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Execution of James Dickey, Member of the Society of United Irishmen

James Dickey, a young barrister from a Presbyterian family in Crumlin, County Antrim, in the north of Ireland, is hanged at Corn Market, Belfast, on June 26, 1798. He is active in the Society of United Irishmen and is hanged with Henry Joy McCracken for leading rebels at the Battle of Antrim.

The Society of United Irishmen is formed in October 1791 by leading citizens in Belfast who seek a representative government in Ireland based on principles they believe have been modelled by the American and French Revolutions. At their first meeting they embrace the argument of Theobald Wolfe Tone for a “brotherhood of affection” between Irishmen of all religious persuasions. Tone argues that in Ireland the landed Anglican Ascendancy and the English appointed Irish executive employ division between Protestants and Catholics to balance “the one party by the other, plunder and laugh at the defeat of both.”

Despairing of reform, and in the hope of French assistance, in May 1798, the United Irishmen take up arms against the Dublin government and the British Crown. Beginning in Kildare, the insurrection spreads to other counties in Leinster before finally reaching the Presbyterian districts surrounding Belfast. On June 5, the Antrim societies of United Irishmen meet in Templepatrick where they elect textile manufacturer Henry Joy McCracken as their General. The next day McCracken issues a proclamation calling for the United army of Ulster to rise. The initial plan meets with success, as the towns of Larne, Ballymena, Maghera and Randalstown are taken and the bridge at Toome is damaged to prevent the government rushing reinforcements into Antrim from west of the River Bann.

According to the memoirs of James Burns from Templepatrick, Dickey commands the insurgents at Randalstown and kills Samuel Parker, a “traitor, with his own hands, while standing at his own door, where he went for the purpose.”

McCracken leads a body of about 6,000 rebels in an attack on Antrim town. As promised, Catholic Defenders turn out, but in the march upon the town tensions with the Presbyterian United Irish causes some desertions and a delay in McCracken’s planned assault. McCracken’s men are defeated, and his army melts away. On June 15, Dickey, together with McCracken, James Hope, James Orr and about fifty other rebel survivors from Antrim, arrive at Slemish, near Ballymena. There they set up camp for three weeks before leaving under threat of attack from Colonel Green of the Tay Fencibles.

Dickey is captured by the Sutherland fencibles on Divis, a hill northwest of Belfast. He is court-martialed and hanged at Corn Market, Belfast on June 26, 1798. Famously, before his hanging he refuses to wear a black hood saying to the hangman, “Sir, don’t cover my face!” According to local legend he shouts, “Don’t think gentlemen, I am ashamed to show my face among you, I am dying for my country!” However, a loyalist source hostile to the United Irish cause, Henry Joy of the Belfast News Letter, has Dickey on the scaffold recanting his commitment to the “brotherhood of affection” between Catholic and Protestant. He supposedly warned the assembled that had “the Presbyterians of the north succeeded in their [republican] designs, they would ultimately have had to contend with the Roman Catholics.” It is testament to the sentiment that in the north is to largely expunge the memory of his, and McCracken’s, sacrifice.

Dickey is 22 years old at the time of his execution. His head is placed on a spike outside the Market House on Belfast’s High Street.

Dickey’s brother, John Dickey of Crumlin, is also implicated in the rebellion. He is informed on by neighbours who had noticed that he was making pikes and attending secret meetings of the United Irishmen late at night. Arrested and court-martialed, he refuses the terms granted by the government to the “State Prisoners” in Dublin. He is transported to the West Indies for penal servitude but manages to escape and makes his way to the United States.


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The Battle of Antrim

The Battle of Antrim is fought on June 7, 1798, in County Antrim during the Irish Rebellion of 1798 between British troops and Irish insurgents led by Henry Joy McCracken. The British win the battle, beating off a rebel attack on Antrim town following the arrival of reinforcements but the county governor, John O’Neill, 1st Viscount O’Neill, is fatally wounded.

The outbreak of the United Irish rebellion in Leinster on May 23 had prompted calls from Ulster United Irishmen to take to the field in support of their southern comrades. However, the organisation in Ulster had been severely damaged in a brutal disarmament campaign the previous year, and the new leadership are less radical and are not willing take to the field without French assistance, which is expected daily.

After waiting for two weeks while the rebellion rages in the south, the grassroots United Irish membership in Antrim decides to hold a number of meetings independent of their leaders. The outcome is the election of Henry Joy McCracken as their adjutant general and the decision to rise immediately. McCracken, together with James Hope, quickly formulate a plan to attack and seize all government outposts in County Antrim and then for the main attack to fall on Antrim town. Then using artillery seized at Antrim, the rebels are to march on Belfast in conjunction with the United Irish rebels in County Down.

McCracken has high hopes that many members of the militia will desert and join him, as disaffection is believed to be widespread, evidenced by the execution of four of the Monaghan militia for treason in Belfast in May.

On 6 June, McCracken and James Hope issue a proclamation calling for the United army of Ulster to rise. The initial plan meets with success, as the towns of Larne, Ballymena, Portaferry and Randalstown are taken and the bridge at Toome damaged to prevent the government from rushing reinforcements into Antrim from west of the River Bann. The rebels then assemble at Donegore Hill in preparation for the march and attack on Antrim town, where an emergency meeting of the county’s magistrates called by the county governor, Lord O’Neill, is due to take place.

Although almost 10,000 rebels assemble at Donegore, many display reluctance for the coming fight and stay on the hill in reserve or desert later so that probably fewer than 4,000 actually take part in the attack. The United Irishmen in Ulster are mostly Presbyterian, but are joined with Catholic Defenders and the tension between the two groups on the march likely causes some desertions. These difficulties lead to a loss of momentum, and the attack is delayed. McCracken is forced to make adjustments to his plan of attack, which had envisaged a simultaneous overwhelming assault on the town from four separate points.

The town is garrisoned by a small force of about 200 yeomen, cavalry under Lt. Col. William Lumley and armed volunteers but they also have four artillery pieces and the delay in the rebel attack allows them to send requests for assistance to Belfast and Lisburn from where reinforcements are already on the way. The garrison forms themselves at the base of the demesne wall of Antrim Castle, with artillery to the front and cavalry to the rear with their flanks anchored by the Market House and Presbyterian Meeting House. A part of the Scottish Quarter in the town is also burned by the garrison as it is perceived to be a stronghold of rebel sympathisers.

The attack finally begins shortly before 3:00 p.m. when the rebels begin a cautious march through the town. As rebel front ranks arrive to face the garrison’s defensive line, artillery opens fire on the rebels, causing them to pull back out of range. Large clouds of dust and smoke are thrown up which, together with the fires from the Scottish Quarter, obscure the garrison’s view of events.

The rebel withdrawal is mistaken for a full retreat and the cavalry moves out to pursue and rout the supposed fleeing rebels. The cavalry effectively runs into a gauntlet of rebels who are protected by a long churchyard wall and stationed in houses along the main street, suffering heavy losses to the gunfire and pikes of the rebels.

After routing the cavalry, the rebels attack the remainder of the garrison, which then begins to pull back to the safety of the castle wall. This is mistaken by a newly arrived rebel column as an attack on them, causing them to flee in panic. In the confusion, the county commander, Lord O’Neill, trapped with his magistrates, is fatally wounded by James Clements who avoids trial by joining the army. A rebel attempt to seize the artillery is only narrowly beaten off by troops stationed behind the demesne wall.

At this critical juncture, British reinforcements from Belfast arrive outside the town and, assuming it to be held by the rebels, begin to shell it with their artillery. This prompts more desertions and the rebel army begins to disintegrate, but their withdrawal is protected by a small band under James Hope which fights a successful rearguard action from the church grounds along the main street. This allows the bulk of the rebels to withdraw safely.

When the military enters the town, they begin a spree of looting, burning and murder, of which the most enthusiastic perpetrators are reported to be the Monaghan militiamen, who are anxious to prove their loyalty and expunge the shame of the recent executions of their comrades for sedition. The town of Templepatrick is burned to the ground and Old Stone Castle is razed to the ground. McCracken, Hope and their remaining supporters withdraw northward, establishing camps of ever dwindling size along the route of their retreat until news of the defeat at Ballynahinch causes their final dispersion. McCracken is arrested by yeomen on July 7 and is hanged in Belfast on July 17, having refused an offer of clemency in return for informing on his comrades.

Commemoration of the centenary of the battle, marked by a nationalist parade in Belfast on June 6, 1898, provokes loyalist riots.


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Gerry Adams & Hillary Clinton Meet in New York City

On March 16, 2015, the eve of Saint Patrick’s Day, two ascendant politicians—one from Ireland, one from the United States—meet in a ballroom at the Essex House, in New York City. Hillary Clinton is there to be inducted into the Irish America Hall of Fame, in recognition of her “outstanding leadership” in bringing peace to Northern Ireland during the 1990s, when her husband was president of the United States. Gerry Adams, the president of the Irish Republican political party Sinn Féin, is there because for many Americans he is a living symbol of that peace. One of the architects of the Good Friday Agreement, which brought an end to the decades-long conflict in Northern Ireland that is known as the Troubles, he is very popular in the United States and makes regular trips here to raise funds for his party. According to a report in The Irish Times, Sinn Féin has raised twelve million dollars in the United States over the prior two decades, from construction companies, labor unions, and movie stars like Anjelica Huston and Martin Sheen.

Adams, however, remains a polarizing figure in Ireland. Though he is a longtime figurehead of the Republican movement, he insists that he was never a member of the Irish Republican Army (IRA) and that he played no role in the violence of the Troubles. Some people in Ireland do not actually believe this story, and, in recent years leading up to this meeting, some of his former compatriots in the Republican movement have said that he authorized a series of wartime atrocities, including the murder and secret burial of Jean McConville, a mother of ten. Adams denies these claims, and generally derides those who ask questions about his past as political foes with an agenda or opponents of the peace process.

“I remember very well when the request came, back in 1993, that my husband approve a visa for Gerry Adams,” Clinton told the crowd at the Essex House. Bill Clinton granted the visa, which was a controversial move at the time, because of Adams’s alleged association with the IRA, but also a crucial moment in the peace process, because it helped cement Adams’s transformation from a revolutionary to a statesman. “Absent that first step, that first risk, we might not have had the momentum to move forward, to get to the Good Friday accords and all that has followed,” Clinton said.

There is no way of knowing whether Clinton, dressed in Kelly green, felt any distaste at the prospect of sharing a table with Adams. There is some thirty-five million Irish Americans, a great many of whom regard Adams as a kind of Nelson Mandela, and no prospective presidential candidate can decline a Saint Patrick’s Day invitation. And to be sure, the IRA is not alone in standing accused of atrocities during the Troubles. Loyalist paramilitary groups and British government forces also perpetrated war crimes for which they have not been brought to account. But Clinton does indicate, obliquely, that the transition in Northern Ireland is not entirely complete. “There is still work to be done,” Clinton acknowledges. “You cannot bring peace and security to people just by signing an agreement.” The question for the people of Northern Ireland, and for Adams’s supporters in the United States, is whether you can bring enduring peace and security without some reckoning—by all parties in the conflict—with the crimes of the past.

(From: “Gerry Adams and Hillary Clinton in New York” by Patrick Radden Keefe, The New Yorker, http://www.new yorker.com, March 17, 2015 | Photo: Hillary Clinton at a previous meeting with Gerry Adams at the State Department in 2009. Photograph by Mark Wilson/Getty)


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The Execution of Roddy McCorley, Irish Nationalist

Roddy McCorley, Irish nationalist, is executed on February 28, 1800. He is alleged to be a member of the United Irishmen and claimed as a participant in their rebellion of 1798.

McCorley, the son of a miller, and is born near Toome in the civil parish of Duneane, County Antrim, in what is now Northern Ireland. A few years before the Irish Rebellion of 1798, his father is believed to have been executed for stealing sheep. These charges appear to be politically motivated in an attempt to remove a troublesome agitator at a time of great social unrest. Following his father’s execution, his family is evicted from their home.

There is uncertainty as to whether McCorley is actually actively involved with the predominantly Presbyterian United Irishmen or the predominantly Catholic Defenders. His role in the 1798 rebellion itself is unrecorded. In a ballad called “Roddy McCorley” written in the 1890s by Ethna Carbery, he is claimed to have been one of the leaders of the United Irishmen at the Battle of Antrim, however there is no contemporary documentary evidence to support this claim or prove that he was even active in the rebellion.

After the rebellion, McCorley joins a notorious outlaw gang known as Archer’s Gang, made up of former rebels and led by Thomas Archer. Some of these men had been British soldiers who changed sides in the conflict, and as such are guilty of treason and thus exempt from the terms of amnesty offered to the rank and file of the United Irishmen. This means that they are always on the run in an attempt to evade capture. This “quasi-rebel” group are claimed to have attacked loyalists and participated in common crime. It is believed that McCorley is caught while in hiding, having been betrayed by an informer.

After McCorley is arrested he is tried by court martial in Ballymena on February 20, 1800, and sentenced to be hanged “near the Bridge of Toome,” in the parish of Duneane. His execution occurs on February 28, 1800. The bridge had been partially destroyed by rebels in 1798 to prevent the arrival of loyalist reinforcements from west of the River Bann.

McCorley’s body is then dismembered and buried under the gallows, on the main Antrim to Derry road. A letter published in the Belfast News Letter a few days after his execution gives an account of the execution and how he was viewed by some. In it he is called Roger McCorley, which may be his proper Christian name.

His great-grandson, Roger McCorley, is an officer in the Irish Republican Army in the Irish War of Independence (1919–1921).

In addition to Ethna Carbery’s ballad, historian Guy Beiner uncovers earlier references to McCorley in Presbyterian folklore, which he shows to have been repeatedly forgotten and obscured on the background of mainstream Presbyterian identification with Unionism.

Carbery’s ballad is re-popularised by The Clancy Brothers and Tommy Makem, The Dubliners, The Kingston Trio, and others during the folk music revival of the 1960s. It is recorded in 1995 by Shane MacGowan and The Popes for their album The Snake and has also been recorded by other contemporary artists, such as Heather Dale on her 2006 album The Hidden Path. The melody for “Roddy McCorley” is reused in 1957 for “Sean South,” about a failed operation that year during the IRA’s border campaign.

An account of McCorley’s career compiled in the early twentieth century from local traditions and correspondence with his descendants, Who Fears to Speak of ’98?, is written by the Belfast antiquary and nationalist Francis Joseph Bigger. It contains an edited version of an early 19th-century ballad about Roddy McCorley’s fate.


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The Battle of Vinegar Hill

The Battle of Vinegar Hill, an engagement during the Irish Rebellion of 1798, takes place on June 21, 1798 when over 13,000 British soldiers launch an attack on Vinegar Hill outside Enniscorthy, County Wexford, the largest camp and headquarters of the Wexford United Irishmen. It marks a turning point in the rebellion, as it is the last attempt by the United Irishmen to hold and defend ground against the British military. The battle is actually fought in two locations: on Vinegar Hill itself and in the streets of nearby Enniscorthy.

By June 18, the British have surrounded County Wexford with between 13,000 and 18,000 troops and are ready to pour into Wexford to crush the insurgency. The United Irishmen leadership issues a call to all its fighters to gather at Vinegar Hill to meet the army in one great, decisive battle. The number assembled is estimated at between 16,000 and 20,000, but the majority lack firearms and have to rely on pikes as their main weapon. The camp also includes many thousands of women and children who are staying there for protection against the rampaging military.

The British plan, as formulated by General Gerard Lake, envisages the complete annihilation of the United Irishmen, women and children by encircling the hill and seizing the only escape route to the west, the bridge over the River Slaney. Lake divides his force into four columns to accomplish this. Three columns, under Generals David Dundas, James Duff and Francis Needham are to assault Vinegar Hill, while the fourth column, under General Johnson, is to storm Enniscorthy and its bridge.

The battle begins shortly before dawn with an artillery bombardment of Irish positions on the hill. Advance units quickly move against the United Irishmen outposts under cover of the bombardment and move artillery closer as forward positions are secured. The tightening ring forces the United Irishmen into an ever-shrinking area and increases exposure to the constant bombardment, including new experimental delayed-fuse shells resulting in hundreds of dead and injured. At least two mass charges are launched by the United Irishmen which fail to break the lines of the military and the situation on Vinegar Hill soon becomes desperate for the United Irishmen.

Meanwhile, a detachment of light infantry under the command of General Johnson attacks the town of Enniscorthy but meets with fierce resistance. Buildings in the town have been fortified and the initial attack is driven back with the loss of munitions and men. A second attack commences with reinforcements including cavalry, which retake the lost cannon and ammunition while also incurring considerable casualties. The United Irishmen are slowly driven out of the town but manage to hold the Slaney bridge and prevent the British from crossing.

When British troops crest the eastern summit of Vinegar Hill, the rebels begin to slowly withdraw through a gap in the British lines later known as “Needham’s Gap”, so-named because the late arrival of General Needham’s troops prevented a total encirclement of the hill. Although the bulk of the United Irishmen army escape, many are left behind and killed in the routing phase of the battle from both cavalry and infantry attack, but also from the advanced field guns which are switched to grapeshot to maximize casualties.

In addition to conventional casualties, there are also instances of British troops raping the women accompanying the United Irishmen and in Enniscorthy, United Irishmen wounded are burned to death when soldiers set fire to a building used as a casualty station. These atrocities may have been perpetrated in revenge for the execution by the United Irishmen of numbers of mostly Protestant loyalist prisoners of war in the preceding weeks. The United Irishmen abandon much of the supplies they had taken from surrounding areas, and thirteen cannons are captured by the British, a number of which had been taken from the British forces previously.

Meanwhile, the bulk of the United Irishmen force streams uninterrupted towards the Three Rocks camp outside Wexford and, following the decision to abandon the town, split into two separate columns in a new campaign to spread the rebellion beyond Wexford. One immediately sets out to the west, the other northwards towards the Wicklow Mountains to link up with General Joseph Holt‘s forces.

The defeat is therefore not the immediate crushing blow to the Wexford United Irishmen that it has falsely been depicted as, but it does alter the course of the fighting as continued resistance now takes the form of mobile warfare, raids, and large scale, guerilla-type operations.

Casualties for the United Irishmen have been variously reported, with estimates ranging from 400 to around 1,200. Kevin Whelan estimates a figure of between 500 and 1,000 including camp followers, while Archibald McLaren, a British soldier eyewitness, writes that the United Irishmen casualties total about 1,200 men. British casualties are around one hundred.


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Assassination of Norman and James Stronge

Sir Charles Norman Lockhart Stronge and his son James, both former Ulster Unionist Party (UUP) Members of Parliament, are assassinated by the Provisional Irish Republican Army (IRA) at their home, Tynan Abbey, on January 21, 1981. The home is then burned to the ground.

Before his involvement in politics Stronge fights in World War I as a junior officer in the British Army. He fights in the Battle of the Somme in 1916 and is awarded the Military Cross. His positions after the war include Speaker of the House of Commons of Northern Ireland for twenty-three years.

Stronge (86) and his son, James (48), are watching television in the library of Tynan Abbey when members of the Provisional Irish Republican Army, armed with machine guns, use grenades to break down the locked heavy doors to the home.

The Stronge family home is then burned to the ground as a result of two bomb explosions. On seeing the explosions at the house, as well as a flare Stronge lit in an attempt to alert the authorities, the Royal Ulster Constabulary and British Army troops arrive at the scene and establish a roadblock at the gate lodge. They encounter at least eight fleeing gunmen. A twenty-minute gunfight ensues in which at least two hundred shots are fired. There are no casualties among the security forces but the gunmen escape. The bodies of the father and son are later discovered in the library of their burning home, each with gunshot wounds in the head. It is not known who died first, Norman or James. Under the legal fiction known as the doctrine of survival, James is still listed as succeeding to the baronetcy.

The village of Tynan is crowded for the joint funeral of Stronge and his son. Mourners come from throughout the province and from England, including lords, politicians, policemen, judges and church leaders. The coffin is carried by the 5th Battalion the Royal Irish Rangers, the successors to his old regiment. The sword and cap of the Lord Lieutenant of Tyrone, Major John Hamilton-Stubber, are placed on his coffin in lieu of his own, which had been destroyed with his other possessions in the fire. During the service, a telegram sent from Queen Elizabeth II to one of Sir Norman’s daughters, is read. After the service, the chief mourners move out into the churchyard where the “Last Post” is sounded, and a Royal British Legion farewell is given. The two coffins are laid in the family plot, where Lady Stronge, Sir Norman’s wife and mother of James, was buried a year previously.

The Secretary of State for Northern Ireland, Humphrey Atkins, is informed by friends of the Stronge family that he would not be welcome at the funeral because of government policy on Irish border security. Atkins leaves the Northern Ireland Office later that year, to be replaced by Jim Prior. Stronge is commemorated with a tablet in the Northern Ireland Assembly Chamber in Parliament Buildings on the Stormont Estate.

The IRA releases a statement in Belfast, quoted in The Times, claiming that “This deliberate attack on the symbols of hated unionism was a direct reprisal for a whole series of loyalist assassinations and murder attacks on nationalist peoples and nationalist activities.” This follows the loyalist attempted murder of Bernadette McAliskey and her husband Michael McAliskey on January 16, and the loyalist assassinations of four republican activists (Miriam Daly, John Turnley, Noel Lyttle and Ronnie Bunting) which had taken place since May 1980.

The killings are referred to as murder by multiple media sources including The Daily Telegraph, The Scotsman, The New York Times and Time magazine, by the Reverend Ian Paisley in the House of Commons and by Alec Cooke, Baron Cooke of Islandreagh in the House of Lords.

Stronge is described at the time of his death by Social Democratic and Labour Party politician Austin Currie as having been “even at 86 years of age … still incomparably more of a man than the cowardly dregs of humanity who ended his life in this barbaric way.”

The ruins of Tynan Abbey are demolished in 1998, having stood for 249 years.


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The Funeral of Liam Cosgrave

The funeral of Liam Cosgrave, Taoiseach from 1973 to 1977, takes place in Dublin on October 7, 2017. In accordance with the wishes of the Cosgrave family, it is not a state funeral. The Requiem Mass takes place at the Church of the Annunciation in Rathfarnham with burial afterwards at Goldenbridge Cemetery in Inchicore, Dublin. Taoiseach Leo Varadkar, members of the Government, and former Taoisigh are in attendance at the ceremony in Rathfarnham. Cosgrave died on October 4, 2017, at the age of 97.

Born on April 13, 1920, Cosgrave has a 40-year political career and is part of the government which sees Ireland become a Republic in 1949. He also oversees Ireland joining the United Nations, addresses the United States Congress in 1976 and signs the Sunningdale Agreement in Northern Ireland which leads to a short-lived power-sharing executive in Belfast in 1972.

Following tributes from across the political spectrum in Ireland, the Cosgrave family, his three children, Mary, Liam and Ciaran, are offered a state funeral. At their request the funeral Mass and burial has some trappings of state, but it is a private service. His wife Vera died in 2016.

Ten military policemen carry the coffin of Cosgrave as his funeral begins in Dublin. Current Taoiseach Leo Varadkar and his predecessors Enda Kenny and Bertie Ahern are among those who attend the funeral Mass at the Church of the Annunciation in Rathfarnham. Members of the judiciary, Army and police also pay their respects.

Cosgrave is buried in Goldenbridge Cemetery, Inchicore, beside his father W.T. Cosgrave, a key figure in the foundation of the Irish Free State and an officer in the 1916 Easter Rising.

Cosgrave is Taoiseach from 1973-1977, some of the most turbulent years of the Northern Ireland Troubles. He has been described as a consistent and courageous voice against terrorism. He is at the head of government on the worst day of atrocities in the Troubles – the Dublin and Monaghan bombings on May 17, 1974, when loyalists kill 33 people, including a pregnant woman at full term.


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The Battle of Enniscorthy

battle-of-enniscorthy

The Battle of Enniscorthy is a land battle fought on May 28, 1798, during the Irish Rebellion of 1798, when an overwhelming force of rebels assails the town of Enniscorthy, County Wexford, which is defended only by a 300-strong garrison supported by loyalist civilians. On the previous day at nearby Oulart, several thousand rebels led by Fr. John Murphy had massacred a detachment of the North Cork militia, amounting to 110 officers and men, in the Battle of Oulart Hill.

The attack on Enniscorthy begins at about 1:00 PM, when the rebels drive a herd of cattle through the town’s Duffry gate, creating disorder, and set the town’s buildings on fire. The troops defending the gate withdraw to a stone bridge over the River Slaney. After a determined defence of about three hours, the loyalist forces have expended their ammunition. They are also flanked by rebels wading across the river’s low water. However, after having driven all the rebels out of town they are ordered to abandon the town and withdraw to Wexford, which they do alongside a terrified multitude of men, women and children fleeing the burning town. In the action, the garrison and yeomanry had killed up to 500 insurgents at a cost of 90 of their own dead.

According to the historian Maxwell, the town’s Protestants see a merciless night attack as almost certain. Throughout the fight, Catholic residents support the rebels by shooting loyalists from their windows. Of the many fugitives, the weakest are carried on cavalry horses or otherwise abandoned to their fate, including infants and the elderly.

The rebels are brutal and vengeful in occupying their captured town. They set up a formidable encampment of 10,000 men on the nearby heights of Vinegar Hill and are able to roster forces to garrison Enniscorthy, whose streets are littered with dead and dying while flames continued to rage. Four hundred seventy-eight dwelling houses are destroyed in addition to commercial premises.


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The Dunlavin Green Executions

dunlavin-green-monumentThe Dunlavin Green executions, the summary execution of 36 suspected rebel prisoners in County Wicklow by the British military shortly after the outbreak of the Irish Rebellion of 1798, take place on May 26, 1798. There are several accounts of the events, recorded at differing times and differing in detail.

The British government had begun raising yeomanry forces from the local Irish population in 1796. The force, composed of both Catholics and Protestants, was raised to help defend against a possible French invasion of Ireland and to aid in the policing of the country. The Society of United Irishmen have long threatened a rebellion in Ireland, which finally occurs in late May 1798. Major uprisings of the rebellion only occur in Ulster, Wicklow and Wexford, a county in the province of Leinster. For several months prior to May 1798, Wicklow and many other areas of the country have been subject to martial law which had been imposed in an effort to prevent the long threatened rebellion.

The campaign extends against the military itself as some corps of yeomen and militia, especially those with Catholic members, are suspected as United Irish infiltrators who have joined to get training and arms. Several days after the outbreak of the rebellion, the yeomanry and militia at Dunlavin are called out on parade and informed by their commanding officer that he has information on the identities of those in the corps who are affiliated with the United Irishmen among them. The British do not actually have such information, but twenty-eight fall for their bluff and come forward in hopes of receiving clemency.

Those who come forward are immediately arrested and imprisoned while several are subjected to flogging in an effort to extract information about the rebels plans and organization. Those who are outed as affiliates of the United Irishmen are imprisoned in the Market House of Dunlavin, while the British officers decide what to do with them.

The following day, Captain William Ryves of the Rathsallagh yeomanry has his horse shot from under him by rebels while on patrol. Ryves rides to Dunlavin the next day and brings eight suspected rebels imprisoned by his corps with him. There he meets with Captain Saunders of the Saunders-grove yeomanry. It is decided that their prisoners, a total of 36 men, should be put to death. On May 26, Market Day, the 36 are taken to the green, lined up and shot in front of the townspeople, including, in some cases, their own families.

The firing squad returns to the Market House where others are flogged or hanged. Before the bodies of the shot men are removed, soldiers’ wives loot them of valuables. The bodies are either removed for burial by their families or interred in a common grave at Tournant cemetery. One man survives, despite grievous wounds, and lives to “an advanced age.” Two more men, either hanging or about to be, are saved by the intervention of a “respectable Protestant” and escape.

One loyalist account details the events leading up to the execution differently. According to this account, Captain Ryves, a yeomanry commander at Dunlavin, receives word that a large number of rebels are set to attack Dunlavin and he observes that many Protestant houses have been set on fire in the surrounding countryside. Under the circumstances, he expects that the rebels’ intention is a pogrom of Protestants and loyalists in the town and its environs. A foray by the troops into the countryside fails and the garrison’s officers are aware that they are outnumbered by the prisoners held in the Market House.

The executions appear to have been motivated by simple revenge and intimidation, rather than fear of the prisoners and the ongoing rebellion. Though the public exhibition may have been designed to intimidate and discourage rebels in the immediate area from taking to the field, news of the executions, as well as those at Carnew spread rapidly and play a part in the rapid mobilization of rebels in northern County Wexford over the next few days.

The story of Dunlavin Green is quickly commemorated in the famous ballad “Dunlavin Green,” which tells the story from the view of a sympathetic local eyewitness. In 1998, a commemorative stone was installed in St. Nicholas of Myra Roman Catholic church, adjacent to the green.


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Terence O’Neill Becomes Fourth Prime Minister of Northern Ireland

File source: http://en.wikipedia.org/wiki/File:Captain_Terence_O%27Neill.jpg

Terence O’Neill becomes the fourth Prime Minister of Northern Ireland on March 25, 1963, following the resignation of Basil Brooke, 1st Viscount Brookeborough. He plays a significant role in the first year of the Troubles, trying unsuccessfully to stem growing sectarian violence.

O’Neill is born on September 10, 1914, at 29 Ennismore Gardens, Hyde Park, London, the son of Captain Arthur O’Neill of Shane’s Castle, Randalstown, the first member of parliament (MP) to be killed in action in World War I five months later. He is educated in the English public school system at West Downs School,  Winchester and Eton College, spending his summer holidays at the family estate in Ulster. He is later commissioned in the British Army, rising to the rank of captain and serving with the Irish Guards in World War II. He is wounded in 1944 and opts to resettle permanently in Northern Ireland.

In 1946, O’Neill is elected to the Parliament of Northern Ireland, representing the Unionist stronghold of Bannside. He remains in the parliament at Stormont for almost 25 years. He becomes Northern Ireland’s Minister of Home Affairs in April 1956, Minister of Finance in September 1956 and Prime Minister in March 1963.

As Prime Minister, O’Neill introduces economic reforms to stimulate industrial growth and employment, with mixed results. He also tries narrowing the divide between Protestants and Catholics. He does this with important gestures, like visiting Catholic schools and expressing condolences on the death of Pope John XXIII.

O’Neill also seeks better relations with the Republic of Ireland, and in January 1965 invites Taoiseach Seán Lemass to Belfast. Catholics and moderate Unionists welcome this reconciliation but many conservative Loyalists, like Ian Paisley, condemn it as treachery.

When the civil rights movement erupts in the late 1960s, O’Neill offers a package of reforms and concessions, including changes to the allocation of housing. These proposals, however, anger staunch Unionists and fail to satisfy many Republicans.

In December 1969, O’Neill appears on Northern Ireland television and makes an impassioned plea for unity, warning that “Ulster stands at the crossroads.” His government is reelected in February 1969, though O’Neill himself is almost voted out of his own seat.

With the situation worsening, O’Neill is further embarrassed by Loyalist attempts to sabotage Belfast’s water supply. Fast losing the confidence of his own party, he resigns the prime ministership in April 1969. He remains in the parliament until January 1970.

O’Neill is made Baron O’Neill of the Maine and spends the last decade of his life in Britain’s House of Lords. He dies of cancer on June 12, 1990.