seamus dubhghaill

Promoting Irish Culture and History from Little Rock, Arkansas, USA

Tag Archives: Protestantism


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Birth of Author Violet Florence Martin

violet-florence-martin

Violet Florence Martin, Irish author, is born at Ross House in Connemara, County Galway on June 11, 1862. She is the co-author of a series of novels with her cousin Edith Somerville under the pen name of Martin Ross in the late nineteenth and early twentieth centuries.

Martin is the youngest of sixteen children of James Martin of Ross (1804–1872). The Martin family, a branch of the Martyn family – one of the Tribes of Galway – had settled at Ross by the early seventeenth century, having previously inhabited the town of Galway for some three hundred years. Her father is a Protestant, his grandfather having converted from the Catholic faith in order to retain the family estates under the Penal Laws. Nevertheless, each child of the family is secretly ‘baptised’ by the family servants.

Martin is a kinswoman of Richard Martin and her contemporary, Edward Martyn, two other notable members of the tribe. Her older brother, Robert Jasper Martin, is a noted songwriter and a well-regarded member of the Tory party in London. She shares a great-grandmother with the writer Maria Edgeworth, whose use of Irish vernacular speech she follows in her work.

Martin’s father manages to save both his estate and his tenants during the Great Famine boasting that not one of his people died during the disaster, but at the cost of bankruptcy. Following his death in 1872, the family moves to Dublin and only returns to Ross in 1888 following revelations of financial fraud of the estate by their agent.

Martin and Edith Somerville are second cousins. They originally meet on January 17, 1886, at Castletownshend, after which they become lifelong companions and literary partners. They come to share a home in Drishane, County Cork. In 1889, Violet adopts the pseudonym Martin Ross, which comprises her surname and the name of her ancestral home. Thus, the authors are called Somerville and Ross. Their works include The Real Charlotte (1889), Some Reminiscences of an Irish R.M. and In the Vine Country.

Martin is a convinced Irish Unionist, in opposition to Somerville’s open nationalism. Both she and her brother Robert are well-regarded members of the literary circle in Irish unionism. However, unlike her brother, Martin is a convinced suffragette, becoming vice-president of the Munster Women’s Franchise League. While on friendly terms with the leading members of the Gaelic literary revival such as W.B. Yeats and Lady Gregory, she objects to their romantic version of Irish peasantry. She is on good terms with Edward Martyn, partner of Gregory and Yeats – and her kinsman – and shares his love of the Irish language and culture.

Martin is seriously injured in a riding accident in November 1898, from which she never fully recovers. This is a contributing factor to her death in Drishane, County Cork, on December 21, 1915. Edith Somerville continues to write under their joint literary names, claiming that they are still in contact. The two women leave thousands of letters and 116 volumes of diaries, detailing their lives, much of them yet unpublished. Edith dies at Castletownshend in October 1949, aged 91, and is buried alongside Violet Florence Martin at Saint Barrahane’s Church, Castletownsend, County Cork.


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The Battle of Carlow

battle-of-carlow-monument

The Battle of Carlow takes place in Carlow, County Carlow on May 25, 1798, when Carlow rebels rise in support of the Irish Rebellion of 1798 which had begun the day before in County Kildare.

The Society of United Irishmen organisation in Carlow, led by a young brogue-maker named Mick Heydon who had taken over the leadership following the arrest of the previous leader, Peter Ivers, who was arrested with several other leading United Irishmen at Oliver Bond‘s house in March of that year, assemble on the night of May 24 and set off at dawn to attack the county town. Picking up more volunteers along the way, their numbers swell to around 1,200 and they march completely unopposed.

The attack on the town is planned to take place simultaneously from four different directions, through the four main streets. All are to converge on Potato Market.

As the various contingents advance, they are unaware that Colonel Mahon of the Ninth Dragoons has the military in the barracks and the town on the highest alert. Their every move is known to him. A strong party of military is stationed in the courthouse, which is now known as the Deighton Hall, situated immediately to the north of the bridge across the River Burren. Another party with two small cannon is stationed on the bridge. On Graigue bridge, there is an officer’s guard of yeomen. In Dublin Street and to the north, well-armed loyalists fill some large strong houses, but without military support, as the attack is known to be weak from that quarter. Tullow Street is left open and to all appearances undefended against what is expected to be the strongest attack of all. The trap is laid.

When the Rebels enter the town of Carlow, they are joined not only by the Catholic inhabitants but also by people who have secretly arrived there during the previous day and night. A crowd of approximately two hundred people break away and march through Tullow Street but when they reach Potato Market their fortunes change.

The forewarned garrison had prepared a deadly ambush, posting men at every window and rooftop. As the rebels relax after their apparently easy victory, the concealed soldiers pour volley after volley of gunfire into the masses of exposed rebels. Taken completely by surprise, the shocked and poorly armed rebels break and flee only to run into another army ambush. The survivors try to escape by breaking through adjoining houses and cabins which are set afire by the pursuing soldiers causing the deaths of 200 of the inhabitants.

In the meantime, the County Laois Rebels, on their way to aid the Carlow rebels having heard mixed reports of the battle and hearing the fate of their comrades, decide it is too late to help and change their plans. They are led by men called Redmond and Brennan. They proceed to Ballickmoyler instead, some miles outside Carlow in County Laois and there they set fire to many loyalist houses and attack the home of John Whitty, a Protestant clergyman. Twenty-one of the Rebels are killed in the fray but despite this they eventually overcome the loyalist inhabitants.

An estimated 500 rebels and civilians are killed in the streets of the town with no reported losses to the military. Another 150 are executed in the repression over the following ten days. A local man who becomes known as “Paddy the Pointer” is reported to have helped to identify escaped rebels to the military by riding around the town and pointing them out.

A memorial, pictured above, is located at Carlow-Graigue, or Graigue-Cullen as it is now known, where remains of many of those who perished that day were flung into a mass grave.


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Death of Broadcaster Derek Davis

derek-davis

Irish broadcaster Derek Davis dies in Dublin on May 13, 2015. On television, he co-hosts Live at 3, presents Davis at Large and Out of the Blue and wins Celebrity Bainisteoir.

Davis is born on April 26, 1948, in Bangor, County Down, Northern Ireland to a Protestant father and a Roman Catholic mother. He attends St. MacNissi’s College, a Catholic boarding school in County Antrim and describes his early childhood life as ecumenical. During his childhood he acquires a love of boats which later provide the inspiration for the TV series Out of the Blue.

Davis starts as a news reporter with the American network ABC and BBC Northern Ireland before spending 11 years in the newsroom at RTÉ. In the early 1980s he becomes a newsreader for The Six-o-clock News and begins to become well-known due to his sometimes-off-the-cuff comments on news stories.

Davis impersonates Big Tom on the RTÉ satirical programme Hall’s Pictorial Weekly and, as a result, is offered a part in a showband in Cork. After a ballroom tour, he joins RTÉ proper in 1975, initially to work as a television news reporter, eventually becoming newsreader on the nine o’clock news. In the mid-1980s, he hosts his own talk show, Davis at Large. It is on this show, which is screened live, that he is attacked and hurled across the studio by a guest female body builder. In addition to this he has an interactive summer current affairs show, simply called Davis. In 1986, he begins co-hosting (with Thelma Mansfield) RTÉ 1’s afternoon programme Live at 3, a role he fills for eleven years.

Davis presents the Rose of Tralee twice in 1995 and 1996, the first of these when Gay Byrne is taken ill at short notice. He memorably thanks the providers of the air conditioning while wiping sweat from his brow. Live at 3 comes to an end in 1997. Davis returns to the screen in the late 1990s with a marine programme devoted to boats and the waters around Ireland called Out of the Blue, which runs for four series, the last of which is broadcast in 2001.

In 2000, Davis presents a radio quiz show called A Question of Food. During the summer season he takes over RTÉ Radio 1‘s mid-morning slot usually occupied by Today with Pat Kenny, and he also hosts the radio phone-in show, Liveline, when regular presenter Joe Duffy is on holiday. Later, he presents Sunday Magazine with Davis on 4 on 4fm.

In 2005, Davis hosts a show called Time on Their Hands, a travel series for older people. One of his last television appearances is on the second season of Celebrity Bainisteoir in 2009, in which he and seven other Irish celebrities manage an intermediate Gaelic football club team from their home county in an official GAA tournament. Davis’s team wins the tournament.

During the 2010s, Davis makes frequent guest appearances on TV3‘s Tonight with Vincent Browne, where he and another guest preview the following morning’s papers.

After a short illness Derek Davis dies on May 13, 2015, at the age of 67. His funeral takes place in the Victorian Chapel, Mount Jerome Cemetery and Crematorium in Harold’s Cross, Dublin.


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Death of Cardinal Tomás Ó Fiaich

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Roman Catholic Cardinal Tomás Ó Fiaich, the Primate of All Ireland and Archbishop of Armagh and an ardent Irish nationalist, dies of cardiac arrest in a hospital at Toulouse, France at the age of 66 on May 8, 1990, after falling ill on a pilgrimage to Lourdes. Lourdes is a Catholic shrine where a peasant girl reported a vision of the Virgin Mary in 1858. Miraculous cures have been reported there.

Ó Fiaich is born Thomas Fee on November 3, 1923, in Cullyhanna, County Armagh, Northern Ireland, within sight of the border with the Republic of Ireland. He changes his name to the Gaelic form as his love of the Irish language and nationalist sentiments develop.

An announcement of the death, issued by the church’s press office in both Belfast and Dublin, says Ó Fiaich had appeared unwell to doctors accompanying the group of 600 pilgrims from his seat at Armagh in Northern Ireland.

Ó Fiaich is admitted first to a hospital in Lourdes, then flown by helicopter to Toulouse. Philippe Giovanni, director of the Rangueil Hospital there, says the cardinal died of a brutal cardiac arrest soon after being admitted.

While calling for a unified Ireland and criticizing British policy in Northern Ireland, Ó Fiaich, whose name is pronounced O’Fee, also castigates the violence of the Irish Republican Army, the predominantly Catholic outlawed guerrilla army that seeks to end British rule in Northern Ireland and unite it with the Republic of Ireland.

Ó Fiaich is appointed spiritual leader of Ireland’s four million Catholics in in 1977. Two years later Pope John Paul II makes him one of the first cardinals of his papacy.

Tributes to Ó Fiaich poured in from some both sides of the Irish border. In Dublin, Taoiseach Charles Haughey says he is “devastated, … deeply grieved.” Britain’s top official in Northern Ireland, Secretary of State Peter Brooke, also expresses sadness. “We did not always agree about everything, but he treated me with the greatest possible courtesy, friendliness and warmth.”

However hardline Protestant leader Ian Paisley of Northern Ireland’s Democratic Unionist Party says Ó Fiaich is “the mallet of Rome against the Protestants of Northern Ireland.” He claims Ó Fiaich had “made an outrageous statement that the majority of bigotry in Ulster stemmed from the Protestant section of the community” and added, “He did not seem to realize that the IRA, which is carrying out the most atrocious of outrages … were the people who needed to be indicted with bigotry.”

In Belfast, Ulster Television suspends scheduled programs for an hour and airs a religious program and a news program about the cardinal.

Ó Fiaich retains close ties to Armagh, which had been dubbed “bandit country” because of the IRA activity. From the time he becomes primate, he speaks publicly of his wishes for a united Ireland. He visits IRA guerrillas in jail, calls the British Army’s fatal shooting of an Irish civilian murder, and says the border dividing Ireland is “unnatural.”

Following his death, Ó Fiaich lies in state at St. Patrick’s Cathedral, Armagh, where thousands of people line up to pay their respects.

(From: AP News, apnews.com, May 8, 1990)


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The Dunmanway Killings

dunmanway-massacre

The Dunmanway killings, also known as the Dunmanway murders or the Dunmanway massacre, takes place in and around Dunmanway, County Cork between April 26-28, 1922. The event refers to the killing (and in some cases, disappearances) of thirteen Protestant men and boys.

The killings happen in a period of truce after the July 1921 end of the Irish War of Independence and before the outbreak of the Irish Civil War in June 1922. All the dead and missing are Protestants, which has led to the killings being described as sectarian. Six are killed as purported British informants and loyalists, while four others are relatives killed in the absence of the target. Three other men are kidnapped and executed in Bandon as revenge for the killing of an Irish Republican Army (IRA) officer Michael O’Neill during an armed raid. One man is shot and survives his injuries.

On April 26, 1922, a group of anti-Treaty IRA men, led by Michael O’Neill, arrive at the house of Thomas Hornibrook, a former magistrate, at Ballygroman, East Muskerry, Desertmore, Bandon (near Ballincollig on the outskirts of Cork City), seeking to seize his car. Hornibrook is in the house at the time along with his son, Samuel, and his nephew, Herbert Woods, a former Captain in the British Army. O’Neill demands a part of the engine mechanism that had been removed by Hornibrook to prevent such theft. Hornibrook refuses to give them the part, and after further efforts, some of the IRA party enter through a window. Herbert Woods then shoots O’Neill, wounding him fatally. O’Neill’s companion, Charlie O’Donoghue, takes him to a local priest who pronounces him dead. The next morning O’Donoghue leaves for Bandon to report the incident to his superiors, returning with “four military men,” meeting with the Hornibrooks and Woods, who admit to shooting O’Neill.

It is not clear who orders the attacks or carries them out. However, in 2014 The Irish Times releases a confidential memo from the then-Director of Intelligence Colonel Michael Joe Costello (later managing director of the Irish Sugar Company) in September 1925 in relation to a pension claim by former IRA volunteer Daniel O’Neill of Enniskeane, County Cork, stating: “O’Neill is stated to be a very unscrupulous individual and to have taken part in such operations as lotting [looting] of Post Offices, robbing of Postmen and the murder of several Protestants in West Cork in May 1922. A brother of his was shot dead by two of the latter named, Woods and Hornbrooke [sic], who were subsequently murdered.”

Sinn Féin and IRA representatives, from both the pro-Treaty side, which controls the Provisional Government in Dublin and the anti-Treaty side, which controls the area the killings take place in, immediately condemn the killings.

The motivation of the killers remains unclear. It is generally agreed that they were provoked by the fatal shooting of O’Neill by Woods, whose house was being raided on April 26. Some historians have claimed there were sectarian motives; others claim that those killed were targeted only because they were suspected of having been informers during the Irish War of Independence and argue that the dead were associated with the so-called “Murragh Loyalist Action Group,” and that their names may have appeared in captured British military intelligence files which listed “helpful citizens” during the war.

(Pictured: Herbert Woods, centre, whose decision to shoot sparks the massacre)


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The 1979 Bessbrook Bombing

File source: http://commons.wikimedia.org/wiki/File:Coalisland.jpg

The Bessbrook bombing takes place on the April 17, 1979, when four Royal Ulster Constabulary (RUC) officers are killed when the Provisional Irish Republican Army (IRA) explodes an estimated 1,000-pound roadside van bomb at Bessbrook, County Armagh.

The bombing occurs during a period of heightened IRA activity. The previous two years are some of the less active and less violent years during the Troubles. The British policy of criminalization seems to be working but the IRA is gearing up for a new offensive. In 1976, 295 people are killed compared with 111 in 1977 and 80 in 1978 but in 1979 the number increases to 120 with 76 being British security force members compared to just 34 in 1978. The entire IRA “battalion structure” has been reconstructed using more smaller, tight knit cells making the IRA more secretive, harder to infiltrate and makes them much more effective at carrying out larger operations. The only brigade area which does not go under this reconstruction is the South Armagh Brigade which is viewed by the IRA Army Council as an independent Republic. In fact, by the mid-1970s South Armagh has become so dangerous for the British security forces, who are snipped at and have bombs thrown at them whenever they enter the area on foot, they have to be airlifted into the area and ground patrols are stopped altogether effectively giving up the ground to the South Armagh PIRA.

While the four Protestant members of the Royal Ulster Constabulary are on an evening patrol, they are all killed when a Provisional IRA unit detonates a remote-controlled bomb hidden in a parked van. The IRA unit detonates the well-hidden bomb at the exact second the RUC mobile patrol is passing giving the officers no chance of survival. The dead RUC men are, Paul Gray (25), Robert Lockhart (44), Richard Baird (28) and Noel Webb (30). The bomb is estimated at 1,000 lbs. and is believed to be the largest bomb used by the IRA up to that date.

In January 1981, Patrick Joseph Traynor (27) from Crossmaglen is found guilty of the four murders and a range of other charges. He is jailed for life on each of the four murder charges and is sentenced to 12 years for the related crimes.

The IRA continues to intensify their campaign. On August 29, 1979, the IRA carries out two separate attacks in Northern Ireland and the Republic of Ireland that shock the world and give huge media coverage to their campaign. The first is the killing of Lord Mountbatten and his grandson when the boat they are on off the County Sligo coast is blown up by a remote-controlled bomb. The second is the Warrenpoint Ambush where the IRA kills 18 British soldiers in a double bomb attack, the highest loss of life for the British Army during the Troubles. The IRA carries out several of these type of large attacks against the British forces throughout the 1980s like the 1983 Ballygawley land mine attack which kills four soldiers, the 1988 Lisburn van bombing which kills six soldiers and the Ballygawley bus bombing also carried out in 1988 which kills eight soldiers and injures 28.


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The Roman Catholic Relief Act 1829 Receives Royal Assent

coat-of-arms-of-the-united-kingdom

The Roman Catholic Relief Act 1829, the culmination of the process of Catholic emancipation throughout the United Kingdom, receives royal assent on April 13, 1829. In Ireland it repeals the Test Act 1673 and the remaining Penal Laws which had been in force since the passing of the Disenfranchising Act of the Parliament of Ireland of 1728. Its passage follows a vigorous campaign that threatens insurrection led by Irish lawyer Daniel O’Connell. The British leaders, starting with the Prime Minister, Arthur Wellesley, 1st Duke of Wellington, and his top aide Robert Peel, although personally opposed, give in to avoid civil strife. Ireland is quiet after the passage.

In 1778, English Catholics are relieved of the restrictions on land inheritance and purchase. A savage reaction to these concessions produces the Gordon Riots of 1780, and the whole history of Catholic Emancipation is one of struggle against great resistance. In 1791 the Roman Catholic Relief Act repeals most of the disabilities in Great Britain, provided Catholics take an oath of loyalty. In 1793 the army, the navy, the universities, and the judiciary are opened to Catholics, although seats in Parliament and some offices are still denied. These reforms are sponsored by William Pitt the Younger, who hopes thereby to split the alliance of Irish Catholics and Protestants. But Pitt’s attempt to secure a general repeal of the Penal Laws is thwarted by George III. Pope Pius VII consents to a royal veto on episcopal nominations if the Penal Laws are repealed, but the move fails. In Ireland the repeal of Poynings’ Law in 1782 is followed by an act (1792) of the Irish Parliament relaxing the marriage and education laws and an act (1793) allowing Catholics to vote and hold most offices.

The Roman Catholic Relief Act 1829 permits members of the Catholic Church to sit in the parliament at Westminster and to hold all but a handful of public offices. O’Connell had won a seat in a by-election for Clare in 1828 against an Anglican. Under the then extant penal law, O’Connell as a Catholic, is forbidden to take his seat in Parliament. Peel, the Home Secretary, until then is called “Orange Peel” because he always supports the Orange (anti-Catholic) position. Peel now concludes, “Though emancipation was a great danger, civil strife was a greater danger.” Fearing a revolution in Ireland, Peel draws up the Catholic Relief Bill and guides it through the House of Commons. To overcome the vehement opposition of both the House of Lords and King George IV, the Duke of Wellington works tirelessly to ensure passage in the House of Lords and threatens to resign as Prime Minister if the King does not give Royal Assent.

With the Universities Tests Act 1871, which opens the universities to Roman Catholics, Catholic Emancipation in the United Kingdom is virtually complete.


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Passage of the Special Powers Act 1922

special-powers-act-1922

The Civil Authorities (Special Powers) Act (Northern Ireland) 1922, often referred to simply as the Special Powers Act, is passed by the Parliament of Northern Ireland on April 7, 1922, shortly after the establishment of Northern Ireland, and in the context of violent conflict over the issue of the partition of Ireland. Its sweeping powers make it highly controversial, and it is seen by much of the Northern Irish nationalist community as a tool of Ulster unionist oppression. The Act is eventually repealed by the Northern Ireland (Emergency Provisions) Act 1973, following the abolition of Northern Ireland’s parliament and the imposition of direct rule by the British government.

At the start of the twentieth century, the people of Ireland are divided into two mutually hostile factions. Nationalists, the much larger group, are mostly Roman Catholic, identify primarily as Irish, and want some form of Irish home rule or independence from Britain. Unionists, the smaller group, concentrates primarily in the province of Ulster, are mostly Protestant, identify primarily as British (although many see themselves as Irish and British), and are committed to remaining within the United Kingdom.

Partition is formally established with the Government of Ireland Act 1920. This also establishes the Parliament of Northern Ireland, which comes into being the following year. Partition is followed by high levels of inter-communal violence, especially in Belfast. The Irish Republican Army (IRA), although it spends most of these years fighting in the Irish Civil War, aims to use armed force to end partition and compel the United Kingdom to withdraw sovereignty from Northern Ireland.

The Act is presented as being necessary to re-establish peace and law and order in Northern Ireland and enables the government to “take all such steps and issue all such orders as may be necessary for preserving the peace and maintaining order,” although it is specified that the ordinary course of law should be interfered with as little as possible. Because it is presented as emergency legislation, the Act is initially current only for one year and has to be renewed annually. In 1928, however, it is renewed for five years and when this period expires in 1933 the Act is made permanent.

Despite rhetoric accompanying the Act which asserts that it is for the purpose of restoring public order, its provisions continue to be used for the entire period of the Northern Irish parliament’s existence. Because the Ulster Unionist Party is the only party ever to form a government in this parliament, the Act is used “almost exclusively on the minority population.” Initially, regulations under the Act are used mostly to curb immediate violence and disorder. One of the most controversial of these is internment without trial.

After the troubles of the early 1920s dies down, the provision for internment is not used until the IRA’s Border Campaign of the 1950s, in which several hundred republicans are interned. Following the outbreak of The Troubles in 1968, many within the Protestant community call for the reintroduction of internment. This occurs in 1971 and authorises internment of those suspected to be involved in terrorism. Although there are loyalist as well as republican terrorists at this time, of the 1,981 men interned, only 107 are loyalists. Due to inadequate intelligence-gathering, many of the interned republicans are members of the Official Irish Republican Army rather than the recently formed Provisional Irish Republican Army (PIRA), which is much more heavily involved in terrorist activity at the time.

Internment ends in 1975 but is credited with increasing support and sympathy for the PIRA amongst the Catholic community and outside of Northern Ireland. It helps to create political tensions which culminate in the 1981 Irish Hunger Strike and the death of MP Bobby Sands. Imprisonment under anti-terrorism laws specific to Northern Ireland continue until the 1998 Good Friday Agreement, but these laws require the right to a fair trial be respected.


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Launch of “The Irish Times”

the-irish-times

The Irish Times, an Irish daily broadsheet newspaper, is launched at 4 Lower Abbey Street in Dublin on March 29, 1859. The first appearance of a newspaper using the name The Irish Times occurs in 1823 but it closes in 1825. The title is revived as a thrice weekly publication by Major Lawrence E. Knox. It is originally founded as a moderate Protestant Irish nationalist newspaper, reflecting the politics of Knox, who stands unsuccessfully as a parliamentary candidate for Isaac Butt’s Home Rule League. In its early days, its main competitor is the Dublin Daily Express.

Though formed as a Protestant nationalist paper, within two decades and under new owners it becomes the voice of British unionism in Ireland. It is no longer marketed as a unionist paper, but rather presents itself politically as “liberal and progressive,” as well as promoting neoliberalism on economic issues. The editorship of the newspaper from 1859 until 1986 is controlled by the Anglo-Irish Protestant minority, only gaining its first nominal Irish Catholic editor 127 years into its existence.

The paper’s most prominent columnists include writer and arts commentator Fintan O’Toole and satirist Miriam Lord. The late Taoiseach Garret FitzGerald is once a columnist. Senior international figures, including Tony Blair and Bill Clinton, have written for its op-ed page. Its most prominent columns have included the political column Backbencher, by John Healy, Drapier, an anonymous piece produced weekly by a politician giving the ‘insider’ view of politics, Rite and Reason, a weekly religious column edited by ‘religious affairs’ editor Patsy McGarry, and the long running An Irishman’s Diary. An Irishman’s Diary is written by Patrick Campbell in the forties (under the pseudonym ‘Quidnunc’), by Seamus Kelly from 1949 to 1979 (also writing as ‘Quidnunc’) and more recently by Kevin Myers. After Myers’ move to the rival Irish Independent, An Irishman’s Diary has usually been the work of Frank McNally. On the sports pages, Philip Reid is the paper’s golf correspondent.

One of its most popular columns is the biting and humorous Cruiskeen Lawn satire column written, originally in Irish, later in English, by Myles na gCopaleen, the pen name of Brian O’Nolan who also writes books using the name Flann O’Brien. Cruiskeen Lawn is an anglicised spelling of the Irish words crúiscín lán, meaning “full little jug.” Cruiskeen Lawn makes its debut in October 1940, and appears with varying regularity until O’Nolan’s death in 1966.

The editor is Paul O’Neill who succeeds Kevin O’Sullivan on April 5, 2017. The deputy editor is Deirdre Veldon. The Irish Times is published every day except Sundays and employs 420 people.


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Death of Dramatist John Millington Synge

John Millington Synge, a leading figure in the Irish Literary Revival, dies in Dublin, on March 24, 1909. He is a poetic dramatist of great power who portrays the harsh rural conditions of the Aran Islands and the western Irish seaboard with sophisticated craftsmanship.

Synge is born in Newtown Villas, Rathfarnham, County Dublin, on April 16, 1871. He is the youngest son in a family of eight children. His parents are members of the Protestant upper middle class. His father, John Hatch Synge, who is a barrister, comes from a family of landed gentry in Glanmore Castle, County Wicklow.

Synge is born in Newtown Villas, Rathfarnham, County Dublin, on April 16, 1871. He is the youngest son in a family of eight children. His parents are members of the Protestant upper middle class. His father, John Hatch Synge, who is a barrister, comes from a family of landed gentry in Glanmore Castle, County Wicklow.

After studying at Trinity College and at the Royal Irish Academy of Music in Dublin, Synge pursues further studies from 1893 to 1897 in Germany, Italy, and France. In 1894 he abandons his plan to become a musician and instead concentrates on languages and literature. He meets William Butler Yeats while studying at the Sorbonne in Paris in 1896. Yeats inspires him with enthusiasm for the Irish renaissance and advises him to stop writing critical essays and instead to go to the Aran Islands and draw material from life. Already struggling against the progression of Hodgkin’s lymphoma which is untreatable at the time and eventually leads to his death, Synge lives in the islands during part of each year between 1898 and 1902, observing the people and learning their language, recording his impressions in The Aran Islands (1907) and basing his one-act plays In the Shadow of the Glen and Riders to the Sea (1904) on islanders’ stories. In 1905 his first three-act play, The Well of the Saints, is produced.

Synge’s travels on the Irish west coast inspire his most famous play, The Playboy of the Western World (1907). This morbid comedy deals with the moment of glory of a peasant boy who becomes a hero in a strange village when he boasts of having just killed his father but who loses the villagers’ respect when his father turns up alive. In protest against the play’s unsentimental treatment of the Irishmen’s love for boasting and their tendency to glamorize ruffians, the audience riots at its opening at Dublin’s Abbey Theatre. Riots of Irish Americans accompany its opening in New York City in 1911, and there are further riots in Boston and Philadelphia. Synge remains associated with the Abbey Theatre, where his plays gradually win acceptance, until his death. His unfinished Deirdre of the Sorrows, a vigorous poetic dramatization of one of the great love stories of Celtic mythology, is performed there in 1910.

John Millington Synge dies at the Elpis Nursing Home in Dublin on March 24, 1909, at the age of 37, and is buried in Mount Jerome Cemetery and Crematorium, Harold’s Cross, Dublin.

In the seven plays he writes during his comparatively short career as a dramatist, Synge records the colourful and outrageous sayings, flights of fancy, eloquent invective, bawdy witticisms, and earthy phrases of the peasantry from County Kerry to County Donegal. In the process he creates a new, musical dramatic idiom, spoken in English but vitalized by Irish syntax, ways of thought, and imagery.