspaper, The Irish Worker and People’s Advocate, as a pro-labour alternative to the capitalist-owned press. In 1912, in partnership with James Connolly, Larkin helps form the Irish Labour Party.

In early 1913, Larkin achieves some successes in industrial disputes in Dublin. Two major employers, Guinness and the Dublin United Tramway Company, are the main targets of Larkin’s organising ambitions. The chairman of the Dublin United Tramway Company, industrialist and newspaper proprietor William Martin Murphy, is determined not to allow the ITGWU to unionise his workforce. On August 15, he dismisses 40 workers he suspects of ITGWU membership, followed by another 300 over the next week. On August 26, 1913, the tramway workers officially go on strike.

The resulting industrial dispute is the most severe in Ireland’s history. Employers in Dublin engage in a sympathetic lockout of their workers when the latter refuses to sign the pledge, employing blackleg labour from Britain and from elsewhere in Ireland. Guinness, the largest employer in Dublin, refuses the employers’ call to lock out its workers but it sacks 15 workers who struck in sympathy.

For seven months the lockout affects tens of thousands of Dublin workers and employers, with Larkin portrayed as the villain by Murphy’s three main newspapers, the Irish Independent, the Sunday Independent, and the Evening Herald, and by other bourgeois publications in Ireland. The lock-out eventually concludes in early 1914 when calls by James Connolly and Larkin for a sympathetic strike in Britain are rejected by the British Trades Union Congress (TUC). Larkin’s attacks on the TUC leadership for this stance also lead to the cessation of financial aid to the ITGWU.

Some months after the lockout ends, Larkin leaves for the United States. He intends to recuperate from the strain of the lockout and raise funds for the union. Once there he becomes a member of the Socialist Party of America and is involved in the Industrial Workers of the World union (the Wobblies). He becomes an enthusiastic supporter of the Soviet Union and is expelled from the Socialist Party of America in 1919 along with numerous other sympathisers of the Bolsheviks during the Red Scare of that year.

Upon his return to Ireland in April 1923, Larkin receives a hero’s welcome and immediately sets about touring the country meeting trade union members and appealing for an end to the Irish Civil War. In September 1923, Larkin forms the Irish Worker League (IWL), which is soon afterwards recognised by the Communist International as the Irish section of the world communist movement.

James Larkin dies in his sleep on January 30, 1947, in the Meath Hospital. Fr. Aloysius Travers, OFM, who had administered last rites to James Connolly in 1916, also administers extreme unction to Larkin. His funeral mass is celebrated by the Catholic Archbishop of Dublin, John Charles McQuaid, who had visited him in hospital before he died, and thousands line the streets of the city as the hearse passes through on the way to Glasnevin Cemetery.


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The Founding of Saor Éire

saor-eire

Saor Éire, a left-wing political organisation, is established on September 26, 1931 by communist-leaning members of the Irish Republican Army, with the backing of the IRA leadership. Notable among its founders is Peadar O’Donnell, former editor of An Phoblacht and a leading left-wing figure in the IRA. Saor Éire describes itself as “an organization of workers and working farmers.”

It is believed that the support of the then IRA chief of staff Moss (Maurice) Twomey is instrumental in the organisation’s establishment. However, Tim Pat Coogan claims that Twomey is doubtful about the organisation, worrying about involvement in electoral politics and possible communist influence.

During its short existence Saor Éire uses the republican publication An Phoblacht, under the editorship of Frank Ryan, to report on its progress and to promote its radical, left-wing republican views.

On the weekend of September 26-27, 1931, Saor Éire holds its first conference in Dublin at Iona Hall. One hundred and fifty delegates from both the Irish Free State and Northern Ireland attend the conference against a background of police raids on the houses and offices connected with Saor Éire and An Phoblacht. Seán Hayes is chairman, while David Fitzgerald acts as secretary.

The conference elects an executive of Hayes, Fitzgerald, Sean McGuinness, May Laverty, Helena Molony, Sheila Dowling, Sheila Humphreys, D. McGinley, Mick Fitzpatrick, Seán MacBride, Michael Price, Peadar O’Donnell, Mick Hallissey, M. O’Donnell, Patrick McCormack, Tom Kenny, L. Brady, Nicholas Boran, John Mulgrew and Tom Maguire. George Gilmore and Frank Ryan are also involved.

The constitution elaborates upon the aims by describing a two-phase programme. The first phase is described as being one of organisation and propagandising in order to organise a solid front for mass resistance to the oppressors. This is to build upon the day-to-day resistance and activity towards “rents, annuities, evictions, seizures, bank sales, lock-outs, strikes and wage-cuts.” This challenge, it is believed, would lead to power passing from the hands of the imperialists to the masses. The second phase is one of consolidation of power through the organisation of the economy and a workers’ and working farmers’ republic.

Ideologically Saor Éire adheres to the Irish socialist republicanism developed by James Connolly and Peadar O’Donnell. As a consequence of the heavy influence of O’Donnell, Saor Éire strongly advocates the revival of Gaelic culture and the involvement of the poorer rural working communities in any rise against the Irish capitalist institutions and British imperialism.

The organisation is attacked by the centre-right press and the Catholic Church as a dangerous communist group, and is quickly banned by the Free State government. The strength of reaction against it prevents it from becoming an effective political organisation. O’Donnell and his supporters attempt a similar initiative two years later with the establishment of the Republican Congress in 1933.


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The Great Dublin Lockout

great-dublin-lockout

The Great Dublin Lockout, a major industrial dispute between approximately 20,000 workers and 300 employers, begins in Dublin on August 26, 1913, and lasts until January 18, 1914. It is often viewed as the most severe and significant industrial dispute in Irish history.

Irish workers live in terrible conditions in tenements. The infant mortality rate among the poor is 142 per 1,000 births, extraordinarily high for a European city. Poverty is perpetuated in Dublin by the lack of work for unskilled workers, who lack any form of representation before trade unions are founded.

James Larkin, the main protagonist on the side of the workers in the dispute, is a docker in Liverpool and a union organiser. In 1907 he is sent to Belfast as local organiser of the British-based National Union of Dock Labourers (NUDL). His tactic of the sympathetic strike is deemed highly controversial and as a result Larkin is transferred to Dublin.

Larkin sets about organising the unskilled workers of Dublin, which is a cause of concern for the NUDL, who are reluctant to engage in a full-scale industrial dispute with the powerful Dublin employers. They suspended Larkin from the NUDL in 1908. Larkin then leaves the NUDL and sets up the Irish Transport and General Workers’ Union (ITGWU), the first Irish trade union to cater for both skilled and unskilled workers.

Another important figure in the rise of an organised workers’ movement in Ireland at this time is James Connolly, an Edinburgh-born Marxist of Irish parentage. In 1911, Connolly is appointed the ITGWU’s Belfast organiser. In 1912, Connolly and Larkin form the Irish Labour Party to represent workers in the imminent Home Rule Bill debate in Parliament.

Foremost among employers opposed to trade unionism in Ireland is William Martin Murphy, Ireland’s most prominent capitalist, born in Castletownbere, County Cork. In 1913, Murphy is chairman of the Dublin United Tramway Company and owns Clery’s department store. Murphy is vehemently opposed to trade unions, which he sees as an attempt to interfere with his business. In particular, he is opposed to Larkin, whom he sees as a dangerous revolutionary.

The resulting industrial dispute is the most severe in Ireland’s history. Employers in Dublin lock out their workers and employ blackleg labour from Britain and elsewhere in Ireland. Dublin’s workers apply for help and are sent £150,000 by the British Trades Union Congress (TUC) and other sources in Ireland, doled out dutifully by the ITGWU.

The “Kiddies’ Scheme,” allowing for the starving children of Irish strikers to be temporarily looked after by British trade unionists, is blocked by the Roman Catholic Church and especially the Ancient Order of Hibernians, who claim that Catholic children will be subject to Protestant or atheist influences when in Britain. The Church supports the employers during the dispute, condemning Larkin as a socialist revolutionary.

Guinness, the largest employer and biggest exporter in Dublin, refuses to lock out its workforce. It has a policy against sympathetic strikes and expects its workers, whose conditions are far better than the norm in Ireland, not to strike in sympathy. Six who do strike are dismissed.

Strikers use mass pickets and intimidation against strike breakers, who are also violent towards strikers. The Dublin Metropolitan Police baton charge worker’s rallies, including a rally on Sackville Street which results in two deaths and over 300 injuries. James Connolly, Larkin, and ex-British Army Captain Jack White form a worker’s militia, the Irish Citizen Army, to protect workers’ demonstrations.

For seven months, the lockout affects tens of thousands of Dublin families. The lock-out eventually concludes in January 1914, when the Trades Union Congress (TUC) in Britain rejects Larkin and Connolly’s request for a sympathetic strike. Most workers, many of whom are on the brink of starvation, go back to work and sign pledges not to join a union. The ITGWU is badly damaged by its defeat in the Lockout and is further hit by the departure of Larkin to the United States in 1914 and the execution of Connolly, one of the leaders of the Easter Rising in 1916.

Although the actions of the ITGWU are unsuccessful in achieving substantially better pay and conditions for workers, they mark a watershed in Irish labour history. The principle of union action and workers’ solidarity has been firmly established. No future employer would ever try to “break” a union in the way that Murphy attempted with the ITGWU.


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Reopening of General Post Office, Dublin

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The restored General Post Office, Dublin, which had been destroyed during the 1916 Easter Rising, is opened by President W. T. Cosgrave on July 11, 1929.

The General Post Office (GPO) is the headquarters of the Irish postal service. The offices are first located at College Green, but in August 1814, construction of a purpose-built headquarters begins. The building on Sackville Street is completed in January 1818 at a cost of £50,000.

According to An Post “The statues on the roof are of Hibernia, a classical representation in female form of the island of Ireland, with Fidelity to one side and Mercury, the messenger of the gods, to the other.”

Five members of the Provisional Government — Patrick Pearse, James Connolly, Tom Clarke, Seán MacDiarmada, and Joseph Plunkett — are located at the GPO during the Easter Rising in a 350-strong garrison which also includes Cumann na mBan and Irish Citizen Army members. James Connolly is in charge of the defence of the GPO and directs operations. The GPO garrison barricades surrounding streets and occupies adjoining buildings.

On Monday afternoon the garrison repulses a cavalry attack while, with the breakdown of law and order, many of the stores in Sackville Street are looted. From Wednesday, the GPO and other buildings in Sackville Street come under artillery fire, mostly from the Helga gunboat at anchor in the River Liffey. Connolly believes the British will not use artillery in city areas. By Friday night the GPO is on fire, at which point it is evacuated.

At a Dublin Corporation meeting in 1884 a motion is called to change the name of Sackville Street to O’Connell Street. After forty years of argument, it is changed to O’Connell Street in May 1924.


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Birth of Activist & Feminist Hanna Sheehy-Skeffington

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Johanna Mary “Hanna” Sheehy-Skeffington, Republican activist and feminist, is born in Kanturk, County Cork, on May 24, 1877.

Sheehy is the eldest daughter of Elizabeth McCoy and David Sheehy, an ex-Fenian and Member of Parliament (MP) for the Irish Parliamentary Party, representing South Galway. One of her uncles, Father Eugene Sheehy, is known as the Land League Priest, and his activities land him in prison. He is also one of Éamon de Valera‘s teachers in Limerick. When Hanna’s father becomes an MP in 1887, the family moves to Drumcondra, Dublin.

Sheehy is educated at the Dominican Convent on Eccles Street, where she is a prize-winning pupil. She then enrolls at St. Mary’s University College, a third level college for women established by the Dominicans in 1893, to study modern French and German. She sits for examinations at Royal University of Ireland and receives a Bachelor of Arts degree in 1899, and a Master of Arts Degree with first-class honours in 1902. This leads to a career as a teacher in Eccles Street and an examiner in the Intermediate Certificate examination.

Sheehy marries Francis Skeffington in 1903, and they both take the surname Sheehy Skeffington, which they do not hyphenate but use as a double name. In 1908, they found the Irish Women’s Franchise League, a group aiming for women’s voting rights.

Sheehy-Skeffington gets into numerous scuffles with the law. She is jailed in 1912 for breaking windows of government buildings in support of suffrage as part of an IWFL campaign. That same year she also throws a hatchet at visiting British Prime Minister Herbert Asquith. She loses her teaching job in 1913 when she is arrested and imprisoned for three months after throwing stones at Dublin Castle and assaulting a police officer in a feminist action. While in jail she goes on hunger strike and is released under the Prisoner’s Temporary Discharge of Ill Health Act but is soon rearrested.

Being free from her teaching job enables Sheehy-Skeffington to devote more time to the fight for suffrage. She is influenced by James Connolly and during the 1913 lock-out works with other suffragists in Liberty Hall, providing food for the families of the strikers.

She strongly opposes participation in World War I which breaks out in August 1914 and is prevented by the British government from attending the International Congress of Women held in The Hague in April 1915. The following June her husband is imprisoned for anti-recruiting activities. He is later shot dead during the 1916 Easter Rising after having been arrested by British soldiers.

Sheehy-Skeffington refuses compensation for her husband’s death, which is offered on condition of her ceasing to speak and write about the murder. Rather, she travels to the United States to publicise the political situation in Ireland. In October 1917, she is the sole Irish representative to League for Small and Subject Nationalities where, along with several other contributors, she is accused of pro-German sympathies. She publishes British Militarism as I Have Known It, which is banned in the United Kingdom until after the World War I. Upon her return to Britain she is once again imprisoned, this time in Holloway prison. After release, Sheehy-Skeffington attends the 1918 Irish Race Convention in New York City and later supports the anti-Treaty Irish Republican Army (IRA) during the Irish Civil War.

In 1926, Sheehy-Skeffington becomes a founding member of Fianna Fáil and is elected to the party’s Ard Comhairle. During the 1930s, she is assistant editor of An Phoblacht. In January 1933, she is arrested in Newry for breaching an exclusion order banning her from Northern Ireland. At her trial she says, “I recognize no partition. I recognize it as no crime to be in my own country. I would be ashamed of my own name and my murdered husband’s name if I did…Long live the Republic!” She is sentenced to a month’s imprisonment.

Sheehy-Skeffington is a founding member of the Irish Women Workers’ Union and an author whose works deeply oppose British imperialism in Ireland. Her son, Owen Sheehy-Skeffington, becomes a politician and Irish Senator.

Hanna Sheehy-Skeffington dies in Dublin on April 20, 1946, at the age of 68 and is buried with her husband in Glasnevin Cemetery, Dublin.