The prince has a private meeting with a group of those injured and bereaved in the August attack on the Northern Ireland market town, which left 29 dead. It fulfills a promise he made to the people of the town when he visited it three days after the bombing by the Real Irish Republican Army (IRA).
After his meeting with residents at the offices of Omagh District Council, the prince says, “I was determined to come back today to see how all of you were faring after all the terrible things you have had to go through.”
Referring to the IRA assassination of his uncle, Lord Mountbatten, he says, “Having experienced myself a relative who was blown to smithereens, I can well understand how these poor people must feel.” He adds that there is enormous concern and care across the world, and many who have given generously to the Omagh Fund, which organisers say has topped £4.5m.
Before visiting the site of the bombing and the regeneration scheme, the prince says the rebuilding plans are bringing “new life, new meaning and new hope back to this really remarkable community.”
“It always was a remarkable community, it still is. You set a wonderful example to many other communities, not only in Northern Ireland but in other parts of the world who also have suffered so traumatically,” the prince says.
Speaking about his visit to Soho following the Admiral Duncan pub bombing by neo-NaziDavid Copeland the previous Friday (April 30, 1999), he adds, “I am sure your experiences will be of enormous help to those people in London who have shared with you yet another tragedy in another horrible bombing.”
Marion Radford, who was injured in the Omagh bombing and whose 16-year-old son Alan died, says, “Visits like this help, just to know people care. I found this helpful, I found him a very nice person, he does care and was a sympathetic listener.”
The Teebane bombing takes place on January 17, 1992, at a rural crossroads between Omagh and Cookstown in County Tyrone, Northern Ireland. A roadside bomb destroys a van carrying 14 construction workers who had been repairing a British Army base in Omagh. Eight of the men are killed and the rest are wounded. The Provisional Irish Republican Army (IRA) claims responsibility, saying that the workers were killed because they were “collaborating” with the “forces of occupation.”
Since the beginning of its campaign in 1969, the Provisional IRA has launched frequent attacks on British Army and Royal Ulster Constabulary (RUC) bases in Northern Ireland. In August 1985 it begins targeting civilians who offer services to the security forces, particularly those employed by the security forces to maintain and repair its bases. Between August 1985 and January 1992, the IRA kills 23 people who had been working for (or offering services to) the security forces. The IRA also alleges that some of those targeted had links with Ulster loyalistparamilitaries.
On the evening of January 17, 1992, the 14 construction workers leave work at Lisanelly British Army base in Omagh. They are employees of Karl Construction, based in Antrim. They travel eastward in a Ford Transit van towards Cookstown. When the van reaches the rural Teebane Crossroads, just after 5:00 PM, IRA volunteers detonate a roadside bomb containing an estimated 600 pounds (270 kg) of homemade explosives in two plastic barrels. Later estimates report a 1,500-pound (680 kg) device. The blast is heard from at least ten miles away. It rips through one side of the van, instantly killing the row of passengers seated there. The vehicle’s upper part is torn asunder, and its momentum keeps it tumbling along the road for 30 yards. Some of the bodies of the dead and injured are blown into the adjacent field and ditch. IRA volunteers had detonated the bomb from about 100 yards away using a command wire. A car travelling behind the van is damaged in the explosion, but the driver is not seriously injured. Witnesses report hearing automatic fire immediately prior to the explosion.
Seven of the men are killed outright. They are William Gary Bleeks (25), Cecil James Caldwell (37), Robert Dunseath (25), David Harkness (23), John Richard McConnell (38), Nigel McKee (22) and Robert Irons (61). The van’s driver, Oswald Gilchrist (44), dies of his wounds in hospital four days later. Robert Dunseath is a British soldier serving with the Royal Irish Rangers. The other six workers are badly injured; two of them are members of the Ulster Defence Regiment (UDR). It is the highest death toll from one incident in Northern Ireland since 1988.
The IRA’s East Tyrone Brigade claims responsibility for the bombing soon afterward. It argues that the men were legitimate targets because they were “collaborators engaged in rebuilding Lisanelly barracks” and vowed that attacks on “collaborators” would continue.
Both unionist and Irish nationalist politicians condemn the attack. Sinn Féin president Gerry Adams, however, describes the bombing as “a horrific reminder of the failure of British policy in Ireland.” He adds that it highlights “the urgent need for an inclusive dialogue which can create a genuine peace process.” British Prime MinisterJohn Major visits Northern Ireland within days and promises more troops, pledging that the IRA will not change government policy.
As all of those killed are Protestant, some interpret the bombing as a sectarian attack against their community. Less than three weeks later, the Ulster loyalist Ulster Defence Association (UDA) launches a ‘retaliation’ for the bombing. On February 5, two masked men armed with an automatic rifle and revolver enter Sean Graham’s betting shop on Ormeau Road in an Irish nationalist area of Belfast. The shop is packed with customers at the time. The men fire indiscriminately at the customers, killing five Irish Catholic civilians, before fleeing to a getaway car. The UDA claims responsibility using the cover name “Ulster Freedom Fighters,” ending its statement with “Remember Teebane.” After the shootings, a cousin of one of those killed at Teebane visits the betting shop and says, “I just don’t know what to say but I know one thing – this is the best thing that’s happened for the Provos [Provisional IRA] in this area in years. This is the best recruitment campaign they could wish for.”
The Historical Enquiries Team (HET) conducts an investigation into the bombing and releases its report to the families of the victims. It finds that the IRA unit had initially planned to carry out the attack on the morning of January 17 as the workers made their way to work but, due to fog, it was put off until the afternoon. Although suspects were rounded up and there were arrests in the wake of the attack, nobody has ever been charged or convicted of the bombing.
Karl Construction erects a granite memorial at the site of the attack and a memorial service is held there each year. In January 2012, on the 20th anniversary of the attack, Democratic Unionist Party (DUP) MLA, Trevor Clarke, whose brother-in-law Nigel McKee at age 22 was the youngest person killed in the bombing, demands that republicans provide the names of the IRA bombers.
Leading the way in a return to the past is Ahern’s Dublin government, which has introduced the toughest anti-terrorist legislation in the history of the Irish Republic. He concedes that the measures are draconian but says that his government is determined to do everything in its power, “working closely with the British government to defeat and suppress this murderous conspiracy against the people of Ireland.”
Prime Minister Blair promises that he too plans to introduce extreme measures. “We will bring in similar measures to those proposed by the Irish government, so we will then have the toughest anti-terrorist measures for the whole of Ireland, the Republic and Northern Ireland, that we have ever seen.”
With no plans to recall the British parliament, it is thought that existing legislation will be applied, since it already includes measures similar to those announced by the Irish government.
Oppressive British legislation has sustained British rule in Ireland for decades. This includes internment without trial, non-jury courts, entry and search of homes without a warrant, seven-day detention with unrecorded and unsupervised interrogation, denial of access to lawyers, exclusion orders and more. Most of these are still in use in 1998.
The Ahern package includes withdrawal of a suspect’s right to silence — refusal to answer questions can be used as evidence that a suspect is a member of an illegal organisation, the seizure of property that has been used for storing weapons or making bombs, and the creation of a new offence of directing an unlawful organisation. This is expected to carry the penalty of life imprisonment.
Omagh is 75% nationalist, with good cross-community relations, and has largely escaped the worst of the conflict. Although Republican dissidents have carried out a spate of similar bombings in the previous year, the towns targeted are mainly Unionist and further east.
The group that claims responsibility for the Omagh bombing is the Real IRA, which was formed in protest at the IRA’s 1997 cease-fire. Irish police have insisted that the Real IRA is the military wing of the recently formed 32 County Sovereignty Movement (32CSM), although this is denied by that organisation.
Although both the INLA and the Real IRA have declared a unilateral cease-fire since the Omagh bombing, media focus has settled on Bernadette Sands McKevitt, sister of the 1980s IRA hunger strikerBobby Sands, who is a leading figure in the 32 County Sovereignty Movement. Sands-McKevitt has condemned the Omagh bombing, but her home in Blackrock, County Louth, has since been targeted by local townspeople who have staged protests against her and her family. She has also been denied a visa to enter the United States on a speaking tour.
The Omagh bombing could not have come at a better time for Britain. With the war formally over and Sinn Féin penned, the bombing delivers an opportunity to smash the Republican left once and for all and wrench it from any semblance of ongoing support in Ireland.
All nationalist opponents of the Good Friday Agreement must now cope with being stained by the blood of Omagh. With the massive referendum vote in favour of peace to back them up, the British and Irish governments can be satisfied that the Good Friday Agreement now looks more in place than at any other time. As one nationalist describes the situation, “If the Good Friday Agreement was a defeat for the cause of Irish nationalism, the Omagh bombing has turned it into a rout.”
(From: “Blair, Ahern make the most of Omagh bomb” by Dave Riley, Green Left (www.greenleft.org), August 26, 1998)
Kiely is born in Dromore, County Tyrone on August 15, 1919, the youngest of six children. In 1920, the family moves from Dromore to Omagh. After living for a short time in Castle Street and Drumragh, the family finally settles in St. Patrick’s Terrace in the Gallows Hill area of Omagh. This area is to be a lasting inspiration for Kiely.
Kiely begins to feel the urge to become a writer during his teenage years. He has a keen interest in the work of George Bernard Shaw, H. G. Wells and Jonathan Swift. In 1936, after completing his education at Mount St. Columba Christian Brothers School in Omagh, he goes to work as a sorting clerk in the Omagh Post Office.
However, Kiely soon realises that the post office will not provide him with the life of the scholar which he so desires. In the spring of 1937, he leaves Omagh and begins a new life in Emo Park, Portarlington, County Laois, where he decides to train as a Jesuit priest. His life as a Jesuit is not meant to be for, exactly a year later, in the spring of 1938, he suffers a serious spinal injury, which results in a lengthy stay in Cappagh National Orthopaedic Hospital in Finglas, Dublin. During his hospitalisation, he is given plenty of time to think about the course his life has already taken, and about a course it might take. He also realises that he lacks a vocation to the priesthood and abandons his training as a Jesuit.
When Kiely gets out of hospital in 1939, he returns to Omagh to recover from his back problem. The following year, he begins working as a part-time journalist in the weekly Catholic Standard newspaper. In 1943, he graduates from National University of Ireland with a B.A. in History and Letters.
In 1945, Kiely begins working for the Irish Independent, where he is employed as a journalist and critic. In 1950, he joins The Irish Press as a literary editor. In 1964, he moves to the United States where, over a period of four years, he is a Writer-in-Residence at Emory University, visiting professor at the University of Oregon, and Writer-in-Residence at Hollins College (Virginia). In 1968, he returns to Ireland. In the spring of 1976, he is Distinguished Visiting Professor at the University of Delaware. He continues to receive acclaim for his writing and journalism, a career which spans over six decades, receiving the Award for Literature from the Irish Academy of Letters. By now, he is one of Ireland’s best-known writers. In 1996, he is named Saoi of Aosdána, the highest honour given by the Arts Council of Ireland.
Kiely visits Omagh in 2001 which is marked by the unveiling of a plaque outside his childhood home on Gallows Hill by Omagh’s Plain Speaking Community Arts group. Every September an event is held in Omagh called The Benedict Kiely Literary Weekend to celebrate his many achievements.
Milligan is brought up as a Methodist, the daughter of the writer Seaton Milligan, antiquarian and member of the Royal Irish Academy (RIA). She is one of eleven children, including music collector Charlotte Milligan Fox, and from 1877 to 1887 attends Methodist College Belfast (MCB), after which she completes a teacher-training course. Together with her father she writes a political travelogue of the north of Ireland in 1888, Glimpses of Erin. She writes her first novel, A Royal Democrat, in 1890.
After the death of Charles Stewart Parnell, Milligan becomes an ardent nationalist. In 1894 with Jenny Armour, she founds branches of the Irish Women’s Association in Belfast and other places and becomes its first president. With Ethna Carbery she founds two nationalist publications in the 1890s, The Northern Patriot, and later The Shan Van Vocht, a monthly literary magazine published in Belfast from 1896 to 1899.
Alice Milligan dies in Omagh in April 1953 and is buried in Blackford Municipal Cemetery, County Tyrone. On her headstone is inscribed “She loved no other place than Ireland.”
During 2010/2011 the Ulster History Circle mounts plaques for famous Ulster figures. Charlotte Milligan Fox and Alice Milligan have a plaque mounted on Omagh Library, 1 Spillar’s Place, Omagh, County Tyrone.
Haliday is the son of the Rev. Samuel Haliday (1637–1724), who is ordained presbyterian minister of Convoy, County Donegal, in 1664. He then moves to Omagh in 1677, leaving for Scotland in 1689, where he is successively minister of Dunscore, Drysdale, and New North Church, Edinburgh. He returns to Ireland in 1692, becoming minister of Ardstraw, where he continues until his death.
Haliday enters Glasgow College, enrolled among the students of the first class under John Loudon, professor of logic and rhetoric. He graduates M.A. and goes to Leiden University to study theology in November 1705.
In 1706 Haliday is licensed at Rotterdam and in 1708 receives ordination at Geneva, choosing to be ordained there because of its tolerance. He becomes chaplain to the 26th (Cameronian) Regiment of Foot, serving under John Churchill, 1st Duke of Marlborough in Flanders. He is received by the Synod of Ulster in 1712 as an ordained minister without charge and declared capable of being settled in any of its congregations. For some time, however, he lives in London, where he associates with the Whig faction, in and out of the government, and uses his influence to promote the interests of his fellow-churchmen. He opposes the extension of the Schism Act 1714 to Ireland. In 1718 he takes a leading part in obtaining an increase in the regium donum and the synod of Ulster thanks him. He introduces two historians, Laurence Echard and Edmund Calamy, in a London social meeting with Sir Richard Ellys, 3rd Baronet.
In 1719 Haliday is present at the Salters’ Hall debates, and in the same year receives a call from the first congregation of Belfast, vacant by the death of the Rev. John McBride. He is at this time chaplain to Colonel Anstruther’s regiment of foot. It being rumoured that he holds Arian views, the synod in June 1720 considers the matter, and clears him. His accuser, the Rev. Samuel Dunlop of Athlone, is rebuked.
On July 28, 1720, the day appointed for his installation in Belfast, Haliday refuses to subscribe the Westminster Confession of Faith, making instead a declaration to the presbytery. The presbytery proceeds with the installation, in violation of the law of the church, and in the face of a protest and appeal from four members. The case comes before the synod in 1721, but though Haliday still refuses to sign the Confession, the matter is allowed to drop. A resolution is, however, carried after long debate that all members of synod who are willing to subscribe the confession might do so, with which the majority comply. Hence arises the terms “subscribers” and “non-subscribers.” He continues to be identified with the latter until his death. A number of members of his congregation are so dissatisfied with the issue of the case that they refuse to remain under his ministry. After much opposition they are erected by the synod into a new charge.
The subscription controversy rages for years. Haliday continues to take a major part in it, both in the synod and through the press. To end the conflict, the synod in 1725 adopts the expedient of placing all the non-subscribing ministers in one presbytery, that of Antrim, which in the following year is excluded from the body.
Haliday is a lifelong friend to the philosopher Francis Hutcheson. In 1736 Thomas Drennan is installed as his colleague in Belfast. Haliday dies at the age of 54 on March 5, 1739.
(Pictured: The burning bush is a common symbol used by Presbyterian churches; here as used by the Presbyterian Church in Ireland. The Latin inscription underneath translates as “burning but flourishing”. In Presbyterianism, alternative versions of the motto are also used such as “burning, yet not consumed”.)
Milligan is the eldest of eleven children born to Methodist parents Seaton Milligan (1837–1916) and Charlotte Burns (1842–1916), with nine surviving including Alice Milligan and Edith Wheeler. All nine children enroll at Methodist College Belfast which provides a privileged and exceptional education. She studies classical piano and composition at the Royal College of Music in London and the Conservatoires of Frankfurt and Milan. Following her marriage to Charles Eliot Fox in 1892, she settles in London.
In 1904 Fox co-founds with Alfred Perceval Graves the Irish Folk Song Society, an offshoot of the Folk-Song Society formed in 1898. Its aim is to collect and publish Irish airs and ballads, in addition to holding lectures and concerts on the subject. She acts as the society’s honorary secretary. The rules of the Society are collected in volume 4 of the Journal of the Irish Folk Song Society. The subscription is 5 shillings payable every January and committee meetings are held at the Rooms of the Irish Literary Society in London.
Fox is a musician in her own right and tours Ireland collecting folk songs and airs. She undertakes a series of tours of County Antrim between 1909 and 1910 with her sisters Edith Wheeler and Alice Milligan. The sisters record and transcribe songs by Irish singers, then publish articles and musical scores in The Journal of Irish Folk Song.
In 1910 Fox visits the east coast of the United States where the New York branch of the Irish Folk Song Society is formed. “The Bardic Recital” is produced on March 16 at the National Theatre in Washington, D.C. She collects and arranges the music for the play.
Fox rediscovers Edward Bunting‘s papers, and under the provision of her will they come to Queen’s University Belfast in 1916. From these papers she writes The Annals of the Irish Harpers. The publication of The Annals of the Irish Harpers stimulates a revival of interest in both the Irish harp and Edward Bunting. Alice Milligan nurses her sister prior to Fox’s death in London on March 25, 1916. An obituary of Charlotte Milligan Fox is in The Irish Booklover (1916). The Journal of the Irish Folk Song Society (1917) has a poem in remembrance of Charlotte Milligan Fox. The same issue has a memoir of Fox by Alice Milligan and an appreciation of Fox by Alfred Perceval Graves.
During 2010 and 2011, the Ulster History Circle mounts plaques for famous Ulster figures. Charlotte Milligan Fox and Alice Milligan have a plaque mounted on Omagh Library, 1 Spillar’s Place, Omagh, County Tyrone.
Kennedy’s father, Joseph Hamilton Kennedy, is a policeman in the Royal Irish Constabulary (RIC). While growing up in the village of Coagh, Kennedy writes several songs and poems. He is inspired by local surroundings — the view of the Ballinderry River, the local Springhill House and the plentiful chestnut trees on his family’s property, as evidenced in his poem Chestnut Trees. He later moves to Portstewart, a seaside resort in County Londonderry.
While awaiting a Colonial Service posting to the colony of Nigeria, Kennedy embarks on a career in songwriting. His first success comes in 1930 with “The Barmaid’s Song”, sung by Gracie Fields. Fellow lyricist Harry Castling introduces him to Bert Feldman, a music publisher based in London‘s “Tin Pan Alley“, for whom he starts to work. In the early 1930s he writes a number of successful songs, including “Oh, Donna Clara” (1930), “My Song Goes Round the World” (1931), and “The Teddy Bears’ Picnic” (1933), in which he provides new lyrics to John Walter Bratton‘s tune from 1907.
In 1934, Feldman turns down Kennedy’s song “Isle of Capri“, but it becomes a major hit for a new publisher, Peter Maurice. He writes several more successful songs for Maurice, including “Red Sails in the Sunset” (1935), inspired by beautiful summer evenings in Portstewart, Northern Ireland, “Harbour Lights” (1937) and “South of the Border” (1939), inspired by a holiday picture postcard he receives from Tijuana, Mexico and written with composer Michael Carr. He and Carr also collaborate on several West End shows in the 1930s, including London Rhapsody (1937). “My Prayer,” with original music by Georges Boulanger, has English lyrics penned by Kennedy in 1939. It is originally written by Boulanger with the title “Avant de Mourir” in 1926.
During the early stages of World War II, while serving in the British Army‘s Royal Artillery, where he rises to the rank of Captain, Kennedy writes the wartime hit, “We’re Going to Hang out the Washing on the Siegfried Line.” His hits also include “Cokey Cokey” (1945), and the English lyrics to “Lili Marlene.” After the end of the war, his songs include “Apple Blossom Wedding” (1947), “Istanbul (Not Constantinople)” (1953), and “Love Is Like a Violin” (1960). In the 1960s he writes the song “The Banks of the Erne'”, for recording by his friend from the war years, Theo Hyde, also known as Ray Warren.
Kennedy is a patron of the Castlebar Song Contest from 1973 until his death in 1984 and his association with the event adds great prestige to the contest.
On February 11, 1922, Irish Republican Army (IRA) volunteers stop a group of Ulster Special Constabulary (USC) constables on a train at Clones, County Monaghan, a short distance into Southern territory in an event recorded in history as the “Clones Ambush.” A gunfight begins in which one IRA officer and four USC constables are killed. The remaining USC constables are captured.
On January 22, the UlsterGaelic Football Final is played in Derry. The previous evening six cars leave Monaghan to bring the Monaghan players to Derry, many of the members of the team being members of the IRA. They are stopped by a B Specials (Ulster Special Constabulary) check point at Dromore station. After a search the Specials discover weapons in the cars and arrest ten of the men. The IRA men are led by Dan Hogan O/C of the Fifth Northern Division. The men are taken to Omagh and interned.
The IRA waits impatiently for a chance at reprisal and on February 11, a group of Irish Republican Army volunteers attempt to ambush a party of Ulster Special Constabulary policemen travelling on a train through Clones. The volunteers enter a carriage of a train and order the Specials to put their hands up. IRA Commandant Matthew Fitzpatrick is shot and killed in the ensuing fight and five members of the Specials, Doherty, McMahon, McCullough, Lewis and McFarland are shot and killed. Several members of the Specials run down the track and cross the border into Fermanagh. The few remaining B Specials on the train decide to surrender and are arrested.
The IRA lifts the body of the Commandant Fitzpatrick and it is attended to by Monsignor E.C. Ward who gives him his Last Rites.
The Clones railway station is on the Dundalk and Enniskillen Railway. The Dundalk and Enniskillen Railway opens the station on June 26, 1858. The station closes on October 1, 1957.
(Photo: Clones Train Station, Co Monaghan, caught in mid-demolition by photographer James O’Dea on November 22, 1960)
In 1920, the family moves from Dromore to Omagh. After living for a short time in Castle Street and Drumragh, the family finally settles in St. Patrick’s Terrace in the Gallows Hill area of Omagh. This area is to be a lasting inspiration for Kiely.
Kiely begins to feel the urge to become a writer during his teenage years. He has a keen interest in the work of George Bernard Shaw, H. G. Wells and Jonathan Swift. In 1936, after completing his education at Mount St. Columba Christian Brothers School in Omagh, he goes to work as a sorting clerk in the Omagh Post Office.
However, Kiely soon realises that the post office will not provide him with the life of the scholar which he so desires. In the spring of 1937, he leaves Omagh and begins a new life in Emo Park, Portarlington, County Laois, where he decides to train as a Jesuit priest. His life as a Jesuit is not meant to be for, exactly a year later, in the spring of 1938, he suffers a serious spinal injury, which results in a lengthy stay in Cappagh National Orthopaedic Hospital in Finglas, Dublin. During his hospitalisation, he is given plenty of time to think about the course his life has already taken, and about a course it might take. He also realises that he lacks a vocation to the priesthood and abandons his training as a Jesuit.
When Kiely gets out of hospital in 1939, he returns to Omagh to recover from his back problem. The following year, he begins working as a part-time journalist in the weekly Catholic Standard newspaper. In 1943, he graduates from National University of Ireland with a B.A. in History and Letters.
In 1945, Kiely begins working for the Irish Independent, where he is employed as a journalist and critic. In 1950, he joins The Irish Press as a literary editor. In 1964, he moves to the United States where, over a period of four years, he is a Writer-in-Residence at Emory University, visiting professor at the University of Oregon, and Writer-in-Residence at Hollins College (Virginia). In 1968, he returns to Ireland. In the spring of 1976, he is Distinguished Visiting Professor at the University of Delaware. He continues to receive acclaim for his writing and journalism, a career which spans over six decades, receiving the Award for Literature from the Irish Academy of Letters. By now, he is one of Ireland’s best-known writers. In 1996, he is named Saoi of Aosdána, the highest honour given by the Arts Council of Ireland.
Kiely visits Omagh in 2001 which is marked by the unveiling of a plaque outside his childhood home on Gallows Hill by Omagh’s Plain Speaking Community Arts group. Every September an event is held in Omagh called The Benedict Kiely Literary Weekend to celebrate his many achievements.
seamus dubhghaill 