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Tag Archives: Scotland


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The Hearts of Steel Storm Belfast Barracks

The Hearts of Steel, also known as the Steelboys, an exclusively Protestant movement originating in County Antrim due to grievances about the sharp rise of rent and evictions, is involved in conflict in Ulster on December 23, 1770. Five hundred members of the Hearts of Steel force the release a prisoner in Belfast.

The Hearts of Steel arise in 1769 in opposition to unjust and exorbitant rents, chiefly exacted by middlemen, speculators or “forestallers,” who take lands from absentee landlords at greatly increased rents and make their own profit by doubling the rents on the poor tenants.

In 1770 in Templepatrick, County Antrim, a local landlord evicts tenants and replaces them with speculators who can outbid the locals for the land. At some point a local is arrested and charged with maiming cattle belonging to a merchant from Belfast, which spurs the farmers of Templepatrick to take up arms and march on Belfast to demand his release. The protestors surround the barracks and threaten to burn the house of Waddell Cunningham, who is one of the new speculators in Templepatrick. The soldiers in the barracks fire upon the protestors killing several and wounding others. The protestors eventually set fire to Cunningham’s house and as the fire threatens to spread and destroy the town of Belfast itself, the mayor decides to free the prisoner.

Further consternation is caused by the sharp increase of rents throughout Ulster. At the same time the leases expire for Lord Donegall‘s south County Antrim estate. While he keeps his rent at the old prices, he greatly increases their renewal fee. These coincide with several years of severe harvest failures which result in high bread prices. The result of this is that people are unable to support themselves or their families, being left in the utmost state of deprivation and destitution, with many evicted from their land for failure to pay.

The Hearts of Steel protests and uprisings quickly spread throughout the county and into counties Armagh, Down, and Londonderry, which are also subject to the Hearts of Oak protest movement with which it merges. One tactic of the protestors is the “houghing” of cattle, which involves laming cattle by cutting the leg tendons. They also force farmers to sell food at prices they set, and demand anyone letting out land to do so at the cost of 12 shillings per acre. Landlords are threatened that if they try to collect the cess from anyone that their houses will be destroyed.

The disturbances are so widespread in the affected counties that the Irish government passes legislation to severely punish the “wicked and disorderly persons.” By the later half of 1772 they send the army into Ulster to crush them. Men are hanged while many others are said to have drowned trying to flee across the sea to Scotland. The Lord Lieutenant of Ireland, Lord Townshend, privately blames the landlords and their actions for the disturbances and so issues a general pardon in November 1772.

(Pictured: The Hearts of Steel storming the barracks at Belfast, December 1770 | Linen Hall Library)


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The Clerkenwell Explosion

The Clerkenwell explosion, also known as the Clerkenwell Outrage, is a bombing that takes place in London on December 13, 1867. The Irish Republican Brotherhood (IRB), nicknamed the “Fenians“, explode a bomb to try to free one of their members being held on remand at Clerkenwell Prison. The explosion damages nearby houses, kills 12 people and causes 120 injuries. None of the prisoners escape.

The whole of Ireland has been under British rule since the end of the Nine Years’ War in 1603. The Irish Republican Brotherhood is founded on March 17, 1858 with the aim of establishing an independent democratic republic in Ireland, and the Fenian Brotherhood, ostensibly the American wing of the Irish Republican Brotherhood, is founded in New York City in 1859.

On November 20, 1867, Ricard O’Sullivan Burke and his companion Joseph Casey are arrested in Woburn Square in London. Burke had purchased weapons for the Fenians in Birmingham. Burke is charged with treason and Casey with assaulting a constable. They are remanded in custody pending trial, and imprisoned at the Middlesex House of Detention, also known as Clerkenwell Prison.

Burke’s IRB colleagues try to free him on Thursday, December 12, without success. They try to blow a hole in the prison wall while the prisoners are exercising in the prison yard but their bomb fails to explode. They try again at about 3:45 PM the following day, December 13, using a barrel of gunpowder concealed on a costermonger‘s barrow. The explosion demolishes a 60-foot section of the wall, but no one escapes. The prison authorities had been forewarned and the prisoners were exercised earlier in the day, so they are locked in their cells when the bomb explodes. The blast also damages several nearby tenement houses on Corporation Lane on the opposite side of the road, killing 12 people and causing many injuries, with estimates ranging from around 30 to over 120.

Charges are laid against eight, but two turn Queen’s evidence. Michael Barrett and five others are tried at the Old Bailey in April 1868. Lord Chief Justice Sir Alexander Cockburn and Baron George Bramwell preside with a jury. The prosecution is led by the Attorney General Sir John Karslake and the Solicitor General Sir William Baliol Brett supported by Hardinge Giffard QC and two junior counsel. Defence barristers included Montagu Williams and Edward Clarke.

Barrett, a native of County Fermanagh, protests his innocence, and some witnesses testify that he was in Scotland on December 13, but another identifies him as being present at the scene. Two defendants are acquitted on the instructions of the presiding judges in the course of the trial, leaving four before the jury. Following deliberations, three of the defendants are acquitted, but Barrett is convicted of murder on April 27 and sentenced to death. Barrett is hanged by William Calcraft on the morning of Tuesday, May 26, 1868, outside Newgate Prison. He is the last man to be publicly hanged in England, with the practice being ended from May 29, 1868, by the Capital Punishment Amendment Act 1868.

The trial of Burke and Casey, and a third defendant, Henry Shaw, begains on April 28, all charged with treason. The prosecution claims that Burke had been involved in finding arms for the Fenians in Birmingham in late 1865 and early 1866, where he was using the name “Edward C Winslow.” The case against Casey is ultimately withdrawn, but Burke and Shaw are found guilty of treason on April 30 and sentenced to 15 years and 7 years of penal servitude respectively.

The bombing enrages the British public, souring relations between England and Ireland and causing a panic over the Fenian threat. The radical, Charles Bradlaugh, condemns the incident in his newspaper, the National Reformer, as an act “calculated to destroy all sympathy, and to evoke the opposition of all classes.” The Metropolitan Police form a Special Irish Branch at Scotland Yard in March 1883, initially as a small section of the Criminal Investigation Department, to monitor Fenian activity.

In April 1867, the supreme council of the Irish Republican Brotherhood condemns the Clerkenwell Outrage as a “dreadful and deplorable event,” but the organisation returns to bombings in Britain in 1881 to 1885, with the Fenian dynamite campaign.

(Pictured: The House of Detention in Clerkenwell after the bombing as seen from within the prison yard)


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Birth of Willie Fay, Actor & Theatre Producer

William George “Willie” Fay, actor and theatre producer who, along with William Butler Yeats and others, is one of the co-founders of Dublin‘s Abbey Theatre, is born in Dublin on November 12, 1872.

Fay attends Belvedere College in Dublin. He works for a time in the 1890s with a touring theatre company in Ireland, Scotland, and Wales. When he returns to Dublin, he works with his brother Frank, staging productions in halls around the city. Finally, they form W. G. Fay’s Irish National Dramatic Company, focused on the development of Irish acting talent.

The brothers participate in the founding of the Abbey Theatre and are largely responsible for evolving the Abbey style of acting. After a falling-out with the Abbey directors in 1908, the brothers emigrate to the United States to work in theatre there.

Fay moves to London in 1914, working as an actor on stage and in films. One of his most notable film roles is as Father Tom in Carol Reed‘s Belfast-set Odd Man Out (1947), whose cast is dense with actors from the Abbey Theatre. His memoir, The Fays of the Abbey Theatre, appears in 1935.

Willie Fay dies in London on October 27, 1947, at the age of 74.

(Pictured: William George Fay 1903, Dublin City Council Image Galleries, http://www.dublincity.ie)


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Death of John Alexander, Victoria Cross Recipient

John Alexander VC, British Army soldier and an Irish recipient of the Victoria Cross (VC), the highest award for gallantry in the face of the enemy that can be awarded to a member of the British and Commonwealth forces, is killed during the Siege of Lucknow in India on September 24, 1857.

Born in Mullingar, County Westmeath, Alexander is a private in the 90th Perthshire Light Infantry, later known as the Cameronians (Scottish Rifles), during the Crimean War. He is awarded the Victoria Cross for bravery during the war. His citation reads:

“On 18 June 1855 after the attack on the Redan at Sevastopol, Crimea, Alexander went out from the trenches under very heavy fire and brought in several wounded men. On 6 September, when he was with a working party in the most advanced trench, he went out under heavy fire and helped to bring in a captain who was severely wounded.”

Alexander is later killed in action during the Siege of Lucknow during the Indian Rebellion of 1857 in British India on September 24, 1857.

Private Alexander’s Victoria Cross is displayed at the National War Museum at Edinburgh Castle in Scotland.

(Pictured: “The Battle of Sebastopol,” after 1856, Jean-Charles Langlois)


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Birth of Samuel Haliday, Irish Presbyterian Minister

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Samuel Haliday, Irish Presbyterian non-subscribing minister to the “first congregation” of Belfast, is born on July 16, 1685, in Omagh, County Tyrone, in what is now Northern Ireland. His refusal to sign the Westminster Confession of Faith leads to a split between Subscribing and Non-Subscribing adherents.

Haliday is the son of the Rev. Samuel Haliday (1637–1724), who is ordained presbyterian minister of Convoy, County Donegal, in 1664. He then moves to Omagh in 1677, leaving for Scotland in 1689, where he is successively minister of Dunscore, Drysdale, and New North Church, Edinburgh. He returns to Ireland in 1692, becoming minister of Ardstraw, where he continues until his death.

Haliday enters Glasgow College, enrolled among the students of the first class under John Loudon, professor of logic and rhetoric. He graduates M.A. and goes to Leiden University to study theology in November 1705.

In 1706 Haliday is licensed at Rotterdam and in 1708 receives ordination at Geneva, choosing to be ordained there because of its tolerance. He becomes chaplain to the 26th (Cameronian) Regiment of Foot, serving under John Churchill, 1st Duke of Marlborough in Flanders. He is received by the Synod of Ulster in 1712 as an ordained minister without charge and declared capable of being settled in any of its congregations. For some time, however, he lives in London, where he associates with the Whig faction, in and out of the government, and uses his influence to promote the interests of his fellow-churchmen. He opposes the extension of the Schism Act 1714 to Ireland. In 1718 he takes a leading part in obtaining an increase in the regium donum and the synod of Ulster thanks him. He introduces two historians, Laurence Echard and Edmund Calamy, in a London social meeting with Sir Richard Ellys, 3rd Baronet.

In 1719 Haliday is present at the Salters’ Hall debates, and in the same year receives a call from the first congregation of Belfast, vacant by the death of the Rev. John McBride. He is at this time chaplain to Colonel Anstruther’s regiment of foot. It being rumoured that he holds Arian views, the synod in June 1720 considers the matter, and clears him. His accuser, the Rev. Samuel Dunlop of Athlone, is rebuked.

On July 28, 1720, the day appointed for his installation in Belfast, Haliday refuses to subscribe the Westminster Confession of Faith, making instead a declaration to the presbytery. The presbytery proceeds with the installation, in violation of the law of the church, and in the face of a protest and appeal from four members. The case comes before the synod in 1721, but though Haliday still refuses to sign the Confession, the matter is allowed to drop. A resolution is, however, carried after long debate that all members of synod who are willing to subscribe the confession might do so, with which the majority comply. Hence arises the terms “subscribers” and “non-subscribers.” He continues to be identified with the latter until his death. A number of members of his congregation are so dissatisfied with the issue of the case that they refuse to remain under his ministry. After much opposition they are erected by the synod into a new charge.

The subscription controversy rages for years. Haliday continues to take a major part in it, both in the synod and through the press. To end the conflict, the synod in 1725 adopts the expedient of placing all the non-subscribing ministers in one presbytery, that of Antrim, which in the following year is excluded from the body.

Haliday is a lifelong friend to the philosopher Francis Hutcheson. In 1736 Thomas Drennan is installed as his colleague in Belfast. Haliday dies at the age of 54 on March 5, 1739.

(Pictured: The burning bush is a common symbol used by Presbyterian churches; here as used by the Presbyterian Church in Ireland. The Latin inscription underneath translates as “burning but flourishing”. In Presbyterianism, alternative versions of the motto are also used such as “burning, yet not consumed”.)


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Birth of Paul Vincent Carroll, Playwright & Writer

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Paul Vincent Carroll, Irish playwright and writer of movie scenarios and television scripts is born in Blackrock, County Louth on July 10, 1900, to Michael Carroll and Catherine Smyth.

Carroll trains as a teacher at St. Patrick’s College, Dublin and settles in Glasgow, Scotland in 1921 as a teacher. Several of his plays are produced by the Abbey Theatre in Dublin. He is a close friend of Patrick Kavanagh in the 1920s.

Carroll marries clothing designer Helena Reilly in Glasgow in 1923. They have four children, actress Helena Carroll, musician and producer Theresa Perez, journalist Kathleen Carroll and son Brian Carroll who resides in London. He is grandfather to Helena Perez Reilly and great grandfather to Paul Vincent Reilly. His brother, Niall Carroll, is a film critic.

Carroll founds two theater groups in Glasgow: the Curtain Theatre company, with Grace Ballantine and Molly Urquhart, in 1933 and the Glasgow Citizens’ Theatre in 1943. He remains the director and playwright in residence of the Citizens’ Theatre until his death.

Carroll wins the New York Drama Critics’ Circle award for two consecutive years, respectively for Shadow and Substance (1936) and The White Steed (1937).

The Wayward Saint is made into an opera in Germany in the 1960’s and his daughter Theresa commissions and produces an opera of his Beauty is Fled from the collection Plays For My Children which opens at Phoenix Symphony Hall in the 1970s as part of Theresa’s “Children’s Opera Series.”

Carroll dies at the age of 68 from undisclosed causes in Bromley, Kent, England on October 20, 1968.


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RAF Chinook Helicopter Crash on Mull of Kintyre

1994-chinook-crash-memorialA Chinook helicopter of the Royal Air Force (RAF) crashes on the Mull of Kintyre, Scotland, in foggy conditions on June 2, 1994. The crash results in the deaths of all twenty-five passengers and four crew on board. Among the passengers are almost all the United Kingdom‘s senior Northern Ireland intelligence experts who are travelling from Belfast to a security conference in Inverness. The accident is the RAF’s worst peacetime disaster.

Earlier in the day, the helicopter and crew carry out a trooping flight, as it is considered to be unsafe for British troops to move around in certain parts of Northern Ireland using surface transport at the time due to the threat posed by Provisional Irish Republican Army attacks. This mission is safely accomplished and they return to Joint Helicopter Command Flying Station Aldergrove at 3:20 PM. The helicopter takes off for Inverness at 5:42 PM. Weather en route is forecast to be clear except in the Mull of Kintyre area. The crew makes contact with military air traffic control (ATC) in Scotland at 5:55 PM.

Around 6:00 PM, the helicopter flies into a hillside in dense fog. The pilots are Flight Lieutenants Jonathan Tapper, 28, and Richard Cook, 30, both United Kingdom Special Forces pilots. There are two other crew. The helicopter is carrying 25 British intelligence experts from MI5, the Royal Ulster Constabulary and the British Army, from RAF Aldergrove (outside Belfast, Northern Ireland) to attend a conference at Fort George, near Inverness, Scotland. At the time of the accident Air Chief Marshal Sir William Wratten calls it “the largest peacetime tragedy the RAF had suffered.”

In the immediate aftermath of the accident, one commentator states that the loss of so many top level Northern Ireland intelligence officers in one stroke is a huge blow to the John Major government, “temporarily confounding” its campaign against the IRA. That the crash kills so many British intelligence experts, without any witnesses in the foggy conditions, leads to considerable speculation and conspiracy theories being devised on the issue on the potential of a cover-up having been performed. Among these are accusations that wake turbulence from a top-secret hypersonic U.S. aircraft had been responsible for the crash, while another postulates that it is a deliberate assassination of the intelligence operatives on board in connection with the then on-going Northern Ireland peace process.

In 1995, an RAF board of inquiry rules that it is impossible to establish the exact cause of the accident. This ruling is subsequently overturned by two senior reviewing officers, who state the pilots were guilty of gross negligence for flying too fast and too low in thick fog. This finding proves to be controversial, especially in light of irregularities and technical issues surrounding the then-new Chinook HC.2 variant which were uncovered. A Parliamentary inquiry conducted in 2001 finds the previous verdict of gross negligence on the part of the crew to be “unjustified.” In 2011, an independent review of the crash clears the crew of negligence.

(Pictured: Memorial on Mull of Kintyre, Scotland to the crash victims of the 1994 RAF Chinook crash)


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Lambert Simnel Crowned King of England as Edward VI

lambert-simnel

Lambert Simnel, the Yorkist pretender to the throne of England, is crowned King of England as Edward VI in Christ Church Cathedral, Dublin, on May 24, 1487.

Simnel is born around 1477. His real name is not known, and contemporary records call him John, not Lambert, and even his surname is suspect. Different sources have different claims of his parentage, but he is most definitely of humble origin. At the age of about ten, he is taken as a pupil by an Oxford-trained priest named Richard Simon who apparently decides to become a kingmaker. He tutors the boy in courtly manners and contemporaries describe the boy as handsome. He is taught the necessary etiquette and is well educated by Simon.

Simon notices a striking resemblance between Lambert and the sons of Edward IV, so he initially intends to present Simnel as Richard, Duke of York, son of King Edward IV, the younger of the vanished Princes in the Tower. However, when he hears rumours (at the time false) that the Edward Plantagenet, 17th Earl of Warwick has died during his imprisonment in the Tower of London, he changes his mind. The real Warwick is a boy of about the same age, having been born in 1475, and has a claim to the throne as the son of George Plantagenet, 1st Duke of Clarence, King Edward IV’s executed brother.

Simon spreads a rumour that Warwick has actually escaped from the Tower and is under his guardianship. He gains some support from Yorkists. He takes Simnel to Ireland where there is still support for the Yorkist cause and presents him to the head of the Irish government, Gerald FitzGerald, 8th Earl of Kildare, Lord Deputy of Ireland. Kildare is willing to support the story and invade England to overthrow King Henry. Simnel is paraded through the streets, carried on the shoulders of “the tallest man of the time,” an individual called D’Arcy of Platten.

On May 24, 1487, Simnel is crowned in Christ Church Cathedral in Dublin as King Edward VI. He is about 10 years old. Lord Kildare collects an army of Irish soldiers under the command of his younger brother, Thomas FitzGerald of Laccagh.

John de la Pole, 1st Earl of Lincoln, formerly the designated successor of his uncle, the late King Richard III, joins the conspiracy against Henry VII. He flees to Burgundy, where Warwick’s aunt Margaret of York, the Dowager Duchess of Burgundy, keeps her court. Lincoln claims that he has taken part in young Warwick’s supposed escape. He also meets Francis Lovell, 1st Viscount Lovell, who had supported a failed Yorkist uprising in 1486. Margaret collects 2,000 Flemish mercenaries and ships them to Ireland under the command of Martin Schwartz, a noted military leader of the time. They arrive in Ireland on May 5. King Henry is informed of this and begins to gather troops.

Simnel’s army, mainly Flemish and Irish troops, lands on Piel Island in the Furness area of Lancashire on June 5, 1487, and are joined by some English supporters. However, most local nobles, with the exception of Sir Thomas Broughton, do not join them. They clash with the King’s army on June 16 at the Battle of Stoke Field in Nottinghamshire and are defeated. Lincoln and Thomas FitzGerald are killed. Lovell goes missing and there are rumours that he has escaped to Scotland with Sir Thomas Broughton and hidden to avoid retribution. Simons avoids execution due to his priestly status but is imprisoned for life. Kildare, who had remained in Ireland, is pardoned.

King Henry pardons young Simnel, probably because he recognises that Simnel had merely been a puppet in the hands of adults and puts him to work in the royal kitchen as a spit-turner. When he grows older, he becomes a falconer. Almost no information about his later life is known. He dies sometime between 1525 and 1535. He seems to have married, as he is probably the father of Richard Simnel, a canon of St. Osyth’s Priory in Essex during the reign of Henry VIII.


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St. Columba Arrives on the Isle of Iona

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St. Columba, an Irish monk, and twelve followers arrive on the tiny isle of Iona, barely three miles long by one mile wide, on May 12, 563, establishing a monastic community and building his first Celtic church. Iona has an influence out of all proportion to its size on the establishment of Christianity in Scotland, England and throughout mainland Europe.

Once settled, Columba sets about converting most of pagan Scotland and northern England to the Christian faith. Iona’s fame as a missionary centre and outstanding place of learning eventually spreads throughout Europe, turning it into a place of pilgrimage for several centuries to come. Iona becomes a sacred isle where kings of Scotland, Ireland and Norway are buried.

Columba is born of royal blood in 521 AD in Ireland, or Scotia as it is then called. He is the grandson of the Irish King Niall. He leaves Ireland for Scotland not as a missionary but as an act of self-imposed penance for a bloody mess he had caused at home. He had upset the king of Ireland by refusing to hand over a copy of the Gospel he had illegally copied, leading to a pitched battle in which Columba’s warrior family prevailed. Full of remorse for his actions and the deaths he had ultimately caused, he flees, ultimately settling on Iona as it is the first place he finds from which he is unable to see his native Ireland. One of the features on the island is even called “The Hill with its back to Ireland.”

Columba, however, is not the shy retiring type and sets about building Iona’s original abbey from clay and wood. In this endeavour he displays some strange idiosyncrasies, including banishing women and cows from the island. The abbey builders have to leave their wives and daughters on the nearby Eilean nam Ban (Woman’s Island). Stranger still, he also banishes frogs and snakes from Iona, although how he accomplishes this feat is not well documented.

The strangest claim of all however is that Columba is prevented from completing the building of the original chapel until a living person has been buried in the foundations. His friend Oran volunteers for the job and is duly buried. It is said that Columba later requests that Oran’s face be uncovered so he can bid a final farewell to his friend. Oran’s face is uncovered and he is found to be still alive but utters such blasphemous descriptions of Heaven and Hell that Columba orders that he be covered up immediately.

Over the centuries the monks of Iona produce countless elaborate carvings, manuscripts and Celtic crosses. Perhaps their greatest work is the exquisite Book of Kells, which dates from 800 AD, currently on display in Trinity College, Dublin. Shortly after this, in 806 AD, come the first of the Viking raids and many of the monks are slaughtered and their work destroyed.

The Celtic Church, lacking central control and organisation, diminishes in size and stature over the years to be replaced by the much larger and stronger Roman Church. Even Iona is not exempt from these changes and in 1203 a nunnery for the Order of the Black Nuns is established and the present-day Benedictine abbey, Iona Abbey, is built. The abbey is a victim of the Reformation and lay in ruins until 1899 when restoration is started.

No part of Columba’s original buildings have survived, however on the left hand side of the abbey entrance can be seen a small roofed chamber which is claimed to mark the site of the Columba’s tomb.

(From: “St. Columba and the Isle of Iona” by Ben Johnson, historic-uk.com, pictured is the Iona Abbey and Nunnery)


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Birth of Robert Wilson Lynd, Writer & Irish Nationalist

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Robert Wilson Lynd, Irish writer, editor of poetry, urbane literary essayist and strong Irish nationalist, is born in Belfast on April 20, 1879.

Lynd is born to Robert John Lynd, a Presbyterian minister, and Sarah Rentoul Lynd, the second of seven children. His paternal great-grandfather emigrated from Scotland to Ireland. He is educated at Royal Belfast Academical Institution and Queen’s University Belfast. His father serves a term as Presbyterian Church Moderator, but he is just one of a long line of Presbyterian clergy in the family.

Lynd begins as a journalist with the Northern Whig in Belfast. He moves to London in 1901, via Manchester, sharing accommodation with his friend the artist Paul Henry. Initially he writes drama criticism for Today, edited by Jerome K. Jerome. He also writes for The Daily News (later the News Chronicle), being its literary editor from 1912 until 1947.

Lynd marries the writer Sylvia Dryhurst on April 21, 1909. They meet at Gaelic League meetings in London. Their daughters Máire and Sigle become close friends of Isaiah Berlin. Sigle’s son, born in 1941, is artist Tim Wheeler. In March 1924, they move to what is to be their long-term married home, the elegant Regency house of 5 Keats Grove in the leafy suburb of Hampstead in northwest London. The house had been lived in by various members of Sylvia’s family.

The Lynds are literary hosts, in the group including J. B. Priestley. They are on good terms also with Hugh Walpole. Priestley, Walpole and Sylvia Lynd are founding committee members of the Book Society. Irish guests include James Joyce and James Stephens. On one occasion reported by Victor Gollancz in Reminiscences of Affection, Joyce intones Anna Livia Plurabelle to his own piano accompaniment. Joyce and his wife Nora Barnacle hold their wedding lunch at the Lynds’ house after getting married at Hampstead Town Hall on July 4, 1931.

Lynd uses the pseudonym Y.Y. in writing for the New Statesman. According to C. H. Rolph‘s Kingsley, Lynd’s weekly essay, which runs from 1913 to 1945, is “irreplaceable.” In 1941, editor Kingsley Martin decides to alternate it with pieces by James Bridie on Ireland, but the experiment is not at all a success.

Lynd’s political views are at a certain point radicalised by his experience of how Ulster and Home Rule develop in the 1912–1914 period. He is appalled at the threat of the use of violence to deliver Ulster from Home Rule and the later decision to postpone the implementation of the Third Home Rule Bill. He later writes, “Then came August 1914 and England began a war for the freedom of small nations by postponing the freedom of the only small nation in Europe which it was within her power to liberate with the stroke of a pen.”

Lynd becomes fluent in the Irish language and is a Gaelic League member. As a Sinn Féin activist, he uses the name Robiard Ó Flionn/Roibeard Ua Flionn. He dies in Hampstead, London on October 6, 1949. He is buried in Belfast City Cemetery.