Mac Thomáis comes from a staunch Republican family. He is born Edward Patrick Thomas in the Dublin suburb of Rathmines on January 13, 1927. His father, a fire-brigade officer, dies when he is five years old and his family moves to Goldenbridge, Inchicore. He leaves school at thirteen to work as delivery boy for White Heather Laundry, learning Dublin neighbourhoods with great thoroughness. He says he found work to help his mother pay the rent. He later works as a clerk and is appointed credit controller for an engineering firm.
At the November 1959 Ardfheis Mac Thomáis is elected to the Ardchomhairle of Sinn Féin and edits and contributes to the Sinn Féin newspaper United Irishman. He is a close friend of Tomás Mac Giolla and is deeply affected by the 1970 split in Sinn Féin. He takes the Provisional side, opposing Mac Giolla.
Mac Thomáis takes over as editor of An Phoblacht in 1972. In July 1973, he is arrested and charged with IRA membership at the Special Criminal Court in Dublin. He refuses to recognise the court, but he gives a lengthy address from the dock. The following month he is sentenced to 15-months imprisonment. Within two months of completing his sentence he is again before the court on the same charge and again receives a 15-month sentence. Editors of six left-wing and Irish-language journals call for his release, as do a number of writers, and hundreds attend protest meetings – to no avail. He serves his full sentence.
Tim Pat Coogan, editor of The Irish Press, claims the charges against Mac Thomáis are politically motivated to a large degree as his activities are confined strictly to the newspaper An Phoblacht. Under Section 31 of the Broadcasting Act, due to his membership in Sinn Féin in the 1970s he is removed from his position in making some of the RTÉ historical programmes. As a historian he makes numerous contributions to various historical publications such as the Dublin Historical Review.
From 1974 Mac Thomáis writes a number of books on old Dublin. They sell well and remain in print for over 20 years. He also starts a number of walking tours of Dublin, which prove very popular.
In London, developing his interest in the theatre, Johnston abandons plans for a legal and political career.
Johnston is a protégé of W. B. Yeats and George Bernard Shaw, and has a stormy friendship with Seán O’Casey. He is a pioneer of television and war reporting. He works as a lawyer in the 1920s and 1930s before joining the BBC as a writer and producer, first in radio and then in the fledgling television service. His broadcast dramatic work includes both original plays and adaptation of the work of many different writers.
Johnston’s first play, The Old Lady Says “No!”, helps establish the worldwide reputation of Dublin’s Gate Theatre. His second play, The Moon in the Yellow River, has been performed around the globe in numerous productions featuring such storied names as James Mason, Jack Hawkins, Claude Rains, Barry Fitzgerald, James Coco and Errol Flynn. Later plays deal with the life of Jonathan Swift, the 1916 Rebellion, the pursuit of justice, and the fear of death. He writes two opera libretti and a pageant.
“Passionate in his radical skepticism and loathing of what he saw as the pernicious influence of the Roman Catholic Church,” at the end of 1933, Johnston joins the trade unionistJohn Swift, the Dublin novelistMary Manning, and fellow northerner, the libertarian socialistJack White, in forming The Secular Society of Ireland. “Convinced that clerical domination in the community is harmful to advance,” the society seeks “to establish in this country complete freedom of thought, speech and publication, liberty for mind, in the widest toleration compatible with orderly progress and rational conduct.” Among other things it aims to terminate the clerically-dictated ban on divorce, the Censorship of Publications Act and the system of clerical management, and consequent sectarian teaching, in schools.
This is at a time of heightened clerical militancy and as soon the meeting place of the Society (from which it distributed the British journal The Freethinker) is exposed, it has to shift to private houses outside of Dublin. In 1936, Johnston and the other members disband the society and donate the proceeds to the government of the beleaguered Spanish Republic. He has become a recognised man of the left. In 1930 he joins the Irish Friends of Soviet Russia, and though never a party member, until as late as the 1950s he professes faith in a communist future.
Johnston dies on August 8, 1984, at Ballybrack, County Dublin, and is buried in St. Patrick’s Cathedralclose. His epitaph is a quotation from The Old Lady Says “No!” – Emmet’s lines praising Dublin “the strumpet city.”
The Denis Johnston Playwriting Prize is awarded annually by Smith College Department of Theatre for the best play, screenplay or musical written by an undergraduate at Smith College, Mount Holyoke College, Amherst College, Hampshire College and the University of Massachusetts Amherst. The prize is endowed by his former student at Smith, Carol Sobieski.
In the late 1980s, Reid facilitates a series of meetings between Gerry Adams and John Hume, in an effort to establish a “Pan-Nationalist front” to enable a move toward renouncing violence in favour of negotiation. Reid, himself a staunch nationalist who favours a united Ireland and the withdrawal of British forces from Northern Ireland, then acts as their contact person with the Irish Government in Dublin from a 1987 meeting with Charles Haughey up to the signing of the Good Friday Agreement in 1998. In this role, which is not public knowledge at the time, he holds meetings with various Taoisigh, and particularly with Martin Mansergh, advisor to various Fianna Fáil leaders. After the eventual success of the peace negotiations, Gerry Adams says, “there would not be a peace process at this time without [Father Reid’s] diligent doggedness and his refusal to give up.”
After he moves to Dublin, Reid is involved in peace efforts in the Basque Country. In January 2003, he is awarded the Sabino Arana 2002 “World Mirror” prize, by the Sabino Arana Foundation in Bilbao, in recognition of his efforts at promoting peace and reconciliation. He and a Methodist minister, the Rev. Harold Good, announce that the IRA has decommissioned their arms at a news conference in September 2005.
Reid is involved in controversy in November 2005 when he makes comments during a meeting in Fitzroy Presbyterian Church concerning the Unionist community in Northern Ireland. When the loyalist activist Willie Frazer makes remarks that Catholics had butchered Protestants during the Troubles, Reid angrily responds, “You don’t want to hear the truth. The reality is that the nationalist community in Northern Ireland were treated almost like animals by the unionist community. They were not treated like human beings. They were treated like the Nazis treated the Jews.” Reid later apologises, saying his remarks had been made in the heat of the moment. In an interview with CNN, he says that “The IRA were, if you like, a violent response to the suppression of human rights.”
Reid dies in a Dublin hospital on November 22, 2013. He is survived by two sisters and an aunt, and is buried in Milltown Cemetery, Belfast.
Doherty is educated at St. Joseph’s College, Lochwinnoch, and is a site engineer who likes building stone walls. He is the brother of former Provisional Irish Republican Army (IRA) member Hugh Doherty, known for his involvement in the Balcombe Street siege. According to The TimesGuide to the House of Commons, he is married with three daughters and two sons.
Over a two-and-a-half-year period, Doherty spends £16,000 on printer cartridges, an amount that he admits is “probably excessive.”
In 2012, to some surprise, Doherty writes to the Arts Council of Northern Ireland in support of funding for the loyalist Castlederg Young Loyalist Flute Band. He praises the band for reaching out to “all sections of the community.” The band had sought support for its funding application from a community group who then, unbeknownst to the band, reached out to Doherty. A spokesman for the band, whose website includes sections on IRA atrocities, the controversial B Specials and lyrics to songs, including one glorifying Ulster Volunteer Force (UVF) terrorist Brian Robinson, distances themselves from the application, claiming the band is unaware of Doherty’s support and does not want it. He adds that “The band harbours nothing but contempt for Irish republicanism and its attacks on their community.” Four of the band’s members are killed by the IRA.
She meets the Robertson commission in 1901 on behalf of St. Mary’s Dominican convent, Eccles Street, Dublin, where, as well as presenting the results of a questionnaire survey of women graduates, compiles in conjunction with Agnes O’Farrelly and Hanna Sheehy-Skeffington, she argues for the right of women to receive education on the same terms as men and in the same colleges, and to be employed by the universities on identical conditions (which is not realised until the Irish Universities Act of 1908). Along with Sheehy-Skeffington, she is a key figure in the formation of the Irish Association of Women Graduates in 1902, which concerns itself with various questions regarding women graduates’ employment in government departments, hospitals, and schools, as well as attempting to influence public policy in relation to sex discrimination.
After the passage of the Irish Universities Act in 1908, Hayden is appointed a member of both the senate of the National University of Ireland (NUI) and the governing body of the new University College Dublin (UCD), the first woman to hold such positions. In November 1909 she is appointed a lecturer in history, and in July 1911 first professor of modern Irish history at UCD, a position she holds until her retirement in 1938.
Hayden’s last major public campaign, at the age of 75, is in the lead-up to the referendum on the 1937 Constitution of Ireland, in opposition to articles 40, 41, and 45 concerning the status of women. Reversing her lifelong non-party-political stance, she helps to form the Women’s Social and Progressive League as a political party committed to opposing the constitution and any regressive consequences it would entail.
Hayden receives an honorary doctorate from the NUI in 1935, three years before her retirement. A dedicated cyclist and swimmer, she is fluent in Irish, Greek, and Hindustani, and after retirement devotes her efforts to improving the welfare of Dublin children through her newly formed social club. She dies on July 12, 1942, at her residence in Rathmines, Dublin. Her unpublished diaries are deposited in the NLI.
A biography of Hayden, Mary Hayden: Irish Historian and Feminist, by Joyce Padbury is published by Arlen House in 2020.
Seán MacManus, Sinn Féin politician, is elected Mayor of Sligo on July 3, 2000. He is the national chairperson of the party from 1984 to 1990.
MacManus is born in 1950 near Blacklion, County Cavan, and moves to London in the 1960s to find work. There he meets and marries Helen McGovern, a native of Glenfarne, County Leitrim. In 1976, he returns to Ireland and settled in the Maugheraboy area of Sligo, County Sligo, so that their family of two boys can be educated in Ireland.
Still based in Maugheraboy, MacManus is involved in Irish Republican politics since the early 1970s and is secretary of the County Sligo Anti-H-Block Committee which campaigns in support of the republican prisoners hunger strikes of 1980/81. He becomes a member of the Sinn Féin Ard Comhairle (National Executive) in 1982 and remains there for over twenty years. He is elected as the first Sinn Féin National Chairperson from 1984 until 1990. After the Irish Republican Army (IRA) ceasefire in 1994 he is part of the first Sinn Féin delegation to meet with the British government in over seventy years. He is also involved in the protracted negotiations leading to the Good Friday Agreement.
First elected to Sligo Corporation (now Sligo Borough Council) in 1994, MacManus remains until its abolition in May 2014. He is also elected to Sligo County Council in 1999 and is re-elected in 2004, 2009 and 2014. He steps down from elected politics in February 2017 being replaced by his son, Chris MacManus.
On July 3, 2000, MacManus is elected Mayor of Sligo, the first Sinn Féin Mayor in the Republic of Ireland since the beginning of the Troubles in 1969. He is also elected mayor in 2003. Sinn Féin PresidentGerry Adams says the election of McManus is a sign of “Sinn Féin’s rise as an active campaigning alternative in politics in the 26 counties”.
MacManus has two sons. Chris MacManus, the youngest, is also an elected member of Sligo Borough Council (1999–2014) and Sligo County Council (2017–2020) and is an MEP since March 2020. His eldest son, Joseph MacManus, was an IRA volunteer who was killed in a firefight against an off-duty Ulster Defence Regiment (UDR) soldier in Belleek, County Fermanagh, in February 1992.
McIntyre is involved with the Boston College oral history project on the Troubles entitled the Belfast Project, conducting interviews with former Provisional IRA members who, like himself, had become disillusioned with the direction the republican movement had taken, such as Brendan Hughes and Dolours Price, and former Ulster loyalistparamilitaries such as David Ervine. The interviews are the basis for the book Voices from the Grave: Two Men’s War in Ireland by Ed Moloney.
In 2011, McIntyre becomes embroiled in controversy when transcripts of the interviews, held by Boston College, are subpoenaed by the Police Service of Northern Ireland (PSNI) in relation to an investigation of the 1972 abduction and killing of Jean McConville. In March 2014, the PSNI announces that it is seeking to question McIntyre over newly released Belfast Project recordings, specifically in reference to the alleged role of Gerry Adams in the kidnapping and murder of Jean McConville.
McIntyre is a prominent critic of modern-day Sinn Féin and its leadership. He has spoken at Republican Sinn Féin party events. He is a co-founder of The Blanket, a journal which casts a critical eye on the Northern Ireland peace process.
McCann grows up in the Falls Road area of West Belfast. He is educated at St. Comgalls Primary School on Divis Street and later at St. Peters Secondary School off the Whiterock Road.
McCann is released from Long Kesh on May 9, 1972, then rearrested in November 1972 and re-interned until December 1975. During this period of internment, he is sentenced to nine months for escaping from Long Kesh through a tunnel. During this escape, IRA volunteer Hugh Coney is murdered by British soldiers.
McCann is arrested again in November 1976 and imprisoned in Crumlin Road Gaol where he spends six months on remand before being sentenced to three years. He joins the blanket protest in Crumlin Road Gaol where he and his comrades are held in solitary confinement until August 1978 when they are moved to the H-Blocks in Long Kesh, joining hundreds more on the blanket protest. He is released on November 22, 1979.
Upon his release, McCann travels throughout Ireland with other ex-prisoner’s highlighting the inhumanity in the H-Blocks. He travels throughout the United States in 1980 during which time he is arrested and spends 17 days in prison in New York. In 1981, he travels to Canada where he helps form H-Block committees and raises awareness about the hunger strike.
On his return to Ireland McCann is elected to sit on the National H-Block Committee and speaks at many events in support of the hunger strike. In the aftermath of the hunger strike he helps reorganise Sinn Féin in the Falls area.
McCann is elected to Belfast City Council in 1987 and sits on the Strategic Policy and Resources Committee and the Parks and Leisure committee. He is elected to the Northern Ireland Assembly representing Belfast West in 2003 and again in 2007, 2012 and 2018. While there he sits on the Finance and Personnel Committee and the Committee for Social Development.
In June 2006, McCann is charged with assault and disorderly behaviour following an incident in west Belfast. The incident occurs as the Police Service of Northern Ireland (PSNI) are attempting to arrest a teenager for attempted robbery. However, he claims heavy-handedness by the police and states, “I tried to put myself between one of the officers and the girl when the police officer radioed for assistance.” He is released on bail.
In October 2021, McCann announces that he would be stepping down as Member of the Legislative Assembly (MLA) for Belfast West and would not be contesting the next election.
McNally is born in Dublin in 1752, the son of a merchant and wine importer. He is raised by his mother with the support of his uncle. He is born into a Roman Catholic family, but at some point in the 1760s he converts to the Church of Ireland. He is passionate about theatre, entirely self-educated and initially becomes a merchant in Bordeaux like his father.
However, in 1774 McNally goes to London to study law at the Middle Temple but returns to Dublin to be called to the Irish bar in 1776. After returning to London in the late 1770s, he qualifies as a barrister in England as well, in 1783. He practises for a short time in London and, while there, supplements his income by writing plays and editing The Public Ledger.
Returning to Ireland, McNally developes a successful career as a barrister in Dublin. He develops an expertise in the law of evidence and, in 1802, publishes what becomes a much-used textbook, The Rules of Evidence on Pleas of the Crown. The text plays a crucial role in defining and publicising the beyond reasonable doubt standard for criminal trials.
Not long after returning to Ireland, McNally becomes involved in radical politics, having already in 1782 published a pamphlet in support of the Irish cause. He becomes Dublin’s leading radical lawyer of the day. In 1792, he represents James Napper Tandy, a radical member of the Irish Parliament, in a legal dispute over parliamentary privilege. In the early 1790s, he becomes a founder member of the United Irishmen, a clandestine society which soon develops into a revolutionary Irish republican organisation. He ranks high in its leadership and acts as the organisation’s chief lawyer, representing many United Irishmen in court. This includes defending Wolfe Tone and Robert Emmet, the leaders of the 1798 and 1803 rebellions respectively, at their trials for treason. In 1793, he is wounded in a duel with Sir Jonah Barrington, who had insulted the United Irishmen. Barrington subsequently describes McNally as “a good-natured, hospitable, talented and dirty fellow.”
After McNally’s death in 1820, it emerges that he had for many years been an informant for the government, and one of the most successful British spies in Irish republican circles that there has ever been. In 1794, when a United Irishmen plot to seek aid from Revolutionary France is uncovered by the British government, McNally turns informer to save himself, although, subsequently, he also receives payment for his services. He is paid an annual pension in respect of his work as an informer of £300 a year, from 1794 until his death in 1820.
From 1794, McNally systematically informs on his United Irishmen colleagues, who often gather at his house for meetings. It is he that betrays Lord Edward FitzGerald, one of the leaders of the 1798 rebellion, as well as Robert Emmet in 1803. A significant factor in the failure of the 1798 rebellion is the excellent intelligence provided to the government by its agents. McNally is considered to be one of the most damaging informers.
The United Irishmen represented by McNally at their trials are invariably convicted and he is paid by the crown for passing the secrets of their defence to the prosecution. During the trial of Emmet, he provides details of the defence’s strategy to the crown and conducts his client’s case in a way that assists the prosecution. For example, three days before the trial he assures the authorities that Emmet “does not intend to call a single witness, nor to trouble any witness for the Crown with a cross-examination, unless they misrepresent facts… He will not controvert the charge by calling a single witness.” For his assistance to the prosecution in Emmet’s case, he is paid a bonus of £200, on top of his pension, half of which is paid five days before the trial.
After McNally’s death, his activities as a government agent become generally known when his heir attempts to continue to collect his pension of £300 per year. He is still remembered with opprobrium by Irish nationalists. In 1997, the Sinn Féin newspaper, An Phoblacht, in an article on McNally, describes him as “undoubtedly one of the most treacherous informers of Irish history.”
McNally is a successful dramatist and writes a number of well-constructed but derivative comedies, as well as comic operas. His first dramatic work is The Ruling Passion, a comic opera written in 1771, and he is known to have authored at least twelve plays between 1779 and 1796 as well as other comic operas. His works include The Apotheosis of Punch (1779), a satire on the Irish playwright Richard Brinsley Sheridan, Tristram Shandy (1783), which is an adaptation of Laurence Sterne‘s novel, Robin Hood (1784), Fashionable Levities (1785), Richard Cœur de Lion (1786), and Critic Upon Critic (1788).
McNally also writes a number of songs and operettas for Covent Garden. One of his songs, The Lass of Richmond Hill, becomes very well-known and popular following its first public performance at Vauxhall Gardens in London in 1789. It is said to be a favourite of George III and popularises the romantic metaphor “a rose without a thorn,” a phrase which he used in the song.
Nothing is known of McNally’s first wife Mary O’Brien, other than that she dies in 1786. In London in 1787, he elopes with Frances I’Anson, as her father William I’Anson a solicitor, disapproves of McNally. Frances, and her family’s estate, Hill House in Richmond, North Yorkshire, is the subject of a song with lyrics by McNally and composed by James Hook, The Lass of Richmond Hill. In 1795, Frances dies during childbirth at age 29 and is survived by only one daughter. In early 1799, McNally marries his third wife, Louisa Edgeworth, the daughter of a clergyman from County Longford.
When McNally’s son, who has the same and professions, dies on February 13, 1820, it is widely reported to have been McNally. The son is buried in Donnybrook, Dublin, on February 17, 1820, and McNally sends a letter on March 6, 1820, to the Proprietor of Saunders’s Newsletter seeking damages for the severe injury caused by the circulation of his death. In June 1820, McNally is on his deathbed, and although he had been a Protestant for most of his adult life, he seeks absolution from a Roman Catholic priest. He dies and is also buried in Donnybrook on June 8, 1820.
The bombing takes place at a time when the Northern Ireland Office arranges multi-party talks, known as the Brooke/Mayhew talks, on the future of Northern Ireland. Sinn Féin members are not invited to attend because of their links with the IRA, which prevents them from being recognised as a “constitutional” party. The talks end in failure soon after.
Built in 1972, the barracks house two companies of the 2nd Battalion, Ulster Defence Regiment (UDR). Seen as an outpost, it sits on the dividing line between a Protestant area and a Catholic area. Although the military barracks itself had not been attacked by the IRA previously, seven UDR soldiers from the base had already been killed during the Troubles.
At 11:30 PM, a driverless truck loaded with 2,500 lb (1,100 kg) of a new type of homemade explosive is rolled down a hill at the rear of the barracks and crashes through the perimeter fence. According to a witness, a UDR lance corporal who alerts the base, the truck is a Mercedes, and a Toyota HiAce van carrying at least two men acts as a support vehicle. The men are seen outside the parked van, masked and armed, one with a handgun and the other with a submachine gun. This same witness alerts the base believing the IRA team are about to carry out a mortar attack, and debris thrown up on the roof by the lorry as it plunges down the hill is misinterpreted by some inside the base as a mortar projectile. Automatic fire is heard by other witnesses just before the main blast. A Reuters report claims that IRA members trigger the bomb by firing upon the driverless vehicle. It is later determined that the lorry had been stolen the day before in Kingscourt, County Cavan, in the Republic of Ireland.
The blast leaves a crater 200 ft. (61 m) deep and throws debris and shrapnel as far as 300 yards (270 m). The explosion can be heard over 30 miles (48 km) away, as far as Dundalk. This is the biggest bomb detonated by the IRA up to this point. Most of the UDR base is destroyed by the blast and the fire that follows. At first, a massive mortar attack is suspected. Some livestock are killed and windows broken around the nearby Mossfield housing as a result of the explosion. The cars parked outside the base are obliterated. Ceilings are brought down and the local primary school is also damaged.
The barracks is usually manned by eight soldiers, but at the time there are 40 people in the complex, attending a social event. Three UDR soldiers – Lance Corporal Robert Crozier (46), Private Sydney Hamilton (44) and Private Paul Blakely (30) – are killed and ten are wounded. Two of them are caught by the explosion when they come out to investigate after a sentry gives the alarm. A third dies inside the base. Four civilians are also wounded. The Provisional IRA claims responsibility two days later.
The base is never rebuilt. It had outlived its operational usefulness and a decision had already been taken to close it down. The decision not to rebuild the compound raises some controversy among unionists. A memorial stone is erected by the main entrance road with the names of the UDR soldiers killed over the years while serving in Glenanne.
seamus dubhghaill 