Norman Derek Mahon, Irish poet, is born in Belfast, Northern Ireland, on November 23, 1941, but lives in a number of cities around the world. At his death it is noted that his “influence in the Irish poetry community, literary world and society at large, and his legacy, is immense.” President of IrelandMichael D. Higgins says of Mahon, “he shared with his northern peers the capacity to link the classical and the contemporary but he brought also an edge that was unsparing of cruelty and wickedness.”
At Inst Mahon encounters fellow students who share his interest in literature and poetry. The school produces a magazine in which he produces some of his early poems. According to the critic Hugh Haughton, his early poems are highly fluent and extraordinary for a person so young. His parents cannot see the point of poetry, but he sets out to prove them wrong after he wins his school’s Forrest Reid Memorial Prize for the poem ”The power that gives the water breath.”
At times expressing anti-establishment values, Mahon describes himself as an “aesthete” with a penchant “for left-wingery […] to which, perhaps naively, I adhere.”
In March 2020, at the beginning of the COVID-19 pandemic, RTÉ News ends its evening broadcast with Mahon reading his poem Everything Is Going to Be All Right.
Mahon dies in Cork, County Cork, on October 1, 2020, after a short illness, aged 78. He is survived by his partner, Sarah Iremonger, and his three children, Rory, Katy, and Maisie. His papers are held at Emory University.
Mahon features on the Irish Leaving Certificate course with ten of his poems (Grandfather, Day Trip to Donegal, Ecclesiastes, After the Titanic, As It Should Be, A Disused Shed in Co. Wexford, Rathlin, The Chinese Restaurant in Portrush, Kinsale and Antarctica)
Craig, known as Jim, grows up in an Ulster Protestant family on the Shankill Road. In the early 1970s, he, a former boxer, is sent to the HM Prison Maze for a criminal offence unrelated to paramilitary activities. While serving his sentence at the Maze he joins the Ulster Defence Association (UDA), and is asked by the organisation’s commander at the time, Charles Harding Smith, to take control of the UDA prisoners inside, on account of his reputation as a “hard man.”
After his release in 1976, Craig sets up a large protection racket and becomes the UDA’s chief fundraiser. By 1985, he has managed to blackmail and extort money from a number of construction firms, building sites, as well as pubs, clubs, and shops in Belfast and elsewhere in Northern Ireland, whose intimidated owners pay protection money out of fear of Craig and his associates. It is alleged that the UDA receives hundreds of thousands of pounds, some of which also find their way inside Craig’s pockets as part of his “commission.” He is acquitted on a firearm charge and Ulster Freedom Fighters (a cover name for the UDA) membership on March 18, 1982. In 1985, he is brought to court after a number of businessmen decide to testify against him, with the condition that their identities remained hidden. The case falls apart when Craig’s defence argues that his client’s rights were violated by the concealment of the witnesses’ identities.
Craig allegedly is involved in the double killing of a Catholic man and a Protestant man on the Shankill Road in 1977. The men, both colleagues, had entered a loyalist club and were later stabbed, shot and put into a car which was set on fire. By this time the UDA West Belfast Brigade no longer wants him in their ranks, as they claim they can no longer “afford him.” Craig, who is ordered to leave the Shankill Road, goes on to join forces with John McMichael’sSouth Belfast Brigade. In addition to being the principal fundraiser, he also sits on the UDA’s Inner Council. He usually travels in the company of his bodyguard, Artie Fee, a UDA member from the Shankill Road.
The rival Ulster Volunteer Force (UVF) carries out an investigation after it is rumoured Craig has been involved in the death of UVF major William Marchant, who is gunned down by Provisional Irish Republican Army gunmen from a passing car on the Shankill Road on April 28, 1987. Marchant is the third high-ranking UVF man to be killed by the IRA during the 1980s. Although their inquiries reveal that Craig had quarrelled with Marchant as well as Lenny Murphy and John Bingham prior to their killings, the UVF feel that there is not enough evidence to warrant an attack on such a powerful UDA figure as Craig.
In December 1987, when UDA South Belfast brigadier John McMichael is blown up by an IRA booby-trap car bomb outside his home in Lisburn‘s Hilden estate, it is believed that Craig had organised his death with the IRA. Allegedly Craig fears McMichael is about to expose his racketeering business, thus putting an end to his lucrative operation. McMichael reportedly sets up an inquiry and discovers that Craig is spending money on a lavish scale, going on holidays at least twice a year and indulging in a “champagne lifestyle.” At the same time, it is suggested that Craig has made certain deals with Irish republican paramilitary groups, dividing up the rackets in west Belfast, and he would be doing the IRA a favour by helping them to eliminate a high-profile loyalist such as McMichael. Craig has established links with republicans during his time in prison, and the profitable deals and exchanges of information between them ensures he will most likely not be a target for IRA assassination.
Craig is named as an extortionist in Central Television’s 1987 programme The Cook Report. He plans to sue the programme’s producers for libel. In January 1988, Jack Kielty (father of future television presenter Patrick Kielty), a building contractor from County Down who had promised to testify as a key witness against Craig, is murdered by the UDA. This killing is attributed to Craig, although it is never proven.
Craig is shot dead by two gunmen from the UDA in “The Castle Inn” (later called “The Bunch of Grapes”), a pub in Beersbridge Road, east Belfast on October 15, 1988, where he has been lured in the belief that there is to be a UDA meeting. He is playing pool in the pub at the time of his fatal shooting by the two men, both of whom are wearing boilersuits and ski masks and carrying automatic weapons. Upon spotting Craig they open fire, spraying the room with gunfire. Craig dies instantly. A bystander pensioner is also murdered in the attack, and four other bystanders are wounded by stray bullets. The UDA claims the killing is carried out due to Craig’s “treason” and involvement in John McMichael’s murder as they know he had provided the IRA with information to successfully carry out the assassination. They apologise for the unintentional death of the pensioner. Craig is not given a paramilitary funeral, and none of the UDA’s command attend it.
Johnny Adair, leader of “C Company” of the Ulster Loyalistparamilitary organisation Ulster Freedom Fighters (UFF), a cover name of the Ulster Defence Association, is born in Belfast, Northern Ireland, on October 27, 1963. He is known as Mad Dog. He is expelled from the organisation in 2002 following a violent power struggle. Since 2003, he, his family and a number of supporters have been forced to leave Northern Ireland by other loyalists.
Adair is born into a working class loyalist background and raised in Belfast. He grows up in the Lower Oldpark area, a site of many sectarian clashes during “The Troubles.” By all accounts, he has little parental supervision, and does not attend school regularly. He takes to the streets, forming a skinheadstreet gang with a group of young loyalist friends, who “got involved initially in petty, then increasingly violent crime.” Eventually, he starts a rock band called Offensive Weapon, which during performances espouses support for the British National Front.
While still in his teens, Adair joins the Ulster Young Militants (UYM), and later the Ulster Defence Association, a loyalist paramilitary organisation which also calls itself the Ulster Freedom Fighters.
By the early 1990s, Adair has established himself as head of the UDA/UFF’s “C Company” based on the Shankill Road. When he is charged with terrorist offences in 1995, he admits that he had been a UDA commander for three years up to 1994. During this time, he and his colleagues are involved in multiple and random murders of Catholic civilians. At his trial in 1995, the prosecuting lawyer says he is dedicated to his cause against those whom he “regarded as militant republicans – among whom he had lumped almost the entire Roman Catholic population.” Royal Ulster Constabulary (RUC) detectives believe his unit killed up to 40 people during this period.
Adair once remarks to a Catholic journalist from the Republic of Ireland upon the discovery of her being Catholic, that normally Catholics travel in the boot of his car. According to a press report in 2003, he is handed details of republican suspects by British Army intelligence, and is even invited for dinner in the early 1990s. In his autobiography, he claims he was frequently passed information by sympathetic British Army members, while his own whereabouts were passed to republican paramilitaries by the RUC Special Branch, who, he claims, hated him.
The Provisional Irish Republican Army (IRA) bombing of a fish shop on the Shankill Road in October 1993 is an attempt to assassinate Adair and the rest of the UDA’s Belfast leadership in reprisal for attacks on Catholics. The IRA claims that the office above the shop is regularly used by the UDA for meetings and one is due to take place shortly after the bomb is set to explode. The bomb goes off early, killing one IRA man, Thomas Begley, and nine Protestant civilians. The UFF retaliates with a random attack on the Rising Sun bar in Greysteel, County Londonderry, which kills eight civilians, two of whom are Protestants. Adair survives 13 assassination attempts, most of which are carried out by the IRA and Irish National Liberation Army (INLA).
During this time, undercover officers from the Royal Ulster Constabulary record months of discussions with Adair, in which he boasts of his activities, producing enough evidence to charge him with directing terrorism. He is convicted and sentenced to 16 years in HM Prison Maze. In prison, according to some reports, he sells drugs such as cannabis, ecstasy tablets and amphetamines to other loyalist prisoners, earning him an income of £5000 a week.
In January 1998, Adair is one of five loyalist prisoners visited in the prison by British Secretary of State for Northern Ireland, Mo Mowlam. She persuades them to drop their objection to their political representatives continuing the talks that leads to the Good Friday Agreement in April. In 1999, he is released early as part of a general amnesty for political prisoners after the Agreement.
Following his release, much of Adair’s activities are bound up with violent internecine feuds within the UDA and between the UDA and other loyalist paramilitary groupings. The motivation for such violence is sometimes difficult to piece together. It involves a combination of political differences over the loyalist ceasefires, rivalry between loyalists over control of territory and competition over the proceeds of organised crime.
In 1999, shortly after his release from prison, Adair is shot at and grazed in the head by a bullet at a UB40 concert in Belfast. He blames the shooting on republicans, but it is thought that rival loyalists are to blame.
In August 2000, Adair is again mildly injured by a pipe bomb he is transporting in a car. He again attempts to blame the incident on an attack by republicans, but this claim is widely discounted. A feud breaks out at the time between the UDA and the Ulster Volunteer Force (UVF) leaving several loyalists dead. As a result of Adair’s involvement in the violence, the then Secretary of State for Northern Ireland, Peter Mandelson, revokes his early release and returns him to prison.
In May 2002, Adair is released from prison again. Once free, he is a key part of an effort to forge stronger ties between the UDA/UFF and the Loyalist Volunteer Force (LVF), a small breakaway faction of the UVF loyalist paramilitary organization in Northern Ireland. The most open declaration of this is a joint mural depicting Adair’s UDA “C company” and the LVF. Other elements in the UDA/UFF strongly resist these movements, which they see as an attempt by Adair to win external support in a bid to take over the leadership of the UDA. Some UDA members dislike his overt association with the drugs trade, with which the LVF are even more heavily involved. A loyalist feud begins, and ends with several men dead and scores evicted from their homes.
On September 25, 2002, Adair is expelled from the UDA/UFF along with close associate John White, and the organisation almost splits as Adair tries to woo influential leaders such as Andre Shoukri, who are initially sympathetic to him. There are attempts on Adair’s and White’s lives.
Adair returns to prison in January 2003, when his early release licence is revoked by Secretary of State for Northern Ireland, Paul Murphy, on grounds of engaging in unlawful activity. On February 1, 2003, UDA divisional leader John Gregg is shot dead along with another UDA member, Rab Carson, on returning from a Rangers F.C. match in Glasgow. The killing is widely blamed on Adair’s C Company as Gregg is one of those who organised his expulsion from the UDA. Five days later, on February 6, about twenty Adair supporters, including White, flee their homes for Scotland, widely seen as a response to severe intimidation.
Adair is released from prison again on January 10, 2005. He immediately leaves Northern Ireland and joins his family in Bolton, Lancashire, where it is claimed he stays with supporters of Combat 18 and the Racial Volunteer Force.
The police in Bolton question Adair’s wife, Gina, about her involvement in the drugs trade, and his son, nicknamed both “Mad Pup” and “Daft Dog,” is charged with selling crack cocaine and heroin. Adair is arrested and fined for assault and threatening behaviour in September 2005. He had married Gina Crossan, his partner for many years and the mother of his four children, at HM Prison Maze on February 21, 1997. She is three years Adair’s junior and grew up in the same Lower Oldpark neighbourhood.
After being released, Adair is almost immediately arrested again for violently assaulting Gina, who suffers from ovarian cancer. Since this episode he reportedly moves to Scotland, living in Troon in Ayrshire.
In May 2006, Adair reportedly receives £100,000 from John Blake publishers for a ghost-written autobiography.
In November 2006, the UK’s Five television channel transmits an observational documentary on Adair made by Dare Films.
Adair appears in a documentary made by Donal MacIntyre and screened in 2007. The focus of the film centers around Adair and another supposedly reformed character, a Neo-Nazi from Germany called Nick Greger, and their trip to Uganda to build an orphanage. Adair is seen to fire rifles, stating it is the first time he has done so without wearing gloves. He also admits to being “worried sick” and “pure sick with worry” after Greger disappears in Uganda for days on end. It turns out that he had gone off and married a Ugandan lady. Adair confesses via telephone that he “thought something might have happened to Nick.”
On July 20, 2015, three Irish republicans, Antoin Duffy, Martin Hughes and Paul Sands, are found guilty of planning to murder Adair and Sam McCrory. Charges against one of the accused in the trial are dropped on July 1.
On September 10, 2016, Adair’s son, Jonathan Jr., is found dead in Troon, aged 32. He dies from an accidental overdose while celebrating the day after his release from prison for motoring offences. He had been in and out of prison since the family fled Northern Ireland. He served a five-year sentence for dealing heroin and crack cocaine. The year before, he had been cleared of a gun raid at a party and in 2012 is the target of a failed bomb plot. He was also facing trial later that year on drugs charges.
In December 2023, while recording a podcast with far-right activist Tommy Robinson, Adair surprisingly expresses a grudging respect for the IRA hunger strikers, describing the manner of their deaths as “dedication at the highest level” for a political cause and admitting that he would not have volunteered to do the same if asked.
Clery is the son of Arthur Clery (who also uses the names Arthur Patrick O’Clery and Arthur Ua Cléirigh), a barrister, and Catherine Moylan. His father, who practises in India, publishes books on early Irish history.
Clery’s principal themes include the difficulties of Roman Catholic graduates seeking professional employment, dramatic criticism (he hails Lady Gregory‘s play Kincora as the Abbey Theatre‘s first masterpiece but is repulsed by the works of John Millington Synge), Catholic-Protestant rivalry, tension within the Dublin professional class, and the vagaries of the Gaelic revival movement.
Clery advocates partition on the basis of a two nations theory, first advanced in 1904–1905, possibly in response to William O’Brien‘s advocacy of securing Home Rule through compromise with moderate Unionists. Several of his articles on the subject are reprinted in his 1907 essay collection, The Idea of a Nation.
Clery derives this unusual view for a nationalist from several motives, including a belief that arguments for Irish nationalists’ right to self-determination can be used to justify Ulster Unionists’ right to secede from Ireland, fear that it might be impossible to obtain Home Rule unless Ulster is excluded, and distaste for both Ulster Protestants and Ulster Catholics, whom he sees as deplorably anglicised. He remains a partitionist for the rest of his life. He is not particularly successful as a barrister, but on the establishment of University College Dublin (UCD) in 1909, he is appointed to the part-time post of Professor of the Law of Property.
Clery does not take his seat and does not contest the September 1927 Irish general election since new legislation obliges candidates to pledge in advance that they will take their seat. He is one of the lawyers who advises Éamon de Valera that the Irish Free State is not legally obliged to pay the Land Annuities which had been agreed in the Anglo-Irish Treaty of 1922.
Clery was a close friend of Tom Kettle, with whom he founds a dining club, the “Cui Bono.” Hugh Kennedy is also a lifelong friend. As Auditor of the L & H, he tries to prevent James Joyce from reading a paper praising Henrik Ibsen, asserting that “the effect of Henrik Ibsen is evil,” but Joyce succeeds in reading it after he argues his case with the college president. The principal influence on Clery is the Irish Ireland editor D. P. Moran, to whose weekly paper, The Leader, Clery becomes a frequent contributor. In addition to The Idea of a Nation, he publishes Dublin Essays (1920) and (as Arthur Synan) The coming of the king.
Mairead Corrigan and Betty Williams, the founders of Women for Peace, which later becomes the Community of Peace People, are awarded the Nobel Peace Prize on September 17, 1976, “for the courageous efforts in founding a movement to put an end to the violent conflict in Northern Ireland.”
In August 1976, three innocent children are killed in a shooting incident in Belfast. Betty Williams, a housewife and secretary, witnesses the tragedy. She decides to launch an appeal against the meaningless use of violence in the conflict between Protestants and Catholics in Northern Ireland. She is joined by the dead children’s aunt, Mairead Corrigan, a Northern Irish secretary, and together they found the peace organization the Community of Peace People.
Williams has a Protestant father and Catholic mother, a family background from which she derives religious tolerance and a breadth of vision that motivates her to work for peace. Early in the 1970s she joins an anti-violence campaign headed by a Protestant priest, before she throws herself with full force into grass-root activities for the Peace People. By setting up local peace groups comprised of former opponents who undertake confidence-building measures, they hope to set a peace process in motion from below.
The Northern Irish peace movement disintegrates in the course of 1978. This is due both to internal disagreements and to the spreading of malicious rumors by Catholic and Protestant extremists.
After Corrigan’s sister loses three children in the shooting incident in Belfast, she is promptly contacted by Williams, and they agree to found a peace organization to bring an end to the bitter conflict between Catholics and Protestants in Northern Ireland.
Corrigan grows up in a poor family in Belfast. In addition to her office job, she devotes a great deal of time in her youth to charity work in the Catholic organization Legion of Mary. That gives her a good basis on which to develop the nonviolent strategy of the Community of Peace People, which brings together thousands of people in protest marches and confidence-building measures among the grass roots in 1976 and 1977.
Corrigan does not give up hope even when the Peace People lose nearly all their support in the late 1970s. She keeps up her local peace work with admirable strength.
Maguire continues her involvement in the organization to this day and serves as the group’s honorary president. The organization has since taken on a more global agenda, addressing an array of social and political issues from around the world.
Williams resigns from the Peace People in 1980. She dies in Belfast on March 17, 2020, Saint Patrick’s Day, at the age of 76.
James NesbittMBE, a Royal Ulster Constabulary (RUC) Detective Chief Inspector who is best known for heading the Murder Squad team investigating the notorious Shankill Butchers‘ killings in the mid-1970s, dies on August 27, 2014, following a brief illness.
Nesbitt is born on September 29, 1934, in Belfast, Northern Ireland, the son of James, an electrician, and Ellen. He is brought up in the Church of Ireland religion and lives with his parents and elder sister, Maureen, in a terraced house in Cavehill Road, North Belfast, which is considered to be a middle class area at the time. Having first attended the Model Primary School in Ballysillan Road, in 1946 he moves on to Belfast Technical High School where he excels as a pupil. From an early age, he is fascinated by detective stories and dreams about becoming a detective himself.
As a child, Nesbitt avidly reads about all the celebrated murder trials in the newspapers. At the age of 16, he opts to leave school and goes to work as a sales representative for a linen company where he remains for seven years.
At the age of 23, Nesbitt seeks a more exciting career and realises his childhood dream by joining the Royal Ulster Constabulary as a uniformed constable. He applies at the York Road station in Belfast and passes his entry exams. His first duty station is at Swatragh, County Londonderry. During this period, the Irish Republican Army‘s Border Campaign is being waged. He earns two commendations during the twelve months he spends at the Swatragh station, having fought off two separate IRA gun attacks which had seen an Ulster Special Constabulary man shot. In 1958, he is transferred to the Coleraine RUC station where his superiors grant him the opportunity to assist in detective work. Three years later he is promoted to the rank of detective.
Nesbitt marries Marion Wilson in 1967 and begins to raise a family. By 1971 he is back in his native Belfast and holds the rank of Detective Sergeant. He enters the RUC’s Criminal Investigation Department (CID) section and is based at Musgrave Street station. Many members of the RUC find themselves targeted by both republican and loyalistparamilitaries as the conflict known as The Troubles grows in intensity during the late 1960s and early 1970s.
In September 1973, Nesbitt is promoted to Detective Inspector and moves to head up the RUC’s C or “Charlie” Division based in Tennent Street, off the Shankill Road, the heartland of loyalism and home of many loyalist paramilitaries. C Division covers not only the Shankill but also the republican Ardoyne and “The Bone” areas. Although he encounters considerable suspicion from his subordinates when he arrives at Tennent Street, he manages to eventually create much camaraderie within the ranks of those under his command when before there had been rivalry and discord. C Division loses a total of twelve men as a result of IRA attacks. During his tenure as Detective Chief Inspector at Tennent Street, he and his team investigate a total of 311 killings and solve around 250 of the cases.
By 1975, Nesbitt is encountering death and serious injury on a daily basis as the violence in Northern Ireland shows no signs of abating. However, toward the end of the year, he is faced with the first of a series of brutal killings that add a new dimension to the relentless tit-for-tat killings between Catholics and Protestants that has already made 1975 “one of the bloodiest years of the conflict.”
The Shankill Butchers are an Ulster loyalist paramilitary gang, many of whom are members of the Ulster Volunteer Force (UVF), that is active between 1975 and 1982 in Belfast. It is based in the Shankill area and is responsible for the deaths of at least 23 people, most of whom are killed in sectarian attacks.
The gang kidnaps, tortures and murders random civilians suspected of being Catholics. Each is beaten ferociously and has their throat slashed with a butcher knife. Some are also tortured and attacked with a hatchet. The gang also kills six Ulster Protestants over personal disputes and two other Protestants mistaken for Catholics.
Most of the gang are eventually caught by Nesbitt and his Murder Squad and, in February 1979, receive the longest combined prison sentences in United Kingdom legal history.
In 1991, after Channel 4 broadcasts a documentary claiming that the Ulster Loyalist Central Co-ordinating Committee had been reorganised as an alliance between loyalist paramilitaries, senior RUC members and leader figures in Northern Irish business and finance, Nesbitt and Detective Inspector Chris Webster are appointed by Chief Constable Hugh Annesley to head up an internal inquiry into the collusion allegations. The investigation delivers its verdict in February 1993 and exonerates all those named as Committee members who did not have previous terrorist convictions arguing that they are “respectable members of the community” and in some cases “the aristocracy of the country.”
Prior to his retirement, Nesbitt has received a total of 67 commendations, which is the highest number ever given to a policeman in the history of the United Kingdom. In 1980, he is awarded the MBE “in recognition of his courage and success in combating terrorism.”
Nesbitt dies on August 27, 2014, after a brief illness.
Kilfedder leaves the UUP in 1977 in opposition to the party’s policies tending to integrationism, preferring to advocate the restoration of the Stormont administration. For a time he sits as an “Independent Ulster Unionist.” He contests the 1979 European Parliament election under that label, finishing fourth in the count for the three seats, having overtaken the UUP leader Harry West on transfers.
On March 20, 1995, while traveling by train into London from Gatwick Airport, Kilfedder dies of a heart attack. This is the same day that the Belfast Telegraph carries a front-page story saying that an Ulster MP has been targeted as one of twenty MPs invited by the LGBT rights organisation OutRage! in a letter to come out. He dies unmarried and is survived by two sisters.
Foster is the fourth of the six children of Presbyterian minister of Newmills congregation, James Foster, and Lydia (née Harkness). She has three brothers and two sisters. She is educated at home and is later sent to board at Miss Black’s school in Holywood, County Down. She, with her sisters Jane and Bessie, move to Belfast to establish a girls’ school, the Ladies’ Collegiate School, in the Balmoral suburbs, first at Myrtlefield Park, at 434 Lisburn Road, and then in Maryfield Park. This is after Bessie graduates from Trinity College Dublin in 1896 having studied modern languages. Their school teaches boys and girls, both day pupils and boarders. Foster and Jane teach music, and possibly other subjects as well. Their brother Henry, who works in Belfast, lives with them. All four of the siblings attend the Malone Presbyterian Church and are members of the temperance movement. Throughout her life, Foster remains attached to Newmills, visiting regularly and laying the foundation stone for the new manse in 1910. Her brother, Nevin, is the only one of the six siblings to marry and is an Irish ornithological expert.
The school closes after the deaths of Bessie in December 1917 and Jane in October 1918. The death of Henry in December 1922 leaves Foster alone, and having lost her hearing almost completely, she is in difficult circumstances. To support herself, she begins to write literary sketches and dialect verse for a number of publications such as the Northern Whig, Ireland’s Own, and the annual miscellany Ulster Parade. A selection of these writings are published as a volume, Tyrone Among the Bushes, in 1933. She also writes plays, but these are not collected or produced. She is best known for her three books which are set in rural County Tyrone around the time of Foster’s parents and her childhood. The books, The Bush that Burned (1931), Manse Larks (1936), and Elders’ Daughters (1942) are published by Quota Press in Belfast and are seen as part of the Scottish Kailyard school genre of writing. The Bush that Burned details the story of a young man becoming a minister despite opposition, and is widely read in Ulster and beyond. Aodh de Blácam references the book as evidence that there is little difference between rural Ulster Protestants and their Catholic counterparts. Manse Larks recounts a rural childhood of six siblings growing up in the minister’s house. Foster’s fondness for animals is clear from the book, she is a supporter of the Royal Society for the Prevention of Cruelty to Animals (RSPCA), and her companion in later years is a dog named Stewart. Elders’ Daughters explores the experiences, romantic dreams and misadventures of young women subject to paternal authority in rural County Tyrone.
As Foster’s health declines and after the Belfast Blitz of April 1941, she goes to live with a married niece in Hollowbridge House near Royal Hillsborough, County Down. It is to this niece that she dictates the last chapters of Elders’ Daughters. She dies at Hollowbridge House on December 13, 1943. She is buried at Newmills Presbyterian Church, with her parents and siblings.
Bates is born into an Ulster Protestant family and grows up in the Shankill Road area of Belfast. He has a criminal record dating back to 1966, and later becomes a member of the Ulster loyalistparamilitary organisation, the Ulster Volunteer Force (UVF). Bates, employed as a barman at the Long Bar, is recruited into the Shankill Butchers gang in 1975 by its notorious ringleader, Lenny Murphy.
The gang uses The Brown Bear pub, a Shankill Road drinking haunt frequented by the UVF, as its headquarters. Bates, a “sergeant” in the gang’s hierarchy, is an avid participant in the brutal torture and savage killings perpetrated against innocent Catholics after they are abducted from nationalist streets and driven away in a black taxi owned by fellow Shankill Butcher, William Moore.
The killings typically involve grisly-throat slashings preceded by lengthy beatings and torture. Bates is said to have been personally responsible for beating James Moorhead, a member of the Ulster Defence Association (UDA), to death on January 30, 1977, and to have played a central role in the kidnapping and murder of Catholic Joseph Morrisey three days later. He also kills Thomas Quinn, a derelict, on February 8, 1976, and the following day is involved in shooting dead Archibald Hanna and Raymond Carlisle, two Protestant workmen that Bates and Murphy mistake for Catholics.
Martin Dillon reveals that Bates is also one of the four UVF gunmen who carries out a mass shooting in the Chlorane Bar attack in Belfast city centre on June 5, 1976. Five people (three Catholics and two Protestants) are shot dead. The UVF unit bursts into the pub in Gresham Street and orders the Catholics and Protestants to line up on opposite ends of the bar before they open fire. He later recounts his role in the attack to police; however, he claims that he never fired any shots due to his revolver having malfunctioned. Forensics evidence contradicts him as it proves that his revolver had been fired inside the Chlorane Bar that night. Lenny Murphy is in police custody at the time the shooting attack against the Chlorane Bar takes place.
Bates is arrested in 1977, along with Moore and other “Shankill Butcher” accomplices. His arrest follows a sustained attack by Moore and Sam McAllister on Catholic Gerard McLaverty, after which they dump his body, presuming him dead. However, McLaverty survives and identifies Moore and McAllister to the Royal Ulster Constabulary who drive him up and down the Shankill Road during a loyalist parade until he sees his attackers. During questioning both men implicate Bates, and other gang members, leading to their arrests. Following a long period spent on remand, he is convicted in February 1979 of murder related to the Shankill Butcher killings and given ten life sentences, with a recommendation by the trial judge, Justice Turlough O’Donnell, that he should never be released.
At the start of his sentence, Bates is involved in a series of violent incidents involving other inmates. He later claims that he had perpetrated these acts in order to live up to his “Basher” nickname. He serves as company commander of the UVF inmates and becomes noted as a stern disciplinarian.
However, while in the Maze Prison, Bates is said to have “found God,” and as a result becomes a born again Christian. He produces a prison testimony, which is later reprinted in The Burning Bush, and, after publicly advocating an end to violence, is transferred to HM Prison Maghaberry.
In prison, Bates forms a friendship with Provisional IRA member and fellow detainee Brendan Hughes. Bates foil a UVF assassination plot on Hughes.
In October 1996, eighteen months prior to the signing of the Good Friday Agreement, Bates is cleared for early release by the Life Sentence Review Board. He is given the opportunity of participating in a rehabilitation scheme, spending the day on a work placement and returning to prison at night. As he arrives for work in his native Shankill area of Belfast early on the morning of June 11, 1997, he is shot dead by the son of a UDA man named James Curtis Moorehead, who Bates had killed in 1977. The killer identifies himself to Bates as the son of his victim before opening fire. The Sutton Index of Deaths attributes his assassination to a feud between the UVF and the UDA. Bates had been working at the Ex-Prisoners Interpretative Centre (EPIC), a drop-in centre for former loyalist prisoners.
Bates’s killing had not been sanctioned by the UDA leadership but nevertheless they refuse to agree to UVF demands that the killer should be handed over to them, instead exiling him from the Shankill. He is rehoused in the Taughmonagh area where he quickly becomes an important figure in the local UDA as a part of Jackie McDonald‘s South Belfast Brigade.
Bates’s name is subsequently included on the banner of a prominent Orange Lodge on the Shankill Road, called Old Boyne Island Heroes. Relatives of Shankill Butchers victim Cornelius Neeson condemn the banner, stating that “it hurts the memory of those the butchers killed.” A fellow Lodge member and former friend of Bates defends the inclusion of his name to journalist Peter Taylor: “I knew him very well and he’d been a personal friend for twenty or thirty years and to me he was a gentleman.” He goes on to describe him as having been “an easy-going, decent fellow, and as far as the Lodge is concerned, a man of good-standing.”
Bates is buried in a Free Presbyterian Church of Ulster ceremony by Reverend Alan Smylie. His funeral is attended by a large representation from local Orange Lodges. Peace activist Mairead Maguire is also among the mourners, arguing that Bates had “repented, asked for forgiveness and showed great remorse for what he had done,” while a memorial service held at the spot of his killing two days after the funeral is attended by Father Gerry Reynolds of Clonard Monastery.[8]
Blackham is born in London, England, on December 16, 1891. His father, William George Blackham, is an Ulster Protestant from Newry, while his mother is an Englishwoman named Evison Elizabeth Saunders. An uncle is Robert J. Blackham who is the Surgeon-General to the British Army in Ireland. The family are evangelical Protestants, against which he rebels. Having been brought up to take the Bible literally, he suffers a religious crisis upon the realisation his teachers at school do not. He finds the transition to adulthood difficult, particularly due to the early death of his father.
For a time, Blackham moves in socialist circles, under the influence of Ulster socialist Robert Wilson Lynd. However, upon the discovery that his father had been a Protestant who had been in favour of Irish home rule and also had some republican sympathies, he turns toward Irish nationalism.
Blackham becomes involved in the Gaelic League while in London. he Gaelicizes his name to Aodh Sandrach de Blácam or Hugh de Blácam, despite his non-Gaelic ethnic origin. He learns the Irish language from the essayist Robert Wilson Lynd. During this time, he seeks to synthesize his urge to reclaim his sense of Irish nationality with the works and thoughts of hardline Catholic author G. K. Chesterton. It is partially because of Chesterton’s influence that he converts to Catholicism, although the conversion of Protestant Irish Nationalists to Catholicism is common throughout the early 20th century. Another influence upon his decision to convert is his desire to marry Catholic Mary McCarville of County Monaghan.
In May 1914 de Blácam returns to Ireland and begins working as a freelance journalist. He joins the Enniscorthy Echo as a journalist in 1915.
During the Irish War of Independence de Blácam writes nationalist propaganda alongside Arthur Griffith and Herbert Moore Pim. He is interned by the British in 1919. During this time period he writes two political manifestoes: Towards the Republic; a study of new Ireland’s social and political aims (1918) and What Sinn Féin Stands For (1921). The two books argue that at their root, Catholic social teaching (CST) and Bolshevism are essentially identical and that Ireland, having only experienced feudalism and capitalism because of external forces, can skip many of the phrases normally described in the Marxist Trajectory of historical development and go straight to a soviet-type society, an idea not dissimilar to the two-stage theory. He imagines this soviet-type society to be an Irish-speaking decentralised rural cooperative commonwealth. Critics of Sinn Féin frequently cite his works as proof of the infeasibility of Sinn Féin’s aims.
De Blácam opposes the Anglo-Irish Treaty and subsequently aids the Anti-Treaty Irish Republican Army (IRA) during the Irish Civil War. For this he is interned by the newly created Irish Free State in 1922. Following his release, he continues to pin his flag to the mast of Éamon de Valera and his newly formed Fianna Fáil party. He believes De Valera fully embodies his own political ideas.
During the 1920s de Blácam joins The Irish Times, which he later leaves to become editor of The Catholic Standard. For seventeen years he writes a feature in the Fianna Fáil aligned The Irish Press called “Roddy the Rover.”
It was also during the 1920s that de Blácam moves to Dublin, where he begins to move in the same circles as George Bernard Shaw, George Russell, and W. B. Yeats. He hopes all three men might one day convert to Catholicism as he did and is sorely disappointed when each do not. Upon the death of Yeats, he goes so far as to refer to Yeats’ poem as “Demonic.” He has similar hopes for Peadar O’Donnell but is similarly disappointed in his lack of interest in conversion.
In 1938 de Blácam publishes The Black North, a book which carries an introduction by de Valera. In the book he argues that Ulster Protestants are in actuality both Irish and Catholic, but they simply do not realise it. Among his arguments to support this idea are the suggestions that the presbyterian emphasis on self-government is derived from the Gaelic clan tradition, that presbyterian “kailyard” writers of rural nostalgia such as Lydia Mary Foster exemplify the naturally Irish piety and purity of her co-religionists, and that the fact that some workers commute from the Armagh borderland to work in Dundalk factories prove that the south is better off economically than the north.
It is suggested de Blácam is an influence upon de Valera’s 1943 broadcast “The Ireland That We Dreamed Of.” Politically he is highly considered about rural depopulation and is involved in a number of organisations seeking to end it. He advocates more economic autarky and cultural protectionism to combat rural depopulation and lamented urbanisation and industrialisation. He also tries to convince the Fianna Fáil executive that they should ban women from emigration as well as ban women from factories in order to force women to remain in rural Ireland. His ideas fail to impress the executive, with Seán MacEntee in particular standing in strong disagreement.
De Blácam is a member of the Fianna Fáil executive until 1947, when he defects to the upstart Irish Republican party Clann na Poblachta. For this move he is immediately fired from The Irish Press. He stands for Clann na Poblachta in the Louth constituency at the 1948 Irish general election but is not elected.
During the brief period in which Clann na Poblachta is in government, de Blácam serves as an official spokesman for the Department of Health and as a speechwriter to Noël Browne, the embattled Minister for Health.
De Blácam dies while working in the Custom House on January 16, 1951. His funeral is attended by many dignitaries including TaoiseachJohn A. Costello and former Taoiseach Éamon de Valera. He is buried in New Mellifont Abbey, County Louth.
seamus dubhghaill 